Tag Archives: Theology

Chapter-a-Day

Decapitated Religion

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See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.
Colossians 2:8 (NIV)

The early years of the Jesus Movement were messy. You have to think about it. All of the scripture we trek through on this chapter-a-day journey, the texts on which Christian theology has been established for 2,000 years hadn’t yet been written. They were being written as handwritten letters by Paul and the other apostles, delivered by personal carrier, distributed to each local gathering of Jesus’ followers, and read to the believers.

The first century world in which the Jesus Movement emerged was filled with religions. There was certainly the Jewish religion from which Jesus and His followers emerged. There was a pantheon of Roman gods and Greek gods that each had their own temple, cult, worship, and traditions. There was a cult worshipping Caesar as god. There were also Greek philosophies that had all the hallmarks of being religions in-and-of themselves. As local gatherings of new believers in Jesus met on a regular basis to worship, learn Jesus’ teachings, and encourage one another to live their lives daily as His disciples, they were confronted from within and without with other religious and philosophical thoughts that some individuals wanted to connect to and with Jesus.

Reading between the lines of Paul’s letter to the believers in Colossae, it is obvious that he is addressing this very reality. Others were introducing religious thoughts, traditions, and philosophies into the local gathering that had nothing to do with Jesus. Over the centuries, scholars have argued about what competing religion or philosophy Paul is addressing. I don’t think it’s one. I think he’s addressing all of it: Jewish legalism, pagan rituals and traditions, Greek philosophy, and even the worship of angels are all described by Paul’s words.

What I have found fascinating while meditating on the letter yesterday and today is to circle and count the number of times Paul uses the word “Christ.” Ten times he uses it in today’s chapter. He’ll use it 30 times total in this brief letter. So, I took some time to consider what Paul is saying about Christ:

Christ is the mystery of God.
All creation was created in Christ, through Christ, for Christ.
In Christ, all of creation holds together.
Christ is the fullness of God in bodily form.
In Christ we are brought into that fullness.
Once dead in our sin, we are made alive in Christ.
Christ is the reality of God.
Christ is the head of all power and authority.
Christ is supreme.

I then listed and compared the adjectives Paul uses in describing these competing religious and philosophical thoughts that others are trying to introduce and merge into Jesus’ teaching:

fine-sounding arguments
hollow
deceptive philosophy
human tradition
elemental spiritual forces of this world
shadow
false humility
idle notions
rules of this world destined to perish
merely human commands and teachings
mere appearance of wisdom
lacking any value in restraining sensual indulgence

Wow, what a contrast. Paul then makes a point that all of these religious and philosophical notions have “lost connection with the head” and he had just identified “the head” a few paragraphs earlier as Christ. We all know of what worth the body is once it’s been decapitated.

In the quiet this morning, I find myself meditating on Jesus who is the Christ. Paul will make this point 30 times in this letter. He will make it 50 times in his letter to the believers in Ephesus. The point he is making is that the crucified and resurrected Jesus is the “anointed one,” the “messiah,” the Creator, Sustainer, Redeemer, Reality of God, Mystery of God and Supreme Head over everything.

As a disciple of Jesus, I believe that if I diminish Jesus the Christ in any way, I’ve lost connection to the head and have become decapitated from the Truth.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Chapter-a-Day

Arrogant Luxury

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Arrogant Luxury (CaD Matt 3) – Wayfarer

“[The one who comes after me], his winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”
Matthew 3:12 (NIV)

We live in very unique times. In fact, I believe that we are in one of the most tectonic shifts in the history of Christianity. It is, perhaps, the most significant shift since the Reformation. Mainline denominations who held sway over the lives of millions of believers around the globe for centuries have imploded and fractured into countless factions. Some are still in the process of their implosions. After Covid, millions of regular and semi-regular church goers simply stayed home and never returned to church. Here in rural Iowa where Wendy and I live, small churches have shut their doors in record numbers. The institutions of academia and government around the globe, many of them founded by Christians and/or Christian principles, have become hostile to Christianity, some claiming it to be the worst thing that ever happened to humanity.

I can see the result of these things in our own local gathering of believers. It broke with the mainline denomination it was part of for a century and a half. Suddenly it is a melting pot of sincere and committed Jesus’ followers from widely diverse denominational backgrounds and theological bents. It is forcing our gathering to reexamine all of our beliefs and ritual practices. I personally consider this a great thing.

A while back I ran into someone among our gathering who came from a slightly different theological bent than our gathering’s tradition. One of the differences, which I consider to be minor, is in the interpretation of the prophesies of the end times such as in the book of Revelation. My friend was obviously disturbed, believing their interpretation to be the one true way of belief, and the gathering’s traditional interpretation to be heretical. These are the kinds of hair-splitting that created so many denominational silos over the centuries. In my mind, we can no longer afford such proud luxuries of smug assuredness in our interpretation of theological non-essentials, especially as it relates to the prophetic.

The truth of things is that humans have a long tradition of getting God’s prophecies wrong. The greatest, most educated theological minds of Jesus’ day had interpreted that God’s Messiah would be a warrior King (wrong) who would wipe out Rome (wrong), establish Himself as a human monarch on a throne in Jerusalem (wrong), and rule over all the kingdoms of this world (wrong).

In today’s chapter, we meet John the Baptist. John was the fulfillment of multiple prophesies. He was a herald and forerunner of Jesus as proclaimed by Isaiah. The prophet Malachi, in the final prophetic words of the Great Story before the time of Jesus, said that the prophet Elijah would return. In the story of Elijah, he did not physically die but was taken up to heaven. So, naturally all of the great theological minds in Jesus’ day with the proud luxury of espousing and proclaiming their learned thought were assured that Elijah himself would physically return in bodily form. They were all wrong.

Of John, Jesus said, “Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist.” Yet as I pondered John’s words in the chapter it was obvious that John had his own preconceived notions about who Jesus would be and how things would play out. John expected Jesus to immediately be the superhero Messiah in his cape, wiping out the bad guys and ushering in a new world order. In fact, in just a few chapters John will find himself unjustly languishing in Herod’s prison. The fact that Jesus has not dashed into a phone booth, come out wearing his cape, given Herod his just desserts, and freed John from prison has John at the point of having a crisis of faith.

In the quiet this morning, I find myself asking a simple question. If the prophet whom Jesus said was greater than everyone was completely wrong in his interpretation of the ancient prophesies and what Jesus’ life, ministry, and mission would actually be, then how can I possibly afford to be smug in my own personal theological interpretations? History proves that humans regularly get the prophetic wrong. God through Isaiah made it clear that God’s ways are not our ways and His ways and thoughts are infinitely higher than our own. Why on earth would I conclude that I am one-hundred percent right and other learned, sincere believers are one-hundred percent wrong in their interpretation of how things will play out at the end of the Great Story? Why on earth would I judge them and let our differences of opinion divide us?

The further I get in my journey, the more humbly I find myself simply choosing not to ascend theological hills to die on. I find myself more open than ever to loving and learning from my brothers and sisters in our diversity of thought, experience, and backgrounds. I am more convinced than ever that we are entering a time when believers will find unity in the essentials of our faith and learn to appreciate and learn from our diversity in the non-essentials. The world has shunned the arrogance, division, and pride of our forebears in their denominational kingdoms. Perhaps we can learn to be the Light of the World in our humility and love for one another in the age to come.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Chapter-a-Day

Essentials and Non-Essentials

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Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?
1 Corinthians 15:29 (NIV)

Along my spiritual journey, I have worshipped and served in a number of different denominations and traditions. While they all shared that salvation was by grace through faith in Jesus, they varied in other thoughts, in their rituals, and in their worship. In some cases, I didn’t agree with some of what I considered to be non-essential beliefs, but I chose to respect them and to learn as much as I could. My experiences helped hone my own beliefs, taught me things I would have never otherwise learned, and gave me a far broader love for and understanding of what the Apostle’s Creed refers to as the “holy catholic church” which does not refer to the Roman Catholic denomination but rather to all believers everywhere, no matter their particular tradition or denominational bent.

For Paul and the other Apostles, one of the biggest challenges they faced was a combination of lack of human control, poor communication lines, and all sorts of competing religious thoughts and philosophies that crept into the local gatherings.

In today’s chapter, there are two fascinating things mentioned by Paul in one verse (the one at the top of today’s post). It refers to one major issue that became a major issue in the church in the first few centuries. The other is a curious and largely forgotten ritual. Let’s start with the major issue.

Gnosticism was an emerging religious philosophy in Paul’s day and took on many different thought traditions of its own. Basically, it taught that humans and the material world were the lesser meaningless creation of a minor god, and that the spiritual realm was the only thing that mattered. It also taught that salvation came from “secret knowledge” of one’s true and spiritual identity. So, gnostics denied Jesus was God (no spiritual being would choose to become human), Jesus died for sin (there is no sin, only ignorance), or rose from the dead (there is no bodily resurrection, only leaving the material behind to attain the spiritual). In today’s chapter, Paul is addressing some within the local Corinthian gathering of believers who are embracing the notion that there is no resurrection and undermining the essential core beliefs of Christianity.

In making his argument for resurrection, Paul mentions that some of the Corinthian believers were being “baptized for the dead.” He doesn’t explain it. He doesn’t condemn it. He just mentions it in passing as part of his argument and it doesn’t appear anywhere else in the Great Story. Apparently, Corinthian believers were being baptized on behalf of people who were physically dead in hope and anticipation of effecting that person’s after-life status in some way. We don’t know and the ritual obviously was not perpetuated, though the practice was curiously “resurrected” (pun absolutely intended) as part of the theology of Latter Day Saints in the 1800s.

A few days ago I quoted St. Augustine who taught that there should be unity in the “essentials” and liberty in the “non-essentials.” In the quiet this morning, I couldn’t help but think about the fact that we have in one verse a rather interesting combination of the two. For Corinthians to deny that Jesus rose from the dead undermines the foundational and essential belief of the faith itself and what Jesus Himself claimed and taught. At the same time, Paul references this curious practice of baptizing people for the dead, a non-essential ritual that was not widely practiced, never referenced anywhere else, and died away with time.

Along my spiritual journey, I’ve learned and benefitted from understanding the difference between essentials of my faith and belief in Jesus and His teaching, and the non-essentials of ritual and tradition that vary widely all over the world. I have learned from and even spiritually benefitted from learning and practicing non-essentials from traditions that are different than mine. I confess that some of them didn’t resonate with me or I found them silly. In all those different experiences, I met brothers and sisters who shared the same essential beliefs with me and whom I will enjoy seeing in heaven.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Chapter-a-Day

The Unknown Disciples

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The Unknown Disciples (CaD Acts 1) – Wayfarer

“Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us, beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.”
Acts 1:21-22 (NIV)

Over the centuries, followers of Jesus in many different varieties have adopted certain texts that are regularly used in corporate gatherings. One of them is known as the Apostle’s Creed, which is a statement of core beliefs. Among the stated beliefs is that of “the holy catholic Church.” For those of the Protestant persuasion, this statement prompts a lot of head-scratching. “Wait a minute. We’re not Catholic!?”

The word catholic is an adjective meaning “broad or wide-ranging in tastes, interests, or the like; having sympathies with all; broad-minded; liberal.” The Apostles Creed isn’t referring to the institution of the Roman Catholic Church, but rather it is referring to all believers around the globe of every persuasion.

Along my journey, it has been my observation that most believers don’t give this specific belief statement much thought. We tend to think in terms of our particular silo like loyal fans of a particular sports team. We stay in our lane, attend our team’s gatherings, and largely don’t think much about the other teams in our league, let alone in other leagues around the world. Yet, the Great Story ends with a picture of eternity in which there are people of “every tribe and language and people and nation.”

Today we begin our chapter-a-day trek through the Acts of the Apostles or just Acts. It is the history of the early Jesus Movement from Jesus’. resurrection through the first, roughly, thirty years. It is written by Dr. Luke, the same man who investigated and wrote an account of Jesus’ story that we know by his name, Luke. A physician by vocation, Luke became a follower of Jesus whose investigation into the Jesus story led him to become an associate of the Apostles. He eventually traveled with the Apostle Paul, writing some of Acts of the Apostles as an eyewitness account of what happened.

What struck me in Luke’s opening chapter was his mention of just how many followers were around during Jesus’ resurrection and in the earliest days of the Movement. I tend to think just in terms of the eleven disciples (the Twelve, minus Judas) and the Marys who were at the tomb. Luke describes about a hundred and twenty people who were regularly meeting together with Jesus’ disciples after the resurrection. When it came time to fill Judas’ open position in the Twelve, the stipulation was that it had to be a person who had been a follower and member of Jesus’ entourage from His baptism all the way through to His resurrection. There were enough of them that two were appointed who then drew straws.

I contemplated these 120 unnamed, largely forgotten believers. Many of them had been just as faithful in following Jesus throughout His ministry as the Twelve had been. It wasn’t just the Twelve and a few women who interacted with the risen Jesus. In his letter to the believers in Corinth, Paul states the total number of people who witnessed the risen Jesus was around 500 over the 40 days between His resurrection and ascension. Paul even states that most of them were still alive if the Corinthians wanted to corroborate his statement.

In the quiet this morning, I meditated on the fact that relatively few individuals got mentioned and top billing in the history of the Jesus Movement. There was a whole host of unknown, unmentioned followers who had their own personal Jesus story. They were a crucial part of participating in and carrying out Jesus’ mission. It is not unlike the realization of what it means when I say the Apostles Creed and state that I believe in the “holy, catholic Church.” I’m stating that I believe there are fellow believers of different persuasions around the world, but do I really think about them in more than a mental acknowledgment that they exist?

For the past several years, Wendy and I have regularly prayed for a group of orphans being raised in an orphanage on the other side of the world. We have photos and names of each one of the orphans in a little photo album. We pray for them each by name as part of our daily prayers. We support the work that is providing for them. It’s amazing how, over time, our prayers have led to genuine care and concern for them. It’s a small thing, but it’s a tangible way to put action to our belief statement. If I really believe what I say I believe, I want to be both mindful and active in supporting all of the unknown and (to me) anonymous disciples around the world.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Worm Theology

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Worm Theology (CaD Job 25) – Wayfarer

“If even the moon is not bright
    and the stars are not pure in his eyes,
how much less a mortal, who is but a maggot—
    a human being, who is only a worm!”
Job 25:5-6 (NIV)

I spent most of my 20s and 30s trying to figure myself out. The truth that I came to embrace during those years is that the journey of self-discovery will not end on this earthly sojourn. I will forever be peeling back layers and honing my thoughts, words, and behaviors to be like Jesus. It was during those early years, however, that I learned the tools and habits that have been invaluable in the process.

One of the things that I was quick to discover in those early days of self-discovery was my shame. The American Heritage Dictionary defines shame as “a pervasive, negative emotional state, usually originating in childhood, marked by chronic self-reproach and a sense of personal failure.” In working with a friend and therapist, I was assigned to name my own personal shame. “If your core pain wore one of those “Hello, My Name Is” name tags,” my friend asked. “What would you write?”  After pondering on it and journaling about it for some time the answer emerged: “Not Enough.” In my personal experience, the “sense of personal failure” is not because I have done something wrong, but because there is something inherently wrong with me, and that inherent flaw means that I myself, and all that I do, are perpetually “not enough.”

One of the basic tenets of the Great Story is that human beings are sinful individuals living in a fallen world. A theological term often used for this is “total depravity.” Romans 3:23 is an oft quoted verse to describe it: “for all have sinned and fall short of the glory of God.” It is easy, I discovered, for shame to take the concept of total depravity and run with it, wallow in it, and allow it to perpetuate a cycle of shame that becomes spiritually, mentally, and relationally unhealthy. Others have tagged this “Worm Theology.”

Today’s very short chapter is his friend, Bill’s, third and final statement to Job, and it aptly summarizes the disconnect between what Job and his three amigos have been saying. Bill describes Worm Theology really well. We’re all just maggots. We’re all just worms. We’re all worthless and Job should just accept his tragedy and suffering as the deserved ends of worthless worm.

Of course, Bill is only making Job’s case even stronger. The three amigos have not suffered as Job has. So, is it just Job that’s the worthless worm? If we’re all just worthless worms, then why haven’t the three amigos suffered a similar fate?

Along my spiritual journey, I have found the truth of human sinfulness to be like so many other things in life. I can take it to one extreme and end up in Worm Theology. I can also take it to the other extreme and find myself denying the truth and embracing a false sense of self-righteousness. Along my journey of self-discovery and in my study of the Great Story, I found the truth in the tension between the two extremes. Yes, I am a sinful human being. Yes, I am “not enough” to attain spiritual righteousness by human effort and means. But neither and I a worthless worm. That’s the beauty of what Jesus taught and the beauty of the sacrifice He made. “For God so loved…” me “…that He gave His one and only Son.” Why would Jesus sacrifice Himself for me if there wasn’t something he found lovable and valuable enough to make that sacrifice?

In the quiet this morning, I am grateful for the things I’ve learned along this journey. I’m glad for the work of self-discovery and maturation that brought me to my current waypoint on life’s road. I’m excited to find what God has for me out there on the horizon. No matter what it is, I’ve learned that I can trust God in and through it. I trust the best is yet to come when this earthly journey is finished, and the eternal journey truly begins.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Choices and Destiny

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Choices and Destiny (CaD Jer 43) – Wayfarer

[Nebuchadnezzar, King of Babylon] will come and attack Egypt, bringing death to those destined for death, captivity to those destined for captivity, and the sword to those destined for the sword.
Jeremiah 43:11 (NIV)

One of the grand, never-ending, conflict-inducing debates in theology is that of the dance between free will and predestination. Am I really free to make my own choices, or are my choices and their outcomes predestined by God? This is the stuff about which theologians find themselves getting all worked up about. Like most hotly contested debate topics, along my journey I have observed small groups of individuals staunchly rooted at both extremes and a whole lot of people who occupy the gray area in-between. Like most hotly contested theological debates, I find the debate itself can be a huge waste of time.

Nevertheless, the question does occasionally present itself in the quiet on this chapter-a-day journey, as it did this morning. In yesterday’s chapter, there was a remnant of Hebrews who gathered in Mizpah after the Babylonian army left the area. Many people and soldiers fled elsewhere before and during the Babylonian siege. They avoided captivity the first time, but after the assassination of Governor Gedeliah they’re afraid Babylon’s King Nebuchadnezzar will send his army back to kill them or take them into captivity as well. Jeremiah gives them a message from God telling them to stay put and trust that God will deliver them from Nebuchadnezzar.

One of the things I found interesting in yesterday’s chapter is that Jeremiah twice addressed this remnant considering a move to Egypt as “determined to go” (vs. 15, 17). Then Jeremiah says at the end of his message that they “made a fatal mistake” when they sent him to seek the word of the Lord and said they would obey whatever the Lord said through Jeremiah. It was a bit of foreshadowing. Jeremiah seemed to know that these men had already made their decision and were looking for a rubber stamp from the Almighty.

Sure enough, in today’s chapter the leaders of the remnant reject God’s word through Jeremiah. They not only fly to exile in Egypt, but they force Jeremiah and his scribe, Baruch, to go with them.

The group settles in an Egyptian border town called Tahpanhes which was an important stop on the major trade route between Egypt and Judah. It would have been like Americans fleeing to Canada in Vancouver or to Mexico in Tijuana. It was just over the border. Tahpanhes would have been a popular destination for Hebrews fleeing to the land of Egypt and there was likely an active Hebrew community already in residence. there.

Upon arrival, God gives Jeremiah a message for those who drug him there again his will. It’s a repeat of the message from yesterday’s chapter that Nebuchadnezzar will indeed attack the city “bringing death to those destined for death, captivity to those destined for captivity, and the sword to those destined for the sword.” I couldn’t help but focus on the word “destined.” Because of my many experiences with the “free will vs. predestination” theological smackdowns, the word “destined” set off some alarms in the back of my brain. So, I dug into the original Hebrew text. Interestingly, there is no Hebrew word that translates into English. Rather, the direct word-for-word translation of the Hebrew is “death whoever death, captivity whoever captivity, sword whoever sword.” The translators have added the English word “destined” by implication.

In the quiet this morning, I found myself mulling over these “arrogant men” (vs. 2) who were determined to go to Egypt. It appears to have been their will to do so even before asking Jeremiah to inquire of the Lord. Once they settle in, God doubles down in pronouncing judgment. Nebuchadnezzar will attack. People will die, be taken captive, and will be struck down by the sword. By the way, there are textual references regarding Nebuchadnezzar attacking Egypt during two different years late in his reign. History records very little about the campaigns. While he didn’t conquer Egypt, Neb certainly would have attacked towns along the border such as Tahpanhes. We will have to wait for archaeologists to excavate any further evidence in order to know more.

So was the remnant free to will themselves to Egypt or were they destined to do so as part of God’s larger plan?

I have found on my spiritual journey that there is a certain humility required of me as a disciple of Jesus. The humility comes from acknowledging that there are certain spiritual mysteries that lie beyond my earthly, human comprehension. The mystery of the “Trinity” (greek word: perichoresis or literally “circle dance”) is a great example, and I love the word picture of a dance. It moves, it turns, it spins, it weaves and flows. I find that we humans love our simple binaries. The more fundamentalist I becomes in my thinking , the more black-and-white my lens will be in how I view both God and the world around me. The further I get in the journey, the more mystery I find in the dance between black-and-white, the more truth I find in the tension between the extremes, and the more humble I become in trying to cognitively understand that which lies further up and further in than my earthly synapses allow.

Today, I make my own choices. My choices have consequences. How God weaves that into the grand design of the Great Story is beyond me, though I am sure that He does.

Today, I make my own choices.

Lord, allow me the grace to choose well

and… May“Your will be done on earth, as it is in heaven.”

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Profound Simplicity

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Profound Simplicity (CaD Jer 35) – Wayfarer

“Jehonadab son of Rekab ordered his descendants not to drink wine and this command has been kept. To this day they do not drink wine, because they obey their forefather’s command. But I have spoken to you again and again, yet you have not obeyed me.”
Jeremiah 35:14 (NIV)

I mentioned last week that I was prepping for a message that I delivered this past Sunday among our local gathering of Jesus’ followers (you can find it on the Messages page). It was part of a series in which our local gathering has been unpacking seven metaphors that Jesus used to describe Himself (Bread, Light, Gate, Shepherd, Resurrection, Way, and Vine).

Last night Wendy and spent some time talking about the series and all of the messages we’ve heard from different teachers. One of the observations we made as we contemplated all that we’ve heard was that sometimes metaphors are so powerful in their simplicity that it can be a challenge to find anything else to say about it.

Ironically, I’m finding that to be the case with today’s chapter. It’s profound in its simplicity.

Back in Jeremiah’s day there were a tribe of nomads known as the Rekabites. They and their flocks wandered in the land, feeding their flocks, and living in tents just as Bedouin tribes still do to this day. The lived among the Hebrews and were on friendly terms with them. So, when the Babylonian army came into the area bent on conquest, the Rekabites chose to move inside the walls of Jerusalem for protection.

God tells Jeremiah to bring the tribal leader of the Rekabites, Jaazaniah, and his whole family to the Temple and offer him some wine. They refuse the offer, explaining that one of their tribe’s patriarchs said that his descendants must never drink wine, plant vineyards, raise crops, or build houses, but must always live in tents. In doing so, the tribe would always enjoy blessed lives as nomads. So, they have always obeyed their ancestor’s command and politely refused Jeremiah’s offer.

God through Jeremiah proceeds to state the meaning of this very simple metaphor. The Rekabites have for generations had trusted and obeyed the command of their forefather, but the Hebrews had refused to listen to, trust in, or obey the commands that God Himself had given through the law and the prophets simply to eschew idolatry and worship God alone. When the Babylonians leave, the Rekabites will take their flocks and tents and return to their simple, blessed nomadic lives wandering the land just as their forefather promised. The Hebrews, however, will suffer captivity, exile, and destruction.

As a disciple of Jesus, I have spent over forty years reading, studying, seeking, and plumbing the depths of what it means to follow Jesus. I have learned much and have forgotten much. I’ve read works of theology and philosophy so dense that getting through it is like cutting a brick with a butter knife. I’ve participated in conversations and studies that get so deep in the weeds that I lost my sense of direction and couldn’t find true north.

Along my journey, I’ve come to appreciate Jesus for His profound simplicity. He asks very simple questions like “What is it you are seeking in life?” and “Who do you say that I am?” His commands are equally simple. “Love God with your whole being, and love your neighbor as yourself.” His requirements are also pretty basic: “Believe in Me and do the things I tell you to do.”

It’s not unlike Jeremiah’s word picture in today’s chapter. Simply be like the trusting, faithful, obedient Rekabites, not like the stubborn, willful, rebellious Hebrews.

Whenever I find myself deep in the weeds, I stop and grab hold once again of Jesus’ profound simplicity. Believe in Me. Love God. Love others. Do what I tell you. Trust the Story.

That’s my true north. Once I find it, I find my way.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

A Die-Hard Tradition

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A Die-Hard Tradition (CaD Heb 4) – Wayfarer

Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
Hebrews 4:14-16 (NIV)

Priest (prēst) n. : Someone who is authorized to perform the sacred rites of a religion, especially as a mediatory agent between humans and God.

I’m wading into some deeper weeds today, but it’s something that has been important for me to understand in my spiritual journey, and it’s understanding the concept of a priest. A priest is a human mediator, go-between, or intermediary between another human being and God. A human goes to a priest to receive sacraments, confess sins, and be absolved of sin. The priest is a spiritual gatekeeper between the average joe member and almighty God. “Priests” have been a traditional part of religion forever. Growing up, the only “priests” I knew about were Roman Catholic.

The first time I remember stepping into a Roman Catholic church I was about 24 years old. I was there for the funeral of a young person who had taken his own life. In the years of my childhood, there were still small remnants of centuries-old antagonism between Catholics and Protestants. I remember that most towns had separate graveyards for Catholics and Protestants. I remember lectures from fundamentalist professors damning all Catholics to hell, which I found to be silly.

I was actually fascinated by the Catholic funeral that day and the rituals I witnessed for the first time. I was moved by the imagery. My study of the history, traditions, and theology of the Roman Catholic church has led me to a wide range of emotions from great appreciation to rage to honor and to sorrow. To be honest, I can say the same of Protestant denominations, as well. Human institutions are all human systems and are therefore given to the tragic failings of human beings and our nature. My observation has been that Roman Catholics make priests an official part of their system, while Protestants say they don’t have priests before treating their pastors as if they are exactly that.

For the Hebrew people who were first-century followers of Jesus, the priestly paradigm was a cornerstone of their religion for over a thousand years. The system God set up through Moses had a high priest who was the only human who could enter the “most holy place” of God’s presence in the temple. Only descendants of Aaron (Moses’ right-hand man) could be priests. It was an exclusive class of individuals who stood between the average human and God.

In today’s chapter, the author of the letter to early Jewish followers of Jesus is starting to address a huge paradigm shift in this priestly tradition. It’s going to continue to come up in upcoming chapters, and it has tremendous spiritual implications, so it’s important for a 21st reader to understand. Four times so far, the author has referred to Jesus as “high priest” and what the author is saying in today’s chapter is that Jesus was God come to earth, who was tempted but didn’t sin. Any believer can go directly to Jesus in our time of need, He understands our human struggles and will extend mercy (He won’t hold our sin against us) and grace (favor we don’t deserve).

In the quiet this morning, I find this simple truth so powerful. No more human mediators are required. Any believer can seek Jesus directly, access Jesus directly, confess our sins directly, and receive forgiveness, mercy, and grace directly. Why? Because my body is God’s temple and God’s Spirit lives in me. Because this is true of every believer, Peter says that every one of Jesus’ followers belongs to a “royal priesthood” (In Jewish history the monarchy and priesthood were separated, but Jesus unites the two as both king & priest). Paul wrote to Timothy: “For there is one God and one mediator between God and humanity, the man Christ Jesus, who gave himself as a ransom for all people.”

So, according to the author of Hebrews, according to Peter, and according to Paul, no other human priest is required as a go-between a human being and Christ Jesus Himself. Yet, some institutions and denominations continue the practice based on tradition.

I’ve observed along my life journey that human traditions die hard.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

New Layers of Perception

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New Layers of Perception (CaD Heb 1) – Wayfarer

…in these last days [God] has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.
Hebrews 1:2 (NIV)

I woke this morning remembering that it was time to choose which book in the Great Story to trek through on this chapter-a-day journey. There has never been much rhyme or reason to where the journey goes next. At this point, I believe every book has been blogged through at least twice with many having been revisited four or five times.

So why keep going?

When Jesus was tempted by the Prince of this World, He compared the Great Story to spiritual bread. It is basic nutrients. It is sustenance. It is a foundational, life-giving staple. When Moses commissions Joshua to be his successor as leader of the Hebrew people, he tells Joshua, “Always keep this book of the Law [the only written pieces of the Great Story at that time] on your lips; meditate on it day and night, and be careful to do everything written in it.”

That was the first verse I ever memorized. It launched my perpetual reading, meditation, and study, and it has never gotten old. In fact, it only gets deeper and more fascinating for me. Why?

First, because every time I trek through a book again I am at a different place on the journey. My perspective from this waypoint in the journey changes what I see, hear, and receive in spiritual nutrients and sustenance. It’s like going back to a favorite restaurant and having your favorite meal off the menu after not having tasted and experienced it in years. It is the same meal, but you experience it differently.

Second, with every step of my life journey, I acquire new information, inputs, and experiences which lead to greater insight into the stories, episodes, lyrics, and poems as well as the Great Story as a whole. Metaphor is layered with meaning, and the more experiences I have in life the more I see layered in the Message, and the more connections I make the text, both to other pieces of the Great Story and to other pieces of my life.

Third, I have found it to be exactly what Jesus said it was: foundational, life-giving, spiritual staple. It centers me at the beginning of the day. It informs my thoughts and meditations for the day. It reminds me how to think, speak, act, relate, and live this day. It often gives me an encouragement to inspire, a promise on which to cling, or an affirmation to comfort.

And so, a quick perusal of the latest chapter-a-day treks by book revealed to me only a couple of books missing from the list referred to as New Testament books. The first one I noticed missing was Hebrews. So, here we go…

Since the last time I’ve made the chapter-a-day trek through Hebrews, my dear friend sent me a personal essay about Pierre de Chardin that has greatly inspired me to learn more about this 20th century Jesuit priest, mystic, and scientist. His writings were banned, his teaching was censored, and he was silenced by the institutional Catholic church. History teaches me that this is always a credible sign that he was on to something true. In particular, Chardin’s thinking around “the Omega point” had a huge influence on both the worlds of science and art in the 20th century. In short, “the Omega point” theorizes that everything in the universe is connected, and just as the entire universe sprang from the explosion of a tiny point of matter (I guess that’s the Alpha point), so it will eventually collapse and return to a tiny point of matter: the Omega point.

As I launched into the first chapter of the epistle to the Hebrews this morning I only had to get to the second verse before I ran into something I’ve never seen in my reading of this text before.

“...in these last days [God] has spoken to us by his Son [Jesus] whom he appointed heir of all things...

The heir receives the inheritance. If Jesus is the heir of all things then all things eventually return to Him. He is the “Omega Point.”

and through whom also he made the universe.“

Jesus was also the “Alpha Point.” And, the author of Hebrews goes on to state in the next verse, Jesus is “sustains all things.” In this letter to the followers of Jesus in Colossae, Paul states that in Jesus “all things hold together.” Therefore, I am reminded this morning that Jesus is the “Alpha Point” from which all things spring, the “Omega Point” to which all things return, and also what science ironically refers to as “dark matter” which holds everything together.

So, what does this have to do with my day today?

My meditation on Jesus being the “heir of all things” leads me to conclude that nothing I think I own or possess is truly mine. I will die and it will be passed onto others (who will also die) and/or it will erode, decay, or be destroyed to eventually flow back to the Omega Point. Makes sense, then why Jesus would tell His followers not to worry about, or invest in, the things of this world. He sees the bigger picture. He’s looking in context of the Great Story in which all of creation Jesus “will roll up like a robe; like a garment they will be changed.” And, if Jesus is the sustainer holding all of creation together, then how ever-present and accessible He is. He’s holding me together in ways I never consider.

In the quiet this morning, I head into my day considering everything in my temporal life in the context of a much larger reality. This is what I find Jesus constantly teaching His followers: “Break out of the crimped tunnel vision of this human existence. Learn to see as I see! Step back and see in the context of Alpha and Omega, inter-connectedness and omnipresent sustaining. Then you will see each day, each moment, each interaction with hope and possibility!”

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Judicial Realizations

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Judicial Realizations (CaD Ps 139) – Wayfarer

Search me, God, and know my heart;
    test me and know my anxious thoughts.
See if there is any offensive way in me,
    and lead me in the way everlasting.
Psalm 139:23-24 (NIV)

Yesterday, I spent some time with a friend who is a bit further down life’s road than I am. He sees the finish line of his vocational journey fast approaching. The fact that his days are numbered and there are fewer days ahead than behind is not lost on him. We talked honestly.

“I just want to finish well,” he said to me.

We then quickly recounted the names of those we know who did not finished life well. It was a sobering thought.

If you ask me to share my individual, unvarnished story with you, I’m going to share things that are pretty unseemly. Along my life journey I have been guilty of both pretty sins and ugly sins. For about the first 15-20 years of my 40 years as a Jesus follower, I did my best to hide these things under a well-polished veneer of goodness. Eventually, things caught up with me. As I hit bottom and could no longer keep up appearances, I had a fellow believer and therapist tell me, “I’ve been watching the slow deconstruction of the image of Tom.”

I’ve learned along this journey that sometimes old things must be razed before new, fruitful things can begin growing.

The 23rd Psalm undoubtedly tops the Billboard Chart for all-time favorite ancient Hebrew songs. Today’s chapter, Psalm 139, is definitely makes the Top Ten. It might even be number two. If you’ve never read it, I encourage you to do so. The liner notes ascribe it to David, which adds an intriguing layer of meaning to the lyrics.

It’s easy to read Psalm 139 in the mind frame of the devotional and theological. But in the context of David’s day, the lyrics are judicial. Christian theology holds that God is omnipresent, meaning that God is present in all places at all times. While the lyrics of David’s song support this idea, the ancients of David’s world had no such notion. Rather, they considered that both gods and kings had access to all places and all knowledge. Therefore, no one could run and hide from justice. No matter how high, low, near, or far I try to hide, the Divine Judge has full access, even to see and know the person I am beneath the well-polished veneer of goodness.

Much like the 51st Psalm, David’s song is an honest and intimate confession. David is laying open his life, his heart, and his soul before God, who is the Divine Judge. In doing so, David is exposing and owning his own sins, both pretty and ugly. A man of violence and bloodshed, an adulterer, a murderer, a failed father, a failed husband, and a less-than-perfect king, David stands before God knowing that God doesn’t need the Freedom of Information Act to see it all. David asks God to search his very heart, which ironically is the thing that led God to choose David in the first place.

Which leads me back to my story, and my life, which is every bit as polluted with sins both pretty and ugly. There came a point in my journey that I had my own Psalm 139 moment. I could continue running, hiding, and polishing, but that never got me anywhere healthy. So, I owned my own shit. I processed my feelings, my failings, and my indulgent human appetites. Ironically, it was at that point in my journey that a number of really good things began to spiritually sprout within me.

In the quiet this morning, I can’t help but think about the fact that I’m writing these words on Good Friday. As I remember that “God made him who had no sin to be sin for me, so that in him I might become the righteousness of God,” I am reminded that it’s not about the things that I have done, but the thing that Christ did for me. The more honest I am about the things I have done, the more potent the thing that Christ did for me becomes. As Paul wrote to the believers in Rome, it is that kindness of Christ that leads me to genuine repentance, not judgement, condemnation, nor religious rigor.

This morning, I find myself thinking that if I want to finish well then I have to keep this spiritual truth before me this day, each day, until I reach the journey’s end.