Tag Archives: Children

Without Words

Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives…

Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have….
1 Peter 3:1, 15 (NIV)

In my upcoming book I share the story of how as a young man I believed with certainty that I was supposed to become a pastor, and how God made clear that He had purposed for me a quirky career analyzing business phone calls (a la “This Call May Be Monitored”).

My mother was greatly disappointed by the abrupt change in my vocational trajectory. My mother was a sweet lady. She was never given to overt confrontation. She was, however, an expert at letting her concerns made known through what she thought were subtle messages that we as her children could see coming a mile away.

As least once a year, sometimes more often, my mother would wait for us to be having an enjoyable casual conversation.

“Are you ever going to go back to ministry?” she would ask quietly.

Only, it really wasn’t that quiet. She asked the question repeatedly. It was always the same question. She never heard my answers above the din of her own internal fear.

I know my mother loved me. I know she was proud of me. I also know she had her heart set on me spending my career in vocational ministry. I don’t think she ever shook her angst that perhaps I was outside of God’s will. I think she loved having a son who was a preacher.

And boy, did she remind me. Again. And again.

My mother was not alone. Along my life journey, I have observed many well-intentioned parents perpetually express their spiritual concern for their adult children to their adult children. It comes in many different forms.

The annual Christmas gift of a Bible or the latest, bestselling devotional, testimonial biography, or that popular Christian movie.

[cue: Children’s eye roll]

The letter (or email) of concern because “you just have to know how I feel” or, “What we believe.”

Children: “Seriously, do you actually think I don’t know how you feel?”

The passive aggressive comments, questions, and not-so-casual asides that get slipped into almost every conversation.

Followed by hurt and wonder when the adult children, inexplicably, don’t seem to want to hang out all the time.

Today’s chapter begins with a statement that creates such surface angst and outrage in modern culture that the principle of what Peter is getting at is easily lost. He starts by telling wives who are followers of Jesus to submit to their husbands “so that they may be won over without words.”

“Without words…”
Behaviors that speak louder than words.
Life example that shows the way like metaphorical bread crumbs.
Trusting God with the soul of my loved one — and recognizing that my fear may say more about my faith than about their future.

What’s often lost in the cultural outcry of Peter’s encouragement is that Peter isn’t singling out women or wives. He is calling on everyone who is a follower of Jesus to be an example of Jesus to those in their circle of influence “without words.”

Slaves (2:18)
Husbands (3:7)
All of you (3:8)

Peter then goes on to write what is a well-known and well-worn instruction:

“Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have…”

But the context that Peter has established is that a person is asking me the reason for the hope that I have ibecause my life, my behavior, my relationships, and my example have made them curious…

…without using words.

The wise teacher of Ecclesiastes said, “there is a time to speak, and a time to be silent.” (Ecclesiastes 3:7)

When our daughters were young, it was time for me to speak. I taught. I answered. I guided.

When they became adults, it was time for me to learn silence.

They know what I believe. They grew up in my home.
They know desire for them to believe. I made my heart known long ago.
They know they can always talk to me. They bring it up when they’re ready.

In the meantime, I continue to walk my own journey. I pray for them. To Peter’s instruction, I remain ready and available to assist and provide as needed. To answer when asked. To speak when spoken to. Otherwise, I do my best to continue to model the spiritual life and relationship with Jesus that I would love for them to experience…without words.

And then, in the quiet, I surrender to Jesus any notion I have that their relationship with Him has to look exactly like the relationship I have with Him. I surrender my desire for their relationship with Him to be exactly what I desire for it to be. I let go of my desire to think that their stories should look like my story, or the story I would write for them if I was God…if I was in control.

And, that’s the point Peter is getting at.

I’m not in control of others whether it’s a boss, spouse, parent, friend, or child. I don’t write their stories. I don’t know the story God is authoring in their stories, nor has God ever asked me to be a co-author.

He asks me to love.
He asks me to pray.
He asks me to live as such an example that he can leverage that as a theme as He writes their own personal, individual stories.
He asks me to be ready with words —
but to live so faithfully that the question comes before the speech.

If you know anyone who might be encouraged by today’s post, please share.

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Teshuvah

Even if you have been banished to the most distant land under the heavens, from there the Lord your God will gather you and bring you back.
Deuteronomy 30:4 (NIV)

As a parent, I always expected that somehow, in some way, my daughters would rebel. I hoped that I was wrong, but I’ve observed the human condition for too long to harbor any pipe dreams. As I contemplated the eventuality of their wandering — whatever that might look like — I came to a realization.

When it comes to what my young adult children do, the only thing I really control is my response.

I figured that I’d better give that some thought ahead of time. I’m glad I did. Yes, both girls had their season of wandering each in their own way, but those are their stories to tell. What I learned along the way was that my best example for parenting was Father God.

Deuteronomy has had some really tough chapters to slog through. It contains some of the most difficult and challenging of the ancient texts. But today’s chapter stands like a breath of fresh air because it gets at the heart of who God is and what God is all about. In short, God tells His Hebrew children that He knows they’re going wander. It’s not a matter of “if” but “when.” In light of this, He wants them to know teshuvah.

Teshuvah is a Hebrew word we translate into English as “return,” but like many Hebrew words one simple English word cannot contain its meaning.

Teshuvah is “return” as in go back where you belong.

It assumes something breathtaking:

You had a place.
You wandered.
That place still exists.
You are still wanted there.

Teshuvah has a rhythm.

First, there is an awakening. Something stirs. There’s discomfort. “Wait a minute. This isn’t who I want to be.” Clarity – not condemnation.

Next comes the turning. It’s not just a change in thought, it’s physical. You’ve reached second base and are as far from home as possible. You’re facing the centerfield fence. You physically make the turn toward third and the path home is right there waiting.

Then there’s naming. This isn’t a wallow in shame, but the moment of truth telling. It’s the first step of the Twelve Steps. “My life has gotten out of control. This isn’t manageable.”

The way is now open to repairing. Own it. Apologize. Make things right. You carry responsibility without drowning in it.

With that, you return home.

Today’s chapter lays out the theology of teshuvah. Jesus turned it into a love story we know as the Prodigal Son. As a young parent reflecting on how I should respond when my daughters wander, I took note of three things about the Prodigal’s father (aka Father God).

  1. He didn’t go to the distant land to condemn his son and drag him home.
  2. He was sitting on the front porch, eyes on the road, waiting for his son.
  3. He ran down the road to greet his son, and escort him home.

Not a bad example to follow, I thought to myself. Trust teshuvah. Love knows the way home. If I’m wise, I’ll even keep my mouth shut. Directions aren’t necessary.

One of our daughters lived in a commune for a season with a very diverse community of individuals from all over the globe. One day she shared with me that as her comrades shared their stories most of them had no home, no support system, and they lived perpetually on the brink of hopelessness.

They had no where else to go.

“I realized,” my daughter said, “that I will never know that reality. I always have a home I can return to where I am loved and will be cared for.”

Bingo. That’s what Father God wants His children to know with all their heart and soul.

Teshuvah.

Shalom.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Of Covenant and Mystery

The secret things belong to the Lord our God, but the things revealed belong to us and to our children forever, that we may follow all the words of this law.
Deuteronomy 29:29 (NIV)

One of the most painful and difficult seasons of my earthly journey was the dissolution of my first marriage. It’s not a dull, focused pain, but a sharp one that branches in many directions. There are so many places it touches. There are my own personal failings and poor choices. There is the 20-20 hindsight of the many things I could have and should have said and/or done – things to which I was woefully blind at the time. There are the painful consequences and ripple effects that the end of the marriage thrust upon one another, our daughters, and those in our circles of relationship.

I remember two very strong and honest reactions from our young teen daughters at the time. I found these two to be ironic opposites. On one hand, they had seen and perceived more than I realized. A piece of them was not surprised. On the other hand, there was a desire — shot out like a demand — to know everything. A teenager’s personal Freedom of Information Act petition, proclaiming her right to know everything about the breakdown of her parents’ marriage.

What was received was disappointment. Some things might be shared and understood with time, maturity, and life experience. Time and distance is required for some things to be viewed in proper context. And, there are other things that will remain hidden, things understood only by the two who shared them.

On this life journey, not everything is meant to be known.

In today’s chapter, Moses stands before all of the Hebrews and ratifies God’s covenant with them. The Jordan River flowing behind him and the Promised Land in the distance, the ancient leader says, “Before you cross, look back.”

This chapter ratifies the covenant anew—not just for those who saw Egypt crack open, but for everyone standing there… and everyone yet unborn.

Blessing and curse are laid bare. Obedience brings life like rain on dry ground; rebellion brings rot, exile, and future nations asking, “What happened here?”

And then comes the line that purrs and growls at the same time:

“The secret things belong to the Lord our God, but the things revealed belong to us and to our children forever…”

Mystery stays veiled. Responsibility does not.

One of the most profound truths I’ve had to learn to embrace as a follower of Jesus is that mystery is intimately woven into the journey.

Some eyes see but don’t perceive.
Some ears hear but don’t understand.
Some things are hidden, even from God’s own Son.

“But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.”
Matthew 24:36 (NIV)

Some things remain a mystery. The angsty teenager within me filing my own personal Freedom of Information Act petitions with my heavenly Father had to learn to live with disappointment.

Further in my journey, I found that disappointment eventually gave way to humility and faith. As I attempt to follow in Jesus’ footsteps I find in His own example a peace and complete trust to leave certain knowledge with the Father, despite what I might argue is His divine right to demand it.

That final verse of today’s covenant renewal falls like a gentle, holy hand on my shoulder this morning:

I am not required to solve God.
am required to respond to Him.

Some things remain veiled. That’s okay.
But what has been revealed—love God, walk humbly, choose life—that belongs to me. Today. Right now.

So with humility and faith, I sign my name again in the quiet.
And I walk into a new work week embraced by covenant and mystery.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Echoes in the Ancient

“Appoint Aaron and his sons to serve as priests; anyone else who approaches the sanctuary is to be put to death.”
Numbers 3:10 (NIV)

Just a few weeks ago, Wendy and I had the rare joy of having our entire family with all our grandkids together in our house for a couple of days. Having all three grandchildren on my lap was deep, unspeakable joy. As they grow and begin to ask all of the simple-yet-profound questions that children ask, I have found myself reminded of both the wonder and perplexity with which wee ones engage this world.

Whenever this chapter-a-day trek wanders into the ancient texts, I am struck once again by how foreign and strange some of the stories, events, and commands. It is not unlike a child encountering strange stories for the first time. At least, I have always endeavored to approach them with the curiosity and wonder of a child. Too often, I find that the texts quickly dismissed, discarded, and ignored as only the closed, educated mind of adults do. After all, Jesus said that unless I change and become like little children I’ll never see the Kingdom of Heaven.

As always, I am also reminded that these stories and events happened when human civilization was in the toddler stage of development. The Hebrews were recently freed slaves, uneducated, ignorant, and without any knowledge of how to do life on their own as a people and a nation. Despite it being a people and a time that is strange to me, I see echoes of my own stories and experiences on this life journey. That is where I typically find the applicable lessons.

In today’s chapter, there continues to be a whole lotta countin’ going on, thus the title of the book Numbers. Today’s counting was of the Hebrew tribe of Levi who are appointed by God for being priests and caring for God’s traveling tent temple called the Tabernacle. Two echoes from my own human experience.

I was in my teens when the tragic reality of human abduction and trafficking came into the spotlight. Sadly, it started with a boy delivering papers in my hometown of Des Moines. It happened just a year or two after I had been a paperboy in the same city. Suddenly milk producers began putting ads for missing children on milk cartons trying to bring awareness to the cause. Of course, parents used this daily reminder children were given as they poured milk on their Fruit Loops. Parents warnings to be safe, walk with friends, and get home on time were immediately followed with, “You don’t want to end up on a milk carton.”

First, right up front in the chapter God reminds the people of the tragic story of Nadab and Abihu. They were sons of Aaron who, right after God’s instructions for worship were given in the book of Leviticus almost immediately refused to follow the instructions and died. God then goes on to repeat, not once but twice, that if anyone other than Moses, Aaron, or the Levites approach the holy Tabernacle where God’s presence resided, they would end up like Nadab and Abihu. Father God is warning His toddlers, “You don’t want to end up like Nadab and Abihu!”

Which leads to my second observation. The mystery, pageantry, and spectacle of the ancient worship served for helping this fledgling humanity to understand the chasm between human and the divine. It provided metaphors for understanding spiritual concepts deeper than could be fathomed at the time. Surprisingly, there is no real record of Jesus giving detailed instructions for worship. Even the sacraments of Communion and Baptism come with nothing more than a command to do them and very little detail. Jesus never instructed that church buildings be erected, He gave no order for worship, did not say one word about choirs, music, pews, altars, robes, head coverings, or the like. Yet, over time Jesus’ followers adapted and adopted a vast range of worship traditions. As a child, I was told that the altar of our Methodist church was “holy” like the Tabernacle in today’s chapter and only our Reverend could approach and stand there. They stopped short of the Nadab and Abihu warning of sure death for doing so, but the sentiment was definitely there.

Of course, Jesus said nothing about those things. In fact, the only thing He really said about a “sacred” building was when He told His followers that the Temple would be reduced to rubble. This leaves me to observe and wonder why over the centuries, Jesus’ followers have adopted ancient religious traditions that Jesus Himself did not command nor instruct. Personally, I have come to the conclusion to embrace the reality of different traditions in all of their forms. I learn things from all of them, both positive and negative, and in the end I must follow God’s Spirit within me to inform my own personal choices.

Nevertheless, in the quiet this morning I see echoes of the same humanity wrestling with the same relationship with the divine today that the Hebrews were wrestling with in today’s chapter. It echoes the reality that I continue to work out the mysteries of father-son relationship with my own dad the same way I was doing so when I was a toddler. It just looks different today than it did fifty years ago as I and our relationship have developed with time.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

“How Not to Be a Dick”

“How Not to Be a Dick” (CaD Matthew 6) Wayfarer

“Be careful not to practice your righteousness in front of others to be seen by them.If you do, you will have no reward from your Father in heaven.
Matthew 6:1 (NIV)

My buddy Nathan is a senior in high school this year. When Wendy and I got married, she was the last of her “Golden Girls” friends group to get married, but none of the five of them had babies at that point. At our wedding rehearsal dinner, Nathan’s mom told the girls she was pregnant. Nine months later, Nathan was born. Wendy and I have enjoyed being a part of his life. His mother blames Wendy and me for instilling in him a love for baseball. I had the honor of mentoring him in his profession of faith. It’s hard to believe that in a few months we’ll watch him graduate from high school.

When Nathan was entering adolescence, I read a review in the Wall Street Journal of a clever little book by Meghan Doherty called How Not to Be a Dick. It’s a brilliant parody of the old Dick and Jane books that schools used to use to teach kids reading. Doherty uses the parody to teach young men some of the basics of how to be respectful and capable young men as it relates to being around others, girls, and adults. We gifted it to our young friend.

As I read the middle chapter of Jesus’ “Sermon on the Mount” this morning, my heart and mind continued to notice the contrast between His instructions and the instructions God gave His people through Moses in Leviticus. Once again, I couldn’t help but notice that there are plenty of “dos” and “do nots” but they are different.

Take for example some of the “dos” and “do nots” from Leviticus 18 contrasted with Jesus’ “dos” and “don nots” from today’s chapter:

God in Leviticus: “Obey My laws and follow My decrees.”
Jesus: “Seek first [God’s] Kingdom.”

God in Leviticus: “Don’t have sex with family member, including in-laws.”
Jesus: “Don’t brag about how much you give to the poor.”

God in Leviticus: “Don’t take your wife’s sister as a rival wife.”
Jesus: “Don’t give showy public prayers to be seen by others.”

God in Leviticus: “Don’t sacrifice your children on the altar of Molek.”
Jesus: “Don’t worry about your life, clothes, needs, or future.”

Can you see the contrast?

Leviticus was like a Dick and Jane primer helping little children figure out some of the spiritual basics of life like my five-year-old self trying to figure out how to phonetically sound out words and read a simple sentence. Jesus in His sermon on the Mount isn’t calling for strict obedience to the parent’s household rules or dealing with prohibitions of incest and child sacrifice. Jesus is talking about choosing in to a hearts desire for the things of God and more addressing spiritual issues of the heart like sincere faith, doing things with right motives, and developing faith as an antidote to fear. It’s as if Jesus is addressing a humanity moving into adolescence how “not to be a Dick.”

In the quiet this morning, I’m thinking about entire churches I know who perpetually treat their members as children as if they are spiritually learning how to read. They approach life with black-and-white rules of morality, lord over people like strict parents hovering over toddlers they expect to be naughty, and punish disobedience with tactics of fear, shame, and the threat of being ostracized. God, however, calls on me to be “mature” and Jesus moved beyond such spiritual basics to address deeper matters of the Spirit and my heart’s motives and intentions.

As a child, I learned to obey behavioral rules because my parents demanded it. As an adult, I learned to avoid certain behaviors to avoid the painful consequences while maintaining other behaviors simply because I know they are the right and healthy things to do for myself and others.

As Paul put it in his letter to the followers of Jesus in Corinth: “When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me.”

In other words, somewhere along the line I graduated from learning how to read about Dick and Jane, to choosing not to be a Dick.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Seriously

Seriously (CaD Lev 10) Wayfarer

Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the Lord, contrary to his command. So fire came out from the presence of the Lord and consumed them, and they died before the Lord.
Leviticus 10:1-2 (NIV)

Our daughters are very different individuals. When they were young, Taylor was always dutiful, sweet and soft-hearted. If she was caught being naughty, all it took was my “dad look” to reduce her to tears. Madison was entirely a different matter.

One day I was headed out to run an errand and I heard Taylor screaming in the back yard. I investigated and found Madison hitting her big sister in the head with a whiffle-ball bat. With righteous paternal anger, I yelled and scooped Madison up in my arms. I decided to throw her in her car seat and take her with me on my errand so I could have a serious talk with my little one about assault and battery with a deadly weapon.

“Madison?! You NEVER hit people with something like a baseball bat! It’s dangerous and you can seriously hurt people!” I yelled as I looked at her in her car seat from the rear view mirror.

“How do you know?” the she replied casually from her car seat.

“Because it’s happened, Madison! People have been hit with baseball bats and have ended up in the hospital. Some people have even DIED!”

“But, daddy, how do you know?” she asked again, seemingly unfazed by my obvious anger and raised voice.

“Because it was in the NEWS! Someone got hit in the head and died and they reported it in the NEWS!” I screamed, my temper reaching DEFCON FIVE.

There was a long pause. Perhaps I finally got through to her.

“Daddy?” came the sweet voice from the back seat.

“WHAT?!” I yelled.

“Grandma says you can’t always believe what they say on the news.”

Sometimes, it is lost on children just how serious a matter can be.

In yesterday’s chapter, Aaron and his sons began their new lives as priests. Aaron offered God’s prescribed offerings for the firsts time, followed the instructions obediently, and the glory of the LORD appeared.

Today’s chapter tells a very different story. Two of Aaron’s sons fail to make the mental and spiritual transition from dudes to priests. The bros aren’t taking all this priestly stuff seriously. They start screwing around with the fire and incense in God’s tent temple. Fire from God’s presence consumed them and they died.

Sometimes, it is lost on children just how serious a matter can be.

The death of Nadab and Abihu is tragic, as are a lot of deaths that result when people don’t take mortal (and immortal) dangers seriously. For the Hebrews, this event right on the heels of Aaron’s obedience actions provide a sobering lesson. God is not playing games. When He said that He is setting before them life and death, and wants them to choose life, He wasn’t kidding. I imagine that Aarons remaining sons suddenly took their new jobs a little more seriously.

In the quiet this morning, I couldn’t help but think of a similar event in the early days of the Jesus Movement in the book of Acts. A couple named Ananias and Sapphira conspire to lie to Peter and the church about a financial matter for their personal profit. When their greedy deceit is brought to light, the couple fell dead. That incident, along with Nadab and Abihu’s tragic deaths are isolated incidents a thousand years apart from one another, but they both serve as a reminders that perhaps I should take God seriously.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

A New Phase of Life

“My people come to you, as they usually do, and sit before you to hear your words, but they do not put them into practice. Their mouths speak of love, but their hearts are greedy for unjust gain.
Ezekiel 33:31 (NIV)

Wendy and I really enjoyed her sister’s visit this past week along with her wee ones. There’s nothing like a couple of toddlers to make the house an exciting place. We haven’t had the child gates up in front of the stairs since the kids moved to Des Moines in May. And of course, like a magnet, little Rosie immediately found a couple of the lower outlets that had their child safety plugs removed.

Along my life journey, I’ve observed that parenting changes. This is not because I changed, but because our daughters changed with age. There were tactics required with a toddler like Rosie who is still struggling to comprehend simple rules meant for their safety. The tactics change as children get to the age when they know the rules, they can comprehend them just fine, but they willfully choose to disobey. The tactics change yet again when a child reaches the age of accountability and they must start navigating the world making their own choices and suffering the consequences.

As I have read and studied the Great Story for over 40 years, I have observed that the Story itself is the story of God’s relationship with humanity. I often hear people struggling to understand how God related to humanity in the ancient books. Of course we do, because we live in a different age. Not only are a lot of the historical and cultural contexts lost to us, but also humanity itself has matured over time. It’s silly to think of giving our adult daughters a time-out. In the same way, I have to recognize that humanity itself was at a different age in the days of Ezekiel.

Today’s chapter marks a turning-point in Ezekiel’s life and prophetic works. Until this point, Zeke was only able to speak when God gave him a prophetic message. In today’s chapter, his tongue is freed just a word is on the way that Jerusalem had fallen and was destroyed by the Babylonians just has Zeke had been predicting. Zeke is told that his role has been like that of God’s proxy-parent. If he warns the children of their behavior and the threatens them with the consequences like a good parent, then great. If, however, like a bad parent there is no warning given for playing with fire and kids burn the house down, who’s to blame?

I have observed that fundamentalists typically cling to the tactics of the ancient prophets. They are always yelling and condemning like angry parents threatening the children with hellfire consequences of not obeying Dad “because I said so!” In doing so, they believe that they are “saving” people by urging sinners to repent of their ways, as well saving themselves by warning others just as God described to Zeke in today’s chapter.

But humanity has changed. Humanity is no longer a child. The life, teaching, death, and resurrection of Jesus was a turning point like a child entering the age of accountability.

I sometimes see our adult children making choices that I think they’ll regret. Can I ground them? Give them a time-out? Send them to their room? No, but I can lovingly warn them. I can tell them what I learned from making similar choices when I was their age. Ultimately, an adult child has to learn from the consequences of their own choices. In the same way, Jesus taught His followers that it was time to approach humanity with new tactics for a world emerging into a new phase of life. Love, humility, and servant-hearted acts of goodness are to be daily examples for all to see. It’s kindness, not condemnation, that leads others to repentance. Yes, there are love motivated warnings to give when it is necessary, and even relational consequences in extreme situations. But those are the exceptions, not the general rule. Humanity has matured, so must our love and tactics.

If you know anyone who might be encouraged by today’s post, please share.

Work as Spiritual Discipline

Work as Spiritual Discipline (CaD 2 Thess 3) Wayfarer

For you yourselves know how you ought to follow our example. We were not idle when we were with you, nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. We did this, not because we do not have the right to such help, but in order to offer ourselves as a model for you to imitate.
2 Thessalonians 3:7-9 (NIV)

Growing up, work was an expectation as soon as I was old enough to do so. I had a newspaper route when I was twelve, which was sort of a brilliant way to learn business at that age. Not only did I have to deliver the newspapers, but I also had to collect the money from my customers and fill out a sales ledger each month. At thirteen I was a bus boy at a local restaurant, and then took advantage of the Iowa caucuses to get hired on with a Presidential campaign. I pollinated corn and mowed lawns in the summer. I shoveled driveways in the winter. I was a babysitter. I was a lifeguard. Basically, I did just about anything to make a buck.

A year or so ago, I was giving the message among my local gathering of Jesus’ followers and was explaining that I wasn’t a staff member of the church. I mentioned that I had a “tent-making” operation during the week. I had more than one person who didn’t get the reference and thought my business was manufacturing tents.

“Tent-making” is a metaphor that comes from Paul. He was raised in his family’s tent-making business in Tarsus. Tarsus was a key post for the Roman army in Greece and Paul’s family was likely a supplier to the Roman legions. While we’ll never know for sure, it’s possible that their tent-making service to Rome may have earned his family their Roman citizenship.

While taking Jesus’ Message to the Roman world, Paul continued to make tents. Wherever he traveled he would hang out his shingle and work. In fact, Paul felt passionately about it, which is abundantly clear in today’s chapter. Paul saw work as a form of spiritual discipline. He didn’t want to be dependent on anyone’s gifts, donations, or financial support. He believed that hard work was part of his daily witness to others, and in today’s chapter writes that he has heard reports of individuals who are “idle” among them. He bluntly admonishes the believers in Thessalonica: “If you don’t work, you don’t eat.”

In the quiet this morning, I am whispering prayers of gratitude for growing up in a time when work was a part of both childhood and adolescence. I have been blessed to have had so many different jobs and had such diverse experiences. I learned a lot along the way.

Along my life journey, I have rarely, if ever, heard anyone teach about Paul’s teaching on work as a witness or the trap that living in financial dependence on others can become. I find it an important lesson in the development of personal and spiritual maturity. Paul repeatedly writes that he was a living example with his tent-making. I pray that my life, and my work, is an example as well.

If you know anyone who might be encouraged by today’s post, please share.

“Young and Old”

"Young and Old" (CaD 1 Chr 25) Wayfarer

Young and old alike, teacher as well as student, cast lots for their duties.
1 Chronicles 25:8 (NIV)

This past Sunday, I gave the message among our local gathering of Jesus’ followers. In the message, I shared briefly about my youth pastor, Andy, who was a real mentor to me when I was in high school.

One of the things that Andy impressed upon me and my fellow students in those days was the fact that there was no age minimum when it came to having spiritual gifts and using them for God’s Kingdom. When it came to a two-year discipleship program that Andy wanted to offer for our high school youth, he chose four students to be trained and to lead the class for both students and their parents. Encouraging us to embrace that we had spiritual gifts and that God wanted to use us even though everyone else saw us as “just kids” was transformational.

I continue to beat that same drum today. How many great things could happen if young people stopped zoning out in front of screens, chasing likes, and were given permission to embrace and unleash their spiritual gifts and passions in tangible ways?

I also mentioned in my message that spiritual gifts and using them for God’s Kingdom do not come with an expiration date, either. Just this last week I had a casual conversation with the former CEO of a global corporation who now tries to help individuals and organizations harness the opportunities represented in those who have “retired” from their careers but still have as many as 20 to 30 years of life ahead of them in their “third phase.” Our culture embraces “retirement” but nowhere in the Great Story have I ever found God telling anyone their services are no longer needed. God numbers our days for His purposes, not mine. If I wake up in the morning, there’s a purpose He has for me this day.

I thought about these things as I read another one of the admittedly boring chapters of lists. In today’s list, the Chronicler lists those members of the tribe of Levi who were musicians and assigned to play for worship in the temple. It was fascinating that the ancient Hebrews made a connection between music and spiritual sight. There was a connection between music and prophesy, synonymously referred to as “seer.” I confess that I’ve always envied gifted musicians and singers. Alas, my gifts lie elsewhere.

What struck me the most in today’s chapter was that when it came to assigning the musicians who would be responsible for playing music for worship in the Temple on a rotating basis, they cast lots. “Young and old alike, Teacher as well as student.” In other words, there was no age or educational restriction. God wanted young and old, experienced and inexperienced, both teacher and trainee to play before Him. Even a “joyful noise” is sweet music to God’s ears when it is played with a devoted and aspiring spirit.

In the quiet this morning, I find myself meditating on the difference Andy made to a generation of us back in the day. Andy believed and convinced us there was nothing we couldn’t accomplish for God if we had faith and shrugged off the restrictions society and culture placed on us, even in spiritual matters. You can still find so many of my peers from those years around the globe still focused on ushering God’s Kingdom through everything they do, no matter their vocation or calling.

I also find myself, once again, reflecting on the impending “third phase” of life that sits out there on the horizon. I have no idea exactly what that looks like. I do know, however, that my endeavor is to never retire from God’s callings and purposes for me as long as I have life and breath.

If you know anyone who might be encouraged by today’s post, please share.

The Wait

The Wait (CaD Lk 2) Wayfarer

Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him.
Luke 2:25 (NIV)

Here at Vander Well Manor, it’s beginning to look a little bit like Christmas. Wendy fractured her foot a few weeks ago, had surgery to repair it, and has been rolling around the house on a scooter. So, the decorations are not up yet, but there’s seasonal music playing in the kitchen each morning and boxes of toys and books and other Christmas gifts for the kids have begun to arrive daily. Our crew in Scotland is moving back to the States and will be with us, which has Yaya and Papa pretty excited for this year’s Christmas celebration.

As I looked at the latest delivery of children’s gifts on the counter yesterday, I thought about our grandson and the giddy excitement he must be feeling about Christmas. I suddenly had a nostalgic flood of memories from my own childhood. Back in the day, the Sears Christmas Wish Book catalog that arrived each year would be tattered and dog-eared as the toy section was perpetually reviewed daily. The list for Santa was endless. The anticipation of Christmas morning was excruciating.

This past Sunday, I gave a message among my local gathering of Jesus’ followers. My message was an unpacking of what’s known as the season of Advent. Among my local gathering are people of very diverse religious backgrounds, and many have no experience with or understanding of Advent. Among followers of Jesus around the world, there are those who follow a liturgical calendar in which there are seasons coinciding with key celebrations throughout the year. The season of Advent is the traditional season that leads up to the celebration of Jesus’ birth on Christmas Day.

Advent comes from the Latin word Adventus, meaning “coming or arrival.” It is a season of waiting that traditionally included an Advent calendar which counts down the days until Christmas. Advent calendars used to have little candies or pieces of chocolate for each day, helping children get a little daily fix before the main event arrives. Today, you can get Advent calendars with just about any kind of treat for each day before Christmas including different wine samples or a shot of a different brand of bourbon. Ya gotta love commercialism.

Today’s chapter is a traditional Christmas chapter. What is once again fascinating about Luke’s account is the detail he provides that you won’t find in Matthew, Mark, or John’s biographies of Jesus. As part of his investigation into Jesus’ story, tradition tells us that Luke spent time with Jesus’ mother, Mary. The first two chapters read like a recitation of what must have been Mary’s first-person account of the events surrounding Jesus’ birth.

Among those stories is a simple, but meaningful story of a man named Simeon. Simeon was a sincere believer in God, and he was waiting for God’s messiah, the savior, to arrive. God’s Spirit had assured him that he would not die until he had seen this messiah with his own eyes. Prompted and led by God’s Spirit, he goes to the courts of the Temple. The temple courts would have teeming with people like a shopping mall the week before Christmas. There among the crowd were Joseph, Mary, and 40-day-old baby Jesus. They were there to perform a traditional purification ritual prescribed in the Law of Moses.

Luke doesn’t go into details, but Simeon is led to the infant Jesus by the Spirit. That which he had been waiting for is finally fulfilled. He hold’s God’s promise, and speaks hard prophetic words to Mary. The waiting over, Simeon boldly proclaims that he is now ready to die, having seen “God’s salvation” with his own eyes.

In the quiet this morning, I can’t help but think about the stories of today’s chapter in connection to my message this past Sunday and the season of waiting that has commenced leading to Christmas. Christmas toys and Advent calendars filled with bourbon shots aside, the traditional season of Advent calls me back from the precipice of nostalgia and commercialism to something deeper, more personal, and more meaningful. Simeon provides the example.

Simeon’s wait was individual and personal. Simeon’s was connected to God’s Spirit which was both the source of the wait and its fulfillment. Once it was fulfilled, Simeon experienced a spiritual freedom, release, and satisfaction.

As a child, I remember the hangover that descended when all the presents had been opened and a few days had gone by for the newness to wear off. That’s bound to happen if my treasure is found in the Sears Wish Book. Simeon found something deeper and far more satisfying. Advent softly beckons me to join him, if I only can hear the whisper amidst Mariah Carey beckoning for the 100th time that all she wants for Christmas is me.

If you know anyone who might be encouraged by today’s post, please share.