Tag Archives: DNA

(Un)Like Father, (Un)Like Son

(Un)Like Father, (Un)Like Son (CaD 2 Sam 18) Wayfarer

The king was shaken. He went up to the room over the gateway and wept. As he went, he said: “O my son Absalom! My son, my son Absalom! If only I had died instead of you—O Absalom, my son, my son!”
2 Samuel 18:33 (NIV)

A few years ago I ran into some old friends of the family whom I had not seen since I was a teenager. When the gentleman looked at me he exclaimed, “My goodness, there’s no mistaking who you are. You look just like your old man!” As I get older, the more comments I get about looking like my father.

“Chip off the ol’ block,” they say of children who become like their parents. As Wendy and I spent time with our young grandchildren this week, we couldn’t help but have the requisite conversations regarding who each of them resembles in the family.

It is interesting the ways we are similar and dissimilar from our parents. This morning I found it interesting to think about, not the similarities, but the contrast between David and his rebellious, patricidal son Absalom:

  • As a young man, David was the anointed king but refused to take the life of Saul or take the throne by force. He waited and suffered for years to let God’s plan unfold. Absalom schemed and plotted to take the throne and kingdom away from his father in a coup d’etat.
  • David was a warrior with blood on his hands, but he also stayed opportunities to kill his enemies, and he even ordered his generals to afford Absalom both respect and gentleness. Absalom, on the other hand, was more indiscriminate. He killed his own brother out of revenge and arguably would not have afforded his old man the same courtesy his father sought to afford him.
  • David made his share of mistakes, but he also acknowledged his failures when confronted with them. While not perfect, David’s self-awareness led to humility and he was constantly aware that even the king was subject to a higher authority. Throughout the story, Absalom’s actions appear to have been motivated by anger, pride, and hatred. His actions were a pursuit of vengeance and ultimately, the pursuit of personal gain.

I was struck this morning as I pictured David mourning for the son who had caused him and his kingdom so much injury. I imagined what Absalom would have done had he been successful at stealing the throne and confronting his father. I can’t picture Absalom being as gracious and forgiving.

As a parent I am fully aware of the ways our adult daughters have inherited my DNA, and how they have each been affected by my words and actions both positively and negatively. I believe David was aware of this, as well. David understood that the seed of Absalom’s rebellion took root in the wake of David’s own moral and relational failures. It did not absolve Absalom of his poor choices, but it afforded David the ability, much like the father in Jesus’ parable of the prodigal son, to be gracious in his attitude toward his son.

This morning in the quiet I find myself thinking about motivations, character, family, and choices. We don’t get to choose our family. We must all play the hand that we’re dealt. As I’ve progressed in my own life journey I’ve discovered that there is a fine line between acknowledging and understanding the ways our parents and family system affected us and using that knowledge as an excuse for our own poor choices. I think David and Absalom, father and son, are great examples of living on opposite sides of that line.

 A Note to Readers
I’m taking a blogging sabbatical and will be re-publishing my chapter-a-day thoughts on David’s continued story in 2 Samuel while I’m taking a little time off in order to focus on a few other priorities. Thanks for reading.
Today’s post was originally published in May 2014
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If you know anyone who might be encouraged by today’s post, please share.

“Every Nation, Tribe, People, & Language”

"Every Nation, Tribe, People, & Language" (CaD Rev 7) Wayfarer

After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb.
Revelation 7:9 (NIV)

In yesterday’s chapter, the first six seals of a scroll were opened by Jesus. Today’s chapter is an intermission before the seventh seal is opened. John describes two different things revealed to him. In the first, the four winds are held back from the earth by four angels, while a fifth angel places a “seal” on the foreheads of 144,000 “servants of God,” 12,000 from each of the 12 tribes of Israel.

The four winds was a metaphor of God’s wrath and judgment on the earth. The prophet Jeremiah used the same metaphor (Jer 49:36). A “seal” was used in ancient times to both protect documents from being opened and to mark who sent them. Metaphorically, this seems to indicate that these 144,000 “sealed” servants of God will be protected during the impending tribulation being held back by the four angels.

In the second part of the vision, John sees a multitude of individuals from every “nation, tribe, people, and language” who were wearing white robes. John is told that they had come “out of the tribulation.” This connects with the martyrs in yesterday’s chapter (Rev 6:9-11) who were given white robes and told to wait for the others who would join them. John is then told that they will serve the Lamb in his temple and be protected, provided for, cared for, and comforted.

There are a couple of things that stand out to me as I ponder these visions in the quiet this morning. The first is the reality that Jesus was very clear with His followers that following Him may very well be an earthly death sentence. The resurrected Christ told Peter that it would be true for him. Tradition says that this was true for 11 of The Twelve disciples (John is believed to be the only one who may have died of old age). It has been true for multitudes of followers throughout history. It’s still true for followers of Jesus today in places like Nigeria, Egypt, Pakistan, and China. This is both a sobering thought, and it stands in direct opposition to the “name it and claim it” televangelists or those who believe that following Jesus is the way to safety and prosperity on this earth.

The other things that stands out to me is that this is the second time in John’s vision that he describes people of “every nation, tribe, people, and language.” The greek word used for “temple” in today’s chapter specifically denotes the temple structure where God’s presence dwelt. Throughout the history of the Temple in Jerusalem, only Hebrew men could enter. People of other “nations, tribes, peoples, and languages” (along with females) were not allowed. Also, Paul was very clear that after Jesus’ crucifixion and resurrection a “Jew” was not someone with Hebrew DNA, but whose heart was surrendered to Christ (Rom 2:28-29). This raises the question as to whether the 144,000 “sealed servants” mentioned in today’s chapter are DNA Jews or Spirit Jews.

One again, I’m left admitting that I know that I don’t know the answers to some of these questions. There are couple of things, however, that I do know. I know that being a follower of Jesus is a path of surrender on this earth, and that very well means that it sometimes leads to suffering. I also know that heaven is a place for people of every nation, tribe, people, and language. Therefore, any thing on this earth that stirs up division, separation, and discrimination against a person or group based on nation, tribe, people, and language is incongruent with Jesus’ teaching.

Therefore, as a follower of Jesus, I enter this day endeavoring to surrender, to serve, and to love indiscriminately.

If you know anyone who might be encouraged by today’s post, please share.

Just Like My Ol’ Man

Just Like My Ol' Man (CaD John 1) Wayfarer

Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God.
John 1:12-13 (NIV)

I was on my first major business trip since covid this past week. While on the road and having some extra time on my hands, I continued a seemingly endless task of organizing a massive archive of personal and family photos. Yesterday, I posted a photo on social media that I came across during this process. It’s a photo of my parents taken in 1976. Friends were quick to comment how much I look like my father, a reality that has become increasingly obvious the further I progress on this earthly journey.

Dean and Jeanne Vander Well, Le Mars, IA, January 1976

Identity is a theme at the very heart of John’s biography of Jesus. In fact, it’s present throughout the opening chapter on a number of levels.

At the time of the original Jesus movement, the followers of Jesus were navigating two prevailing schools of thought: Jewish and Greek. It happened that philosophers in both schools chewed on a concept of the Greek word, logos which is literally translated as “word” but was understood to metaphorically mean something much greater in importance.

The Greeks understood logos to be a rational principle that governs all things. Jewish scholars, on the other hand, considered logos to be the “word” of God which created the world and governs it, equating it to the eternal “law” which existed before creation and was revealed to humanity through Moses.

In the opening of his first-hand witness account of Jesus’ ministry, death, and resurrection, John submits to his readers a “yes, and.” The eternal Logos is eternal, creator, provider of life and light, sustainer, and was made “flesh and blood” and came to live in the neighborhood.

The fact that this happened, John goes on to explain, has important ramifications for me: the opportunity to be transformed into the spiritual progeny of the divine. John foreshadows what Jesus will tell Nicodemus a couple of chapters into his account: there is a spiritual birth that is every bit as real as the physical one I experienced. There is a spiritual life that is every bit as real as my physical one. There is a spiritual family that is every bit as real as my physical one, complete with resemblance to my Father.

I love John’s version of Jesus’ story. Matthew, Mark, and Luke each have their own takes. John’s was written about 30 years later than the other three. John, the only one of The Twelve to live to old age and die a natural death (the rest were killed for their faith), is writing from a place of deeper wisdom and greater life experience. He has witnessed the fulfillment of Jesus’ prophetic claim that not one stone of Jerusalem’s temple would remain standing. He has grieved the deaths of all his companions. He sees with greater fullness and discernment all that Jesus had said and done. And he communicates it in a beautifully themed and structured work that was lifetime in development.

It was just over 40 years ago that I experienced the spiritual “birth” John introduces in today’s chapter. I look back with deeper wisdom and far more life experience than I had in the heady days of my youth. The DNA that gave me a striking resemblance to my father has been passed on to two generations. When Taylor did one of those online apps that shows you “what you look like as the opposite sex” she discovered that she’s basically a female version of me. Likewise, I found a photo of two-year-old me on my grandfather’s lap that looks astonishingly like my grandson Milo.

I’d like to think that the spiritual resemblance to my heavenly Father has become increasingly clear over those forty years, as well:

more loving and less judgmental
more joyful and less pessimistic
more peaceful and less fearful
more patient and less condemning
more kind and less spiteful
more goodness and less selfish
more gentle and less abrasive
more faithful and less dismissive
more self-controlled and less driven by appetites and emotions.

When it comes to who I am in the Spirit, I desire nothing more than to be identified by my resemblance to my Ol’ Man and my brother, Jesus.

If you know anyone who might be encouraged by today’s post, please share.

Standing in the Gap

To Timothy, my dear son: Grace, mercy and peace from God the Father and Christ Jesus our Lord.
2 Timothy 1:2 (NIV)

Last night I had the privilege to speak to a packed room of high school students. They’ve been working their way through a book called God Distorted by John Bishop, and the premise of the book is that we often take the heartache and shortcomings we’ve experienced with our own fathers and project them onto God the Father. The book explores different father types (e.g. absent, passive, controlling, and etc.) and last night I got to unpack the ways in which demanding fathers affect their children and the reality that God is not a demanding Father.

Along life’s road I’ve come to accept the reality that all earthly fathers, myself included without question, fall short of perfection. As my friend Chadwicke shared a week or so ago, “you can’t give away what you haven’t received.” Some fathers certainly do a better job than others, and all who are given the mantel of fatherhood have a responsibility to our children to diligently work at being a good dad. Nevertheless, we all fall short in some areas. It just is what it is. At some point every father must depend on the grace of his children to forgive his shortcomings.

Timothy’s father is absent from mention in God’s message. History does not share with us the reason why, but whether through death or circumstance Timothy seemed to have a gaping hole in his life when it came to the father department. Timothy was raised by his mother and grandmother. Enter Paul, who becomes a mentor and father figure to the young man. In today’s chapter, Paul begins his letter by addressing Timothy as his “dear son.” Sometimes fathers (and/or mothers) have nothing to do with DNA.

This morning I am thinking about the room full of high school students last night. I’m thinking about Paul’s mentoring of Timothy. I’m thinking about my ever-present dad and the ways my life was launched by his love and provision. I’m thinking about the men and mentors who were, nevertheless, like a father to me in so many ways. I’m thinking about my responsibility to mentor others, to stand in the gap, and to provide a father-like presence for those with a gaping chasm in the dad department.

(Un)Like Father, (Un)Like Son

Chip off the ol' block.
Chip off the ol’ block.

The king was shaken. He went up to the room over the gateway and wept. As he went, he said: “O my son Absalom! My son, my son Absalom! If only I had died instead of you—O Absalom, my son, my son!”  2 Samuel 18:33 (NIV)

A few years ago I ran into some old friends of the family whom I had not seen since I was a teenager. When the gentleman looked at me he exclaimed, “My goodness, there’s no mistaking who you are. You look just like your old man!” As I get older, the more comments I get about looking like my father.

“Chip off the ol’ block,” they say of children who become like their parents. My brother and I have even joked about it. “I may have the Vander Well nose,” he said to me this past year, “but at least I didn’t get the receding hairline and the bad hearing.” I think he feels he got the better end of the deal.

It is interesting the ways we are similar and dissimilar from our parents. This morning I found it interesting to think about, not at the similarities, but at the contrast between David and his rebellious, prodigal son Absalom:

  • As a young man David was the anointed king, but refused to take the life of Saul or take the throne by force. He waited and suffered for years to let God’s plan unfold. Absalom schemed and plotted to take the throne and kingdom away from his father in a coup d’etat.
  • David was a warrior with blood on his hands, but he also stayed opportunities to kill his enemies, and he even ordered his generals to afford Absalom the respect and gentleness his son, a prince. Absalom, on the other hand, was more indiscriminate. He killed his own brother out of revenge and arguably would not have afforded his old man the same courtesy his father sought to afford him.
  • David made his share of mistakes, but he also acknowledged his failures when confronted with them. While not perfect, David’s self-awareness led to humility and he was constantly aware that even the king was subject to a higher authority. Throughout the story, Absalom’s actions appear to have been motivated out of anger, pride, and hatred. His actions were a pursuit of vengeance and ultimately, the pursuit of personal gain.

I was struck this morning as I pictured David mourning for the son who had caused him and his kingdom so much injury. I imagined what Absalom would have done had he been successful at stealing the throne and confronting his father. I can’t picture Absalom being as gracious and forgiving.

As a parent I am fully aware of the ways our daughters have inherited my DNA, and how they’ve been affected by my words and actions both positively and negatively. I believe David was aware of this, as well. David understood that the seed of Absalom’s rebellion took root in the wake of David’s own moral and relational failures. It did not absolve Absalom of his poor choices, but it afforded David the ability, much like the father in Jesus’ parable of the prodigal son, to be gracious in his attitude toward his son.

This morning I am thinking about motivations, character, family, and choices. We don’t get to choose our family. We must all play the hand that we’re dealt. As I’ve progressed in my own life journey I’ve discovered that there is a fine line between acknowledging and understanding the ways our parents and family system affected us and using that knowledge as an excuse for our own poor choices. I think David and Absalom, father and son, lived on opposite sides of that line.

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We are Family

Chapter-a-Day Genesis 36

This is the account of the descendants of Esau (also known as Edom). Genesis 36:1 (NLT)

As I read today’s chapter I couldn’t keep my mind from wandering to “the rest of the story.” All of these descendants of Esau (also known as Edom) would become the Edomites who would live in constant conflict with the descendants of Israel. The prophet Obadiah’s message was against the Edomites. The conflict was between tribes who shared a common ancestor.

That is also true of the conflicts we read about on the internet and see on the television today. The nation of Israel trace their lineage back through Isaac to Abraham. The arab nations trace their lineage back through Ishmael to Abraham. They are all sons of Abraham.

We can cast the net even wider. DNA projects being carried on by National Geographic and other groups are tracing the common genetic strands of everyday people all over the world in order to learn more about how tribes and nations and peoples spread across the earth. What modern genetics has determined is [surprise!] we all, every person on this Earth can trace their genes back to the same woman.

I can also pull the net in close to find this theme played out around me each day. I live in a small Iowa town founded by a small handful of Dutch immigrant families. “Dutch Bingo” is what we call the game that locals play when they start conversationally tracing family trees in order to find a connection. If I had a dime for every time I’ve heard or witnessed casual friends or neighbors playing Dutch Bingo only to find that they are third or fourth cousins and never knew it, I could buy you a Starbucks Grande Latte in Oslo.

I don’t know what to make of it all. I scratch my head and mull it all over as I sip my morning coffee and watch the snow falling outside. The one thing that it does make me appreciate is that we are all connected. I can’t do much about world politics or global conflict, but I can choose each day how I treat my fellow human being family member. I can be a little more deferential to that jerk uptown who drives me nuts. I can choose to respond to a personal attack with grace. I can take that money I’d spend on your Oslo Grande Latte and feed a distant cousin on the other side of the world, help dig a well for a community of far off relatives who daily live without clean water, or help free someone with whom I’m genetically connected from human trafficking.

 

Rebuilding Babel

The Netherlands (Flanders)
The Tower of Babel by Pieter Brueghel the Elder (Photo credit: Wikipedia)

Chapter-a-Day Genesis 11

“Look!” he said. “The people are united, and they all speak the same language. After this, nothing they set out to do will be impossible for them! Genesis 11:6 (NLT)

Over the past ten years I have come to be more and more intrigued by the story of the Tower of Babel presented in today’s chapter. I believe that the story is more relevant today than ever and I believe it’s important for us to connect the dots. For those who’ve never read the story (and haven’t read all of today’s chapter), the Cliff Notes version goes like this: All of the people spoke one language. They began to advance quickly as they learned how to make bricks and construct cities. Using their advancing technology they made a tower which would “reach to the sky” and “make them famous.” God, not happy with how quickly human kind was advancing and concerned about human pride, responded with the verse I’ve quoted above. God scattered the people across the globe and confused their languages.

I believe the story of human history is the story of our slow return to Babel. From being scattered and our languages confused, we have slowly reached out, explored, conquered, mapped, and increased our knowledge, technology and communication. In the past few decades we have once again become people of one language: the language of the internet. As we become one people and one language technology is advancing at unheard of levels. How ironic that last week I attended a professional conference last week in which the technology of Speech Analytics (e.g. computers translate and analyze mass quantities of recorded customer interactions and place a dizzying amount of information at your fingertips) was presented to those in attendance as the emerging solution that will revolutionize the way we all do business. The name of the particular product that was presented: Contact Babel complete with a logo of a little stair-step tower

I submit that our generation has begun to rebuild the Tower of Babel using Cat-5 cable, fiber optics, micro processors, satellite streams and DNA strands. We hear whispers in the press and on the web of doing what previously would be thought impossible. Not only can we cure disease with genetics but we can also order genetically designed children ala carte. The internet is tearing down international boundaries and making it impossible for governments to control information (it’s no wonder the U.N. wants to bring the internet under its control). We are hearing more and more about becoming a one world economy without a physical currency. And, all along the way I watch and listen as God becomes more and more irrelevant, passé, and obsolete to a popular culture hell-bent to embrace its own self-deification.

Then I sit at my desk in the wee hours of the morning and ask myself where this is all leading. Don’t worry, we’ll get back to the book of Revelation at some point. In the meantime, hold on tight. I think we’re in for a bumpy ride.

Chapter-a-Day Numbers 2

vlag van de provincie Zuid Holland
Image by Gerard Stolk après Pentecôte via Flickr

The People of Israel did everything the way God commanded Moses: They camped under their respective flags; they marched by tribe with their ancestral familiesNumbers 2:34 (MSG)

My great-grandfather came to the United States around 1885. He was a young man and he travelled alone. This meant that my “tribe” got somewhat of a fresh start when he came to the U.S. From what I’ve been able to gather over the years, there was limited correspondence between my great-grandfather and his family remaining back in the Netherlands. My grandfather even visited his cousins in the Netherlands at one point, but then the link was then lost for a couple of generations. With the help of the internet, I found my cousin, John, about a decade ago and “tribal communication” across the Atlantic was restored.

I’ve heard it said “you can choose your friends, but you’re stuck with your family.” I’ve found it to be a true statement. Even if you do what my grandfather did to change the spelling of your name and move by yourself to a far away land, you still can’t escape your DNA. We are products of our family of origin. We can’t run away from that. In fact, looking back on the four generations of my family that have been born and raised in the United States, it seems as if the individualism which led my great-grandfather to strike out on his own and seperate from the tribe has perpetuated itself. There’s never been a family reunion. The extended members of our family rarely communicate. These are things that make me wonder.

I read today’s chapter and I picture the tribes of Jacob all camping under their respective tribal flags. Each group had to have behavioral and tribal characteristics as unique as the flags the flew above their camps. It’s genetic. It’s human. It’s the way things work.

The better I understand my tribe, the better I understand myself. The better I understand myself, the more I clearly I perceive character qualities in me which I need God’s help to change, and character qualities which I need God’s help to strengthen.

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