Tag Archives: Balaam

“We Must Be Cautious”

While Israel was staying in Shittim, the men began to indulge in sexual immorality with Moabite women, who invited them to the sacrifices to their gods. The people ate the sacrificial meal and bowed down before these gods. So Israel yoked themselves to the Baal of Peor. And the Lord’s anger burned against them.
Numbers 25:1-3 (NIV)

I get it. The ancient episodes in the Great Story are often strange, confusing, and even offensive to modern political and cultural sensibilities. Yet, lying behind the veil of time are deep spiritual implications that are as relevant today as they have ever been. Today’s chapter is one of those.

We’ve just been through two chapters telling the story of Balaam the spiritual guru for hire who was contracted by Balak the King of Moab to curse the Hebrew tribes camped outside his kingdom. Balaam failed and returned home. So it would appear that Balaam has exited the story and the events of today’s chapter are unrelated.

But they’re not.

In today’s chapter, men from the Hebrew camp begin flirting with some women from Moab. They are invited for a meal, which turns into some wild parties that turn into sexual orgies. The Hebrew men are then invited to go to the Moabite’s pagan church with their new girlfriends, make some sacrifices, and participate in the pagan rituals. The men shrug and follow along.

Hard stop.

At this point, I find it important for me to remember that God sees his covenant relationship with the Hebrew people as a marriage. They were slaves crying out in Egypt. He showed up. He redeemed them. He delivered them. He agreed to dwell among them in the center of the camp, provide food and water, provide protection, and promised them a great home and life. Thus, God made a covenant with them to be their God and they His people. Husband and wife. This literal covenant agreement came with a prenup that listed 10 major items. At the top of the list: “You’ll have no other gods.” Fidelity. Faithfulness. I redeem, save, provide, protect, and bless and in exchange I want you to honor me by being faithful to me.

So, when the boys from the Hebrew tribes willingly choose to be seduced, led astray, and shrug off the top item on their prenup with God, it’s not just a small thing.

And, the events of today’s chapter were not a random case of multicultural curiosity and innocent lust gone astray. The seduction was a Moabite plot rooted in the counsel of guess who? Balaam, the spiritual guru.

Fast forward to John’s Revelation at the end of the Great Story. In His dictated letter to the believers in the city of Pergamum, Jesus writes through John: “You have some there who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin by eating food sacrificed to idols and by committing sexual immorality.”

Balak was mad at Balaam for not cursing the Hebrews. Balaam offered the Moabite King some parting advice: “If you can’t curse them, corrupt them.”

So, as I meditate on these things in the quiet this morning, I find in the sordid and bloody Moabite seduction an apt spiritual reminder for myself. After all, Jesus carried the spiritual marriage metaphor forward. He is the bridegroom while I and all of my fellow believers are His bride. He came and paid the bride price with His own life to make an eternal covenant with me. He redeemed me, saved me, offered me protection, provision, blessing, and promise. I don’t want to be unfaithful and dishonor that love and commitment.

Yet Jesus warned His followers the night before His crucifixion that the enemy, while standing condemned, will never be idle. Jesus’ blood and sacrifice forever protect me from the enemies curse. But the enemy knows Balaam’s counsel: “If you can’t curse them. Corrupt them.”

As I think about entering another day of the journey in this fallen world, the sage voice of Obi-wan Kenobi just flit into my mind:

“You will never find a more wretched hive of scum and villainy…We must be cautious!”

If you know anyone who might be encouraged by today’s post, please share.

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Our Tent is Full

“How beautiful are your tents, Jacob,
    your dwelling places, Israel!

“Like valleys they spread out,
    like gardens beside a river,
like aloes planted by the Lord,
    like cedars beside the waters.
Water will flow from their buckets;
    their seed will have abundant water.”

Numbers 24:5-7 (NIV)

Wendy and I are still amidst the slow process of addressing the contents of our lake house that was sold last December. This past weekend Wendy placed a shoebox on the kitchen island that contained all of the photos that we’d collected over 15 years and displayed on the walls there. I spent a little time digging through them. So many good times and memories with our family and dear friends. As Wendy and I paused to pray before breakfast yesterday, I felt a surge of gratitude for God’s goodness and blessing, and I expressed our thanks and praise.

Today’s chapter is a continuation of the story of Balak, King of Moab, and the spiritual guru for hire named Balaam whom he’s hired in hopes of cursing the Hebrew tribes camped in the wilderness and ensuring their defeat. Twice Balaam has gone through his pagan divination rituals only to have God demand from him a blessing for the Hebrews. Now, a third time, Balak demands a curse from the famous seer.

What’s interesting about this third oracle is that Balaam does not go through his normal pagan divination rituals. Instead, he “turned his face toward the wilderness” to look at the Hebrew camp. The Spirit of God comes upon him and he utters a word of prophecy like a true prophet of God and Israel. The Gentile pagan is used by God to bless His people, much like Zoroastrian astrologers from Persia showing up in Bethlehem to bless the infant Jesus with gold, frankincense, and myrrh. God is God. Throughout the Great Story God breaks standard operating procedures to use the most unlikely of individuals for His good purposes.

Balaam’s final message of blessing over Israel is fascinating when I meditate on the context. The Hebrew people are wanderers at this point in the story. They have no fortress. They have no palaces. They have no city walls or city gates. They are wayfaring strangers traveling through a wilderness of woe. But Balaam sees beauty in their tents, their tribes, and their families. The Hebrew people are a “garden” of goodness filled with a flowing abundance of love, joy, and shalom. Balaam sees the very thing God intended for His people all along and declared back at Mount Sinai before they set out. These people are different. God is with them. They are blessed.

As I meditate on these things in the quiet this morning, my mind wanders back to the photographs from fifteen years of family and friends at the lake. Good food, good drink, quiet conversations over coffee in the morning, laughter and the sharing of life over cigars and Scotch on the dock as the sun sets. So much love, joy, and shalom. Our tent was full of abundance of the things that matter most in life.

Our tent is still full of that goodness. Despite the fact that our season of having the lake house is over, our tent here in Pella is just as abundant with goodness. Just this past week Taylor and four of her girlfriends (and one baby girl), came to our house for a girls retreat. Wendy and I were so blessed to host them, to overhear their laughter and their tears as they made time to share life. In an hour or so Wendy and I will gather in the kitchen for our morning ritual of coffee, smoothies, the headlines, and the sharing of our lives together.

Shalom.

If you know anyone who might be encouraged by today’s post, please share.

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Ancient and Irrevocable

“From the rocky peaks I see them,
    from the heights I view them.
I see a people who live apart
    and do not consider themselves one of the nations.
Who can count the dust of Jacob
    or number even a fourth of Israel?
Let me die the death of the righteous,
    and may my final end be like theirs!”

Numbers 23:9-10 (NIV)

The other day I was flipping through the channels and happened up on some kind of dating game in which the young men and women who were “in play” where identified on their name tags by their astrological signs. It took me all of a few seconds to realize that astrology played a role in determining the outcome of which young people would end up as couples. So funny to think how ancient belief systems still resonate in our modern world.

In ancient Mesopotamia, where our chapter-a-day trek finds the ancient Hebrews on the road through the wilderness, “seers” or “diviners” like Balaam were common. Every king had seers at his side to speak for the gods in “oracles.” It was believed that a seer could spiritually influence the gods and therefore the earthly outcome of battles and circumstances. As I mentioned in yesterday’s post, Balaam was a popular seer for hire, and he’s been hired at great cost to curse the Hebrews for Balak, the king of Moab.

Instead of cursing the Hebrews, God demands that Balaam offer a blessing, which Balaam subsequently does. Balak demands a prophetic mulligan, dropping his religious ball in a different location hoping for a better outcome. Again, Balaam offers a blessing rather than a curse.

A couple of thoughts on Balaam’s first two “oracles” or messages in today’s chapter:

First, “I see a people who live apart and do not consider themselves one of the nations” speaks back to what God has been telling the people through Moses from the very beginning. They are going to be different. They are game changers. The priestly guidebook of Leviticus spoke of being a people unlike any other people, showing the world who God is and how God and His people operate differently.

Next, Balaam says, “Who can count the dust of Jacob or number even a fourth of Israel?” As Balak and Balaam view the Hebrew camp, it is so vast they can’t see it all. This echoes God’s promise to the childless Abraham and Sarah:

“I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, and through your offspring all nations on earth will be blessed, because you have obeyed me.”

These wandering tribes are the literal fulfillment of God’s promise to Abraham.

Moving on, Balaam finishes his first oracle by saying something curious: “Let me die the death of the righteous, and may my final end be like theirs!” The wealthy and famous guru for hire wants the eternal blessing God has graciously bestowed on the Hebrew people, but he doesn’t want to live the life of daily obedience and fidelity God has required of His people in Leviticus. It reminds me of many people I observe today who want little or nothing to do with living for God but they certainly want to go to heaven when they die.

Finally, in Balaam’s second oracle, he states “God is not human, that he should lie, not a human being, that he should change his mind.” God is in the midst of fulfilling His promise to Abraham. He’s authoring a Great Story and He isn’t changing His mind. Even a non-Jewish Gentile seer is left completely impotent in his own divination. He’s been hired to curse, but instead he is forced to bless.

In the quiet this morning, my heart and mind flits back to the astrological dating game and the reality that the ancient is very much present in our every day world. Thousands of years later, the Hebrew people and the nation of Israel find themselves in the same land, surrounded on all sides by enemies perpetually cursing them and hell bent on their annihilation. Over the past two years, the rise of global antisemitism has modern day seers spewing oracles and curses against the descendants of the very same people in the very same land. God continues to author the same Great Story. I just happen to be in a very different chapter.

I want to be a part of God’s irrevocable blessing and promise that even Balaam acknowledged in his oracle “cannot be changed.”

If you know anyone who might be encouraged by today’s post, please share.

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I’d Rather Be the Ass

When the donkey saw the angel of the Lord standing in the road with a drawn sword in his hand, it turned off the road into a field. Balaam beat it to get it back on the road.
Numbers 22:23 (NIV)

The world has always had spiritual gurus willing to take your money in exchange for blessing you with their presence and insight as they bask in the wealth and fame of their personal spiritual empires. In the days that the Hebrews were making their way through the wilderness to the Promised Land, the spiritual guru was a man named Balaam.

For any who think that Balaam is simply cute Sunday School myth, it should be noted that in 1967 a Dutch archaeologist unearthed an inscription in Mesopotamia written in a mash-up of semitic dialects that reads, “Warnings from the Book of Balaam son of Beor. He was a seer of the gods.” The inscription is dated to the 8th-9th century B.C. The context that it adds to today’s chapter is that Balaam was a famous spiritual guru of his day who played the field. He moved in and through all the cults, religions, and deities of that day. I find it easy to read the story and sense that he might have been a believer in Yahweh, the reality is that he was a believer in every god. He made his fame and fortune as a guru for hire no matter what religious persuasion his clients came from.

In today’s famous chapter, Balaam is riding his donkey to meet his newest client, the King of Moab who wants Balaam to curse the Hebrew tribes camped near his city. Three times (I don’t think that number is a coincidence) the Angel of the Lord stands in the way. The donkey sees the Angel of the Lord and moves to avoid him. Balaam doesn’t see the angel and beats his poor donkey mercilessly. God grants the donkey the ability to speak to its master and promptly asks why he’s being beaten when he was trying to save his master’s life. Balaam’s eyes were then opened and he saw the Angel of the Lord, too.

As I meditated on the story, what struck me is the fact that the great spiritual guru of his day was actually spiritually blind. His own ass could plainly see into the spirit realm and see the Angel of the Lord, while the famous guru could not. Balaam was happy to spiritually contort himself for profit and honor. His poor beast of burden, however, recognized the truth of the situation and was steadfast in responding to that truth no matter the pain and injustice it caused him to have to endure.

In the quiet this morning, I find myself reminded to be discerning and humble. Those with enough spiritual insight and hubris to earn themselves fame and fortune does not mean that they see or perceive simple Truth. In the grand scheme of things, I’d rather be an ass who can at least see the Angel of Lord when appears right in front of me, and has the sense to doggedly heed that reality no matter the consequences.

If you know anyone who might be encouraged by today’s post, please share.

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Human Manipulation Present and Historical

While Israel was staying in Shittim, the men began to indulge in sexual immorality with Moabite women, who invited them to the sacrifices to their gods. The people ate the sacrificial meal and bowed down before these gods. So Israel yoked themselves to the Baal of Peor. And the Lord’s anger burned against them.
Numbers 25:1-3 (NIV)

One of the reasons that I enjoy being a student of history is that it so often affords me the wisdom to put current events into historical context. In the 24/7/365 world of network news and social media it is fascinating to watch people getting whipped into a frenzy by every trending story of the moment. In this past year the story about Russian interference in American elections has driven an incredible amount of airplay. The truth is that countries attempting to effect the outcome of foreign elections, or the opinions of a foreign people, has a very long and rich history around the globe and including my own government here in the United States. There are always slimy political agents willing to play both sides, or any side, for profit.

Today’s chapter is an ancient case in point.

Balaam the Seer may have appeared to be a faithful follower of God in the previous few chapters. Balaam knew God’s voice and he knew enough that it was not profitable for him to curse Israel if God was on their side. Balaam was also the prototypical double-agent. If military victory against the Israelites was out of the question, perhaps a campaign of religious and moral subversion would introduce chaos and disruption to weaken the Israelites.

So, women were sent to seduce Israelite men into joining them in the rather depraved sexual fertility rights of the local fertility god named Baal (Btw, men being easily seduced sexually for political or personal advantage is another well-documented historical pattern). It was not just a one night stand, but the narrative says the men “yoked” themselves to the Canaanite deity, which is a word picture of servitude. The disruption worked. The spiritual, moral, political, and religious struggle between God and Baal would continue for nearly a thousand years and eventually become part of the recipe that divided Israel into a long civil war.

What is fascinating is that the shadowy political operative manipulating things behind the scenes was none other than Balaam the Seer. In a few chapters (31:16) we discover that it was Balaam who instigated the Moabite women to seduce the Israelite men into Baal worship.

This morning I’m thinking about manipulation. I can be manipulated so easily. I live in a world in which the microphone on my cell phone can pick up my conversation and feed marketers the ads I’m likely to be interested in. I live in a world in which I may see only what the cameras of my news program of choice want me to see. I live in a world where relatively few inflammatory social media posts, strategically placed, can disrupt the collective thought of a nation. This isn’t new, it’s just old spiritual, commercial, political, and social paradigms discovering new and more powerful tools.

As I enter into a new work week, I’m reminded over Jesus excellent advice to His followers:

Be shrewd as a serpent; gentle as a dove.”

Have a good week, my friend.

Balak’s an Idiot (and so am I)

Then Balak’s anger burned against Balaam. He struck his hands together and said to him, “I summoned you to curse my enemies, but you have blessed themthese three times.”
Numbers 24:10 (NIV)

Yesterday morning, after writing my post and finishing my quiet time, I settled in at the breakfast table. Wendy was just finishing reading our previous chapter as she waited for me.

Balak is an idiot,” she said with a chuckle and shake of her head.

I laughed, and agreed with her. The narrative clearly portrays the Moabite king as not being the sharpest tool in the shed. Balaam the seer clearly spoke the terms up front to Balak. He would say only what the Lord told him to say, no matter how much treasure Balak offered Balaam to say what he wanted to hear.

Nevertheless, Balak makes Balaam view the Hebrew encampment from three different vantage points, expecting Balaam’s prophetic message to change with the view. When the prophecy doesn’t change to his favor, Balak tells Balaam that he’s not going to pay. Duh. Balaam reminds Balak that he knew that up front.

It is out of Alcoholics Anonymous that we got the popular notion that the definition of insanity is doing the same thing over and over again and expecting a different result. It appears Balak could have benefitted from the Twelve Steps.

In the quiet this morning, however, I’m reminded that I can often find my own reflection in the individuals I criticize. There are stretches of my own journey in which I was looped in endless cycles of brokenness. Truth be told, I have found that significant spiritual progress usually requires breaking systemic negative patterns of thought or behavior. The further you progress the deeper, more intimate, and less obvious those negative patterns are to the casual observer. Recovering Alcoholics will tell you that they once thought drinking was their problem. Journeying through the Twelve Steps you discover that your addiction is just the tip of the iceberg.

This morning as I laugh at King Balak’s idiocy, I have to humbly confess that I am also laughing at myself.

Have a good weekend, my friend.

Line Gisters and Line Nazis

Balak said to Balaam, “What have you done to me? I brought you to curse my enemies, but you have done nothing but bless them!”

He answered, “Must I not speak what the Lord puts in my mouth?”
Numbers 23:11-12 (NIV)

I have found among actors that there is a rarely discussed spectrum. It parallels the ongoing legal debate about our Constitution here in America, between those who interpret the Constitution as a “living document” versus those who interpret it in context of its “original intent” as written.

On one end of the on-stage spectrum are those who memorize their part of the script and present the general gist of a line. They call it good. Let’s call them the “Line Gisters.” At the other end of the spectrum are those we will lovingly refer to as “Line Nazis.” Line Nazis are rabid defenders of the script, word-for-word, as written.

The playwright wrote these words for a reason,” a Line Nazi will passionately admonish his/her fellow actors. The Line Nazi then explains that changing a word or two here or there can change the entire interpretation of a line (and thus the play itself, and the intent of the playwright).  In my experience it’s at this point that the “Line Gisters” proceed to roll their eyes, the Line Nazis grumble in frustration, and the rehearsal continues.

I’ll confess to you that I have spent most of my theatre journey at the Line Gister end of the spectrum. Then, I actually wrote a couple of plays and had the privilege of watching them being produced. For the first time I began to feel personally what my Line Nazi brethren had been preaching to me all along. I was suddenly on the other side of the spectrum seeing things from a different perspective. Line Gisters would memorize and deliver a loose version of the words that I had written. Sometimes it wasn’t a big deal, but other times I had specifically crafted that line for a reason! Just getting the “gist” of it didn’t cut the mustard.

In today’s chapter, the mysterious seer Balaam continues his cameo role in the story of the Hebrews wilderness wanderings. King Balak of Moab hires Balaam to curse the Hebrew hoard camping on his borders. Multiple times Balaam speaks the words God gives him, and each time it is not what Balak paid Balaam to say. Rather than cursing the Hebrews, Balaam blesses them.

Must I not speak what the Lord puts in my mouth?” Balaam asks his prophetic patron.

Balaam understood that it was important to deliver the line as written.

God’s Message is just like the Constitution or any playwright’s script. Words can be interpreted in context or out of context. Lines can be quoted verbatim or butchered in an effort to communicate the gist. The words end up in the hands of the expositor and out of the control of the originator and/or author.

As a reformed Line Gister I confess that my years on that end of the spectrum were rooted in a generous portion of laziness and a general lack of discipline. This morning I find myself appreciating Balaam’s fidelity to deliver the words as given to him by God, heedless of the reaction of his patron. I find it honorable. I’m not sure you can call me a full-fledged Line Nazi (still working on that laziness and self-discipline), but it is a character trait I increasingly desire to exemplify in my own life, both on stage and off.

(Line Nazis Unite!)

Mysterious Ways

But Balaam answered them, “Even if Balak gave me all the silver and gold in his palace, I could not do anything great or small to go beyond the command of the Lord my God.
Numbers 22:18 (NIV)

Wendy and I went to see The Color Purple in Des Moines a few weeks ago. It is one of our favorite musicals. The story of a young African American woman on a journey of discovering just how beautiful and strong she is has been a source of fascination and conversation for us since we first saw it years ago.

The musical begins with a raucous gospel song in which we are told that the Lord works in Mysterious Ways. What proceeds is a story of a young woman who finds herself on an unconventional path out of unspeakable circumstances to discover what a beautiful and beloved child of God she truly is. The Color Purple is not a neat and tidy morality play residing inside the safety of religion’s comfortable box. True to the message of its opening song, the musical reminds us that God, the Creator of this universe, often works outside the boxes we create to put Him in for our our comfort.

Mysterious Ways flitted through my head this morning as I descended the stairs to pour my first cup of coffee after reading this morning’s chapter. Numbers 22 is one of the strangest, most mysterious chapters in the entirety of the Great Story. It is the story of Balaam, an ancient seer. Balaam is not a Hebrew. He is not Jew. He is a non-Jew living Mesopotamia. The Moabites, fearful of this massive wandering nation of Hebrews heading their way, reach out to Balaam to divine some help from the Almighty.

We quickly learn that Balaam takes a night to seek the LORD’s guidance. Balaam says he will report what the LORD tell him. When he reports to the Moabites that the LORD won’t let him curse the Hebrews, they offer him a huge wad of cash. Balaam reports that no matter how much cash he’s offered he can’t go against what the LORD has told him to do.

Time-out. Back the truck up.

This Great Story we’re journeying through is about God working through the Hebrews. They are “God’s people.” So who is this bit player named Balaam who suddenly appears from the wings for this important cameo moment? Where did he come from? How on earth did he forge a relationship with God, which it is clear he has, outside the box of the Great Story?

And we aren’t even to the strangest part of the story yet; The part where Balaam’s donkey speaks to him.

The further I get in my journey the more appreciation I have for the fact that God is, and does, “exceeding, abundantly above all that I could ask or think.” Whenever I think I’ve got God figured out inside the neat and tidy box of my religious doctrine I, like Job, am confronted on the cosmic witness stand as God stands me up and asks,

“Can you bind the chains of the Pleiades?
    Can you loosen Orion’s belt?
Can you bring forth the constellations in their seasons
    or lead out the Bear with its cubs?
Do you know the laws of the heavens?
    Can you set up God’s dominion over the earth?”

No, sir.

This morning I am both fascinated and humbled by the sudden appearance of the perplexing character of Balaam and his miraculously anthropomorphic ass. I am reminded that God is not, and can not, be confined. Balaam, much like The Color Purple, reminds me that the Good Lord works in mysterious ways.

Chapter-a-Day Numbers 24

So nobody knew WHAT to wear
Image by #2 Son/John (busy) via Flickr

Decree of Balaam son of Beor,
yes, decree of a man with 20/20 vision;
Decree of a man who hears God speak,
who sees what The Strong God shows him,
Who falls on his face in worship,
who sees what’s really going on. Numbers 24:3-9 (MSG)

Garrison Keillor once said of his hometown newspaper that it wasn’t really the news, it was simply a table of contents to what was really going on. Having lived in a couple of small towns, I get exactly what he’s saying. The events that everyone is talking about in the coffee shop rarely make it into print. If you read the newspaper you’ll never know the whole story.

Life happens on so many levels. There area human events, but things are constantly happening on a relational level, and emotional level, and even on a spiritual level. Jesus said that a person was blessed who could discern the truth of what was happening in the spiritual realm even when they did not see it with their eyes. He spoke of many of his followers as have ears to hear his words but never discerning the depth of what He was saying on a spiritual level.

Even though he was not one of “God’s people,” God had given Balaam the ability to see with 20/20 vision what God was really doing with Moses and his followers in the big picture. He stands as a model of what Jesus told his followers they should be: “shrewd as serpents; gentle as doves.”

Today, I’m asking God to increasingly give me discernment to perceive what my eyes do not see and my ears do not hear. When it comes to what God is doing in the spiritual realm, I want to have 20/20 vision. I want to see what’s really going on.

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Chapter-a-Day Numbers 23

Business Plan Presentation at FSG 2009
Image via Wikipedia

Balaam answered, “Don’t I have to be careful to say what God gives me to say?” Numbers 23:12 (MSG)

In my vocation, I’ve had the experience of presenting the results of surveys, resesarch projects, and assessments to many different clients and every level of an organization. It’s always fun when the results show satisfied customers, improvements in service performance, and strong overall results. When the news is not so good, however, it can be rather stressful. o one likes to hear bad news. But when the data reveals an outcome that the client will not be happy with, there’s not much I can do.

I identify with Balaam as he presents the results of his conversation with God to his client, Balak. What’s funny is that Balak’s response is the same as I get when I present data the client doesn’t like.

  • “Somethings got to be flawed in your methods.”
  • “Go and check it again. You have to have missed something.”
  • “Redo the survey. Call more customers. This can’t be right.”
  • “Kill the messenger!” (thankfully, I’ve never actually heard this one spoken, I’ve just sensed that my client was thinking it a few times)

I’m sure you can pay people to say what you want to hear, but the truth is a precious gift. When you know exactly where you stand you have an opportunity to make tactical decisions based on reality. Balaam was doing right by Balak to tell him the truth about God’s Message.

Speaking truthfully and honestly about what we know and/or feel can be difficult. However, when it’s done consistently and done well it may reap huge rewards for both the presenter and an audience who is open and receptive.

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