Tag Archives: Ancient

Seduced by the Unseen

Now faith is confidence in what we hope for and assurance about what we do not see.
Hebrews 11:1 (NIV)

Unseen.

That’s the word that leapt off the page again and again this morning as I meditated on the well-known chapter. It’s known as faith’s Hall of Fame.

The author starts by saying that faith is assurance of what we do not see. The word faith in Greek (pistis) was a term from relationship and politics: loyalty, trustworthiness, fidelity. In Roman culture, it was the glue of friendships and alliances. When the author of Hebrews repeatedly pens the words “by faith,” he’s whispering: “They aligned their lives with God. They trusted His character enough to follow, to act.”

And with each example, the author points out that they are following and acting upon the “unseen.”

Creation that came into being from unseen nothingness.
Enoch, who walked so intimately with God he was no longer seen.
Noah, who built a boat in the desert in preparation for unseen storms.
Abraham, who followed God to a land promised but not yet seen.

The author is speaking at once on a grand eternal scale and a dusty, earthly one. He points out that this entire temporal life journey is leading to a City, a home, an eternal reality that we do not see. In this we are sharing the same journey with all of these well-known characters in the Great Story who have gone before us.

At the same time, it’s that assurance of the unseen that shapes the way I enter and traverse my 21,759th day walking through this world. Everyone mentioned in today’s chapter had their own mundane days to trek through. These people aren’t flawless, they’re faith-full. A drunk, a murderer, a vain self-centered jock, a liar, an adulterer. They are remembered for their trust, not their perfection. What God was looking for was faith amidst the rough edges of their very human flaws, not a polished religious finish meant to hide them. They each pressed on daily toward promises unseen.

I love that Rahab is chosen for mention. A woman, a Canaanite, and a sex worker. The author could have chosen Miriam, Deborah, or Hannah. He chooses Rahab and breaks every box of religiosity. Faith loves people with a past.

As I sat in the quiet and meditated on this, it struck me that all these ancient lovers of God are not far away. They’re not marble statues in a faith hall of fame. They’re close. A cloud of witnesses pressed up around me like warm bodies in a crowded room, whispering, “Keep going, Tom.
Don’t stop. We’ve walked this way too.”

So, in the quiet this morning, I realize that I am seduced by the unseen. God wired me for wonder. My spirit is tuned to that point-of-tension between what is and what’s still just beyond the veil. When today’s chapter speaks of the unseen — of walking toward a country you’ve never seen, of trusting a God that cannot be measured — it presses all my deepest buttons:

My longing for meaning.
My hunger to taste the divine in every bland task.
My desire to be drawn into something bigger, riskier, holier.

And so, on this Monday of a short work week leading to an annual day of gratitude, I’m lacing up my walking boots. I’m pressing on in the journey towards an earthly future and an eternal City that are both unseen. But I feel it in my spirit. It burns in my bones. It continues to seduce me to press on while an unseen cloud of witnesses whisper their encouragement.

Have a great week friends.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
An icon representing an open book with a stylized design, symbolizing access to scripture or religious texts.

Ancient and Irrevocable

“From the rocky peaks I see them,
    from the heights I view them.
I see a people who live apart
    and do not consider themselves one of the nations.
Who can count the dust of Jacob
    or number even a fourth of Israel?
Let me die the death of the righteous,
    and may my final end be like theirs!”

Numbers 23:9-10 (NIV)

The other day I was flipping through the channels and happened up on some kind of dating game in which the young men and women who were “in play” where identified on their name tags by their astrological signs. It took me all of a few seconds to realize that astrology played a role in determining the outcome of which young people would end up as couples. So funny to think how ancient belief systems still resonate in our modern world.

In ancient Mesopotamia, where our chapter-a-day trek finds the ancient Hebrews on the road through the wilderness, “seers” or “diviners” like Balaam were common. Every king had seers at his side to speak for the gods in “oracles.” It was believed that a seer could spiritually influence the gods and therefore the earthly outcome of battles and circumstances. As I mentioned in yesterday’s post, Balaam was a popular seer for hire, and he’s been hired at great cost to curse the Hebrews for Balak, the king of Moab.

Instead of cursing the Hebrews, God demands that Balaam offer a blessing, which Balaam subsequently does. Balak demands a prophetic mulligan, dropping his religious ball in a different location hoping for a better outcome. Again, Balaam offers a blessing rather than a curse.

A couple of thoughts on Balaam’s first two “oracles” or messages in today’s chapter:

First, “I see a people who live apart and do not consider themselves one of the nations” speaks back to what God has been telling the people through Moses from the very beginning. They are going to be different. They are game changers. The priestly guidebook of Leviticus spoke of being a people unlike any other people, showing the world who God is and how God and His people operate differently.

Next, Balaam says, “Who can count the dust of Jacob or number even a fourth of Israel?” As Balak and Balaam view the Hebrew camp, it is so vast they can’t see it all. This echoes God’s promise to the childless Abraham and Sarah:

“I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, and through your offspring all nations on earth will be blessed, because you have obeyed me.”

These wandering tribes are the literal fulfillment of God’s promise to Abraham.

Moving on, Balaam finishes his first oracle by saying something curious: “Let me die the death of the righteous, and may my final end be like theirs!” The wealthy and famous guru for hire wants the eternal blessing God has graciously bestowed on the Hebrew people, but he doesn’t want to live the life of daily obedience and fidelity God has required of His people in Leviticus. It reminds me of many people I observe today who want little or nothing to do with living for God but they certainly want to go to heaven when they die.

Finally, in Balaam’s second oracle, he states “God is not human, that he should lie, not a human being, that he should change his mind.” God is in the midst of fulfilling His promise to Abraham. He’s authoring a Great Story and He isn’t changing His mind. Even a non-Jewish Gentile seer is left completely impotent in his own divination. He’s been hired to curse, but instead he is forced to bless.

In the quiet this morning, my heart and mind flits back to the astrological dating game and the reality that the ancient is very much present in our every day world. Thousands of years later, the Hebrew people and the nation of Israel find themselves in the same land, surrounded on all sides by enemies perpetually cursing them and hell bent on their annihilation. Over the past two years, the rise of global antisemitism has modern day seers spewing oracles and curses against the descendants of the very same people in the very same land. God continues to author the same Great Story. I just happen to be in a very different chapter.

I want to be a part of God’s irrevocable blessing and promise that even Balaam acknowledged in his oracle “cannot be changed.”

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Logo of a Bible resource website featuring an open book icon.

Echoes in the Ancient

“Appoint Aaron and his sons to serve as priests; anyone else who approaches the sanctuary is to be put to death.”
Numbers 3:10 (NIV)

Just a few weeks ago, Wendy and I had the rare joy of having our entire family with all our grandkids together in our house for a couple of days. Having all three grandchildren on my lap was deep, unspeakable joy. As they grow and begin to ask all of the simple-yet-profound questions that children ask, I have found myself reminded of both the wonder and perplexity with which wee ones engage this world.

Whenever this chapter-a-day trek wanders into the ancient texts, I am struck once again by how foreign and strange some of the stories, events, and commands. It is not unlike a child encountering strange stories for the first time. At least, I have always endeavored to approach them with the curiosity and wonder of a child. Too often, I find that the texts quickly dismissed, discarded, and ignored as only the closed, educated mind of adults do. After all, Jesus said that unless I change and become like little children I’ll never see the Kingdom of Heaven.

As always, I am also reminded that these stories and events happened when human civilization was in the toddler stage of development. The Hebrews were recently freed slaves, uneducated, ignorant, and without any knowledge of how to do life on their own as a people and a nation. Despite it being a people and a time that is strange to me, I see echoes of my own stories and experiences on this life journey. That is where I typically find the applicable lessons.

In today’s chapter, there continues to be a whole lotta countin’ going on, thus the title of the book Numbers. Today’s counting was of the Hebrew tribe of Levi who are appointed by God for being priests and caring for God’s traveling tent temple called the Tabernacle. Two echoes from my own human experience.

I was in my teens when the tragic reality of human abduction and trafficking came into the spotlight. Sadly, it started with a boy delivering papers in my hometown of Des Moines. It happened just a year or two after I had been a paperboy in the same city. Suddenly milk producers began putting ads for missing children on milk cartons trying to bring awareness to the cause. Of course, parents used this daily reminder children were given as they poured milk on their Fruit Loops. Parents warnings to be safe, walk with friends, and get home on time were immediately followed with, “You don’t want to end up on a milk carton.”

First, right up front in the chapter God reminds the people of the tragic story of Nadab and Abihu. They were sons of Aaron who, right after God’s instructions for worship were given in the book of Leviticus almost immediately refused to follow the instructions and died. God then goes on to repeat, not once but twice, that if anyone other than Moses, Aaron, or the Levites approach the holy Tabernacle where God’s presence resided, they would end up like Nadab and Abihu. Father God is warning His toddlers, “You don’t want to end up like Nadab and Abihu!”

Which leads to my second observation. The mystery, pageantry, and spectacle of the ancient worship served for helping this fledgling humanity to understand the chasm between human and the divine. It provided metaphors for understanding spiritual concepts deeper than could be fathomed at the time. Surprisingly, there is no real record of Jesus giving detailed instructions for worship. Even the sacraments of Communion and Baptism come with nothing more than a command to do them and very little detail. Jesus never instructed that church buildings be erected, He gave no order for worship, did not say one word about choirs, music, pews, altars, robes, head coverings, or the like. Yet, over time Jesus’ followers adapted and adopted a vast range of worship traditions. As a child, I was told that the altar of our Methodist church was “holy” like the Tabernacle in today’s chapter and only our Reverend could approach and stand there. They stopped short of the Nadab and Abihu warning of sure death for doing so, but the sentiment was definitely there.

Of course, Jesus said nothing about those things. In fact, the only thing He really said about a “sacred” building was when He told His followers that the Temple would be reduced to rubble. This leaves me to observe and wonder why over the centuries, Jesus’ followers have adopted ancient religious traditions that Jesus Himself did not command nor instruct. Personally, I have come to the conclusion to embrace the reality of different traditions in all of their forms. I learn things from all of them, both positive and negative, and in the end I must follow God’s Spirit within me to inform my own personal choices.

Nevertheless, in the quiet this morning I see echoes of the same humanity wrestling with the same relationship with the divine today that the Hebrews were wrestling with in today’s chapter. It echoes the reality that I continue to work out the mysteries of father-son relationship with my own dad the same way I was doing so when I was a toddler. It just looks different today than it did fifty years ago as I and our relationship have developed with time.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Of Fat and Blood

Of Fat and Blood (CaD Lev 7) Wayfarer

“Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats. And wherever you live, you must not eat the blood of any bird or animal.”
Leviticus 7:23-26 (NIV)

Living in Iowa, one is spoiled when it comes to a good steak. The other week while Wendy and I were on a cruise, we treated ourselves to a fancy, upscale dinner at the ship’s onboard steak house restaurant. It was a lovely evening and we enjoyed ourselves very much. The steak I ordered was, however, just okay. The truth is that for one-third the price I could have gotten a much better steak at my local grocery store.

One of the things you learn about steak when you live in farm country is that fat is good. Fat is what helps make the lean meat even tastier. Steak experts talk about “marbling” of the steak and the fat to lean ratio. It’s a whole thing.

We are also spoiled by having fat cows. For the ancient Hebrews living in the desert wilderness, fat was a luxury and a sign of abundance.

One of the things modern readers struggle with in reading Leviticus is understanding some of the rules God put down. They seem so strange to our 21st century lives. This is true even for Biblical scholars and experts. There are certain things in this ancient Hebrew priest manual that are mysteries lost to us in the course of time. Others, however, can be understood when you translate God’s base language of metaphors.

In today’s chapter, God gives instruction that the fat of a sacrificed animal is God’s alone. Some portions of certain sacrifices could be eaten by the priests (it was how the priests and their families were provided for), some might be eaten by the person who brought it, but only God could have the fat. Fat, being a sign of health and abundance was the best. It is part of a recurring theme God is teaching the Hebrews through this entire sacrificial system. Bring God the best: the first fruits of the harvest, animals without defect, and the fat of the animal.

As for blood, it was deeply associated in the Hebrew mind with life itself. When a person was injured or slain and the blood spilled out of them, it was to them a person’s life spilling out. And God makes it abundantly clear throughout the entire Great Story that life is sacred. God even boils down the Great story on multiple occasions to a simple choice of life or death:

This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob.
Deuteronomy 30:19-20 (NIV)

“The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. – Jesus
John 10:10

To consume the blood of another living being was metaphorically consuming its sacred life.

As I meditated on this in the quiet this morning, there were two things that emerged for me.

First, I found my heart and mind returning to the idea of giving God our best. The truth is that for most of my life I feel like I gave God my leftovers. It was only as I matured in my understanding that everything I have is God’s and nothing is really mine that I truly understood generosity. Generosity is not me giving something up, but rather it’s me stewarding and channeling God’s goodness and provision to others.

Second, God is beginning to teach His people about the difference between the sacred and the ordinary. He’s introducing His people to the concept of holiness, and I believe that it was another thing that is easy for humans to twist into something it’s not. I believe it was another thing that Jesus came to reclaim and return to a heart understanding.

But there’s more of that to unpack in the chapters ahead. It is now time for me to engage in the sacred task of my vocation.

Have a great day, my friend!

uote

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

There’s No Plan B

There's No Plan B (CaD Ezk 35) Wayfarer

“‘Because you harbored an ancient hostility and delivered the Israelites over to the sword at the time of their calamity, the time their punishment reached its climax, therefore as surely as I live, declares the Sovereign Lord, I will give you over to bloodshed and it will pursue you.
Ezekiel 35:5-6 (NIV)

I am often amazed at how relevant the ancient prophets can be, even today. For over a year now, since October 7, 2023, the world has witnessed an ancient conflict coming to violent escalation in Israel. This is an ancient conflict, and it didn’t begin with the Zionist movement of the late 19th century. It goes back thousands of years. The current iteration is simply the latest example of it rearing its ugly, ancient head.

The setting for today’s chapter is that Jerusalem has fallen. It has been destroyed just as Ezekiel and Jeremiah had both prophesied would happen. Those who could escape the bloody siege scattered. Many of them scattered directly to the east across the Jordan and entered the land of Edom. But rather than having compassion on the refugees, the Edomites reveled in Jerusalem’s destruction and slaughtered the refugees. Even though the Israelites were family.

The Edomites were descendants of Esau, Jacob’s (aka Israel’s) twin brother. Yes, Esau who surrendered his birthright in exchange for a cup of soup. Israel, the second-born who deceived his blind father into thinking he was Esau in order to receive his father’s blessing of the first-born.

Family feud. Bad blood. Bitterness. Resentment. Ancient wounds and deep scars so fraught with endless reciprocities that over a thousand years later, neither side could see past the history of mutual offenses.

That’s what bitterness does to the human soul. I have observed along my spiritual journey that the institutional church has historically focused on the sins of morality (sex, drugs, alcohol, rock-and-roll, etc.) while ignoring the sins of the spirit that Jesus talked about in His Sermon on the Mount: anger, resentment, lust, lies, violence, bitterness, lack of forgiveness, lack of generosity, pride, greed, judgement, and condemnation. Even as I write these words my mind has filled with the faces of people I’ve known along my own journey who have harbored bitterness for so long and fed angry grudges to the point that their faces and countenance begin to shrivel into a perpetual scowl long after their souls had done the same.

In today’s chapter, God tells Zeke to prophesy against the children of Esau, who refused to have compassion on the Israelite refugees and instead saw it as an opportunity to settle old scores with violent slaughter.

Violence begets violence. Bloodshed begets bloodshed. Or, as Jesus put it, “Those who live by the sword will die by the sword.”

In the quiet this morning, I find myself mulling over political and international relationships between nations and people groups. It’s hard to wrap my mind around conflicts that are thousands of years old. It feels futile to even do so.

I’m reminded this morning that Jesus did not come to save nations. He came to save individuals. When Jesus changes my heart of bitterness and resentment into a soul full of forgiveness and grace, that impacts people in my family, my network of friends, and my circles of influence. Other individuals are changed in the wake. Suddenly our circles are influencing our community, our community influences other communities, and eventually our communities influence nations and empires. That is what happened in the first century. But it begins with the individual.

Just as the conflict between Israel and Edom began with individuals, twin brothers, the answer begins with an individual: me. Just as the conflict between Jews and Muslims began with individuals, half-brothers named Isaac and Ishmael, the answer beings with an individual: me.

What grudges am I harboring?
What bitterness am I clinging to?
Who have I refused to forgive?
Who do I hate?
Where is anger ruling my heart?

Peace begins with Jesus in me, and His grace through me.

I’ve read the entire Great Story multiple times.

There’s no Plan B.

If you know anyone who might be encouraged by today’s post, please share.

Kingdoms Fall

Kingdoms Fall (CaD Ezk 26) Wayfarer

 therefore this is what the Sovereign Lord says: I am against you, Tyre, and I will bring many nations against you, like the sea casting up its waves.
Ezekiel 26:3 (NIV)

This past Sunday I delivered a message among my local gathering of Jesus’ followers and I voiced the fact that the entire Great Story from Genesis to Revelation is really about the conflict between God’s Kingdom and human empire.

Human history is a study in the rise and fall of human empires. Some are long-lasting like that of the Byzantine Empire which lasted of 1100 years. The rise and fall of the Third Reich in the 20th century was, by grateful comparison, a blip on the radar at 25 years.

When it comes to the ancient Hebrew prophets, it’s really about human empires, and there was a slew of them rising and falling during the period of the prophets from 875-430 B.C. When reading the prophets like Ezekiel, it helps to have some historical context to inform the reading of the text.

The Kingdom of Tyre (modern day Lebanon) was a prominent and wealthy trading port north of Israel. There were actually two cities. One was a fortified island just off the main land. The other was on the mainland itself. The Kingdom was known for their cedar forest and those cedars were exported by kings in the region for their pet building projects. Solomon used the cedars of Tyre for building his temple.

The relationship between ancient Israel and Tyre was testy. Evil Queen Jezebel was a princess of Tyre who was married to Ahab as a political alliance. She famously tried to rid Israel of the worship of Yahweh and import her native Baal worship. God raised up the prophet Elijah to oppose Jezebel and things didn’t end well for her.

Today’s chapter is the first of three prophetic messages against Tyre. In Ezekiel’s day, prophesying the fall of Tyre would probably have made his listeners laugh. Tyre seemed indestructible. First, it was a major trade port, the source of tremendous wealth, and strategic trade partner with it’s ships bringing in goods from all over the Mediterranean and northern Africa. Then, of course, was the fact that it was two cities. If you destroyed the mainland city, you still had to figure out how to lay siege to the island city.

Ezekiel prophesies that “many nations” would come against Tyre and lay siege to it. Verses 8-9 are a very succinctly detailed description of the stages of siege warfare in that day (Ezekiel and his fellow exiles were living witnesses of how it worked):

He will ravage your settlements on the mainland with the sword

A big part of the success of siege warfare on a walled city was to starve the people inside. The army would start by getting control of the settlements around the city that helped provide crops and food inside the city. This broke off supply lines and starvation would ultimately occur within the walled city.

he will set up siege works against you, build a ramp up to your walls and raise his shields against you.

The next phase of the siege was to get to the top of the walls to take out the city’s defenses. Defenders would stand on the wall and shoot down at the sieging army or pour boiling oil on top of them. A ramp was typically constructed leading up a section of the city wall and “siege towers” would be constructed and rolled up the ramp to get to the top of the wall and eliminate the defenders there.

He will direct the blows of his battering rams against your walls and demolish your towers with his weapons.

Once in control of the top of the wall, the siege army could concentrate on breaking down a section of wall so that the army could flood in. There were multiple ways they could accomplish this. The gates were so fortified that sometimes it was easier to ram through a weaker section or to dig a tunnel under the wall to weaken the wall and cause it to collapse.

Ezekiel’s prophecy was actually fulfilled. Nebuchadnezzar laid siege to Tyre for thirteen years. He destroyed the city on the mainland and was particularly ruthless given how long it took. Babylon didn’t have a lot of experience with naval warfare and he failed to take the island city. A hundred or so years later Alexander the Great would come through and finish the job. He was even more ruthless than Nebuchadnezzar, and historians were aghast at the slaughter. He killed 10,000 men, women, and children, sold 30,000 into slavery, and had all the young men of fighting age crucified.

In the quiet this morning, it leaves me pondering the rise and fall of empires. My friend, Chuck, was head of marketing for Billy Graham films when they made The Hiding Place. It’s the story of Corrie Ten Boom whose family helped hide Jews from the Nazis. Her whole family were sent to concentration camps. She was the only one who survived, released from the camp because of a clerical error. When Chuck asked her why she wanted to make a movie of her story she answered, “To prepare American Christians for what they are going to have to go through someday.”

Chuck told me this when I was in high school. It’s seemed crazy back then. After the last eight years or so, I’m not so sure. I am pretty sure that it’s much like the people of Ezekiel’s day thinking he was crazy to predict the fall of Tyre. History teaches me that kingdoms rise and kingdoms fall. Sometimes the fall is sudden and unexpected. Who knows what the future holds. I prefer to know and trust Who holds the future.

If you know anyone who might be encouraged by today’s post, please share.

“…the More They Stay the Same.”

“…the More They Stay the Same” (CaD Ezk 25) Wayfarer

For this is what the Sovereign Lord says: Because you have clapped your hands and stamped your feet, rejoicing with all the malice of your heart against the land of Israel, therefore I will stretch out my hand against you and give you as plunder to the nations.
Ezekiel 25:6-7 (NIV)

Sometimes on this chapter-a-day journey there are moments of synchronicity. Today is one of those days.

Today marks the one-year anniversary of the Hamas’ massacre in southern Israel. The horrific acts of that day included rape, the murder of infants, children, and women, decapitation, and the mutilation of the living and the dead. It was the worst terrorist act ever perpetrated against the modern state of Israel and the worst massacre of Jews since the Holocaust.

What has been fascinating to watch over the past year is not just the diminishment of the event and its atrocities but the schadenfreude and rejoicing on a grand scale. The depth and scale of anti-semitism that remains in this world has come to light.

In today’s chapter, God’s prophetic messages through Ezekiel make a clear and dramatic shift. After 24 chapters of prophetic warnings to His own people, God now turns his lens onto the surrounding nations. In Biblical numerology, seven is a number that designates “completeness” (e.g. Seven days of creation). Today’s chapter begins a series of seven prophetic messages to seven different neighbors of ancient Israel. The seventh message has seven parts to it.

The four nations mentioned in today’s chapter are Ammon, Moab, Edom, and Philistia. All of them were longtime enemies whose lands bordered and surrounded Israel. God cries out against them because they rejoiced in Israels downfall, they refused to help refugees fleeing the Babylonian and Assyrian massacres, and used the opportunity to carry out vengeance.

In the quiet this morning, I can’t help but be a bit awed by the sheer irony of it. Prophecies uttered some 2,500 years ago feel eerily like they are addressing current events. The more things change, the more they stay the same.

When I visited Israel, during the second intifada, I had the unique experience of having two guides. One was Jewish woman named Devorah. One was Arab man named George. They were both amazing, wonderful individuals with very different perspectives about almost everything. Despite their profound disagreements (they argued in Hebrew), they loved and respected one another. They were both followers of Jesus. In the time I spent with them, I realized that, for the two of them, Jesus’ command to love your enemies and bless those who curse you came with a lot more baggage than I will ever know. That baggage is thousands of years old, and it is still with us.

I find myself grieving the massacre of October 7th this morning, the hostages that remain to this day, and the timeless conflict from which it sprang. I have no profound answers to this historic hatred which is rooted in the depths of the Great Story. I’m simply reminded that Jesus calls me to be an agent of love, mercy, grace, peace, and truth. Not just with my allies, but also my enemies.

If you know anyone who might be encouraged by today’s post, please share.

The Perpetual Contrast

The Perpetual Contrast (CaD Ezk 22) Wayfarer

“‘‘This is what the Sovereign Lord says: You city that brings on herself doom by shedding blood in her midst and defiles herself by making idols…’”
Ezekiel 22:3 (NIV)

One of the repetitive messages of the prophets was the railing about idolatry. I have found as a modern reader that it is easy to get focused on the idolatry in the prophets’ messages and then mentally zone out because, let’s face it, the notion of worshipping strange little statues is such a foreign concept in a world that has predominantly monotheistic for centuries.

What is often missed in the prophets messages is that it was never really the idolatry alone that was the problem in God’s eyes. It was behaviors that went with it and the human outcomes. Pagan worship in those ancient times was often a pretense for all sorts of bad behavior from sexual immorality to selfish ambition to cursing and eliminating one’s enemies. Pagan culture promoted a self-centered mentality of selfishness, immorality, and violence.

In today’s chapter, Ezekiel lists the common behaviors that had resulted from Jerusalem’s being turned into a pagan carnival (see verses 6-12):

Corruption
Violence and murder
Contempt for family
Oppression of foreigners
Mistreatment of orphans and widows
Desecration of the holy and sacred
Slanderers
Dishonesty
Profiting off the poor
Extortion
Sexual immorality including:
Incest
Adultery
Rape

Now look at a list of what Paul describes as “the acts of the flesh” which stand in contrast to the “Fruit of the Spirit” in Galatians 5:

Sexual immorality
Impurity
Debauchery
Idolatry
Witchcraft
Hatred
Discord
Jealousy
Fits of rage
Selfish ambition
Dissensions
Factions
Envy
Drunkenness
Orgies

In the quiet this morning I am reminded that the prophets were never just about idolatry and bowing down to funny little statues. They were standing against the same things that God has always stood against, that God still stands against as He asks me and every other believer to, by the power of God’s Spirit, live daily lives of:

Love instead of hatred
Joy instead of criticism
Peace instead of anger and violence
Patience instead of selfish impatience
Kindness instead of meanness, prejudice, and harshness
Goodness instead of corruption
Faithfulness instead of falseness
Gentleness instead of violence
Self-control instead of immorality

Through Ezekiel and the other prophets of his day, God was crying out for His people to have a change of heart and life. Daily life looks much different than it did 2500 years ago, but human behavior is still given to the same contrasts. As a disciple of Jesus, I’m called to follow Jesus in moving against the world’s behavioral traffic flow.

Even Jesus acknowledged this contrast when He said:

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.
Matthew 7:13-14 (NIV)

For the record, Jesus never mentions a middle road.

If you know anyone who might be encouraged by today’s post, please share.

Journalistic Prophets

Journalistic Prophets (CaD Mi 3) Wayfarer

This is what the Lord says: “As for the prophets who lead my people astray, they proclaim ‘peace’ if they have something to eat, but prepare to wage war against anyone who refuses to feed them.
Micah 3:5 (NIV)

Over the past few years, I have personally migrated to reading more and more independent journalists who write on sites like Substack, along with subscribing to non-traditional news outlets that ascribe to the journalistic principles of integrity and objectivity that I was taught in journalism classes in school. I find it refreshing to read the work of those who are presenting facts and drawing conclusions based on those facts, even if it makes me uncomfortable.

We recently crossed the 100-day mark from the events of October 7 and the consequential dominoes that have fallen in its wake. Wendy and I have participated in lively conversations with individuals on both sides of the conflict in Gaza. Passions run high on both sides, and I have observed those on both sides of the conflict who are quick to ignore, obfuscate, and reject facts and inconvenient truths.

Yesterday, I read a piece in one of the independent journalistic outlets I previously mentioned. It was a hard read because it challenged some of my own thoughts and feelings with cold, hard facts and objective clarity that I couldn’t ignore. It also affirmed with equally cold, hard facts some of the truths that others I’ve spoken with outright refuse to accept as anything but lies.

One of the things that modern readers of the Great Story often fail to understand is that in ancient society, “prophets” were an entire workforce in the culture. Every religion (and there were many) had its version of prophets. Every monarch and emperor had an entire staff of prophets to provide “divine” guidance.

In today’s chapter, the ancient prophet Micah contrasts himself with the mainstream prophets who served in the King’s court and the pagan temples. What Micah calls out in his peers is the fact that they are driven by selfish motives. Being a prophet is their job, and they are worried about their paycheck and their social status. These prophets, Micah reports, will say whatever their boss wants to hear if it provides job security.

Micah and those prophets we know from the Great Story, were a different lot. The reason we still read their words thousands of years later is precisely because they were willing to say what no one else was willing to say. They were willing to present cold, hard facts about the events of their day even if it meant they were ostracized, canceled, unemployed, beaten, and (in some cases) killed.

Micah makes the point that the “prophets” of his day would prophesy anything that would keep food on their table. I couldn’t help but think of the prophet of Elijah (1 Kings 17:1-4) who, in contrast, told King Ahab that there would be a severe famine in the land, then went to the wilderness where God provided food for him from scavenging ravens. What a contrast.

In the quiet this morning, I found myself mulling over the fact that journalists today are not unlike the ancient prophets. Our society looks to them to interpret the events of our times and predict what’s going to happen. In an increasingly secular society, I find that some ascribe faith and an almost religious zeal to these modern-day, secular prophets. And, I observe that most mainstream news businesses (they are, after all, first-and-foremost profit-driven businesses) hire an entire staff of journalistic prophets who will say what their faithful consumers want to hear.

Reading the ancient prophets like Micah is a constant reminder to me that hearing and reading only those things that make me comfortable and affirm my worldview is ultimately not a spiritually healthy thing for me. As a disciple of Jesus, I am equally reminded that Jesus Himself was executed by the good religious people of His day for saying things that were true, but threatened the powerful and wealthy elites who wanted to keep the revenue flowing. Jesus also told His disciples to expect the same when we truly follow in His footsteps.

It’s that time of the day when I join Wendy for coffee and we read the latest news. God, give me discernment as I partake in what the modern-day secular prophets have to say this morning.

If you know anyone who might be encouraged by today’s post, please share.

Flash Flood

Flash Flood (Cad Jer 47) Wayfarer

This is what the Lord says:
“See how the waters are rising in the north;
    they will become an overflowing torrent.
They will overflow the land and everything in it,
    the towns and those who live in them.
The people will cry out;
    all who dwell in the land will wail…”

Jeremiah 47:2 (NIV)

It was early summer in 1993 and I made a quick trip to a car dealership just a mile or two up the street from my house with the whole family in tow. I don’t recall being there very long. The girls were just toddlers at that point, so it couldn’t have been more than a few minutes to look at whatever car it was that we were interested in seeing.

By the time we started pulling out of the dealership a creek the runs just a hundred yards or so to the south of the dealership had risen to flood the intersection between the dealership and our house. Over the next hour, I drove for mile and miles trying to find an open route that would get us safely home. I eventually had to drive about ten miles north and east of our location to successfully connect to the interstate that was still open and could get us back home.

Floods are an ominous thing. As I look back on my life journey, I realize that floods are the most consistent natural disasters that I’ve had to deal with throughout my life journey. What’s crazy is that you can’t always see them coming before the floodwaters start wreaking havoc. I’ll never forget waking up in the middle of the night to the sound of rushing water and discovered water pouring through a basement window. Talk about feeling helpless. Ugh!

Today’s chapter is another one of the prophet Jeremiah’s one-off prophetic messages to people groups in his region. This one is directed to the Philistines who lived to the south and west of Jerusalem. Like Jeremiah’s own people, the Philistines were caught in the no-mans-land between the two warring empires of Egypt and Babylon. Like Jeremiah’s people, the Philistines would have felt the tension of who they should side with in the conflict in order to avoid disaster.

In the message God gives to Jeremiah for the Philistines, it opens with the metaphorical imagery of a devastating flood coming from the north (that would be the Babylonian army) which the Philistines will be helpless to stop. In the ancient Near East, treaties often included curses for the people who broke the treaty. The curses were sometimes a “flood.” In surviving treaties from this same century, the Assyrian empire made vassal treaties with weaker city-states and promised destructive floods should those city-states break the treaty. This adds some context to Jeremiah’s message to the rising “flood waters” to the north.

The Philistines have been part of the geo-political landscape in this area for centuries. It was the Philistines who gave Samson troubles back in the time of the Judges. King David was always at war with the Philistines some 500 years before Jeremiah. What’s ominous about Jeremiah’s prophetic prediction of destruction for “all the Philistines” is that it turned out to be true. After Nebuchadnezzar of Babylon storms through the region in 605 B.C. the Philistines disappear from the historical record.

In the quiet this morning, I can’t help but think about floods in life. Along this life journey I have observed that sometimes troubles rise like floodwaters, and I am helpless to avoid them or prevent them. In those instances, the crucial question is how I will handle the reality of them. Jesus taught His followers to expect troubles. Those followers quickly learned that it was those troubles that required the production of character qualities such as faith, trust, perseverance, character, maturity, and hope. I have found the same to be true in my own life.

When troubles hit like a flash flood and the waters are rising, faith is the Life preserver that allows me to rise with them.

If you know anyone who might be encouraged by today’s post, please share.