Tag Archives: Mystery

Chapter-a-Day

Light and Life

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In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word.
Hebrews 1:1-3 (NIV)

Wendy and I stumbled upon an internet meme yesterday that I had to dig into. It’s rooted in a 2016 research study at Northwestern University. studying fertilization. They discovered that when an egg is successfully fertilized there is a “zinc spark” When they captured this burst of zinc atoms and contemporaneous calcium waves under the microscope it created a flash of light.

How cool. Life and light.

Today, our chapter-a-day journey starts a pilgrimage through the book of Hebrews. The author of Hebrews has forever been steeped in mystery, but from the opening sentences there is no doubt what the book is about. Writing to a first-century Jewish audience, the book of Hebrews is written to provide a definitive answer to the question Jewish people had been asking since the days of Jesus’ ministry.

When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”
Matthew 21:10 (NIV)

Jesus pressed the question to his disciples.

“Who do people say that I am?“

“Who do you say that I am?“

It’s now thirty-years after Jesus’ death and resurrection. The Jesus Movement has stirred up the Roman world and as it spreads there are more and more people, Jews especially, asking the same question about who Jesus is. No different than today, no different than when Jesus asked his disciples, depending on who you ask you might get a completely different answer. A prophet, a good rabbi, Elijah returned from the dead, or the Messiah.

The author of Hebrews begins with a direct proclamation. Jesus is the Son of God, “through whom He made the universe” and the “Son is the radiance of God’s glory and the exact representation of his being.”

“Let there be Light!” God shouts as creation begins in Genesis.

John started his version of the Jesus story in similar fashion:

“Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind.The light shines in the darkness, and the darkness has not overcome it.”
John 1:3-4 (NIV)

Radiance. Glory. Light. Creation. Life.

Paul said in his letter to the believers in Rome: “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.” Romans 1:20 (NIV)

Genesis.
John.
Paul.
The author of Hebrews.

All of them begin with the same nod.

“Who do you say that I am?”

God. Creator. Light. Life.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Chapter-a-Day

The Mystery of the Red Heifer

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“This is a requirement of the law that the Lord has commanded: Tell the Israelites to bring you a red heifer without defect or blemish and that has never been under a yoke. Give it to Eleazar the priest; it is to be taken outside the camp and slaughtered in his presence.”
Numbers 19:2-3 (NIV)

I do love a good mystery. In fact, over the past year I’ve been making my way through a gritty series of mysteries by Alan Parks centered on a Glasgow police detective named Harry McCoy. I highly recommend, though only for those who aren’t squeamish about the reality of the depths of human depravity.

One of the things I’ve learned to embrace and appreciate along my spiritual journey is the mysteries of the Great Story. There are certainly things that are clearly known, but then there are pieces of the Story wrapped in mystery. As always, I am reminded of Richard Rohr’s take that mystery is not something that we can’t understand but rather something that we can endlessly understand. Because metaphor is layered with meaning, the mystery is like an eternal dance in which we can participate on this side of heaven. It can move me, inspire me, stretch me, and even wear me out at times, but the dance is never done. It’s always there waiting for me on the dance floor.

So we come to one of the most paradoxical and profound mysteries in the entire Great Story: the mystery of the red heifer. According to Jewish scholarship, this is what the sage of Ecclesiastes is referring to in Ecclesiastes 7:23 which they interpret as: “All this I have tested with wisdom… but the red heifer remains far from me.” Other Jewish scholarship simply throws up its hands and says, “It’s the Torah. Don’t try to understand it. Just obey it.”

Hmmmm. Mysterious. I love a good mystery. Let’s dance.

In short, the red heifer was taken outside the camp and slaughtered. Then it was completely burned. The ashes were used to create holy water used to purify anyone who was ceremonially unclean because they had come into contact with a corpse. What’s strange is that the priest who handles the slaughter and burning of the red heifer becomes ceremonially unclean in doing so. So what is meant to cleanse the impure because of death makes the priest who slaughters and burns the red heifer impure. The red heifer is unlike anything else in all of the Levitical rituals and sacrificial system.

As I continued to let my head and heart dance with the mystery this morning, I found myself two-stepping into the metaphor as it relates to the Messiah. There are modern Jewish groups who see the return of the red heifer ritual as a critical precursor to the coming of the Messiah and what they believe will be the building of the Third Temple in Jerusalem and the restoration of the sacrificial system. In fact, some farmers in Israel raise red heifers for this purpose.

Of course, as a disciple of Jesus, I make a turn on the dance floor with the knowledge that the Messiah has come, and I dip into the metaphor and mystery of the red heifer as a foreshadowing of Jesus’ sacrificial death in which the pure was made impure as He took upon Himself the sin of the world, and through that death the living water flowed into which I am baptized in the likeness of His death and raised in the likeness of His resurrection, cleansed and purified from sin and death.

Red Heifer (Numbers 19)Jesus (New Testament)
Female, spotless, redHuman, sinless, born in flesh (blood and dust)
Slain outside the campCrucified outside Jerusalem
Burned entirelyBody fully given—nothing held back
Ashes mixed with water for cleansingBlood and water flow from his side (John 19:34)
Cleanses from death’s defilementCleanses from death itself—eternal life
Sacrifice must be repeatedOnce for all (Hebrews 10:10)

So, in the quiet this morning, I emerge from this dance with the mystery of the red heifer not confused or discouraged lake the Sage of Ecclesiastes, but energized by the notion that there are layers and depth of spiritual understanding that transcend my human knowledge and understanding. It speaks to me of what Jesus taught, that purity doesn’t come from avoiding death, but following Jesus and walking through it.

Thanks for dancing with me, my friend. Hope you enjoyed spinning into the mystery.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Chapter-a-Day

One-Side Correspondence; Two-Sides Love

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For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.
2 Corinthians 2:4 (NIV)

My mother was an only child. I’ve observed along my journey that there is a unique dynamic common among mothers and children when it’s just the two of them. My grandmother saved all of the letters that she received from my mother. When she died, my mother kept those letters. They’re now sorted chronologically in an archival box in the room next to my office.

Having one side of an on-going correspondence is a bit like a puzzle when it comes to understanding the story behind the letters. There are things that are obvious and things that are a mystery. Then there are the additional contextual layers of time, location, and historic events. I have read my mother’s letters from around the times of historic events like Kennedy’s assassination to find out if she recorded any thoughts or feelings about the events. To be honest, there wasn’t much there. She was a young mother with twin toddler boys. Her world was pretty small and her attention understandably focused on two little rug rats.

As I read today’s chapter, I thought about my mother’s letters. It’s amazing to me that people forget that the “book” that we know as 2 Corinthians is not a book at all. It’s a letter. It’s a correspondence between Paul and the believers in Corinth and it was written to address the particular circumstances and situations between them at that time.

As with my mother’s letters, we only have Paul’s side of the story. We also don’t have all of the letters. There were at least four letters he wrote to the believers of Corinth. There may have been others. Only two survived, adding even more mysteries of context. As I meditated on the first few chapters of this second of the two surviving letters, one thing is certain: It was a complete soap opera.

From Paul’s first letter, which we trekked through on this chapter-a-day journey last January, we know that there was conflict and all sorts of internal trouble within the local gathering of Corinthian believers. There was conflict of loyalties between the Corinthian believers and different leaders. There were domestic problems among the group like an incestuous relationship and other believers who were so mad at one another that lawsuits were being filed. On top of that were divisions among the Corinthians over matters of conduct like whether it was proper for a follower of Jesus to buy and eat meat from the local market that had started out as a sacrifice in one of the local pagan temples. Then there was the socio-economic divisions in which the wealthier members of the gathering were hanging out in a clique and shunning the poor, lower class brothers and sisters. To top it all off, some people were stuffing themselves at the weekly potluck and getting drunk on the Communion wine.

Paul was off sharing Jesus’ message with other people in other places. So, hearing what was going on, he wrote letters to address the soap opera. In these first two chapters of 2 Corinthians he is addressing where he’s been, what news he’s received in return, and his feelings about the Corinthians and their situation. What becomes clear from today’s chapter is that he loves these people a lot. He feels for them like a spiritual father. He is emotional about it.

I’ve learned along my journey that love has two sides. Sometimes I need the hard side of love to hone the rough edges and blind spots in my imperfect character and behavior. Other times, I need the soft side of love to comfort and encourage me in my discouragement and despair. In his letters to the believers in Corinth, Paul obviously delivered both.

In the quiet this morning, I’m reminded that life is often a soap opera. I can’t help the reality of that. I’m an imperfect human being living with other imperfect human beings in a fallen world. Also, most of the time I have limited knowledge of what other people have experienced or are going through at any given time. It’s like having one-side of the correspondence and there are letters I’m missing. The only thing I do control is my own thoughts, words, and actions towards others. Will I approach and respond to others with thoughtful love and concern like Paul did with his friends in Corinth, or will I respond with judgment, derision, and dismissal?

I pray that others find in me the former.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Chapter-a-Day

Sharks and Leviathans

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Sharks and Leviathans (CaD Job 41) – Wayfarer

Who has a claim against me that I must pay?
    Everything under heaven belongs to me.
Job 41:11 (NIV)

Wendy and I have a little library of children’s books that resides just past the entrance of our home in a corner of the living room. It’s there for grandchildren and wee friends who come over for a visit. Among some of our favorites, there are also a couple of picture books with an exhaustive number of different creatures, critters, and creepy-crawlers from the animal kingdom.

Milo quickly learned that Ya-Ya (Grandma Wendy) has this thing with sharks. She doesn’t like them. Sharks produce a fear in Wendy that she’ll admit is slightly irrational. She doesn’t even want to see pictures of them.

So, of course, Milo always wants to read the creatures book and make Ya-Ya look at sharks.

God’s final discourse to Job ends with two poems that are somewhat mysterious. Each describes a mighty creature. The first describes a Behemoth and the other a Leviathan. The words are transliterations of the original Hebrew words because the exact identification of the animal or creature being described has been lost. Thus, the mystery. Both the Behemoth and Leviathan are mentioned multiple times in other biblical texts.

Scholars over the years have suggested that Behemoth’s description as an amazingly strong, dangerous, semi-aquatic, herbivore might suggest it is a hippopotamus. Hippos are often mistaken as docile creatures. Hippo attacks account for the deaths of about 500 people each year.

Leviathan is a bit different story because while some scholars suggest that it could refer to a crocodile. If that is true, then the description is hyperbolic and exaggerated. It’s certainly possible that hyperbole was a literary device in the ancient Hebrew poem.

As I read the Leviathan poem in the quiet this morning, it appeared to me to describe your standard dragon. Other scholars agree and suggest that Leviathan is a variation on a mythological creature from ancient Canaan called Lôtan. Lôtan was a seven-headed dragon who mythologically symbolized almost invincible power that stands in opposition to God. This caught my eye as I read about it this morning because our local gathering of Jesus’ followers is studying the book of Revelation which describes an enormous red dragon with seven heads (Rev 12:3).

No matter what the mysterious Behemoth and Leviathan are, the point that God is making is perfectly clear. Each represents an untamed, dangerous creature that would immediately strike fear in Job. It’s kind of like young Milo showing Ya-Ya pictures of sharks. God is in essence saying, “If you’re afraid of confronting a Behemoth or a Leviathan, how much more afraid should you be of the Creator who made them? Isn’t the Creator far greater in power and danger than either of them?”

Which, in the quiet this morning, has me thinking once again about that which is holy. When Jesus took Peter, James, and John with him up on the mountain and they saw Him transfigured into blinding, glorious light before their eyes while the voice of God thundered. Matthew writes that the three disciples “fell facedown to the ground, terrified.”

I think about the three disciples who enjoyed an intimate, human relationship with Jesus. They laughed with Him, ate meals with Him, and told stories around the campfire at night. They enjoyed familiar friendship and companionship with Him. When they experienced His unveiled power and glory on the mountain, they got a dose of his holiness and they hit the ground face down.

God is reminding Job of His holiness, and it’s a good reminder for me. I have experienced a relationship with Jesus full of grace, love, and forgiveness. But I should always be mindful that Jesus love and grace does not diminish His holiness, and neither should I.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Choices and Destiny

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Choices and Destiny (CaD Jer 43) – Wayfarer

[Nebuchadnezzar, King of Babylon] will come and attack Egypt, bringing death to those destined for death, captivity to those destined for captivity, and the sword to those destined for the sword.
Jeremiah 43:11 (NIV)

One of the grand, never-ending, conflict-inducing debates in theology is that of the dance between free will and predestination. Am I really free to make my own choices, or are my choices and their outcomes predestined by God? This is the stuff about which theologians find themselves getting all worked up about. Like most hotly contested debate topics, along my journey I have observed small groups of individuals staunchly rooted at both extremes and a whole lot of people who occupy the gray area in-between. Like most hotly contested theological debates, I find the debate itself can be a huge waste of time.

Nevertheless, the question does occasionally present itself in the quiet on this chapter-a-day journey, as it did this morning. In yesterday’s chapter, there was a remnant of Hebrews who gathered in Mizpah after the Babylonian army left the area. Many people and soldiers fled elsewhere before and during the Babylonian siege. They avoided captivity the first time, but after the assassination of Governor Gedeliah they’re afraid Babylon’s King Nebuchadnezzar will send his army back to kill them or take them into captivity as well. Jeremiah gives them a message from God telling them to stay put and trust that God will deliver them from Nebuchadnezzar.

One of the things I found interesting in yesterday’s chapter is that Jeremiah twice addressed this remnant considering a move to Egypt as “determined to go” (vs. 15, 17). Then Jeremiah says at the end of his message that they “made a fatal mistake” when they sent him to seek the word of the Lord and said they would obey whatever the Lord said through Jeremiah. It was a bit of foreshadowing. Jeremiah seemed to know that these men had already made their decision and were looking for a rubber stamp from the Almighty.

Sure enough, in today’s chapter the leaders of the remnant reject God’s word through Jeremiah. They not only fly to exile in Egypt, but they force Jeremiah and his scribe, Baruch, to go with them.

The group settles in an Egyptian border town called Tahpanhes which was an important stop on the major trade route between Egypt and Judah. It would have been like Americans fleeing to Canada in Vancouver or to Mexico in Tijuana. It was just over the border. Tahpanhes would have been a popular destination for Hebrews fleeing to the land of Egypt and there was likely an active Hebrew community already in residence. there.

Upon arrival, God gives Jeremiah a message for those who drug him there again his will. It’s a repeat of the message from yesterday’s chapter that Nebuchadnezzar will indeed attack the city “bringing death to those destined for death, captivity to those destined for captivity, and the sword to those destined for the sword.” I couldn’t help but focus on the word “destined.” Because of my many experiences with the “free will vs. predestination” theological smackdowns, the word “destined” set off some alarms in the back of my brain. So, I dug into the original Hebrew text. Interestingly, there is no Hebrew word that translates into English. Rather, the direct word-for-word translation of the Hebrew is “death whoever death, captivity whoever captivity, sword whoever sword.” The translators have added the English word “destined” by implication.

In the quiet this morning, I found myself mulling over these “arrogant men” (vs. 2) who were determined to go to Egypt. It appears to have been their will to do so even before asking Jeremiah to inquire of the Lord. Once they settle in, God doubles down in pronouncing judgment. Nebuchadnezzar will attack. People will die, be taken captive, and will be struck down by the sword. By the way, there are textual references regarding Nebuchadnezzar attacking Egypt during two different years late in his reign. History records very little about the campaigns. While he didn’t conquer Egypt, Neb certainly would have attacked towns along the border such as Tahpanhes. We will have to wait for archaeologists to excavate any further evidence in order to know more.

So was the remnant free to will themselves to Egypt or were they destined to do so as part of God’s larger plan?

I have found on my spiritual journey that there is a certain humility required of me as a disciple of Jesus. The humility comes from acknowledging that there are certain spiritual mysteries that lie beyond my earthly, human comprehension. The mystery of the “Trinity” (greek word: perichoresis or literally “circle dance”) is a great example, and I love the word picture of a dance. It moves, it turns, it spins, it weaves and flows. I find that we humans love our simple binaries. The more fundamentalist I becomes in my thinking , the more black-and-white my lens will be in how I view both God and the world around me. The further I get in the journey, the more mystery I find in the dance between black-and-white, the more truth I find in the tension between the extremes, and the more humble I become in trying to cognitively understand that which lies further up and further in than my earthly synapses allow.

Today, I make my own choices. My choices have consequences. How God weaves that into the grand design of the Great Story is beyond me, though I am sure that He does.

Today, I make my own choices.

Lord, allow me the grace to choose well

and… May“Your will be done on earth, as it is in heaven.”

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

“Go Your Way to the End”

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"Go Your Way to the End" (CaD Dan 12) – Wayfarer

“As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance.”
Daniel 12:13 (NIV)

The spiritual journey is a faith journey. The author of Hebrews famously defined faith as “assurance of what we hope for, evidence of that which we do not see.” Jesus reminded Nicodemus that the word for spirit in Hebrew is the same word as wind:

“The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.” John 3:8 (NIV)

I’ve always loved that metaphor of wind as spirit. I can’t see the wind, I can only see the evidence of its presence and effect. Jesus provided a parallel metaphor regarding the effect of the Spirit in a person’s life being evidenced by the “fruit” of that person’s life. The evidence of the invisible Holy Spirit’s blowing in and through a person’s life is an increasing amount of love, joy, peace, patience, kindness, gentleness, goodness, faithfulness, and self-control.

I got to thinking about this as I read the final chapter of Daniel. It ends rather abruptly with the end of his prophetic vision regarding the end of days. Daniel himself is confused and perplexed. “I don’t understand,” he pleads to the angel who showed him the vision.

His humble acknowledgment of his ignorance resonated deeply within me. Like most people, I like facts, evidence, and certainty. The spiritual journey, however, is rife with mystery. There are a lot of moments along the way that I, like Daniel, shrug my shoulders and plead, “I don’t get it.”

What fascinated me in the quiet this morning was the angel’s twice-repeated response: “Go your way, Daniel.” Keep pressing on in the journey. Have faith. Stick to the Spirit’s path. Trust the evidence you feel like a soft breeze in your spirit even though you don’t see it. Be assured that the mystery is not something you can’t understand but that which you will endlessly understand. Press on to the journey’s end when you will fully know that which you always merely believed

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Hearing the Simple Message

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Hearing the Simple Truth (CaD Rev 2) – Wayfarer

Whoever has ears, let them hear what the Spirit says to the churches.
Revelation 2:29 (NIV)

One of the things that I’ve observed about human nature is our penchant for mysteries and secrets. We love a good yarn like National Treasure and The Davinci Code. I can find all sorts of documentaries streaming about secrets and conspiracies. Nostradamus remains a popular figure. A couple of decades ago a book came out about The Bible Code that claimed to unlock secret numerical codes within the text of the Great Story.

When it comes to the book of Revelation it is tempting to lean into that desire to unlock the secrets of what it has to reveal to us hidden beneath the text. Yet along my spiritual journey, I have observed that it’s easy to seek out the secret mysteries beneath the text to the point that I ignore the simple truth that’s staring me right in the face.

Today’s chapter kicks off a series of seven letters which the glorified Christ asks John to pen to Jesus’ followers in seven towns of Asia Minor, not far from where John was exiled on the island of Patmos. The chapter has four of the seven letters which generally contain a pattern of Jesus:

  • Commending the believers (“You’re doing this well…”)
  • Cautioning the believers (“I have this against you…”)
  • Encouraging the believers (“Now do this…”)
  • Offering a word of eternal hope (“To those who…I will…”).

These places were real cities in which the issues addressed were very real. The Roman world was an immoral culture. Pagan gods and their worship were steeped in prostitution and sexual immorality. The Roman Emporer Domitian led a revival in the Emporer Cult in which he (and some of his family members) were considered gods. Followers of Jesus had faced long periods of persecution (from both Romans and Jews) for their worship of Jesus as the “King of Kings and Lord of Lords” and their rejection of Roman debauchery and polytheistic paganism.

Much like Paul’s letters to the believers in Corinth, the letters to Jesus’ followers in Asia Minor make it clear that there were those who were teaching that one could be a follower of Jesus and still participate in pagan religion and Roman revelry. Jesus’ message through John dispels this notion and encourages His followers to shun these ideas.

Because of their inclusion in John’s Revelation, there are those who inflate the meaning and importance of these letters. It’s often argued that they are representative, allegorical, or parallel to the larger history of the church.

Fine. Buy me a pint and I’ll be happy to discuss it with you.

I find it fascinating that the glorified Christ uses the same phrase in His dictation to John as He did with His parables during His ministry: “Those who have ears, let them hear.” During His earthly ministry, Jesus was typically making a very simple spiritual truth cloaked in a metaphor. I believe the same is true in today’s chapter.

In the quiet this morning, I’m reticent to expand the meaning of rather straightforward messages. Instead, what I’m “hearing” is to reduce the message to very simple truths: Be in the world, but not of it. Keep the faith. Press on.

And so, I enter another day and will endeavor to do so.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Behind the Veil

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Behind the Veil (CaD Matt 17) – Wayfarer

After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus.
Matthew 17:1-3 (NIV)

I was never much of a science guy back in school. It just wasn’t my jam. The further I get in my life journey, however, the more fascinated I’ve become by it. In particular, I find it fascinating the mysteries being uncovered and discovered. I learned as a child that the atom was the smallest “building block” of matter, but physicists have discovered a number of subatomic particles, with even more of them theorized. What’s crazy is that they behave in strange ways we don’t understand. I find it fascinating that we are at once discovering the expanding universe and its mysteries at the same time we’re discovering newer layers of the building blocks of the universe and their mysteries. In either direction, macro or micro, we’re making mind-blowing discoveries beyond our current comprehension. Amazing.

I mention this because the further I get in my spiritual journey, the more aware I’ve become of the connectedness of the Great Story and the mysteries of eternity to which it points. Jesus was always making a distinction between earth-bound thinking and eternity-centric thinking. He continually contrasted the kingdoms of this world to the kingdom of God, earth as opposed to heaven, temporal as opposed to eternal. This is not confined to Jesus. In fact, it’s connected throughout the Great Story.

In today’s chapter, Matthew records one of the most mysterious episodes in Jesus’ story. Jesus takes His inner circle of followers and goes up a mountain. In an instant, Jesus is revealed in His eternal glory. Light brighter than you can imagine, a dense cloud, a voice from within the cloud, and then two beings appearing with Him: Moses and Elijah.

Jesus said in His message on the hill that He didn’t come to “abolish the Law and the Prophets, but to fulfill them.” The climactic event for the Hebrew people was their deliverance from slavery in Egypt and the God giving of the Law to Moses on a mountain. If you go back and read about that event in Exodus chapters 19 and 20, there are amazing parallels between that episode and the episode described in today’s chapter.

Both events happened on mountains. Jesus shines like the sun, just like Moses whose face was so bright after returning from the mountain that he had to wear a veil over his face (Ex 34:29-35). Both involved seemingly natural phenomena of clouds/smoke and God’s voice from the midst. The former event precipitated the giving of the Law, the latter precipitated the fulfillment of it. Why did Moses and Elijah appear with Jesus? Moses was the instrument of giving. Jesus was the instrument of fulfillment. Moses represented the Law, Elijah represented the Prophets, and Jesus was the fulfillment of both just as He said He came to do. The Transfiguration was a bookend event to Moses’ receiving the Law on Mt. Sinai.

What struck me as I read the episode again today was the instantaneous transfiguration from temporal normal to eternal glory and then the instantaneous transfiguration back from eternal glory to temporal normal, along with the disciples’ terror.

In the quiet this morning, I find myself contemplating the probability (based on evidence in the Great Story) that the veil between earth and glory is thinner than I’ve ever imagined. I live, move, and have my being in an earthbound, three-dimensional world which frames my thinking and perception. But physicists now theorize that there are actually 11 dimensions (or more). There’s more to it than I ever realized, which is exactly what Jesus continually tried to get His followers to understand.

“Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”

In essence, Jesus is saying that there is an eternal reality that is more real than the earthy reality I experience in three dimensions with my five senses. He called it “the Kingdom of God” and He asked me as His follower to seek it, find it, see it, believe it, and allow it to transform the way I live, move, and have my being on this earthly journey.

Jesus chastised Peter in yesterday’s chapter for being so bound to his earthy perceptions that he couldn’t see heaven’s intentions. The further I get in my spiritual journey, the more convinced I am that every time Jesus tells His followers to expand their faith, He’s encouraging me to open my mind and spirit to see what is beyond my human senses yet just as real as physical matter. It is already woven into creation itself. I believe it’s right there behind the veil that is thinner than I imagine.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Faith Challenge

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Faith Challenge (CaD Gen 22) – Wayfarer

Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.”
Genesis 22:2 (NIV)

Today’s chapter is one of the most profound and mysterious events in the Great Story. Scholars explain that there is nothing like it in other ancient cultures or religions with regard to their stories, texts, or religious rituals. Even within the Great Story it is unique. God tells Abraham to make another journey of faith “to a mountain I will show you” where he will sacrifice his own beloved son, Isaac.

WHAT?!

I know. It’s a head scratcher.

As I meditated on the story this morning, I had three observations.

First, this is the climax of Abraham’s story. From this point on, Abraham is making preparations for he and Sarah’s burials, getting Isaac marries, and settling his inheritance. This climactic event bookends the beginning of Abraham’s story.

When we first meet Abraham God tells him to pick-up leave his family, tribe, and home and follow God to a “land I will show you.” In a sense, God told Abraham “leave that which you know and love (e.g. your home and tribe), have faith to follow me.” The faith journey results in the promised son, Isaac. Isaac is the object of Abraham’s love. Now God calls Abraham to leave once more “to a mountain I will show you,” to bring with him what he loves (e.g. his son) and sacrifice him to God. It is an ultimate test of faith.

I couldn’t help but think about Peter and John on the shores of Galilee in the final chapter of John’s biography of Jesus. There is a parallel “bookending” of their faith journeys. It was on this shore that Jesus first said, “Follow me.” Now, the resurrected Christ once again calls them to follow, this time informing Peter that it will ultimately lead to suffering and death.

A faith journey doesn’t end in this earthbound lifetime. One doesn’t retire, nor do things get easier before the journey’s end. In Abraham’s case, in Peter’s case, you find yourself circling back to the beginning and the challenges of faith only get harder.

Second, Abraham’s statement to Isaac (“God himself will provide the lamb for the burnt offering, my son.”) proves to be both a statement of faith and a prophetic foreshadowing of the climactic end to this event. It springs from everything Abraham has experienced in his relationship with God through the years. God has made the covenant with Abraham, God has led Abraham to the land as promised. God has given Abraham a son as promised. As crazy and extreme as God’s request sounds, Abraham draws on all that God has done to make this ultimate faith journey.

We don’t like to talk about it much in our culture, but Jesus regularly told His followers that the faith journey required giving everything. Like Abraham, it might mean leaving family behind. Like Abraham, it requires faith to provide an ultimate sacrifice, taking up one’s own cross and following to the crucifixion of self.

Third, the foreshadowing of Jesus’ story in the events of today’s chapter can’t be ignored. In asking Abraham to sacrifice the son he loves, he unwittingly becomes a living metaphor of God himself, who will one day give His beloved Son as a sacrifice for the sins of the world. God providing Abraham a ram to sacrifice in place of Isaac introduces the notion of substitutionary sacrifice. At the time of Abraham, this was a wholly unique concept.

“God will provide the lamb,” Abraham presciently states to Isaac.

Another bookend. We are in the beginning chapters of the Great Story. Themes are being introduced, foundations laid, as well as foreshadows of what’s to come. In the final chapters of the Great Story, John is given a Revelation of the throne room of heaven.

Those gathered worship singing. Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. In a loud voice they were saying:

“Worthy is the Lamb, who was slain,
    to receive power and wealth and wisdom and strength
    and honor and glory and praise!”

Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying:

“To him who sits on the throne and to the Lamb
    be praise and honor and glory and power,
for ever and ever!”

The story of Abraham is the seminal event in what will ultimately be God’s act of redemption. Abraham blazes the trail of faith. Abraham foreshadows what God is going to do. Abraham’s faith echoes through history past, it resonates through the crucified Christ, and it is transmitted into the prophesied future.

God will provide the Lamb.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Humility and Uncertainty

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…then I saw all that God has done. No one can comprehend what goes on under the sun. Despite all their efforts to search it out, no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it.
Ecclesiastes 8:17 (NIV)

This past weekend, we watched a stand-up comic waxing humorous on this past year of pandemic. He joked that 2020 is the only year in which the U.S. government could admit that there are UFOs and nobody cares. It’s funny, and it’s true.

In case you missed it, the Pentagon is going to release a report this month in which it details findings on Unidentified Aerial Phenomena (UAP). I’m sure it will create quite a stir. I’m personally prepared for the dramatic conclusion of the report: “We just don’t know.”

We live in a complex universe in which there is a lot that we simply don’t know, and can’t comprehend. Wendy and I just introduced a young friend to the famous double slit experiment in physics this past weekend, as well. It’s really fascinating. Basically, it seems that atoms behave differently when they are not being observed. Really. In one of the videos I watched on the subject, Jim Al-khalili of the Royal Institution humorously explains the experiment then ends with, “If you can explain this using common sense and logic, do let me know, because there’s a Nobel Prize for you.”

In today’s chapter, the ancient Hebrew Sage of Ecclesiastes wraps up a list of life’s conundrums by coming to the conclusion that there are certain things that are beyond comprehension. Even if someone claims to know, he states, they really don’t.

Along my life journey, I’ve observed that creation, life, and relationships are complex things. There are simple truths, but there are few simple answers. Nevertheless, I observe that we as human beings like to try and force issues into simple binary boxes. We do this with all sorts of issues in faith, science, politics, and society. I’m either “this” or “that.” If I’m not “that” then I’m certainly “this.” The further I progress in this journey, the more I’ve found that there’s a humility required of me in this life to admit that I don’t really know everything, while continuing to engage in asking good questions, seeking to know and be known, and knocking on the door of opportunity to grow in love and understanding.

I’ve also come to a place in which I’m always cautious whenever I find myself confronted with the proud, loud certainties of others, no matter the source or subject. Jesus said that all those who exalt themselves will be humbled. His example was that of being “humble, and gentle-hearted.”

I’m quite certain that this world could use more of that. As a disciple of Jesus, I’m also quite certain that Jesus wants me to follow that example.

UFO’s and why atoms behave differently when they’re being watched. I’m not certain.

If you know anyone who might be encouraged by today’s post, please share.