Tag Archives: Clean

Maturing Takes Time

“Say to the Israelites: ‘Any man or woman who wrongs another in any way and so is unfaithful to the Lord is guilty and must confess the sin they have committed.’”
Numbers 6:6-7 (NIV)

About a month ago, our grandson Milo attended worship with us among our local gathering of Jesus’ followers. Milo is seven and is an explosive bundle of unbridled, kinetic, little-boy energy. Underneath the exterior of all that normal physical energy lies one of the softest, most genuinely open hearts I’ve ever experienced in a boy his age. He asks big questions. He thinks big thoughts. He feels big feels. And, he has a passionate curiosity about God.

What was fascinating to watch that morning was the mixture of both. He was, at once, a squirrelly little boy who at times needed discipline and a sweet little boy who was genuinely trying to understand and interact with the divine. He was so eager to go up for the bread and cup that Yaya had to hold him back multiple times while it was still being prepared.

He is a boy. He is maturing. It takes time.

Today’s chapter is one of those chapters with which casual modern readers struggle. It has to do with purity and fidelity, but it is easy for the surface of the text to produce intense negative reactions. At the heart of it, God is repeating what He has already established in the priestly instruction manual, Leviticus. If God, who has delivered them from slavery, is going to live in the midst of the Hebrews, if He is going to travel with them through the wilderness and lead them to the Promised Land, then there are going to be some ground rules. He is a holy God and they have to learn to be clean from the outside in. That means dealing with their bodies, their relationships, their emotions, and their consciences.

Specifically, what God deals with in today’s chapter is:

Skin diseases (physical issues on the outside)
Interpersonal conflicts (issues within the community)
Marital infidelity (issues within the marriage covenant)
Jealousy (intense negative emotions that may cause unjust harm)
Guilt and honesty (being spiritually honest with God and self)

The example given for the last three is man who feels jealous and believes his wife has been unfaithful. He has no proof and she is adamant about her fidelity. He is to bring her to the priest. The priest is to bring her before the Lord. A test is rendered to determine if she is being honest, in which case she is cleared – or if she is lying, in which case she is potentially cursed.

By modern standards it seems harsh and politically incorrect. For human civilization in the ancient near east, this was a radical, revolutionary, giant leap of social development. In that day, and that culture, a man would typically just follow his jealousy into violence against both his wife and the man he suspected she slept with. There would be no accountability and no civil recourse. There was no law. In most small people groups there was no developed or official justice system. It was a king-of-the-mountain free-for-all in which the powerful beat, clawed, and killed their way to the top. Those who were weak simply tried to survive the powerful doing whatever they wanted however they wanted because no one would stop them.

Now Yahweh, the miraculous God who freed these weak, just surviving Hebrews from slavery to the king-of-the-mountain Egyptian empire, is telling them “You must do things differently.” He is a holy God. He demands people to be clean outside-in.

But they’re not.

They have physical ailments they can’t control.
They have conflicts and misunderstandings.
They have intense negative emotions that lead to conflicts.
They are at times not honest with themselves or others.

In each case, God provides a process for addressing each of these.

This is a human civilization in the toddler stage of development. They throw tantrums. They can’t control their emotions, and they are constantly acting out of their sheer emotion. They aren’t educated, can’t write, can’t read, and have been slaves for generations.

Father God is doing what good parents do with toddlers. He is teaching them one step at a time.

“Let’s wash your hands.”
“Give her back her ball. It’s hers, not yours.”
“Now, say you’re sorry and give her a hug.”
“Did he really hit you? I didn’t see anything.”
“Are you lying to me?”

In other words, like Milo trying to understand why he can’t just run up in his excitement and grab the bread and cup, this fledgling group of humans is slowly maturing.

It takes time.

In the quiet this morning, I find myself meditating on the reality that human civilization has matured over thousands of years. We are more educated and more developed than any generation in the history of human civilization. Yet, with all we’ve learned…

We have physical ailments and tragedies we can’t control.
We have conflicts and misunderstandings.
We have intense negative emotions that lead to those conflicts.
We are at times not honest with ourselves or others.

Lord, have mercy.

Obviously, there’s something broken we can’t fix ourselves.

And, Father God is still holy. He still demands we be clean outside in.

So, He sacrificially made a way for that to happen. It’s a gift.

I just have to receive it.

If you know anyone who might be encouraged by today’s post, please share.

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“Unclean!”

“Unclean!” (CaD Lev 13) Wayfarer

“Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face and cry out, ‘Unclean! Unclean!’ As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.
Leviticus 13:45-46 (NIV)

We live in the most ridiculously healthy era of human history. Never has have so many human beings on the face of the earth had access to medical care. Never has humanity, on the whole, been as healthy and wealthy. I encourage you to take four minutes and watch Dr. Hans Rosling show you the animated data from the past 200 years. When I saw how poor and unhealthy the people of the world were in 1800, it gave me some perspective to imagine how much worse it must have been around 1500 B.C. when the Hebrew tribes were wandering in the desert becoming a nation.

Today’s chapter is strange, repetitive, and more than a bit boring for modern readers. It is all about skin diseases and mold. To get at the heart of what’s going on in today’s chapter I have to put my feet in the sandals of the Hebrews. There is no healthcare. There are no doctors. There’s no pharmacy. And yet, there is an understanding that disease can quickly wipe out an entire population. God through Moses is setting up a triage system as it relates to skin diseases, infection, and substances that can create health problems for their community as a whole. There’s even a system of quarantine for those who might have something that could be contagious. This is a giant leap forward for these people who will be protected from untold health and medical issues going forward through the priests examining, diagnosing, and prescribing quarantine when needed.

But there’s a spiritual element to this as well. According to the Creation story in Genesis the consequence of sin was that our bodies became subject to death and illness. Despite the fact that I will live 50-60 years longer than the average American in 1800 and have access to the greatest healthcare in human history, I can’t escape the eventual physical decline that aging will bring. I am doing to die. “All have sinned and fallen short of the glory of God,” Paul writes to the believers in Rome. He goes on to remind them, “The wages of sin is death.”

I am spiritually “unclean.”

How tragic for the person with incurable leprosy. Forever banished to live outside the camp, to wear torn clothes, look like a beggar, and cry out “Unclean!” whenever a “healthy” person was near to warn them off. It was necessary for the health and safety of the community, but what must it have done to the soul of the person? Never to be hugged or touched by your loved ones ever again. To have people shun you, children fear you, and still be condemned to proclaiming “Unclean!” knowing that it will forever perpetuate the bitter isolation and public scorn.

Which reminds me of an often overlooked episode of Jesus’ story. I picture what I have just described, a man condemned to this life as a leper. His clothes are torn. His hair is unkempt. He has a mask covering his face. His is a life of bitter isolation and public scorn. People literally “avoid him like the plague.” Day and night he shouts “Unclean!” if anyone draws near. Lord only knows how long it had been since he’d experienced a human touch, a kind word, or an ounce of kindness. He approaches Jesus on his knees and asks, “If you want to, you can make me clean.”

Mark is careful to describe that Jesus reached out and touched the man.

“I want to,” Jesus replied.

The man’s leprosy was healed.

Suddenly, this episode takes on a whole new beauty and meaning for me. I may not have leprosy, but I am a sinner stuck in this body subject to sin, sickness, and death. I am unclean. Who will save me from this state?

“Jesus? If you want to…”

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Touch and Cleansing

“Anything that an unclean person touches becomes unclean, and anyone who touches it becomes unclean till evening.”
Numbers 19:22 (NIV)

There is an old saying that “cleanliness is next to godliness” and the saying may well be rooted in the religious rituals God gave to the ancient Hebrews in the book of Numbers. The theme of today’s chapter are the things that made one “unclean” and the rituals for making them “clean” again. While there is certainly spiritual metaphor at work here, there is also practical application for keeping a nation of nomads alive approximately 3500 years ago.

Throughout today’s chapter I got the sense of reading an ancient hygiene manual. Being around things like dead bodies (which may carry all manner of contagion) make a person “unclean.” You had to remain outside the camp for seven days (we call that quarantine), ritually wash, and then wash your clothes before you could be enter the camp once more. Through the ritual, God protects the community from that which could harm it.

By the time Jesus arrived on the scene in history 1500 years later, the “clean” and “unclean” designations of Moses’ law had morphed into systemic religious and social prejudice. Rules had been made to define the rules. Religious Hebrews weren’t using the “unclean” designation to protect the community, but to separate themselves from lower class individuals and those with whom they didn’t want to mix socially.

Read Jesus’ story and you’ll find that time and time again He was breaking the rules. He broke the rules for working on the Sabbath. He touched that which the Hebrew religious leaders said was “unclean” (e.g. a leper, a woman bleeding, a woman caught in adultery).

One of the most powerful stories is when a leper falls before Jesus and says, “If you want to, you can make me clean.”

He didn’t say “you can heal me” or “you can take my leprosy away” or “you can make me whole.” He said you can make me “clean.”

The leper was an outcast, and he was required to shout “Unclean!” wherever he went so that everyone else could avoid him. No one was to touch him. Every day the social system ensured that he repeatedly confirm his unworthiness, dishonor, and shame. All day, every day he would repeat “Unclean! Unclean! Unclean!” and watch people’s faces contort with disgust. He would watch mothers hurrying their children away from him. He watch people cross the street to walk on the other side of the road. This is why you still hear the phrase “social leper” in context of a person who has become an outcast of society.

Matthew is careful to record (Matthew 8:3) that Jesus reached out and touched the leper. This was not a casual touch. This was breaking the rules. This was supposed to mean that Jesus would be unclean, too. But Jesus’ touch healed the man’s leprosy. The touch made him clean.

This morning I’m reminded of the many times and circumstances along my life journey when I’ve felt unclean. Despite the common misperception of those who’ve never really read the story, Jesus didn’t come to perpetuate systemic uncleanliness. He didn’t come to double down on societal rules, stigmas, and shame. He didn’t come to tell me how terrible, unworthy, and unclean I am. I’m well aware of my uncleanliness without having to be reminded.

Jesus came to reach out with grace and love and compassion and power. Jesus came to touch the unclean person and make them clean. Present company included.

If you want to…

The person who has the leprous disease shall wear torn clothes and let the hair of his head be disheveled; and he shall cover his upper lip and cry out, “Unclean, unclean.” He shall remain unclean as long as he has the disease; he is unclean. He shall live alone; his dwelling shall be outside the camp.
Leviticus 13:45-46 (NRSV)

I have a nasty cold. You don’t want to shake my hand.”

It’s not uncommon to hear that phrase when greeting someone during cold and flu season. With all we know about germs, bacteria, and viruses, it’s considered courteous and a socially appropriate way to show concern for, and protect the health of, another person. We don’t even think that much about it.

Today’s lengthy chapter is fascinating when I consider what scant medical knowledge must have existed when these laws about visible infections were given thousands of years ago. The prescribed actions in today’s chapter describe a systematic diagnosis of symptoms, the quarantine of infected individuals, the destruction of infected clothing, and the public communication of such infections so as to protect the larger community from transmittal.

What was considered necessary for the health and welfare of the society could also be incredibly shaming for the infected person. You were expected to make yourself look sick and disheveled so others could spot you and would want to avoid you. You were to proclaim loudly and repeatedly “Unclean!” so that others could stay away. How awful for those who lived their entire lives in such a way. I can’t imagine what it would do to my soul to live life always on the periphery of “normal” society, continually repelling people with my appearance and forever announcing to people who I was “unclean.” Talk about tragic.

It brings to mind this morning one of my favorite stories about Jesus. It happens so quickly that it is often forgotten among the wondrous things Jesus did on his miraculous mystery tour:

Then a leper appeared and went to his knees before Jesus, praying, “Master, if you want to, you can heal my body.”

Jesus reached out and touched him, saying, “I want to. Be clean.”

I think about this leper in terms of today’s chapter with its rigid legal and religious societal prescription. This is a person who has been alienated from family and society, perhaps their whole lives. This is a person who has had people perpetually avoid them, look at them in disgust, and treat them with contempt. This is a person who may very well have not felt the touch of another human being for as long as they could remember. No warm hugs, no human intimacy, no loving caress of a mother or spouse. This is a person who, in word and action, has been repeatedly fed a message by society: “I don’t want to see you. I don’t want to touch you. I don’t want you near me or my loved ones.”

Imagine this wounded soul coming to Jesus at the height of Jesus’ popularity. The crowds were enormous.

“Unclean!” the person shouts hoarsely as the crowds part. Mothers protect their children and hurry them away. People look away in disgust. Shouts and insults erupt as the “normal” people urge this person to leave and get away from them. Perhaps a few even picked up stones to throw in order to physically drive the leper away from them.

But Jesus watches quietly as the leper kneels and proclaims a simple statement of faith. “If you want to, you can make me clean.”

Then Jesus reaches out and touches the leper. “I want to,” Jesus says.

This morning I am thinking about my leprous soul that no one sees. I am thinking about the many ways I am “unclean” and infected with envy, hatred, prejudice, and pride. I am thinking of the ways I secretly identify with the leper, and all the ways I don’t have a flipping’ clue.

Jesus, If you want to, you can make me clean.

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Chapter-a-Day Proverbs 14

Image by Pernell via Flickr

Without oxen a stable stays clean, but you need a strong ox for a large harvest.
Proverbs 14:4 (NLT)

For the record, I like a clean and well organized environment. Whether it’s at home or at work, I find it more peaceful and efficint when things around me are not cluttered and chaotic. I do not, however, feel the need to live in a museum. I never want my home to be a place in which I or any of my guests are afraid to touch, walk, soil, stain, spill, or generally mess up the feng shui.

The Vander Well home is intended to be a place of life. Our house is meant to be fully “lived” in. In my experience, if you are living life, then things are going to get crazy, chaotic, and occasionally messy.  I love a clean and organized environment, but I find that an abundance of life usually makes it hard to keep things that way at all time.

So, when you come in the door of our home you may kick off the shoes if by doing so you are making yourself feel more at home. But don’t do so out of fear of breaking the museum rules.

Chapter-a-Day 1 Kings 15

Cleaning house is making room for new things. Asa conducted himself well before God, reviving the ways of his ancestor David. He cleaned house: He got rid of the sacred prostitutes and threw out all the idols his predecessors had made. Asa spared nothing and no one; he went so far as to remove Queen Maacah from her position because she had built a shockingly obscene memorial to the whore goddess Asherah. Asa tore it down and burned it up in the Kidron Valley. 1 Kings 15:11-13 (MSG)

There is something about "cleaning house" that brings a fresh start. Cleaning house means purging old and worthless things that take up room, demand time attention and distract me from more important things. I might "rearrange house" so that there is a sense that things are fresh and new, but it is not the same thing as cleaning house. The old and worthless things are still there. They may be tucked away for the moment, out of sight, so I can fool myself to believing that things are clean. But, nothing has really changed.

"Cleaning house" requires uncomfortable decisions. I'm sure Asa's decision to remove grandma from power had tremendous ramifications in his life, his household, in his family, and in his community. She had been holding "position" within the family, the royal household, and therefore, the government, for multiple generations. The removal of something or someone that holds an old, secure position within any kind of system tends to throw that system into conflict and confusion for a while. That's why we avoid it.

"Cleaning house" is a requisite part of the process for anyone who wants to follow Jesus. You don't get far in the journey if you keep accumulating and never purge. A journey requires mobility and you can't move if you're loaded down. "Old things pass away, new things come," God's message tells us. But, there's no room for new things in our backpack if it's still full of our old stuff.

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