Tag Archives: History

Phase Two

Now the leaders of the people settled in Jerusalem. The rest of the people cast lots to bring one out of every ten of them to live in Jerusalem, the holy city, while the remaining nine were to stay in their own towns. The people commended all who volunteered to live in Jerusalem.
Nehemiah 11:1-2 (NIV)

Wendy and I built our house ten years ago. It’s hard to believe it was a decade ago. Not once in my life had I considered it something that I would do. I found the process both fascinating and challenging. Wendy and I have often spoken about the fact that she would absolutely do it again. She’d love to apply all of the things we learned and mistakes we made in creating a new space. I, on the other hand, would be perfectly content never to do it again. Building is a lot of work.

In all of the times I’ve read the story of Nehemiah, I tend to forget that when Nehemiah and the Hebrews rebuilt the walls of Jerusalem, they were building a wall around what was essentially a rubble heap. The Babylonians had utterly destroyed the city and Solomon’s Temple. Those who had resettled in the area mostly lived in outlying towns where they could survive raising crops and herds. Rebuilding the wall was the necessary Phase One project. With walls and gates in place, Jerusalem was relatively safe from enemy attack, but now the real work begins. Phase Two is making the city inhabitable and creating a community within the walls.

Today’s chapter begins with people casting lots to determine who would move inside the city walls and take up residence. They cast lots because it wasn’t something most people wanted to do. Living inside the city walls would be inconvenient, even dangerous.

Homes had to be made from the rubble. Not an easy task, nor a comfortable life while it was in process.

You were leaving the safety and security of fields and flocks (in which food was easily grown and raised) for plying a trade inside the city in a market that hadn’t been established and might not be stable.

Inside the city is where the Persian Empire’s officials, soldiers, and emissaries would be stationed (protected by the walls and gates), which meant that anyone living inside the city was under the watchful eye of the Empire, and perhaps its punitive authority.

The main activity inside the city was the Temple. Most of those living inside the City were priests and Levites in charge of the Temple’s system of sacrifices and offerings. Being a resident inside the city also meant you were under the constant religious scrutiny of the priests. There was greater pressure to follow the rules, make prescribed tithes and offerings, and maintain ritual purity than if you lived out in the fields where no one is watching.

And, while the city had walls and gates, it would be the first place that enemies would lay siege and attack. Living inside the City came with the dangers of that constant threat and the responsibility to assist with the city’s defensive needs of watchmen, guards, and gatekeepers.

I find it interesting that Nehemiah’s prescribed draft lottery to determine who would live inside the city was based on one in every ten families. The the Law of Moses, ten percent was always the prescribed amount of tithes God ask to bring as offerings to the Temple. In this case, the tithe being brought inside the city to the Temple were the people themselves. Sometimes what God requires is not my produce, but my presence.

In the early stages of our house being built, right after it was framed, Wendy and I invited our friends to come and bless it. On the concrete foundation, the wood studs and the plywood, we and our friends wrote blessings, prayers, and promises. The were many phases of building yet to be done. It would be months before the house was finished and we would move in.

In the quiet this morning, I’m reminded that Nehemiah and the Hebrews are at a similar place in their project. The walls are just the framing. There’s still a lot of hard work ahead. Sometimes, God needs people who simply have the faith and willingness to show up and do what needs to be done.

A good reminder on a Monday morning. Time to get to work!

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Logo of Bible Gateway, featuring an open book icon on an orange background.

Cities of Refuge

“The accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may they return to their own property.
Numbers 35:28 (NIV)

Our city of Pella here on the Iowa prairie has an incredible history. It was created by a Dutch pastor and his congregation who were fleeing religious persecution from the state church in the Netherlands. It was named Pella after an ancient city called Pella that was a “city of refuge” and to which early Christians fled from persecution and an impending war in Jerusalem between the Jews and Romans.

In today’s chapter, God commands Moses to create six evenly distributed towns throughout the Promised Land where the tribe of Levi would settle. Remember, the Levites were responsible for maintaining God’s traveling tent temple and the overseeing the entire on-going sacrificial system. God was their inheritance, not a plot of land. Nevertheless, they needed a place to live, so six cities were created for the Levites and God designated them “cities of refuge.”

In the entire history and development of human civilization, today’s chapter stands as a critical and revolutionary step forward. Other ancient cultures had largely undeveloped policies regarding sanctuary for the accused. God didn’t invent the idea of sanctuary out of thin air in today’s chapter, but He transformed a scattered, uneven practice into a theologically rich, justice-mercy structure that was unique to Israel and transformed the principles and policies of human justice.

There were six cities evenly distributed. The cities were Levite towns, meaning that the accused was under the protection of the priests and both mercy and justice were viewed directly as coming from God’s appointed representatives. The accused could not leave the walls of the city of refuge until the death of the high priest, so fleeing from an avenger was not just a blank check of forgiveness. There were boundaries to which the accused must adhere. There was also a very clear system that God put in place that required witnesses and a form of due process. Humanity had never seen anything like it.

Cities of refuge became a part of the human landscape and they have had a ripple effect throughout history. The early Jesus Movement largely survived and flourished because of a prophecy in which Christians were instructed to flee to ancient Pella. Had they stayed in Jerusalem, they may have been wiped out when the Romans destroyed the temple and city in 70 A.D.

In the 1800s, H.P. Scholte realized that there was little or no future for his largely poor, uneducated, and lower-class congregation members. He and his flock had no freedom of religion. He had already been imprisoned for obeying his conscience and defying the king who was head of the state controlled church. Scholte saw America for what it was, a land of opportunity where he and his followers were free worship however they wanted and where poor uneducated farmers might make a life for themselves and their descendants that would have been impossible in the Netherlands. So, he dreamed, designed, and built a new city of refuge on the Iowa prairie and named it after the ancient city that saved and launched the success of the Jesus Movement.

In the quiet this morning, as I meditate on the chapter and the history of cities of refuge, there are three things stirring in my soul:

God as Refuge: In both Jewish and Christian traditions, God carves out spaces of mercy in the midst of justice. This life journey contains moments where guilt—intentional or accidental—feels like a crushing weight. In today’s chapter God whispers: there is a place to run, and a God who receives you.

Boundaries of Grace: The city walls of the Levite towns remind me that refuge comes with boundaries. Forgiveness and safety are not license; they invite us to dwell in a different rhythm of life until God’s appointed time of release.

Death that Brings Freedom: For both Jew and Christian, the death of the High Priest as part of the system is key. It’s a reminder that death itself—Christ’s, and one day my own—is not an end but the doorway to freedom.

Grace often blooms most vividly when something old dies and something new begins.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Logo of Bible Gateway, featuring an open book icon and the brand name.

God’s Radical Decision for Women

So Moses brought [the case raised by Zelophehad’s daughters] before the Lord, and the Lord said to him, “What Zelophehad’s daughters are saying is right. You must certainly give them property as an inheritance among their father’s relatives and give their father’s inheritance to them.
Numbers 27: 5-7 (NIV)

The Hebrew tribes are camped on the Jordan River across from Jericho. On the other side of the Jordan lies the Promised Land. The time has come to take possession and everyone in the camp is talking about the land that their tribe and their families will eventually be given. The idea of land to farm and graze and a homestead for the family and future generations to live and flourish has been a common human dream throughout history.

This is a moment of promise for the Hebrews. At Mt. Sinai almost 40 years earlier God gave them a vision for this moment. He gave them his guidebook for life and community with God and others in Leviticus. God told the Hebrews that He was going to show them His ways and they would be an example to all the other nations, empires, and peoples of His ways. This included radical new ideas like a sabbath day of rest, the care for strangers, societal protection for the poor and vulnerable, and being a nation with no human king, pharaoh, or emperor.

Now, at this very moment of history on the edge of fulfilled promise of a land to call one’s own, one of the most amazing stories in the entirety of the Great Story takes place. It is a prime example of God wanting things to be different than human defaults. It is a tale no one taught or talked about in all my many years of sermons and Bible classes. It is the story of Zelophehad’s daughters.

At this moment when everyone is thinking about the land they will be given, the daughters realize they have a problem. Their father died and he had no sons. It’s just the sisters. The ancient near east, especially Mesopotamia, the nations and people groups were staunchly patriarchal. Women had no autonomy. They owned no land. They could inherit no land. Everything was legally channeled through the males in the family.

So, with divine chutzpah, the daughters approach Moses and the elders of the community. This in itself was a radical departure from cultural norm. Women didn’t participate in the meetings of the elders or the formal business affairs of the community. Nevertheless, the daughters broke protocol and they made their case before Moses. They had listened and embraced what God had said at Sinai and what Torah taught about God caring about the marginal, societal protection for the vulnerable, and justice. Why should another family get their family’s promised plot of the Promised Land simply because they had no brother?

Then something more amazing happens. Moses takes the daughters’ case before God. God quickly and unequivocally decides for the daughters. Women can inherit land and own it. God sides with women and demands that it become the law of His people. While there were other ancient cultures in which women had the right to own and inherit land (Egypt being prime among them) the right typically had certain patriarchal limits. Never before had there been a divine decree that simply and directly conferred upon women the right to inherit and own their family property. This was radical.

Remember, in the Great Story everything is connected. What God is doing with physical inheritance here in Numbers is the same thing He will do with spiritual inheritance through Christ:

“Now if we are children, then we are heirs—heirs of God and co-heirs with Christ…” Romans 8:17 (NIV)

“There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” Galatians 3:28 (NIV)

There are two main themes that flow out of my meditation on Zelophehad’s daugthers in the quiet this morning.

First, I love the holy audacity of the daughters to step-up at the right moment and stand for what was right. It echoes the same chutzpah I see in Wendy and in our daughters. I love it. I love their heart for what’s just for everyone. I love that God blessed their courage and that God divinely cut against what was entrenched human cultural tradition. I hear echoes of the prophet Isaiah: “Your ways are not my ways.”

Second, history has taught me that human defaults and entrenched human culture traditions never change easily. In just a few chapters, the men will find a way to use human legal means to hem in the radical rights God has just granted to women. Early Christian “fathers” made similar moves to hem in the spiritual equality Jesus brought to the table. The tension remains to this day. I don’t think the tension will ever abate this side of eternity because it is connected to the consequences of the Garden in just the third chapter of the Great Story.

But, I can embrace God’s heart. I can embrace and celebrate what He did for the daughters of Zelophehad thousands of years ago and all the women their precedent effected through the centuries. I can embrace and celebrate what Christ did in bringing women to the table as full and equal heirs of God’s Kingdom. And, where it is in my ability I can speak and act in supporting and encouraging that spiritual reality and all that it means.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Logo of Bible Gateway, featuring an open book icon and the name 'Bible Gateway' in bold font.

I’d Rather Be the Ass

When the donkey saw the angel of the Lord standing in the road with a drawn sword in his hand, it turned off the road into a field. Balaam beat it to get it back on the road.
Numbers 22:23 (NIV)

The world has always had spiritual gurus willing to take your money in exchange for blessing you with their presence and insight as they bask in the wealth and fame of their personal spiritual empires. In the days that the Hebrews were making their way through the wilderness to the Promised Land, the spiritual guru was a man named Balaam.

For any who think that Balaam is simply cute Sunday School myth, it should be noted that in 1967 a Dutch archaeologist unearthed an inscription in Mesopotamia written in a mash-up of semitic dialects that reads, “Warnings from the Book of Balaam son of Beor. He was a seer of the gods.” The inscription is dated to the 8th-9th century B.C. The context that it adds to today’s chapter is that Balaam was a famous spiritual guru of his day who played the field. He moved in and through all the cults, religions, and deities of that day. I find it easy to read the story and sense that he might have been a believer in Yahweh, the reality is that he was a believer in every god. He made his fame and fortune as a guru for hire no matter what religious persuasion his clients came from.

In today’s famous chapter, Balaam is riding his donkey to meet his newest client, the King of Moab who wants Balaam to curse the Hebrew tribes camped near his city. Three times (I don’t think that number is a coincidence) the Angel of the Lord stands in the way. The donkey sees the Angel of the Lord and moves to avoid him. Balaam doesn’t see the angel and beats his poor donkey mercilessly. God grants the donkey the ability to speak to its master and promptly asks why he’s being beaten when he was trying to save his master’s life. Balaam’s eyes were then opened and he saw the Angel of the Lord, too.

As I meditated on the story, what struck me is the fact that the great spiritual guru of his day was actually spiritually blind. His own ass could plainly see into the spirit realm and see the Angel of the Lord, while the famous guru could not. Balaam was happy to spiritually contort himself for profit and honor. His poor beast of burden, however, recognized the truth of the situation and was steadfast in responding to that truth no matter the pain and injustice it caused him to have to endure.

In the quiet this morning, I find myself reminded to be discerning and humble. Those with enough spiritual insight and hubris to earn themselves fame and fortune does not mean that they see or perceive simple Truth. In the grand scheme of things, I’d rather be an ass who can at least see the Angel of Lord when appears right in front of me, and has the sense to doggedly heed that reality no matter the consequences.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

An Eternal Covenant of Salt

“Whatever is set aside from the holy offerings the Israelites present to the Lord I give to you and your sons and daughters as your perpetual share. It is an everlasting covenant of salt before the Lord for both you and your offspring.”
Numbers 18:19 (NIV)

I’m kind of in a foodie mood this week. Yesterday I mentioned our herb garden and the things I’ve been having fun creating with it, like the parsley almond salsa verde. Last night I used the mortar and pestle to grind some fresh Thyme, and loved the breathing in the fresh scent that filled the kitchen. Wendy and I have our grandson Milo with us this week, and tonight my Dad’s coming over for a good ol’ Iowa summer celebration with burgers on the grill and fresh Iowa sweet corn bathed in butter and seasoned with salt.

Salt is an every day seasoning for us. It sits on every table. We mindlessly shake it on our food and don’t stop to realize how ubiquitous it is in almost every recipe. For most of the history of human civilization salt was life. Before modern refrigeration emerged as a household convenience in the early 1900s, salt was the way the world preserved things for thousands of years. But it was more. It was used as currency (the word salary comes from salarium, as Roman soldiers were sometimes paid in salt). It was used as means of governmental control through salt taxes. To ancient cultures, salt was metaphorical for life itself. This was true for our fledgling Hebrew nation, as well. And, God gave salt even greater significance in the faith, ritual, and tradition of the Hebrews.

Remember that paying attention to the order of the text is important. Two chapters ago Korah led a rebellion against Moses, Aaron and the priesthood as God set it up. Yesterday, God affirmed His choice of Aaron and his family as the chosen priests. Today, God reminds Aaron and his family that when they enter the Promised Land (God’s still maintaining his faithfulness to that promise despite His people’s unwillingness to follow Him in a few chapters ago), their tribe will not get any land like all the other tribes because God Himself, and His eternal Kingdom are their inheritance. Their provision isn’t from working the land and grazing flocks and herds. Their provision is the tithes, sacrifices, and offerings the other 11 tribes bring to God. God calls this “an everlasting covenant of salt.” If you think about it, there’s a foreshadowing here of Jesus’ teaching on storing up treasure in heaven and not on earth. Hold onto that thought.

Salt was a prescribed by God as part of every sacrifice and offering. It was used in the making of the incense used at part of the rituals in the traveling tent Temple. Salt was also used as a binding agent when making covenants. God is making salt an important metaphor regarding preservation, holiness, seasoning, covenant, and sacrifice.

And yet, salt is so common, so simple, so humble, even gritty.

Fast forward to Jesus telling the crowd of poor, humble, common people on the mountainside “You are the salt of the earth.” Wait a minute. Just Aaron and his family were given the covenant of salt in today’s chapter. Jesus blows the doors wide open on the covenant. He came to make the everlasting covenant of salt with the simple, humble, gritty, every day people. No longer is it an exclusive and elite covenant for a select few. The covenant and calling is now offered to everyone, complete with all of the blessings and all of the responsibilities of sacrifice, faithfulness, and preservation of the covenant.

One of the things that salt has been known for over history is its permanence. Pure salt doesn’t decay. The ancients, however, knew that when mingled with dust and dirt, salt could be diluted. It could lose its effectiveness.

In the quiet this morning, I’m reminded that when Adam and Eve chose to follow their pride and appetites over obedience, the result was that they had to leave community with God in the Garden and return “to the dust of the earth.” Fascinating that Jesus first tells the crowd of common, poor, and uneducated people that they are the “salt of the earth” warning them not to lose their saltiness. A few minutes later He tells them not to store up treasure on earth that just gets covered in dust, but to store up eternal treasure in heaven like Aaron and his family who didn’t get a dusty parcel of land but rather, through being faithful in sacrifice, received the blessing of God’s provision.

Today, when I reach for the salt, I will be reminded:

That Jesus graciously made with me an everlasting covenant of salt. I am part of the royal priesthood, complete with the responsibility of sacrifice and the blessing of God’s provision.

That the dust of earthly treasure only dilutes me spiritually, rendering me less spiritually flavorful, useful, and effective.

That I want my loved ones, my community, and everyone I come into contact with to find me to bring seasoning, sacrificial servant heartedness, and a hint of God’s eternal kingdom in all I say and do.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
The Bible Gateway logo featuring an open book icon and the text 'Bible Gateway'.

Maturing Takes Time

“Say to the Israelites: ‘Any man or woman who wrongs another in any way and so is unfaithful to the Lord is guilty and must confess the sin they have committed.’”
Numbers 6:6-7 (NIV)

About a month ago, our grandson Milo attended worship with us among our local gathering of Jesus’ followers. Milo is seven and is an explosive bundle of unbridled, kinetic, little-boy energy. Underneath the exterior of all that normal physical energy lies one of the softest, most genuinely open hearts I’ve ever experienced in a boy his age. He asks big questions. He thinks big thoughts. He feels big feels. And, he has a passionate curiosity about God.

What was fascinating to watch that morning was the mixture of both. He was, at once, a squirrelly little boy who at times needed discipline and a sweet little boy who was genuinely trying to understand and interact with the divine. He was so eager to go up for the bread and cup that Yaya had to hold him back multiple times while it was still being prepared.

He is a boy. He is maturing. It takes time.

Today’s chapter is one of those chapters with which casual modern readers struggle. It has to do with purity and fidelity, but it is easy for the surface of the text to produce intense negative reactions. At the heart of it, God is repeating what He has already established in the priestly instruction manual, Leviticus. If God, who has delivered them from slavery, is going to live in the midst of the Hebrews, if He is going to travel with them through the wilderness and lead them to the Promised Land, then there are going to be some ground rules. He is a holy God and they have to learn to be clean from the outside in. That means dealing with their bodies, their relationships, their emotions, and their consciences.

Specifically, what God deals with in today’s chapter is:

Skin diseases (physical issues on the outside)
Interpersonal conflicts (issues within the community)
Marital infidelity (issues within the marriage covenant)
Jealousy (intense negative emotions that may cause unjust harm)
Guilt and honesty (being spiritually honest with God and self)

The example given for the last three is man who feels jealous and believes his wife has been unfaithful. He has no proof and she is adamant about her fidelity. He is to bring her to the priest. The priest is to bring her before the Lord. A test is rendered to determine if she is being honest, in which case she is cleared – or if she is lying, in which case she is potentially cursed.

By modern standards it seems harsh and politically incorrect. For human civilization in the ancient near east, this was a radical, revolutionary, giant leap of social development. In that day, and that culture, a man would typically just follow his jealousy into violence against both his wife and the man he suspected she slept with. There would be no accountability and no civil recourse. There was no law. In most small people groups there was no developed or official justice system. It was a king-of-the-mountain free-for-all in which the powerful beat, clawed, and killed their way to the top. Those who were weak simply tried to survive the powerful doing whatever they wanted however they wanted because no one would stop them.

Now Yahweh, the miraculous God who freed these weak, just surviving Hebrews from slavery to the king-of-the-mountain Egyptian empire, is telling them “You must do things differently.” He is a holy God. He demands people to be clean outside-in.

But they’re not.

They have physical ailments they can’t control.
They have conflicts and misunderstandings.
They have intense negative emotions that lead to conflicts.
They are at times not honest with themselves or others.

In each case, God provides a process for addressing each of these.

This is a human civilization in the toddler stage of development. They throw tantrums. They can’t control their emotions, and they are constantly acting out of their sheer emotion. They aren’t educated, can’t write, can’t read, and have been slaves for generations.

Father God is doing what good parents do with toddlers. He is teaching them one step at a time.

“Let’s wash your hands.”
“Give her back her ball. It’s hers, not yours.”
“Now, say you’re sorry and give her a hug.”
“Did he really hit you? I didn’t see anything.”
“Are you lying to me?”

In other words, like Milo trying to understand why he can’t just run up in his excitement and grab the bread and cup, this fledgling group of humans is slowly maturing.

It takes time.

In the quiet this morning, I find myself meditating on the reality that human civilization has matured over thousands of years. We are more educated and more developed than any generation in the history of human civilization. Yet, with all we’ve learned…

We have physical ailments and tragedies we can’t control.
We have conflicts and misunderstandings.
We have intense negative emotions that lead to those conflicts.
We are at times not honest with ourselves or others.

Lord, have mercy.

Obviously, there’s something broken we can’t fix ourselves.

And, Father God is still holy. He still demands we be clean outside in.

So, He sacrificially made a way for that to happen. It’s a gift.

I just have to receive it.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
A gathering of people in worship, reflecting a sense of community and spirituality.

Echoes in the Ancient

“Appoint Aaron and his sons to serve as priests; anyone else who approaches the sanctuary is to be put to death.”
Numbers 3:10 (NIV)

Just a few weeks ago, Wendy and I had the rare joy of having our entire family with all our grandkids together in our house for a couple of days. Having all three grandchildren on my lap was deep, unspeakable joy. As they grow and begin to ask all of the simple-yet-profound questions that children ask, I have found myself reminded of both the wonder and perplexity with which wee ones engage this world.

Whenever this chapter-a-day trek wanders into the ancient texts, I am struck once again by how foreign and strange some of the stories, events, and commands. It is not unlike a child encountering strange stories for the first time. At least, I have always endeavored to approach them with the curiosity and wonder of a child. Too often, I find that the texts quickly dismissed, discarded, and ignored as only the closed, educated mind of adults do. After all, Jesus said that unless I change and become like little children I’ll never see the Kingdom of Heaven.

As always, I am also reminded that these stories and events happened when human civilization was in the toddler stage of development. The Hebrews were recently freed slaves, uneducated, ignorant, and without any knowledge of how to do life on their own as a people and a nation. Despite it being a people and a time that is strange to me, I see echoes of my own stories and experiences on this life journey. That is where I typically find the applicable lessons.

In today’s chapter, there continues to be a whole lotta countin’ going on, thus the title of the book Numbers. Today’s counting was of the Hebrew tribe of Levi who are appointed by God for being priests and caring for God’s traveling tent temple called the Tabernacle. Two echoes from my own human experience.

I was in my teens when the tragic reality of human abduction and trafficking came into the spotlight. Sadly, it started with a boy delivering papers in my hometown of Des Moines. It happened just a year or two after I had been a paperboy in the same city. Suddenly milk producers began putting ads for missing children on milk cartons trying to bring awareness to the cause. Of course, parents used this daily reminder children were given as they poured milk on their Fruit Loops. Parents warnings to be safe, walk with friends, and get home on time were immediately followed with, “You don’t want to end up on a milk carton.”

First, right up front in the chapter God reminds the people of the tragic story of Nadab and Abihu. They were sons of Aaron who, right after God’s instructions for worship were given in the book of Leviticus almost immediately refused to follow the instructions and died. God then goes on to repeat, not once but twice, that if anyone other than Moses, Aaron, or the Levites approach the holy Tabernacle where God’s presence resided, they would end up like Nadab and Abihu. Father God is warning His toddlers, “You don’t want to end up like Nadab and Abihu!”

Which leads to my second observation. The mystery, pageantry, and spectacle of the ancient worship served for helping this fledgling humanity to understand the chasm between human and the divine. It provided metaphors for understanding spiritual concepts deeper than could be fathomed at the time. Surprisingly, there is no real record of Jesus giving detailed instructions for worship. Even the sacraments of Communion and Baptism come with nothing more than a command to do them and very little detail. Jesus never instructed that church buildings be erected, He gave no order for worship, did not say one word about choirs, music, pews, altars, robes, head coverings, or the like. Yet, over time Jesus’ followers adapted and adopted a vast range of worship traditions. As a child, I was told that the altar of our Methodist church was “holy” like the Tabernacle in today’s chapter and only our Reverend could approach and stand there. They stopped short of the Nadab and Abihu warning of sure death for doing so, but the sentiment was definitely there.

Of course, Jesus said nothing about those things. In fact, the only thing He really said about a “sacred” building was when He told His followers that the Temple would be reduced to rubble. This leaves me to observe and wonder why over the centuries, Jesus’ followers have adopted ancient religious traditions that Jesus Himself did not command nor instruct. Personally, I have come to the conclusion to embrace the reality of different traditions in all of their forms. I learn things from all of them, both positive and negative, and in the end I must follow God’s Spirit within me to inform my own personal choices.

Nevertheless, in the quiet this morning I see echoes of the same humanity wrestling with the same relationship with the divine today that the Hebrews were wrestling with in today’s chapter. It echoes the reality that I continue to work out the mysteries of father-son relationship with my own dad the same way I was doing so when I was a toddler. It just looks different today than it did fifty years ago as I and our relationship have developed with time.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Uncomfortable History

Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.
Colossians 4:1 (NIV)

Late last week Wendy and I read a fascinating article by Coleman Hughes in The Free Press entitled What American Students Aren’t Taught About Slavery. Hughes taught a class for Freshmen at the University of Austin on the legacy of slavery. What he discovered was that most of his students were completely unaware that slavery existed outside of the United States. Hughes writes:

What I learned from teaching slavery to a group of college freshmen is that many (perhaps most) American kids graduate high school believing, falsely, that slavery happened only in America. Their minds are not blown by rehearsing the brutal facts of American slavery. Their minds are blown to learn that other brutal slaveries also existed all over the world.

Being a life-long student of the Great Story has forced me to grapple with the uncomfortable realities of history. Slavery is one of them. One of the things I’ve observed along my journey is that many people are wholly dismissive of the Great Story because its contents contain bits that are uncomfortable and politically incorrect to modern sensibilities and ideologies. I consider this tragic and it makes me sad.

Slavery was a common part of every day life and society throughout the world in the first century. There was no emancipation because human civilization itself had yet to mature to a place that it could even envision a world without slavery. Expecting Paul and the early Jesus Movement to have taken up the emancipation of slavery as a cause is like me expecting my granddaughter, Sylvie (who turns 3 this week!) to be able to have an intellectual conversation with me about string theory.

In his letter to the believers in Colossae, Paul addresses six distinct people groups within the local gathering there: wives, husbands, children, fathers, slaves, and slave masters. For some reason, those who added chapter and verse numbers to the text put five of the six into chapter three, and started chapter four with the sixth and final group: slave masters. Yet another reminder that sometimes the chapters and verses get in the way of understanding the text. (BTW, a dear friend gifted me The Lectio Bible for my birthday this year. It provides the text without the chapter and verse numbers and it is a fascinating way to read it!)

What is fascinating as I meditated on the text is that Paul expects the faith of the believers in Colossae to inform their behavior within the context of their life realities. And, in fact, based on the teaching of Jesus and practicing the love of Jesus, the Jesus Movement was already moved the ball forward on societal understanding in ways that were revolutionary and radical for their times. When the believers gathered together to share a meal, worship, and learn together everyone was welcome at the table together: Male and female, Jew and Gentile, slave master and slave. This practice, radical for its time, was a seed that would germinate, take root, and eventually bear fruit in the emancipation movement.

In the quiet this morning, as I meditate on these things, I’m reminded that while the societal realities of history are forever changing, the principle of what Paul is addressing with the Colossian believers never changes. My faith in Jesus should make a difference in my behavior and relationships, especially with my immediate and most intimate of human relationships with family, friends, neighbors, coworkers, and colleagues. Paul tells slaves to serve well and with integrity, considering that they are ultimately serving “Lord Christ.” He then tells slave masters to treat slaves with fairness and justice because they also have a “master” in heaven, Christ, to whom they are ultimately accountable and answerable.

I also find myself regularly in circumstances and in relationships that I don’t control. In the midst of it, as a disciple of Jesus, I am expected to be accountable to control the things that I can: to be loving in my words and actions, to be servant-hearted and forgiving towards others, and to conduct myself with integrity.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

One-Side Correspondence; Two-Sides Love

For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.
2 Corinthians 2:4 (NIV)

My mother was an only child. I’ve observed along my journey that there is a unique dynamic common among mothers and children when it’s just the two of them. My grandmother saved all of the letters that she received from my mother. When she died, my mother kept those letters. They’re now sorted chronologically in an archival box in the room next to my office.

Having one side of an on-going correspondence is a bit like a puzzle when it comes to understanding the story behind the letters. There are things that are obvious and things that are a mystery. Then there are the additional contextual layers of time, location, and historic events. I have read my mother’s letters from around the times of historic events like Kennedy’s assassination to find out if she recorded any thoughts or feelings about the events. To be honest, there wasn’t much there. She was a young mother with twin toddler boys. Her world was pretty small and her attention understandably focused on two little rug rats.

As I read today’s chapter, I thought about my mother’s letters. It’s amazing to me that people forget that the “book” that we know as 2 Corinthians is not a book at all. It’s a letter. It’s a correspondence between Paul and the believers in Corinth and it was written to address the particular circumstances and situations between them at that time.

As with my mother’s letters, we only have Paul’s side of the story. We also don’t have all of the letters. There were at least four letters he wrote to the believers of Corinth. There may have been others. Only two survived, adding even more mysteries of context. As I meditated on the first few chapters of this second of the two surviving letters, one thing is certain: It was a complete soap opera.

From Paul’s first letter, which we trekked through on this chapter-a-day journey last January, we know that there was conflict and all sorts of internal trouble within the local gathering of Corinthian believers. There was conflict of loyalties between the Corinthian believers and different leaders. There were domestic problems among the group like an incestuous relationship and other believers who were so mad at one another that lawsuits were being filed. On top of that were divisions among the Corinthians over matters of conduct like whether it was proper for a follower of Jesus to buy and eat meat from the local market that had started out as a sacrifice in one of the local pagan temples. Then there was the socio-economic divisions in which the wealthier members of the gathering were hanging out in a clique and shunning the poor, lower class brothers and sisters. To top it all off, some people were stuffing themselves at the weekly potluck and getting drunk on the Communion wine.

Paul was off sharing Jesus’ message with other people in other places. So, hearing what was going on, he wrote letters to address the soap opera. In these first two chapters of 2 Corinthians he is addressing where he’s been, what news he’s received in return, and his feelings about the Corinthians and their situation. What becomes clear from today’s chapter is that he loves these people a lot. He feels for them like a spiritual father. He is emotional about it.

I’ve learned along my journey that love has two sides. Sometimes I need the hard side of love to hone the rough edges and blind spots in my imperfect character and behavior. Other times, I need the soft side of love to comfort and encourage me in my discouragement and despair. In his letters to the believers in Corinth, Paul obviously delivered both.

In the quiet this morning, I’m reminded that life is often a soap opera. I can’t help the reality of that. I’m an imperfect human being living with other imperfect human beings in a fallen world. Also, most of the time I have limited knowledge of what other people have experienced or are going through at any given time. It’s like having one-side of the correspondence and there are letters I’m missing. The only thing I do control is my own thoughts, words, and actions towards others. Will I approach and respond to others with thoughtful love and concern like Paul did with his friends in Corinth, or will I respond with judgment, derision, and dismissal?

I pray that others find in me the former.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Arrogant Luxury

Arrogant Luxury (CaD Matt 3) Wayfarer

“[The one who comes after me], his winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”
Matthew 3:12 (NIV)

We live in very unique times. In fact, I believe that we are in one of the most tectonic shifts in the history of Christianity. It is, perhaps, the most significant shift since the Reformation. Mainline denominations who held sway over the lives of millions of believers around the globe for centuries have imploded and fractured into countless factions. Some are still in the process of their implosions. After Covid, millions of regular and semi-regular church goers simply stayed home and never returned to church. Here in rural Iowa where Wendy and I live, small churches have shut their doors in record numbers. The institutions of academia and government around the globe, many of them founded by Christians and/or Christian principles, have become hostile to Christianity, some claiming it to be the worst thing that ever happened to humanity.

I can see the result of these things in our own local gathering of believers. It broke with the mainline denomination it was part of for a century and a half. Suddenly it is a melting pot of sincere and committed Jesus’ followers from widely diverse denominational backgrounds and theological bents. It is forcing our gathering to reexamine all of our beliefs and ritual practices. I personally consider this a great thing.

A while back I ran into someone among our gathering who came from a slightly different theological bent than our gathering’s tradition. One of the differences, which I consider to be minor, is in the interpretation of the prophesies of the end times such as in the book of Revelation. My friend was obviously disturbed, believing their interpretation to be the one true way of belief, and the gathering’s traditional interpretation to be heretical. These are the kinds of hair-splitting that created so many denominational silos over the centuries. In my mind, we can no longer afford such proud luxuries of smug assuredness in our interpretation of theological non-essentials, especially as it relates to the prophetic.

The truth of things is that humans have a long tradition of getting God’s prophecies wrong. The greatest, most educated theological minds of Jesus’ day had interpreted that God’s Messiah would be a warrior King (wrong) who would wipe out Rome (wrong), establish Himself as a human monarch on a throne in Jerusalem (wrong), and rule over all the kingdoms of this world (wrong).

In today’s chapter, we meet John the Baptist. John was the fulfillment of multiple prophesies. He was a herald and forerunner of Jesus as proclaimed by Isaiah. The prophet Malachi, in the final prophetic words of the Great Story before the time of Jesus, said that the prophet Elijah would return. In the story of Elijah, he did not physically die but was taken up to heaven. So, naturally all of the great theological minds in Jesus’ day with the proud luxury of espousing and proclaiming their learned thought were assured that Elijah himself would physically return in bodily form. They were all wrong.

Of John, Jesus said, “Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist.” Yet as I pondered John’s words in the chapter it was obvious that John had his own preconceived notions about who Jesus would be and how things would play out. John expected Jesus to immediately be the superhero Messiah in his cape, wiping out the bad guys and ushering in a new world order. In fact, in just a few chapters John will find himself unjustly languishing in Herod’s prison. The fact that Jesus has not dashed into a phone booth, come out wearing his cape, given Herod his just desserts, and freed John from prison has John at the point of having a crisis of faith.

In the quiet this morning, I find myself asking a simple question. If the prophet whom Jesus said was greater than everyone was completely wrong in his interpretation of the ancient prophesies and what Jesus’ life, ministry, and mission would actually be, then how can I possibly afford to be smug in my own personal theological interpretations? History proves that humans regularly get the prophetic wrong. God through Isaiah made it clear that God’s ways are not our ways and His ways and thoughts are infinitely higher than our own. Why on earth would I conclude that I am one-hundred percent right and other learned, sincere believers are one-hundred percent wrong in their interpretation of how things will play out at the end of the Great Story? Why on earth would I judge them and let our differences of opinion divide us?

The further I get in my journey, the more humbly I find myself simply choosing not to ascend theological hills to die on. I find myself more open than ever to loving and learning from my brothers and sisters in our diversity of thought, experience, and backgrounds. I am more convinced than ever that we are entering a time when believers will find unity in the essentials of our faith and learn to appreciate and learn from our diversity in the non-essentials. The world has shunned the arrogance, division, and pride of our forebears in their denominational kingdoms. Perhaps we can learn to be the Light of the World in our humility and love for one another in the age to come.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!