Tag Archives: Work

How the World Works

Then Pul king of Assyria invaded the land, and Menahem gave him a thousand talents of silver to gain his support and strengthen his own hold on the kingdom. Menahem exacted this money from Israel. Every wealthy person had to contribute fifty shekels of silver to be given to the king of Assyria. So the king of Assyria withdrew and stayed in the land no longer.
2 Kings 15:19-20 (NIV)

When I was just out of high school, I took a manual labor job that I knew would only last four months until I went to college. I chose not to join the union, as was my right because I knew it was just four months. I was bullied, coerced, and threatened until I quit. When I complained I received a shrug of the shoulders. “This is how the world works.”

Another job I had as a young man was for a private company working in a government building. By federal law, there was no smoking anywhere in the building, yet two ladies sat at their desks every day smoking like chimneys as I passed by. When I asked about it, my boss told me that they were legacy employees protected by the local political machine that had been in power for decades. They could do whatever they wanted. They were untouchable. “This is how the world works.”

In another department within that same building was another legacy employee who refused to help me when I came in with a records request. I was a bit confused when she told me, “I’m not working today. Go to another window.” When I told my boss and co-workers what had happened I got the same familiar shrug. “This is how the world works.”

I worked for several different churches in different denominations when I was a young man. I learned very quickly that there were the official boards and consistories that were set up to govern the church, and then there were individuals (typically wealthy, prominent, legacy, and generational members) who really called the shots. By this time, I should have learned: “This is how the world works.”

Today’s chapter contains an overview of five successive kings of the northern Kingdom of Israel. Four of them were assassinated by the person who then claimed the throne. One of them, Shallum, assassinated his predecessor and sat on the throne for one month before he, himself, was assassinated in the same manner by a man named Menahem. Whoever has the guts to assassinate the king gets the throne. “This is how the world works.”

Menahem happened to be on the throne when the army of Assyria came raiding. Menahem was a big fish in a small pond compared to the ascendant Assyrian Empire. Menahem didn’t have the army to withstand a takeover, so he had one choice. He extracted money from his wealthy citizens and paid the King of Assyria. It was really no different than the mafia or a local gang extracting money from neighborhood businesses for “protection.” It was just done on a larger scale. “This is how the world works.”

In the quiet this morning I’m reminded that the more things change, the more they stay the same. With the dawn of the technological age, my generation has arguably experienced greater change than any other generation in history. And yet, what has not changed is the human condition. The culture wars being waged online are simply a reboot of tribal warfare. Throughout COVID lockdowns there were endless examples of those in power (on both sides of the political aisle) who made rules for constituents, then flagrantly violated those same rules.

“This is how the world works.”

Into this world, Jesus came to exemplify and prescribe an alternative. Before beginning His ministry Jesus was approached by the Evil One whom Jesus referred to as “The Prince of this World.” The Prince of this World offered Jesus “all the kingdoms of the world” if only Jesus would bow to him. It was quite an offer. Jesus could then change the world as He wished in a top-down power grab. It would surprise no one. That’s how the world works.

Jesus declined the offer.

Instead, Jesus asked me and all of His other followers to live, think, act, speak, and relate to others “not as the world works” but as the Kingdom of God works. It’s one of the things that drew me to Jesus and continues to draw me in.

I learned how the world works.

I don’t want to live that way.

If you know anyone who might be encouraged by today’s post, please share.

Tragic Retirement

Tragic Retirement (CaD 2 Sam 11) Wayfarer

In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem. 2 Samuel 11:1 (NIV)

My grandfather studied education at Central College in Pella and at Iowa State University. He was a school teacher and administrator for many years. When the school system told him he had to retire from teaching he took over the school lunch and bus program. When they told him he had to retire from the lunch and bus program he got a job as bailiff of the county courthouse. When he was in his nineties the judge called him into chambers and said, “Herman, I’m tired of having to wake you up to take the jury out. I think it’s time for you to retire.” It was just about that point in life that my grandfather was no longer able to manage on his own. When he moved into the nursing home, however, he promptly gave himself the job of welcoming new residents and giving them a tour of the facility.

My grandfather was fond of saying that “the day I retire will be the day I die.”

David was a warrior. David was a general. David was a natural-born leader. He was still in his prime, and yet now as King, he chose to stay in Jerusalem and send the army out to war without him.

It would prove to be a tragic choice.

Because he was not out with the army doing what he was gifted and called to do, David found himself on the roof of his palace peeping at another man’s wife. Worse yet, it was the wife of one of his own men who was an honorable soldier. David then made the tragic mistake of inviting the woman over for dinner and sleeping with her. She conceived. This led to the tragic mistake of covering up his actions and ultimately conspiring to commit murder. The consequences of this series of tragic and unnecessary mistakes would haunt David, his family, his monarchy, and his kingdom for the rest of his life and beyond.

We are not told why David chose to “retire” from leading the army. A few chapters ago we read that David wanted to build a temple and God clearly responded that building the temple was not what David was called to do. I get the feeling that having finally ascended to the throne, David was feeling a bit of a mid-life crisis. He’s tired of what he’s always been gifted at doing. Leading the army is what he’s done his entire life. Yes, he’s good at it, but it’s boring to him. David wants to retire from all that and build temples and do other things.

I’m quite certain that my grandfather, given the opportunity, would not have been able to help himself in telling David he should have stuck with what he was gifted and called to do. And, in the quiet this morning, I’m thinking that David should have taken my grandfather’s advice and just stuck with the job until “retirement” was forced upon him. Tragic things can happen if I choose to prematurely retire from the path to which God has called me and strike out on my own.

 A Note to Readers
I’m taking a blogging sabbatical and will be re-publishing my chapter-a-day thoughts on David’s continued story in 2 Samuel while I’m take a little time off in order to focus on a few other priorities. Thanks for reading.
Today’s post was originally published in May 2014
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If you know anyone who might be encouraged by today’s post, please share.

The featured image of this post was created with Wonder A.I.

Go!

Go! (CaD Jos 18) Wayfarer

So Joshua said to the Israelites: “How long will you wait before you begin to take possession of the land that the Lord, the God of your ancestors, has given you?
Joshua 18: 3 (NIV)

Early in my career, our company was contracted by a large, national corporation to produce and present a training program to all of their contact center employees across the nation. It was the largest project, to date, that our company had ever landed. And it was on me to write, produce, and present it.

I froze.

One of the things that I’ve learned about being an Enneagram Type Four is that there is a pessimism that runs deep in us. Perhaps that was what was gnawing at me as I drug my feet in getting started. I feared failure. I wasn’t sure I was up to a task this big and the lofty expectation of my superior and the client.

Today’s chapter begins with the setting up of the Hebrew’s traveling tent temple, called the Tabernacle, in a town called Shiloh which means “place of peace.” This is a significant act. Since it was created in the days of Moses and their exodus from slavery in Egypt, the Tabernacle has been the center of their camp wherever they went as they wandered in the wilderness. Now that they’ve settled into the Promised Land, the Tabernacle will have a fixed spot, and Shiloh is, roughly, at the center. It will remain at Shiloh for hundreds of years.

The setting up of the Tabernacle in a fixed spot is a sign of the beginning of permanence in the Promised Land, but there are still seven tribes who haven’t received their inheritance. Joshua asks them what they are waiting for, and this suggests that there was some hesitancy on their behalf. An allotment of land came with the expectation and responsibility to drive the remaining inhabitants from it. The tribes who are left are smaller in size and strength. The largest of the tribes like Judah, Ephraim, and Manasseh, already had their allotments and were busy settling their own lands. The smaller tribes could not depend on the aid of all the fighting men these larger tribes had at their disposal. The hesitancy of the smaller tribes may have been simply that they feared they didn’t have enough fighting men and military strength to get the job done.

We celebrated the resurrection of Jesus just a few weeks ago. His resurrection appearances were scattered across about 40 days before He ascended to heaven and left His followers with the task of taking His message to the world. Talk about a monumental challenge of a task. And there was no Elon Musk among them. Twelve largely uneducated men with no worldly wealth or power were tasked by the Son of God with changing the world.

I find it fascinating that Jesus’ “great commission” to His followers started with the word “Go.” He had told them in the Garden the night before His crucifixion not to worry when they were drug before rulers and princes. They would be given what they need to say and the power to say it in the moment they needed it. The first step was to “go.”

And, that’s where I was stuck with my major work project. I froze. I was sitting still. I was paralyzed like the seven tribes, hoping that maybe someone else with more experience and knowledge would miraculously show up and do it for me. Fortunately, I had a wise and learned boss who saw what was happening. He kicked me from behind, then grabbed my hand and pulled me along until I found my momentum. Our client said it was the best, most creative, and most empowering corporate training he’d ever seen in his career.

Mission accomplished. Yet, it wouldn’t have happened with that kick from behind and a pull to get me moving forward. I learned through that experience that when I’m feeling that pessimistic paralysis my first step is simply to “go” and get moving forward.

For example, almost every weekday morning I sit down at my keyboard to write this chapter-a-day post. Many days I’m tired, my brain is fogged over, and I stare at a blank screen. If I sit there waiting for a fully formed and structured thought to form itself in my brain I’ll sit there all morning. I’ve learned to just “go.” I start typing, and the words begin to flow.

That’s what happened this morning, in fact. And here was are at the end of my post, and the end of another work week.

Go…have a good weekend.

If you know anyone who might be encouraged by today’s post, please share.

“I’m Over It!” (Or Not)

"I'm Over It!" (Or, Not) [CaD Gen 41] Wayfarer

Joseph named his firstborn Manasseh and said, “It is because God has made me forget all my trouble and all my father’s household.”
Genesis 41:51 (NIV)

I was directing a play many years ago. As the director, I asked my actors to do a study of their characters. I gave them specific questions to answer about their character’s life and background. Through my studies and acting experiences, I found this to be an invaluable tool in taking performance to a higher level. Few actors, especially in community theatre, actually followed through in doing these assignments and it’s not like I could make them do it. I watched those who did measurably improve their skills and create some memorable performances.

One of those who did was a lead actor who attacked the character work and wrote some great stuff in a journal. During the rehearsal process, I allowed me to read what had been written about the character. It was thoughtful, detailed, and really, really good. I noticed, however, that there was one thing that was glaringly missing in the character study: There was not a single mention of a father in the character’s life. When I mentioned this, it opened a doorway to a much deeper life conversation. Actors tend to bring all that we are, including our blind spots, to our characters. There was a reason a father was not mentioned in the character study. It was a touchy subject for my actor in real life.

Today’s chapter is a major turning point in Joseph’s story. His life, like Limony Snicket, has been a series of unfortunate events. What Joseph doesn’t know is that each circumstance has been leading him to the fulfillment of the dream he had as a child; The dream that started the chain of unfortunate events. Pharaoh has a dream that plagues him. His cupbearer remembers Joseph interpreting his dream and tells Pharaoh. Pharaoh has Joseph brought to him from prison. God, through Joseph, interprets the dream. Joseph is raised to the position of VP (Vice-Pharaoh) of Egypt.

What struck me in today’s chapter was the fact that Joseph had a son and names him “Mannaseh.” The name sounds like a derivative of the Hebrew word for “forgets,” and Joseph says, “It is because God has made me forget all my trouble and all my father’s household.”

Along my life journey, I’ve observed that there are some things we never forget and we never really “get over them.” This is especially true of the soul wounds that come from fathers and family. When I read of Joseph saying that he has forgotten the soul wounds of being beaten, almost murdered, and sold into slavery by his own brothers, my own soul cynically cried, “Foul!” When I’ve asked friends with serious father wounds how they’ve dealt with it and they’ve told me, “It doesn’t bother me anymore. I’m over it” it’s never true. In my experience, one never “gets over” a soul wound (especially father wounds). Rather, I have to “get through” it and do the hard work of understanding just how intimately the wound is a part of me. Ignoring it allows it to be a blind spot forever plaguing my journey. Walking through it is the opportunity for it to teach me wisdom.

Despite the joy and redemption that Joseph is feeling with his deliverance, his exalted position, and the birth of a son, Joseph has definitely not forgotten his troubles and his father’s household. God has him on a collision course to face those soul wounds head-on.

And, that’s another thing I’ve observed and experienced along my spiritual journey. Until I consciously walk “through” my soul wounds, address them, process them, and learn from them, they continue to bleed into my life again, and again, and again. I can say “I’m over it” as much as I want, but the honest subtext of that statement is “I’m ignoring it.”

If you know anyone who might be encouraged by today’s post, please share.

Weekend Treasure

Weekend Treasure (CaD Ps 135) Wayfarer

The idols of the nations are silver and gold,
    made by human hands.

Psalm 135:15 (NIV)

Wendy and I returned last night from our “spring break” in which we spent a long weekend getting our Playhouse at the lake opened up and ready for the coming summer. Our friends joined us for a weekend of hard work, a long task list of chores, along with good meals and time together in the evenings. We arrived home last night with aching muscles and weary bones, but our souls were overflowing.

Our place at the lake was not something which Wendy and I long-planned or even desired. Looking back, it was one of those things on life’s road that just sort of unexpectedly falls into place and you realize in retrospect that it was meant to be part of the story in ways you could never have foreseen. We have had our ups and downs with it. In fact, on more than one occasion we’ve felt strongly that it wasn’t what we desired at all. Yet in each case, we were given the assurance that we were to stay the course.

This past weekend, I had a lot of time to contemplate as I spent a number of hours sequestered in the isolation of my earplugs and the din of the power washer as I sprayed siding, windows, trim, decks, docks, and sidewalks. I have thoroughly enjoyed all the blessings that have come with the place over the years. It’s not, however, about the thing or the things that come with it. What I really treasure about the place has no worldly value. I can’t buy family or friendship. I can’t use legacy or cherished memories as collateral. Purpose, quiet, rest, laughter, peace, relationship, intimacy, conversation, and healing will never appear on an appraisal when it’s time for this chapter of the story to end. Yet, that’s what I value so much that our “spring break” was spent working our butts off.

Today’s chapter, Psalm 135, is an ancient Hebrew song that was sung as part of the temple liturgy. It’s a recounting of history and a celebration of God. As I came to the verse that says, “The idols of the nations are silver and gold,” it resonated with power-washing ruminations. There are lots of things that I observe are valued in this world, especially in a place like the lake. They are the things of silver and gold, made with human hands. And, that prompts in me continuous soul-searching.

On the drive home last night, Wendy and I spent time talking through the various intimate conversations we enjoyed with our friends this past weekend as we worked together, ate together, and rested together. Wendy talked about the unique struggles each person and each couple are going through on our respective way-points on Life’s road. We prayed together for our friends. I treasure these moments, conversations, meals, rest, and friends. Not silver and gold, but spirit, flesh, and relationship.

In the quiet this morning, I return to the routine. I find myself thankful for my many blessings which include a place on the lake (that requires up-keep and work weekends) and really good companions on life’s journey with whom to share both the labor and leisure. And, I find myself praying to always treasure those things that have no tangible value in this world.

Songs With Purpose

Songs With Purpose (CaD Ps 120) Wayfarer

Woe to me that I dwell in Meshek,
    that I live among the tents of Kedar!
Psalm 120:5 (NIV)

One summer of high school I got a job pollinating corn. It was the closest I got to working in agriculture. It was a hot, sweaty boring job walking through the fields. Each day I came home I was yellow from head to foot with corn pollen. I worked in the field with my friend Brian, and I will always remember it as the summer that I learned about work songs. Our crew would sing together as we worked and Brian, being a bit of natural comic, made-up work songs (think Harry Belafonte’s Banana Boat song) for us to sing as we made our way through the tall rows of corn. I still remember one song…

We work all day, and we work all night.
Three-ninety hour, hey! And that’s all right!
Day-O! Day-O!
Work for the dolla, everybody holla!
Sing Day-O!

My ol’ lady say, she say, “Bring home da pay,
Don’t you be gamblin’ it all away!”
I say, “No way, I’m gonna bring home da pay.
No way! I’m going gamblin’ today!”

There’s more, but I’ll spare you the part about hoecakes and a septic tank. I’m sure you get the idea. What connected with me that summer was that certain songs have a specific purpose in the human experience.

What that silly experience taught me that summer was that creativity often flourishes amidst repetitive, monotonous physical labor. My body was doing this repetitive act and my brain needed something to do. To this day, I find that some of my best message preparation and creative inspirations come when I’m engaged in some repetitive, mindless, physical activities like taking a shower, mowing the lawn, or doing the dishes.

The other thing I learned is that singing together as we worked helped create a sense of camaraderie. I couldn’t see my friends and co-workers through tall, thick corn stalks. Singing together made me feel less alone and reminded me that everyone on my crew was in this thing together. It was a fun way to pass the time in a boring job.

With today’s chapter, Psalm 120, our chapter-a-day journey brings us to a series of songs with the liner note: “a song of ascents.” The ancient Hebrews had seasonal religious festivals that required them to make a pilgrimage to the temple in Jerusalem where they would worship and make both sacrifices and offerings. It was a national thing, so large groups of people from villages and communities all over would travel together. And, since “pilgrimage” in those days meant hoofing it for miles and days for most people, they would pass the time by singing songs as they “ascended” towards Mount Zion and up the steps of the temple.

Today’s ancient Hebrew ditty is just a short song of lament in which the singer cries out to God to deliver him from being the victim of deceit. He feels stranded in his situation. When he says “I dwell in Meshek” (a far-away city north in Asia Minor) and “I live among the tents of Kedar” (a far-way city south in Arabia) he was metaphorically singing about feeling like he was in exile. Sort of like me saying, “I feel alone in a crowd.”

So why would one sing this song on pilgrimage? I can only speculate that the seasonal festivals were waypoints of the year in which one would focus on bringing to God both their gratitude and laments. Going to the festival and worshipping at the temple was the time for an individual to take care of business with God, even the business of feeling the victim of other people’s deceits.

In the quiet this morning, the chapter has me thinking once again about the powerful role that music plays in my worship, my work, my play, and my life. It has me thinking about the spiritual journey of Lent that I’m in, and how music might play a role in that in a way I’ve never thought about. What songs can help me focus on this virtual pilgrimage of spirit? What if I created a playlist specifically for this season with songs that help center my heart and mind? What songs should I put on that list, and why?

Rest Sans Rule-Keeping

Rest Sans Rule-Keeping (CaD Ps 92) Wayfarer

They will still bear fruit in old age,
they will stay fresh and green…
Psalm 92:14 (NIV)

It’s the first full week of a New Year, and this morning marks the official end of the holidays. I’ve so enjoyed this Christmas and New Year’s having our kids home and celebrating our wedding anniversary. My soul is full.

I found some synergy this morning in the fullness of Spirit I feel coming out of the holiday season and today’s chapter, Psalm 92. This ancient Hebrew song lyric was a “Sabbath” song. Sabbath is the weekly “day of rest” which God commanded of the Hebrews. It’s number four in God’s Top Ten list of commandments given through Moses.

After the Temple had been destroyed by the Babylonians, the Who’s Who of Hebrews had been forced into exile in Babylon. There, without a central place of worship, the Hebrews were forced to find ways to keep the faith without a physical location of worship. The result was that both their study of “the Law” (in layman’s terms that would be the first five books of the Great Story or Genesis through Deuteronomy) and keeping the Sabbath day became cornerstones of the faithful.

After the exiles returned and the Temple was rebuilt, the Sabbath continued to increase in importance. By the time Jesus arrived on the scene some 500 years later, the Sabbath had ceased to be a day of rest and celebration. It had become a burdensome, endless list of things you couldn’t do unless you wanted to be called out by religious busybodies and even face possible corporal punishment. That’s what human religion does; It takes a spiritual principle meant for health and well-being and reduces it to a burdensome list of rules used to determine who’s naughty or nice, who’s good or bad, who’s righteous or wicked, who’s in and who’s out.

Along my spiritual journey, I’ve learned to shun religious rule-keeping and seek those things that promote Life and Spirit. What I’ve learned is that there is a crucial difference between religious rule-keeping and spiritual discipline. I shun the former while fully embracing the latter.

Yesterday, Wendy and I attended worship with our local gathering of Jesus’ followers. We did so, not because we felt we had to but because we desired to do so. We’ve established a discipline over time of joining to worship with other believers because it refreshes our souls to worship corporately, to regularly connect with friends and loved ones, and to be spiritually challenged and encouraged. It’s part of the spiritual rhythm of our lives.

As I read the chapter this morning, I found that the overall vibe of Psalm 92’s lyrics matches the spirit of rest, community, friendship, and worship I experience each week. It promotes our spiritual health and has led to “fruitfulness” and keeping our souls “fresh” and “green” as prescribed.

In the quiet this morning, I find my mind and spirit ready to head into a new work week and a new year. The rest and time with family have been so good. God knows I need regular rest to recharge my bodies, my mind, and my spirit – not as religious rule-keeping, but as physical and spiritual rejuvenation.

The Thirst and the Why

The Thirst and the Why (CaD Ps 42) Wayfarer

Why, my soul, are you downcast?
    Why so disturbed within me?

Psalm 42: 5 (NRSVCE)

I was in a mentoring session with a client. I had coached this individual for a number of years when he was a front-line agent. Now he was in his first managerial role. He’d just received his first annual performance review as a manager and was spiraling downward into full emotional meltdown. Why? Because his boss had rated him a “4” out of 5 in overall performance.

It was obvious to me that my protégé needed to vent. The review had been given a few weeks before our session and I was aware that he had been waiting for our session to get things out. In the emotional flood of anger, frustration and shame that followed I was noticed a few things. First, it was clear that my protégé knew his weaknesses, and admitted there were things he could have done better. Second, the monologue rabbit trailed into childhood memories, family system issues from adolescence, and then projected issues in the current workplace. Third, we had been here before.

The emotional monologue began to wane after about thirty minutes. I then asked if I could ask a question and make an observation. My question was: “If I was your boss, and you freely admitted to me this handful of areas you know needed improvement, then why on earth would I give your performance a five out of five? Given the things you told me you needed to work on, I think four might be a generous vote of confidence!”

There was no immediate answer.

I then proceeded with my observation. Back in the days when I first coached my protégé on the service quality of his phone calls, there were times that he would be emotionally distraught when our team had marked him down for service skills he should have demonstrated, but didn’t. At one point, I remember tears being shed out of the intensity of emotion, and the exclamation “Every call should score 100!”

My protégé laughed as led him on this trek down memory lane, and my point was obvious. There was something within him that expected, personally demanded, a perfect score on any test, assessment, or evaluation that drove him to illogical and emotional ends despite cognitively recognizing the quality of his work didn’t match.

“Why do I always do this?” he asked.

Now, we’d gotten to the question the might lead to real improvement.

The chapter-a-day journey kicks off with the second “book” or section in the anthology of ancient Hebrew song lyrics known as Psalms. The section begins with songs written for a choir called “The Sons of Korah.” They were a family choir with the Hebrew tribe of Levi whom King David had appointed to sing in the temple. Those who compiled Psalms began the second book with seven songs that were ascribed for this choir. Seven, by the way, is almost always a significant number in the Great Story. It’s a metaphor for completeness.

Today’s song is a personal lament. The writer is struggling with “Why?” they are in such a funk, and why they can’t get out of it. They are singing the blues and struggling with why their soul is in the pit of despair even as they repeatedly choose to keep singing, keep trusting, and keep seeking after God. The song begins with the proclamation, “my soul thirsts for God.”

And, that’s what struck me this morning. It was the “thirst” for God that motivated the singing, praising, trusting, and seeking after the “Why?” It was the “thirst” for God that allowed them to not fall over the edge of despair but to keep seeking the answer to “Why do I feel this way?” even as they were in the tension of feeling it so acutely.

In the quiet this morning, I thought of my protégé finally getting to his own version of “Why do I always feel this way?” As a mentor, my next question is “What are you thirsting for?” If it’s an easy stamp of approval to deceitfully appease your need for perfection then you’re never going to mature. If you’re thirsting after an understanding of who you are, why you’ve got yourself tied up into emotional knots, and what needs to happen within to stop this repetitive and unhealthy emotional pattern, then there’s hope for progress toward maturity and success.

“Based on the evidence of my own life, actions, words, and relationships am I really thirsting after God? What am I really thirsting for?”

“Am I holding the tension of choosing to praise, trust, seek even as I wrestle with my own versions of despair and my own questions of ‘Why’?”

Those are the questions I’m personally asking myself as I head into this day, and I’m going to leave it here.

If you know anyone who might be encouraged by today’s post, please share.

All Worthwhile Things…

Those who work their land will have abundant food,
    but those who chase fantasies have no sense.

Proverbs 12:11 (NIV)

When I first met the man he was a drug dealer. He knew it was wrong, but it was so easy and the money was good. He’d never really given college a serious thought (even though he was very intelligent and had been offered a full-ride). His job options, therefore, were somewhat limited. As the years went on I would see him on an occasional basis. He gave up dealing, but it appeared to me to have given him an appetite for easy money. There was a period of time in which each time I saw him he was trying a different get-rich-quick scheme. I observed that every new scheme he was convinced was his golden ticket to wealth had an up-front-cost to get started which, ironically, quickly made him poorer. The “get rich” part of the schemes never panned out. He eventually worked a few menial jobs for a period of time but his life continued to spiral into despair and depression. Last I knew, he hasn’t had a job for a long time and lives in depressive isolation.

I thought of him this morning when I read the proverb pasted to the top of this post. I have never met a person who so diligently sought a shortcut to riches and ended in such a tragic place, though I have certainly encountered others like him along my life journey. I am reminded of a visit that I paid to a former high school teacher many years ago. As he shared with me the changes that he’s witnessed in students over the years of his career he said, “If my students simply took the time and energy they expend trying to cheat and applied it to their studies they’d be fine.”

In the quiet this morning, I’m reminded that work is work, and there is no avoiding this fact. It’s stated plainly right at the beginning in the Genesis story. Ironically, I just heard it referenced on Ash Wednesday last week as a young man rubbed ashes on my forehead:

“Cursed is the ground because of you;
    through painful toil you will eat food from it
    all the days of your life.
It will produce thorns and thistles for you,
    and you will eat the plants of the field.
By the sweat of your brow
    you will eat your food
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.”

Genesis 3:17-19 (NIV)

There is something in me that desires for life to be easy, but I long ago embraced the reality that worthwhile things require time, energy, attention, and discipline. In other words: it’s work. This is true in pretty much every area of life including education, career, relationships, family, physical health and wellness, and spiritual growth. I’m not perfect by any stretch of the imagination, but I know that work is required for results. Right now I’m struggling with the changing body metabolism that occurs naturally at my stage of life. I need more sleep. My body doesn’t burn energy as efficiently. The same diet and exercise regimen suddenly has diminishing effects in comparison to a few years ago. It takes more work than it used to.

Worthwhile things require work. It is what it is. I can try to avoid it, or I can embrace it.

It is Monday morning. Time to get to work.

Have a good week!

The Pessimist

“Proclaim further: This is what the Lord Almighty says: ‘My towns will again overflow with prosperity, and the Lord will again comfort Zion and choose Jerusalem.’”
Zechariah 1:17 (NIV)

I have a young friend who appears to be, by nature, a pessimist. Wendy and I have observed as his bleak outlook on reality and his penchant for seeing everything in his young life through the lens of doom-and-gloom pessimism is driving his parents crazy. But here is the thing: I get it.

I have a very vivid memory of being about my young friend’s age and sitting at the counter of our kitchen as my mother worked over the stove making dinner. I don’t even remember the exact conversation or what I happened to be whining about. I do remember my mother rolling her eyes and saying with a hint of exasperation, “You’re such a pessimist!” It was the first time I remember hearing that word and I had to look it up.

That became one of my earliest experiences with introspection. I had been labeled by my mother. Why would my mom call me that? Was I really a pessimist? Did I really see the negative in everything around me? What if I don’t want to be that?

In recent months I’ve been blogging through the parts of God’s Message that center around the Babylonian exile of the Hebrew people of Jerusalem and Judah that began roughly around 598 B.C. and lasted about 70 years.

I’ve realized of late that I’ve always had false perceptions about the historic exile and return. I’ve had the false notion that a huge contingent of Hebrews were sitting in Babylon just itching to return to their homeland and restore the city of Jerusalem and the Temple of Solomon. The truth is that most of them taken Jeremiah’s advice in a letter he mailed to all the exiles that had been taken to Babylon:

This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: “Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”

Jeremiah 29:4-7

When the King of Persian finally gave the thumb’s up for the Hebrews to return, most of them had no interest in going. They were settled. Darius King of Persia was reigning over a peaceful empire at that moment. They were pessimistic about the prospects of going back.

In today’s opening chapter of Zechariah, the prophet appears on the scene. There is a zealous contingent of exiles who want to return to Jerusalem, rebuild the Temple, and restore the system of worship and sacrifice that God had prescribed through Moses. There is a large contingent of very content exiles who are pessimistic about the whole idea of returning to the rubble of Jerusalem.

I can just hear the pessimistic exiles: “It just seems like such a lot of work. There will be so much danger on the return journey from bandits. Then there will be danger back in Jerusalem from all of our ancient enemies who still live in the area. And, seriously?! The work required to rebuild city walls and a huge temple is just so daunting. And really? Is it all that important? We have good lives here. It’s peaceful. My pottery business is thriving and my daughter is engaged to a nice local boy. I want to be near my grandchildren.”

These are the people Zechariah is addressing with his prophetic word, and in this opening chapter, he attempts to provide some optimism and a call to faith in order to change their minds. God’s word through him is “this IS going to happen! There will once again be peace and prosperity in Judah and Jerusalem! Believe it!”

Some did. Many did not.

In the quiet this morning I find myself reflecting on my own life journey. I’m still given to pessimism, and Wendy will be happy to supply you with examples. I do, however, think that I’ve come a long, long way in my spiritual journey. And, what I’ve discovered is that optimism requires faith to see the hope, the potential, and the silver lining in things. The stronger my faith has become along my journey, the more I’ve been able to counteract my natural pessimism with optimistic hope.

I also find myself praying for my young friend. He’s got a long road ahead in his own life journey. I pray God strengthens his faith and teaches him hope. Hope-fully I can help him out along the way.

Have a great day, my friend. (No, really! It’s going to be great!)