Tag Archives: Jeremiah 27

Truth or Security?

Truth or Security? (CaD Jef 27) Wayfarer

Now I will give all your countries into the hands of my servant Nebuchadnezzar king of Babylon; I will make even the wild animals subject to him. All nations will serve him and his son and his grandson until the time for his land comes; then many nations and great kings will subjugate him.
Jeremiah 27:6-7 (NIV)

Context is always crucial when it comes to interpreting the ancient prophets and getting a clear picture of what they meant back then, so I can then find the connections to the implications for me today.

I mentioned in an earlier post that the relationship between the emerging Babylonian empire under Nebuchadnezzar and the nation of Judah was just under 20 years. It was 20 years of Babylon imposing their political will and demanding tribute from the people of Jerusalem and Judah. Today’s chapter begins by identifying the events and message “early in the reign of Zedekiah.” King Z was the last puppet placed on the throne by Nebuchadnezzar in 597 BC. He reigned 11 years before his own rebellion against Nubuchadnezzar prompted the destruction of Jerusalem in 586.

There is a political convention taking place in Jerusalem, the most prominent of city-states in the region, and hosted by King Z. Ambassadors from all of the smaller nations in the area (also subject to Babylonian rule) are in attendance and “the Babylon question” is the hot topic of conversation. The Babylonians have already deposed two kings of Judah, taken the best and brightest back to captivity in Babylon, and those remaining in Jerusalem want both security and independence. They want to throw off the yoke of Babylonian servitude.

The city is bustling with political figures and politics is on everyone’s minds, even among the plethora of deities, idols, and shrines and their prophets, diviners, dream interpreters, mediums, and sorcerers. According to Jerry, all of these keep saying the one reassuring thing all of these national leaders want to hear:

“You won’t serve the king of Babylon.”

Even the prophets of God in Solomon’s Temple, which had been partially ransacked and plundered during Babylon’s original takeover of the city less than ten years before, are saying that things will get better, not worse:

“Very soon the articles from the Lord’s house will be brought back from Babylon.”

It’s into this atmosphere that God calls Jeremiah to do a little public performance art. Jerry fashions a yoke (like the metaphorical one all the politicians want to throw off), puts his own neck in the yoke, and addresses all of the ambassadors of the political summit with a message to take back to their kings. Only Jeremiah’s message stands in sharp contrast to what all the other prophets, diviners, dream interpreters, mediums, and sorcerers are saying.

God’s message through Jeremiah is fascinating. God has a plan. That plan includes “times” set for the nations. He states that his listeners have only two options: 1) Submit and surrender to Babylon if you want to live or 2) Continue to resist the Babylonians and die in the impending destruction (now about ten years away). God through Jeremiah further states that Babylon will continue as an empire through the reigns of Nebuchadnezzar, his son, and grandson before “the time for his land comes” and Babylon falls to multiple enemies and God will bring back His people and restore them in Jerusalem.

Everything that Jeremiah states in his message in today’s chapter will be fulfilled in the following 80 years.

As I contemplated these things in the quiet this morning, there were three things that came to my mind.

First, throughout the Great Story, God continually reminds me that there is a plan for “the nations” and there are “times” appointed. Jesus made this very clear as well, noting that some of those “times” were unknown even to Him.

Second, the things that “everyone” is saying does not necessarily make it true. In fact, when it is politically incorrect and possibly dangerous to proclaim a contrasting opinion, then it’s likely that motivations other than truth lie behind the things “everyone” is being coerced into believing.

Third, Jeremiah was able to correctly speak the truth of the current situation because he was maintaining a connections and relationship with God and viewing current events through the lens of the larger Great Story that God is authoring in the moment, rather than letting his personal, momentary earthly security and safety dictate what he wanted to believe.

Emotions are powerful. It is our “emotional” brain that first functions in infancy to motivate survival through our base appetites and desires. Only as my brain fully develops with the addition of complex thought do I have the ability and opportunity to understand how my emotions may still be the dominant force leading my thoughts into believing what will appease those same emotional desires for safety, security, and survival.

I enter my day today with the words of Paul (who knew a few things about choosing God’s direction even at the expense of his own safety, security, and survival): “…we take captive every thought to make it obedient to Christ.”

If you know anyone who might be encouraged by today’s post, please share.

The Crazy Man in the Ox Yoke

This is what the Lord said to me: “Make a yoke out of straps and crossbars and put it on your neck.”
Jeremiah 27:2 (NIV)

The language of God is metaphor. Remember metaphor from middle school English class? A metaphor is something which represents something else without using “like” or “as” (which would then make it a simile).

Consider this:

For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.
Romans 1:20 (NIV)

In other words, all that God made is a metaphorical expression of who God is. We can find Him by simply looking at the universe and all that is.

When Jesus talked about Himself  He used metaphors:

  • “I am  the water of life.”
  • “I am the bread of life.”
  • “I am the light of the world.”
  • “I am the gate.”
  • “I am the good shepherd.”
  • “I am the vine.”
  • “I am the way, the truth, the life.”

Other metaphors are used in scripture for Jesus such as:

  • “Word” or “Living Word”
  • “Lamb of God”
  • “Righteous Branch”

When Jesus instituted the sacrament of communion He said:

“This is my body.”
“This
is my blood.”

God regularly gave the ancient prophets metaphors to convey His message. In today’s chapter, God tells Jeremiah to strap an ox yoke around his neck. An ox yoke is the crossbar placed around the neck of an ox to control it when using the ox for pulling a cart, a plow, or some other task. Jeremiah was then to tell the envoys of the neighboring kings who were visiting Jerusalem that if they will all become servants of King Nebuchadnezzar of Babylon they will be spared the humiliation of being defeated by him.

You have to imagine that for a second. A man standing there strapped to an ox yoke in front of these high-powered diplomatic envoys telling them that they are going to be oxen strapped to a yoke, so they would be strapped in servitude to Babylon. No wonder people thought him crazy.

Just yesterday Wendy and I were talking about a message I gave this past Sunday among our local gathering of Jesus’ followers. She once again echoed what I have heard over and over and over again across the many years I’ve been a public speaker: “People love your stories.” I recall a client one time telling me “Just keep telling stories. You tell the best stories.” Stories are metaphors with a “moral” or a meaning larger than the story itself. That’s why Jesus told parables. When talking about God’s kingdom Jesus didn’t give dry lectures on systematic theology. He told stories about lost coins, scattered seed, lost sheep, a priceless pearl, and a runaway son.

Metaphors are powerful. Everything is metaphor. Metaphor is the language of God.

This morning in the quiet I’m thinking about another message I have to give in a few weeks. I’m thinking about a training session I have to present to a client’s Customer Service team tomorrow. I’m not thinking about the truths I want to communicate as much as I am the metaphors, the word pictures, and the life stories that will best communicate those truths.

After 40 years of public speaking I can tell you that people will quickly forget a list of dry bullet points, but they never forget a good story or word picture that made them feel something. The diplomatic envoys in today’s chapter could easily have tuned out Jeremiah’s words, but they would never forget the crazy man strapped to a yoke. When they returned to their respective kings you know that they said, “Oh king, I have to tell you about this crazy man we saw strapped to an ox yoke.”

Exactly. I’m reminded again this morning that if I want to be an effective communicator I have to continually hone my craft at wrapping my message in stories, word pictures, and images.

The language of God is metaphor.

(FYI: Last Sunday’s message has been added to the Message page)

Chapter-a-Day Jeremiah 27

“I’m the one who made the earth, man and woman, and all the animals in the world. I did it on my own without asking anyone’s help and I hand it out to whomever I will. Here and now I give all these lands over to my servant Nebuchadnezzar king of Babylon.” Jeremiah 27:5 (MSG)

The story of Babylon’s Nebuchadnezzar is a curious one. He was not a good man. He was arrogant, proud, idolatrous, brash and selfish. He was a murderous tyrant. He made his own people worship him as a god.

And, at the same time, God was at work in Nebuchadnezzar’s life. God loved Nebuchadnezzar, and used Nebuchadnezzar to accomplish His will. Read the first four chapters of Daniel if you want more of the story. Just when I want to hate Nebuchadnezzar and dismiss him as an evil character of history, God confronts me with the truth that He had His own purposes for Nebuchadnezzar. He went to great lengths to reveal Himself to the man.

Sometimes, I look back and shake my head at the person I remember myself being many years ago. When I was younger, I’m pretty sure I was convinced that I had God all figured out. I’m sure I still act like I do at times. Forgive me. The further I get in the journey, the more I realize how foolish I am to put God in a box. God’s sovereignty is beyond the reach of my finite thoughts. His purposes are greater, deeper, and richer than I can possibly fathom.

How cool that God cared about a godless, corrupt King. How awesome that God’s purposes extend beyond even those who are graciously given the title of “God’s people.” How radical to stop thinking of my “enemy” as an enemy and start thinking of my enemy as a person God loves and for whom God has a special purpose. Isn’t that exactly what Jesus was getting after?

God, forgive me for trying to hold you inside the comfortable confines of my own limited perspective.

Creative Commons photo courtesy of Flickr and origamijoel