“Appoint Aaron and his sons to serve as priests; anyone else who approaches the sanctuary is to be put to death.” Numbers 3:10 (NIV)
Just a few weeks ago, Wendy and I had the rare joy of having our entire family with all our grandkids together in our house for a couple of days. Having all three grandchildren on my lap was deep, unspeakable joy. As they grow and begin to ask all of the simple-yet-profound questions that children ask, I have found myself reminded of both the wonder and perplexity with which wee ones engage this world.
Whenever this chapter-a-day trek wanders into the ancient texts, I am struck once again by how foreign and strange some of the stories, events, and commands. It is not unlike a child encountering strange stories for the first time. At least, I have always endeavored to approach them with the curiosity and wonder of a child. Too often, I find that the texts quickly dismissed, discarded, and ignored as only the closed, educated mind of adults do. After all, Jesus said that unless I change and become like little children I’ll never see the Kingdom of Heaven.
As always, I am also reminded that these stories and events happened when human civilization was in the toddler stage of development. The Hebrews were recently freed slaves, uneducated, ignorant, and without any knowledge of how to do life on their own as a people and a nation. Despite it being a people and a time that is strange to me, I see echoes of my own stories and experiences on this life journey. That is where I typically find the applicable lessons.
In today’s chapter, there continues to be a whole lotta countin’ going on, thus the title of the book Numbers. Today’s counting was of the Hebrew tribe of Levi who are appointed by God for being priests and caring for God’s traveling tent temple called the Tabernacle. Two echoes from my own human experience.
I was in my teens when the tragic reality of human abduction and trafficking came into the spotlight. Sadly, it started with a boy delivering papers in my hometown of Des Moines. It happened just a year or two after I had been a paperboy in the same city. Suddenly milk producers began putting ads for missing children on milk cartons trying to bring awareness to the cause. Of course, parents used this daily reminder children were given as they poured milk on their Fruit Loops. Parents warnings to be safe, walk with friends, and get home on time were immediately followed with, “You don’t want to end up on a milk carton.”
First, right up front in the chapter God reminds the people of the tragic story of Nadab and Abihu. They were sons of Aaron who, right after God’s instructions for worship were given in the book of Leviticus almost immediately refused to follow the instructions and died. God then goes on to repeat, not once but twice, that if anyone other than Moses, Aaron, or the Levites approach the holy Tabernacle where God’s presence resided, they would end up like Nadab and Abihu. Father God is warning His toddlers, “You don’t want to end up like Nadab and Abihu!”
Which leads to my second observation. The mystery, pageantry, and spectacle of the ancient worship served for helping this fledgling humanity to understand the chasm between human and the divine. It provided metaphors for understanding spiritual concepts deeper than could be fathomed at the time. Surprisingly, there is no real record of Jesus giving detailed instructions for worship. Even the sacraments of Communion and Baptism come with nothing more than a command to do them and very little detail. Jesus never instructed that church buildings be erected, He gave no order for worship, did not say one word about choirs, music, pews, altars, robes, head coverings, or the like. Yet, over time Jesus’ followers adapted and adopted a vast range of worship traditions. As a child, I was told that the altar of our Methodist church was “holy” like the Tabernacle in today’s chapter and only our Reverend could approach and stand there. They stopped short of the Nadab and Abihu warning of sure death for doing so, but the sentiment was definitely there.
Of course, Jesus said nothing about those things. In fact, the only thing He really said about a “sacred” building was when He told His followers that the Temple would be reduced to rubble. This leaves me to observe and wonder why over the centuries, Jesus’ followers have adopted ancient religious traditions that Jesus Himself did not command nor instruct. Personally, I have come to the conclusion to embrace the reality of different traditions in all of their forms. I learn things from all of them, both positive and negative, and in the end I must follow God’s Spirit within me to inform my own personal choices.
Nevertheless, in the quiet this morning I see echoes of the same humanity wrestling with the same relationship with the divine today that the Hebrews were wrestling with in today’s chapter. It echoes the reality that I continue to work out the mysteries of father-son relationship with my own dad the same way I was doing so when I was a toddler. It just looks different today than it did fifty years ago as I and our relationship have developed with time.
If you know anyone who might be encouraged by today’s post, please share.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
God's Will: Three Lessons (CaD 1 Thes 5) –
Wayfarer
Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus. 1 Thessalonians 5:16-18 (NIV)
When I was a young man, my friends and I spent a lot of time wondering about God’s will for our lives. There are so many big decisions that happen in your late teens and twenties. Where do I go to college? What do I major in? What do I pursue as a career? Will I marry, and if so, who?
Looking back at those years, there were some lessons I learned about God’s will and my will.
Life is like a jet ski. God can’t direct me if I’m not moving. Anyone who has been on a jet ski knows that you can sit there with the motor idling and move the handlebars all you want but it won’t respond. It’s only when you are moving forward (or backward) that it can be directed where you want it to go. It took God about seven years to steer me to the career to which I know that I was led, but I got there. I remember hearing a speaker say, “There’s a bunch of doors in front of you. Don’t sit there forever trying to discern the one door God has for you. Pick one! If that’s not the right door, God will close it.” It was sage advice.
I will make poor choices with good intentions. God will use that, too. I thought I had a good handle on what God wanted me to do vocationally, but I was wrong. That’s cool, though. In those seven years of leading me where I was supposed to be, I learned a lifetime of valuable lessons. I honed skills that would be invaluable to me. I met individuals who would become life-long companions on the journey. It’s easy to think of God’s will in binary terms. You’re either in it, or you’re not. I see it differently now. Sometimes the journey from where I am to where God wants me to be is His will, too. When I live daily life asking, seeking, and knocking, I experience ongoing receiving, finding, and having opportunities open for me. It’s easy to think of God’s will as a destination, but it’s also the journey.
Focus on those things that are always God’s will. And that’s what Paul reminds his friends in Thessalonica in today’s chapter:
Rejoice always. Pray continually. Give thanks in all circumstances.
Last month, when our basement flooded for the second time in a matter of weeks, Wendy and I prayed. We praised God and thanked Him. How blessed we are despite the momentary problems. We learned that we had a carpet pad that protects against spills, but it also traps water that gets underneath it. It’s impossible to suck it up through the spill-proof liner. We thought our basement was dry after the first flood, but the pad was still wet and eventually, we would have had a huge mold issue. If the second flood hadn’t happened, we never would have known that.
Some lessons in life are hard. I don’t always know where God is leading us. Things happen that don’t make sense to me. I can get overwhelmed, anxious, and angry, or I can simply keep doing what I know to be God’s will: perpetually rejoice, pray, and be grateful. When I do that, I find myself trusting God more and worrying about my circumstances less.
If you know anyone who might be encouraged by today’s post, please share.
“Now devote your heart and soul to seeking the Lord your God. Begin to build the sanctuary of the Lord God…” 1 Chronicles 22:19a (NIV)
As a baseball fan, I have been enjoying the outpouring of honor for Willie Mays the past few days. Not only was Mays possibly the greatest all-around player ever, but he is among the last players who transitioned from the Negro Leagues to the Major Leagues after Jackie Robinson broke the color barrier. He is one of the greats.
“We were playing for generations of players who were held back. We had a lot to play for, not just [for] us,” Mays told John Shea, co-author of Mays’ memoir 24.
One of the things that I love about history is its power to inspire, and there is plenty of inspiration in a man like Mays who was not only a great ball player, but a stellar human being who helped move history forward out of the sickness of segregation.
As I mentioned in yesterday’s post/podcast, we have entered a new phase of 1 Chronicles. Once again, I found it important this morning to place myself in the sandals of the Chronicler and the people to whom he is writing his history of King David and the Kingdom of Israel. His generation has returned to the rubble of Jerusalem left by the Babylonian army almost a century before. Their generation has been given the monumental task of turning the debris into a new Temple.
How does he inspire them? With the history of their larger-than-life hero King David. King David’s greatest desire was to build the temple, but God made it clear that it would be his son, Solomon, who would do the job. So, David made all of the preparations he could, and in today’s chapter, he passes the responsibility to his son with history’s version of an inspirational locker room speech.
I think it’s important to note that all of these details are not found in the earlier historical account in Samuel. This is the Chronicler’s unique addition to the story. When he writes of David urging his son to succeed in completing his life’s greatest ambition he knows that he is writing to the “sons of David” who have the same task before them hundreds of years later. He is using history to inspire.
In the quiet this morning, I’m reminded that everyone has a natural bent with regard to time. My bent is to look to the past for its lessons and inspiration. Wendy’s bent, on the other hand, is to always be looking to the future so that she can plan and execute that plan well. Still, others have a bent to living in the moment and focus on the present realities. There is no right or wrong. It’s not an either-or, but a yes-and. I have learned along the journey that we all need to learn from and appreciate those who have a different bent. And from time to time everyone needs the pasto to inspire us. The Chronicler certainly understood this.
If you know anyone who might be encouraged by today’s post, please share.
You put off the day of disaster and bring near a reign of terror. Amos 6:3 (NIV)
It was an all-night music festival and make-shift campground. Hundreds of young people gathered to have fun and dance through the whole night. Suddenly, the electricity was cut. Stage lights and music became instant silence and darkness. Then the bullets from Hamas terrorists started firing indiscriminately into the crowd. By the time the massacre was over, some 260 young people lay dead.
In the aftermath of the October 7 terrorist attacks, one of the predominate themes coming out of Israel was the complete and utter surprise. The government and army were unprepared. They didn’t see it coming. “We failed,” one official said matter-of-factly to the press, offering no elucidation.
As I continue my chapter-a-day trek through the ancient prophecies of Amos, I can’t help but think of the eery parallels with current events.
In today’s chapter, Amos describes the people of ancient Israel feasting, drinking, and partying to music. He then contrasts this with a prophecy of sudden terror and destruction that will come when another nation attacks. He describes a house full of dead bodies and a family member hiding among the corpses in fear of his life. Amos calls out ancient Israel’s complacency and pride lulling them into a false sense of security. The description reads like a description of the October 7 massacre and aftermath.
This morning, I sit in the quiet and ponder similar events both ancient and contemporary. What are my take aways?
The first thing I thing about is a warning against complacency. Ancient Israel was enjoying a boom of prosperity that was rooted in greed, corruption, and idolatry. Things were great in the moment for the fortunate and affluent. They didn’t want to listen to Amos’ words of warning. In similar ways, the U.S. before 9/11 and Israel before October 7, were not prepared for the instantaneous terror that was unleashed. How do I keep my mind and spirit honed to the realities of evil and hatred, and not get lulled into a false sense of security?
The second take away for me is the spiritual rot that lay at the root of Amos’ prophetic messages. God, through Amos, is begging for people to repent of their greed, their lack of concern for the poor and needy, and the self-centered rigging of systems to pad their pockets and get away with corruption at the expense of others. As a disciple of Jesus, how do I daily live true to the virtues of charity, generosity, compassion, and contentment in a world that teaches looking out for numero uno?
If you know anyone who might be encouraged by today’s post, please share.
Jehoash king of Israel replied to Amaziah king of Judah: “You have indeed defeated Edom and now you are arrogant. Glory in your victory, but stay at home! Why ask for trouble and cause your own downfall and that of Judah also?” 2 Kings 14:9-10 (NIV)
There are certain things that one simply experiences and knows from growing up and living in Iowa. For example, there’s the sport of wrestling. For whatever reason, the sport of wrestling is a thing in our state. Our major universities have long histories of success in the sport, and they’ve produced some of the most dominant wrestlers in history.
When I was growing up, wrestling was part of the required P.E. curriculum in the Middle School years. When you’re the youngest of four children, that means that older siblings came home and taught what they’d learned. I had never really wrestled in any official capacity, but I knew a few things from what my siblings taught me. I remember being paired up with partners in P.E. class and whoever my partner was, I had a pretty easy time of it.
Then we were allowed to challenge others in the class while the entire class looked on. I chose to challenge one of my classmates who was about my size. I figured I would at least be able to hold my own. What I didn’t know is that the guy I chose was already an accomplished wrestler and would go on to be a formidable wrestler in high school. It took less than five seconds for him to pin me. It was total humiliation.
It’s funny the things that I remember, and that still come to mind, over forty years later. There have been moments along my life journey when I experienced humiliating defeats and crashes of different kinds. Moments of shame are hard for me to forget. They have definitely served a purpose, however.
In today’s chapter, King Amaziah of Judah finds himself flying high after defeating the army of Edom. Feeling good about his victory, he challenges the Kingdom of Israel to a battle. Jehoash, King of Israel, tells Amaziah to reconsider and gives him the opportunity to withdraw the challenge, but Amaziah will have none of it. It does not go well for him. It ended up a humiliating defeat and Amaziah’s own people eventually turned on him and killed him.
In yesterday’s post, I wrote about the seasons of life. In the ebb-and-flow of the journey, I have experienced seasons of victory in which I felt on top of the world. It’s easy for me to think I’m going to stay there or fly even higher. Eventually, life always hands me a loss.
I also wrote yesterday that I’ve learned to embrace every season for what it is. Seasons of loss, defeat, shame, or humiliation are good soil for growing faith, humility, perseverance, and proven character. The “mountain-top” soil isn’t suited to grow those things.
In the quiet this morning, I’m praying a word of gratitude for the defeats, losses, and humiliating moments along my life journey. They’ve taught me a lot, including when to be content with life’s victories and appreciate how transient they can be. I’m also saying a prayer for my classmate who humiliated me on the wrestling mat (Yes, Wendy, I still remember his name!). I hope he’s in a good place on his own life journey.
If you know anyone who might be encouraged by today’s post, please share.
Go to the ant, you sluggard; consider its ways and be wise! It has no commander, no overseer or ruler, yet it stores its provisions in summer and gathers its food at harvest. Proverbs 6:6-8 (NIV)
I am on the road again this week working with a client. One of my roles with this client is to mentor some of their young professionals. Most are in their first managerial role. Over the years, I have learned that there is a pattern to the challenges with which they struggle. Just yesterday, I heard one of the most common struggles: “What do I do with the poor worker?”
These are the frustrations and common complaints I hear from managers and supervisors regarding poor workers:
The poor worker is never on time whether it is first thing in the morning or returning to work from break. The only thing to which the poor worker seems to apply themselves is how to appear to be working while doing as little as possible. The poor worker takes thirty-minute bathroom breaks. Poor workers like to smoke because the fifteen-minute smoke break (immediately upon arrival, mid-morning, post-lunch, mid-afternoon) is treated as a smoker’s right on top of the normal breaks. When the manager returns to the floor from a meeting the poor worker can be seen scrambling to look productive. The poor worker encourages a general lack of productivity across their team so that the standard expectation of productivity will be generally lower.
I thought of the poor worker as I read this morning’s chapter and Solomon’s admonition to consider the ways of the hard working, diligent little ant.
At the risk of sounding like a grumpy old man, I admit that I look back on my life journey and observe a stark difference in the average experience of a young person in today’s culture. The economy of my childhood afforded opportunities and expectations for learning a work ethic. When I was seven and eight years old I was shadowing my brothers on their paper routes. At ten, I was substituting as a newsie for my friend, hawking papers twice-a-day in the wards of the local VA hospital. At eleven I had my own route in which I not only delivered papers, but also collected money from customers, learned basic accounting, kept a ledger, and was held accountable for the quality of my work and the accuracy of my figures. By thirteen I was working in a restaurant bussing tables. At fifteen I was working a cornfield. At Sixteen I working retail evenings and weekends. During college, I often worked three jobs while taking a full load.
I contrast this to the “poor workers” with whom my young protègès struggle. I also observe what appears to me to be a great number of young people who are employed for the very first time in their lives post-high-school or college.
In the quiet this morning I find myself contemplating the simple virtue of hard work which was instilled in my early, formative years. I confess, like all young people, I had to be prompted, required, reminded, and scolded as I learned the lessons of said virtue. Some of those lessons are burned into my conscience. And, for that I am grateful.
Speaking of which, I have a full-day of training, coaching, and reporting ahead of me today with a client. My day begins early and ends late.
Time for me to get to work, my friend. Thanks for reading.
Earlier this sumer my dad found himself in the hospital for five days after suffering what was eventually diagnosed as a (thankfully) minor stroke. Being in the hospital meant that I had the honor of spending five days and four nights with my mother, who is in the middle stages of Alzheimer’s Disease. It was the most uninterrupted time I’ve spent alone with my mother since childhood. I found it a fascinating opportunity to observe her life at this point in her journey through dementia, and to interact with her in her daily realities.
Let me begin by confessing that I am no expert in Alzheimers. Our daughter, Taylor, has had far more experience with, and education in, the tragic disease. I am, however, deeply versed in life with my mother. I began noticing the changes long before her diagnosis. Conversations with her, which have always been pleasant, meandering journeys slowly became stilted and repetitious. I began to realize that there were certain subjects that she clung to like a child hanging safely on to homebase in a neighborhood game. In retrospect, I wish I had forced the issue with her and our family long before it all came to light, as we learned that medications can successfully slow the disease’s progression. C’est la vie.
I also know that Alzheimer’s and Dementia experiences can vary widely depending the patient and his or her own unique circumstances. I am in no way implying that my observations are somehow applicable to every person who suffers from these terrible diseases. For what it is worth, I am merely recording some of the observations and lessons that came from my personal time with my own mother in her current stage of this tragic disease.
First, a few general observations about my mother’s current waypoint in the descent to the cognitive darkness of Alzheimer’s. She has yet to forget any of our family members, though the names and faces of life-long friends have begun to escape her. When talking to me, she now refers to my father as “my husband” as though her relationship with him and her relationship with me have been separated from the mental compartment of “family” into separately labled relationship compartments in her brain. Nevertheless, I am still able to enjoy her recognizing me when she sees me. She has yet to fail in greeting me with the pet name she’s had for me since childhood (“Hello, Tommy Jameses“) and extending her arms for an embrace.
I have heard it said that those with ALZ can sometimes become more childlike, and many become bitter, angry and even violent. Mom has occasionally had momentary flashes of uncharacteristic anger, though more often I’ve experienced that she now lets fly with a blunt honesty about people and things that she’s never exhibited before. To be honest, I tend to find it refreshing. I am thankful that she has mostly exhibited a sweet, childlike humor I’d never seen in her before.
Watching mom now often feels like peering into the little girl she must have been. She is playful and joyous in an almost exhibitionistic way. The woman who who raised me and my siblings was sweet and fun-loving, but she carefully guarded herself, her looks, her words, and her actions. For most of my childhood she wore a partial set of dentures. I can remember her never wanting anyone, even her children, seeing her without her partial in her mouth. The mom I spent five days with this summer could not only care less, but I expect she’d be happy to pull out her dentures and make a funny face to make me laugh. My mother has always been apropriately reserved and “mature” around a camera. Now if I pull out my phone to take a picture she starts hamming it up and making faces. A part of me asks, “Who is this woman who looks like my mother?” Then I realize that I’m probably seeing an entire side of my mother that has always been there. I just never saw it.
I spent my time with mom in quiet observation. Our days together had a certain cadence. We would rise and have breakfast together. We would ready ourselves and drive to the hospital where we sat with dad in his hospital room. Each day I would take mom out for lunch before returning to the hospital to spend the afternoon with dad. In the late afternoon we would return to their apartment at the retirement community, enjoy a bite together, and spend the evening watching television until mom was ready to retire.
I made a conscious effort not to intervene with mom in the time I spent with her. I’ve observed that her flashes of temper often come when she feels as though someone is telling her what to do or treating her like she’s incompetent. It’s much like a child who barks at a nagging parent and exclaims, “I can do it myself!” So, I never told her what to do or tried to control her in any way. I just let her do her thing and quietly paid close attention. I was pleasantly surprised to find that it was only occasionally necessary to “suggest” that she might want to see if she’d taken her pills or double-check this-or-that. As long as I kept my voice tone pleasant and helpful, she always responded positively.
I discovered that she had a very specific routine each morning:
Turn on the coffee pot. This is always prepared before bed the night before, another part of her daily ritual.
Sit on the couch and turn on the television. Any morning news channel will do. It seemed to be randomly different each morning.
Drink one cup of coffee while watching television. She doesn’t really watch television or take anything in, but she likes to have it on. I think it allows her the illusion (for others) that she’s doing something while her mind struggles to make sense of her moment. Interestingly, when she watched baseball with me she would regularly comment on things that happened in the moment (e.g. “Boy, hit that ball a long way.”) which is something she didn’t really do with any other kind of program. One night I took her to Buffalo Wild Wings for dinner. Surprisingly, she wanted to sit at the bar. She actually found all the television screens interesting. There was so much to look at and steal her attention.
Set the table for breakfast. This included placemats, spoons, and plates. The east and south sides of the table were where the settings went. This seemed important. If I was working on my laptop where the placemat was supposed to be set then I could tell this threw her off a wee bit, but didn’t rattle her.
Eat one yogurt with her second cup of coffee at the table. In the evening her meal was a Boost protein drink and another yogurt.
Wash her cup and spoon along with the coffee maker.
Go into the master bedroom/bathroom to get ready. Putting on make-up and “fixing herself” in front of the mirror is one of the things she gets lost in. One morning I finally had to “suggest” that we get going to the hospital in order to get her out of being lost in her endless loop of putting on and fixing her make-up.
I was pleased to observe that there were things that her routine helped her to remember and how much she still did without me prompting her. I watched her, at times, silently straining her mind to organize her world even if she quickly got lost in the process. If dad’s doctor started to give instructions she would get out a pen and note pad. She knew that she was supposed to do that. She might even pretend to pay attention and write “Dean’s Instructions” at the top of the page. Nothing else would be written as she would then get lost in another moment.
The mother I grew up with would NEVER have allowed this picture to be taken. 🙂
Much of my time spent with mom was me experimenting with, and even catering to, this playful, child-like spirit that has emerged in her as the Alzheimer’s has progressed.
Take chocolate malts for example. Mom’s appetite at this point is almost non-existent. A year-or-so ago her doctor said that she was, medically, at the point of starvation. Her weight was just under 90 lbs. Props to my dad and sister who have worked tirelessly to get her to eat. She’s gained weight and has been doing much better. Nevertheless, she is never hungry and will, like a child, refuse to eat almost anything you put in front of her. The one exception is chocolate malts.
Mom has developed an insatiable appetite for chocolate malts. When I asked her, “What sounds good to you?” it was the only answer she ever gave and she gave it every time. And, if I got her one she would actually eat the whole thing. So, I joyfully indulged her appetite. I mean, the woman’s almost starving and, in the near future, she’s going to forget the joy of tasting anything! Good nutrition, be damned! I decided that I would buy her chocolate malts as often as she’ll eat them. I soon learned that three chocolate malts a day was perfect.
Three times a day I would ask her “How about a chocolate malt?”
Every time I asked she’d look at me wide-eyed like a little little girl and responded, excitedly, “Oh, that sounds good!”
I started going to different places (DQ, Culvers, Bauders, Smokey Row, etc.) to see if she liked certain chocolate malts better than others. Smokey Row was clearly the winner, so that became our usual stop. It was during our thrice daily chocolate malt runs that I had another epiphany.
Mom’s ALZ has a certain repetition to it, but there’s also a routine to the repetition. Driving down I-235 always brought about the observation “I wouldn’t want to live in any of these houses along here.” Driving through the neighborhood around the hospital always brought out the comment, “I just love these big, old houses.” Pulling into a restaurant’s parking lot always brought out the comment, “Oh, I haven’t been to this place in a long time!” This statement was made the first time we pulled into the drive-through at Smokey Row even though I knew my mother had never been there before. And, it came out again four hours later when we returned for the chocolate malt she loved so well.
Two, make that three, observations sitting in the drive-through with mom at Smokey Row.
First, we often wax poetic in our culture about living in the moment:
“Forget the past.”
“YOLO.”
“Tomorrow is never promised.”
“Enjoy the moment.”
But, I find that we rarely do any of these things. We allow ourselves to be haunted by the past or refuse to deal with resentments, injuries, and relational baggage. We worry incessantly about tomorrow. We crank through our days with little or no introspection, observation, or enjoyment.
Our dinner date sitting at the bar of Buffalo Wild Wings. Mom actually found all of the television screens fun to watch.
For my mother, the present moment is her only constant reality. The past is a fog. The future is cognitively unreachable. There is only this moment. Certain stimuli bring out the same reaction time and time again. I can’t will my mother to remember. I can’t correct her brainwaves to help her conceive of the future. I can only be her companion right now, in this very moment. My brain is the one that functions “normally.” When my mother’s “moment” repeats itself in intervals of five minutes or five hours I am the one who must compassionately choose to forget the last time it happened, let go of the annoyance I feel in the knowledge it will happen again (and again, and again, and again…), and simply be fully present with her in this moment.
There is also, I realized, compassion to be had for my father who is my mother’s constant companion on this journey. That was my second take-away from the moment.
I believe that my father’s Dutch sensibility long-ago convinced him that there is a black-and-white, right-and-wrong aspect to everything in life. Add to this a touch of perfectionism and he’s always been a bit OCD, and vocal, about the correct way to approach everything. My dad was a great accountant. The books always balanced perfectly. He was also a master craftsman with anything he built or made by hand.
Of course, living with a person who forgets almost everything means you’re living with a person who gets almost everything wrong. My father’s compulsion for everything to be right means that whatever is wrong must be corrected just like an incorrect number on the spreadsheet. Alas, correcting a person with ALZ is a fruitless, even counter-productive, exercise. Here I cross-reference the culturally popular definition of crazy: Doing the same thing over and over and expecting a different result. You can correct my mother all you want, she’s going to make the same mistake when she repeats herself in five minutes. I’ve watched my dad struggle to adapt to these difficult new realities. He’s done remarkably well, considering.
Once again, I found child-like-ness to be a good vehicle to understand that I needed to surrender any compulsion I felt to correct my mother. Life for her, much like a child, is a never-ending game of pretend. Sometimes she doesn’t remember and I watch her make up an answer just like our daughters did when they were toddlers and you asked them a question that was just beyond their comprehension. Sometimes her brain is permanently confused about a fact or a memory, and nothing is going to change that.
Because she can’t remember the past, however, I began to notice that each moment can be a bit of an adventure, a new revelation, and an exploration. When I decided to play pretend with her and to even encourage it, I suddenly found it easier to give up any need I felt for anything she did or said to be right. It’s not about right or wrong. It’s a game, and I am simply playing along. And, I sometimes found it to actually be fun.
Btw, our daughter Taylor wrote a great piece in which she observed that a conversation with a person who has dementia is a lot like a playful theatre exercise. I highly recommend it. It’s a quick read: https://storiicare.com/blog/carer-amusement-absurd-conversations/
Which brings me to my third observation sitting in the Smokey Row drive-through. During our first visit that day I noticed a cemetery across the street. Mom was, as usual, staring out the passenger window trying to make sense of her moment.
“Look at that cemetery over there,” I said.
“Yeah,” she answered as she looked to where I pointed.
“They say people are just dying to get in there,” I dead-panned.
She laughed, and laughed, and laughed. “Oh, Tommy Jameses, you’re so funny!” she giggled.
When we returned a few hours later for her third chocolate malt of the day she experienced her routine “I haven’t been here for a long time” moment. It was then that I realized: If she forgot that she’d been there a few hours ago, then she also forgot my joke. So, like a stand-up comedian working a different audience at a different club on a different night, I used my cemetery joke again just as I had before. She thought it was hilarious again! She thought it was hilarious every time I used it (and, I used it a lot).
Yes, the repetition of my mother’s dementia can be really, really annoying, but it also affords me the opportunity of repeatedly giving her a laugh or a happy moment over and over again with minimal effort. As the old saying goes, “If you can’t beat ’em, join ’em.”
As I began to embrace the fun of playing with my mom in her moments, I had other discoveries. I’d read that the Church of England has started to conduct services in which they’ve consciously returned to the hymns and liturgy of 60-80 years ago. They did this because church members with dementia remember and connect with the hymns and ritual in the compartments of long-term memory they could still access. This gave me an idea.
I know some of my mother’s favorite songs from her childhood. She used to tell me stories about playing the song Sh’ Boom by the Crew Cuts so many times that her father yelled at her. So, as we left the apartment to head to the hospital I pulled up Spotify and played Sh’ Boom. My mother came to life. She knew almost every word to the song and began dancing in her seat. I then queued up Frank Sinatra, Nat King Cole, and Doris Day. We sang together and danced in our seats together all the way to the hospital.
Then, we did it again the next day and the day after that. The moment was new to her every morning, and I had the joy of singing and dancing and sharing a special moment with my mother each time. I realized that these moments are all I have left with her in this life. Alzheimer’s will eventually steal them, too.
My father and my sister are my mother’s constant care-givers. I recognize that my time with mom is grossly minimal in comparison, and I honor their love and perseverance.
“Thank you for helping take care of me,” my mom, nevertheless, said repeatedly to me in the days I spent with her.
Each time she said it I repeated the same answer. “Are you kidding me? Mom, you gave me life. You and dad have given me so much over the years. Helping you out right now doesn’t even compare. I am so deep in your debt.”
Repeating that answer was somehow therapeutic for me, as was the realization that doing so brought to mind. I’d learned some important life lessons in those five days that I will always carry with me. I also enjoyed some precious moments of laughter and joy with my mother that I will always cherish. Even with Alzheimer’s, she was still giving.
Meanwhile, the remainder of the Jews who were in the king’s provinces also assembled to protect themselves and get relief from their enemies. They killed seventy-five thousand of them but did not lay their hands on the plunder. Esther 9:16 (NIV)
This past weekend I attended my 35th high school reunion. It’s only the second reunion that I’ve attended and it was a lot of fun to catch up with old classmates and where their life journeys have taken them. I walked to Kindergarten with some of these people. We played Kick-the-Can, Freeze Tag, and Ding-Dong Ditchem’ as children and experienced all the awkwardness of adolescence together. It was especially sobering for me to see the table of memorials to all classmates who have already passed, and to recall moments and life events I experienced with each of them. It was strange to have such vivid memories with these amazing individuals from my childhood and to realize that so much time has passed. One of the common conversations that evening was how our children (and now grandchildren) have no concept of what everyday life was like for us.
I found myself expanding that thought to a macro-level this morning as I read the chapter. It’s been a while since this chapter-a-day journey took me into such a bloody text. It is difficult for this twenty-first century, enlightened Western mind to get my head wrapped around such bloodshed and carnage. I’ve observed along the way that we have a penchant in our modern culture to whitewash, rewrite, or simply ignore certain aspects of history, including the brutal violence which was an everyday part of the culture in ancient days. “Kill or be killed” was the way of life and survival for most tribes and people groups.
In today’s chapter, I found it fascinating that Xerxes did not seem to bat an eye at the destruction of Esther’s enemies. But, I have to remember that his father, Cyrus, established the Persian Empire and became the world’s first “superpower” by destroying a lot of people. Xerxes had a reputation for holding onto that power and his Empire by brutally suppressing any kind of rebellion against him and his kingdom. Again, it was simply the way of life during that period of history.
There are two things happening in today’s chapter that are often lost on the casual reader. The first connects to something I pointed out the other day. The face-off between Mordecai (descendant of King Saul’s tribe of Benjamin) and Haman (descendant of King Agag of the Amalekites) is a historical rematch. In the first round (see 1 Samuel 15), Saul did not complete the task of wiping out Agag and his followers. In today’s chapter, the destruction of Haman and his followers was historically perceived by the Hebrews as righting an old wrong that Saul should have completed.
Second, while Xerxes’ proclamation gave the Hebrews permission to plunder their enemies, you’ll notice the text clearly points out that they chose not to do so. Again, this is further evidence that the events of today’s chapter were perceived as righting the wrongs of Saul, who was forbidden from plundering King Agag and the Amalekites but did so anyway. The story of Esther is layered with the theme of reversals: the reversal of fortunes, the reversal of specific events, and the reversal of past wrongs.
In the quiet this morning, I find myself thinking about the march of time. Based on conversations this past weekend, I and my classmates clearly wish that our children could understand what life was like for us:
“If you only knew what it was like without smartphones.”
“If you only knew what it was like to write a research paper on a daisy-wheel typewriter without the internet, Google, or Wikipedia.”
“If you only knew what it was like to walk a mile to school every day in the winter.”
“If you only knew what it was like to be at college and communicate with your parents once a week (at most) because they didn’t want to pay for the collect call.”
“If you only knew what it was like to be expected to get a paper route and start working as soon as you were 11 or 12 years old.”
In the same way, I imagine Mordecai and Esther inviting me to take off my modern, rose-colored glasses and to attempt to see beyond my politically correct horror at the violence of their time in history. I imagine them beckoning me to try and imagine what it was like to live in the “kill or be killed” realities they experienced every day when there was no other choice. “If you only knew what it was like,” I hear them say, “to walk in our sandals as exiles and captives in a foreign land surrounded by enemies bent on killing us.”
I don’t think it’s fully possible, but I’ve found it worth the effort to try. The stories of history have secrets to teach me; Secrets that provide wisdom for my own life journey, and for the journeys of my children and grandchildren.
As Jesus said, “Seek, and you’ll find.”
And so my “seeking” begins for another day, in another week.
“This is the end of the matter. I, Daniel, was deeply troubled by my thoughts, and my face turned pale, but I kept the matter to myself.” Daniel 7:28 (NIV)
As I’ve gotten older I’ve found it fascinating to realize how prophecy in its various forms plays a big part in so many of our epics and stories. It is most often found in our fantasy epics and mythological tales. Nevertheless, I find it also popping up in the most unusual places. Wendy and I have a favorite series of contemporary spy novels. In the series, the protagonist has a small handful of episodes with a mysterious old woman who knows things about him she couldn’t possibly know and sees what is going to happen to him. The mysterious world of the prophetic is part of our human experience.
Of course, if one journey’s through God’s Message at all you’re going to run into prophetic passages. In today’s chapter, the book of Daniel switches from stories of Daniel’s life to a series of journal entries recording dreams and visions that he had.
There are a few lessons that I’ve learned about prophecy as I’ve read and studied it over the years. This morning I am reminded of three – make that four – lessons I’ve learned that I try to always remember when I’m reading prophetic passages.
First, there is a mystery to the prophetic. Here I’m reminded of a line from one of my favorite mystics, Richard Rohr. He states that mystery isn’t something you can’t understand but something you can endlessly understand. It’s not easy to pin down, and just when you think you’ve got a hold on it, it slips away from you. If you’re left-brained and want a simple, black-and-white answer then prophecy will drive you crazy. Which leads to a second discovery.
The prophetic can be layered with meaning. In today’s chapter, the beasts of Daniel’s vision have all sorts of connections to the Babylonian myths and literature that he was forced to study when he was taken into captivity. These connections are largely lost on us today. Yet, it can also connect to other prophecies written by other prophets in scripture. Its imagery can connect to contemporary symbols of which Daniel had no knowledge. Unlike parables that typically have one main lesson to teach, the prophetic can be layered with meaning for both the times it was written, times that came later, and times yet to come. Which leads to my third observation.
Prophetic literature is the source of endless debate. You can see pieces of it that have a very clear meaning. Psalm 22 and Isaiah 53 are good examples. Written hundreds of years before Jesus, they both eerily and accurately describe the events surrounding Jesus’ death. Yet most of it, like the beasts Daniel sees in today’s chapter, sounds like the writers were tripping on LSD. There are many theories as to their meaning, and because prophecy can be layered with meaning whose to say that more than one theory is correct? Which leads to my final observation.
The prophetic is a tempting rabbit-hole to fall into. I have known some individuals along my life journey who delve so deeply into the prophetic that it consumes them. Trying to nail down the exact meaning of a prophetic passage with absolute certainty can be like trying to solve a complex puzzle. Prophecy is a cool subject to study, but if it becomes consuming to the point of ignoring everything else and becoming spiritually out of balance, then it’s time to give it a break.
At the end of today’s chapter, we read that Daniel, troubled by his dream, recorded it in his journal and then moved on. I find that a good example to follow when it comes to the prophetic. Don’t ignore it, but don’t obsess about it either. Focus on what I’m supposed to be doing. Loving God, loving people, and continually trying to do the right thing as I walk the journey each day.
But everything should be done in a fitting and orderly way. 1 Corinthians 14:40
Along my journey I have experienced worship in diverse traditions and settings. I grew up in a mainline Protestant tradition that could be described as “high church.” I grew up wearing a formal choir robe and marching in a long, formal, choral processional into the sanctuary accompanied by a pipe organ. There was a dictated pattern and order to every service even to the point of the minister standing in different positions to deliver different parts of the liturgy and message.
From that launching point I’ve worshipped in rather raucous Pentecostal services, in cold medieval cathedrals, in squirrelly Junior High church camp chapels, in fundamentalist Baptist churches with their own take on legalistic liturgy, in a third world, tin-shack hut you would scarcely call a church, in stadium revivals, and, well, you get my point.
In my early adult years I spent some time in the Quaker tradition, which is 180 degrees from the experience of my youth. The Quakers attempt to recapture the spirit of the early gatherings of the Jesus Movement like what Paul is addressing in his letter to the believers in Corinth. It’s a small, egalitarian setting. Everyone is welcome to participate. They spend time in silence to “center” themselves and wait for Holy Spirit move. People stand and speak as the Spirit prompts them with a word, or a song, or a prayer. It was a fascinating experience from which I learned some valuable lessons.
In today’s chapter, Paul is addressing what was a pressing issue within the context of the corporate gatherings of Jesus’ followers when there was no real tradition, very little organization, a loose authority structure, and everything that was happening was new and different than anyone had experienced. With lack of structure, authority, and order things can quickly get out of control. That was happening among the Corinthian believers. Paul is writing to try and to encourage some order.
There are three broad lessons that I’ve learned from the diversity of my worship experiences in different traditions.
First, if my spirit is open I can learn from every experience. The metaphor and pageantry of high church liturgy is beautiful and layered with meaning once you begin to see it. The Quaker tradition taught me the power of quiet, and that Holy Spirit can and does speak through the most unlikely of vessels in extraordinary ways. It’s so easy to fall into “either-or” thinking when it comes to different worship traditions. I have benefitted from the “both and” approach, entering every worship experience with an open and seeking heart and mind.
Second, there are opportunities and threats in every established tradition. I found the liturgical provides me the opportunity of structure, order, and a comfort that comes with repetition and discipline. The threat is that it can easily become rote words and religious actions void of the Spirit or any personal connection. Likewise, the contrasting organic style of the Quaker tradition gave me the opportunity to experience learning from diverse individuals and recognizing how God can move and speak through everyone. The threat I found is that discerning between flesh and Spirit is always a bit messy, and individuals sometimes speak their own personal desires and opinions cloaked in “God told me” language.
Third, no matter the corporate worship setting or experience, ultimately I am responsible for my own spiritual journey and my own divine dance in every corporate worship experience. I am responsible for my attitudes going into corporate worship. I am responsible to be humble, loving, and gracious in the midst of it. I am responsible to observe, to learn, to ask, seek, and knock. I am am responsible to be grateful for the opportunity, forgiving of that which may possibly offend me, and humble enough to admit there may be things which I don’t fully understand.