Tag Archives: Challenge

New Season, Big Challenge

When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven.
Nehemiah 1:4 (NIV)

It will forever be one of the most critical and difficult moments of my entire life journey. I still remember it like it was yesterday. I remember sitting in my home office. I remember my desk by the window and the afternoon sunlight streaming through the window. It was fall.

I had been through years of wilderness in so many ways. God had promised me so many times in so many ways that He had great plans on the other side of this wilderness. There was a Promised Land coming. I had been waiting. I had been slogging. I had been asking, seeking, and knocking.

On that fall afternoon I realized that it was time. This new season in life was about to begin. I thought that it would be a joyous moment. I thought that it would be triumphant and thrilling. It was none of those things.

For the new season to begin, my marriage had to end.

The setting of any story is important, and the story of Nehemiah cannot be fully appreciated without the setting.

We are in the ancient empire of Persia, in what today is southwest Iran. Over a century before, the city of Jerusalem had been destroyed. The Hebrew people had been taken into exile. In the game of thrones, theBabylonian empire fell to the emerging Persian empire. Some of the exiles had returned to Jerusalem, but others like Nehemiah remained and flourished.

Nehemiah finds himself at a critical inflection point in the Great Story. This is not a random moment. It’s been foreshadowed and foretold for centuries.

God through Moses initially made His covenant with the Hebrew people and told them that if they broke the covenant they would end up in exile among other nations. He goes on to promise that even then His love will not fail and He will bring them back. (see Deuteronomy 30:1-5)

The prophets later echoed this same warning and promise. Jeremiah repeatedly warned his people that they would end up in exile in Babylon if they didn’t repent. When it happened, Jeremiah wrote the exiles a letter and said:

“Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”

“This is what the Lord says: ‘When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place. For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart. I will be found by you,’ declares the Lord, ‘and will bring you back from captivity.’”
Jeremiah 29:5-7, 10-14 (NIV)

As the book of Nehemiah opens, this is the moment. Nehemiah has done exactly what God commanded through Jeremiah. He has a great life. He’s an advisor and protector of the Persian emperor, Artaxerxes. He’s made a good life for himself and his family. He’s helped the Persian empire prosper and he has prospered in return. Now, it’s time to return from exile, to go home – back to the family’s land in Jerusalem.

Sometimes what seems like it should be a really joyous moment is actually a very painful one.

What precipitates Nehemiah’s return is word of just how bad things are back in Jerusalem. Yes, some exiles had returned but the situation is dire. The city’s walls were broken. There were no gates. It was defenseless chaos. There would be no prosperity for God’s people, they might not even survive, if something didn’t happen quickly.

The moment humbles Nehemiah and sends him to his knees. He remembers God’s love and promise, he repents, he prays for the guidance and inner resources he’ll need. The next season for Nehemiah will change the course of Israel’s history. It kick-start what is known as the Second Temple period that will be one of the most important in Jewish history. In that Second Temple period Jesus, the Messiah, will arrive. But the season starts with a challenge for which Nehemiah is not sure he’s ready.

Been there. Done that.

God had really great plans for me. Plans full of hope and a good future with Wendy, the girls, and each of their families. But sometimes the best seasons begin with the greatest challenges.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Outcomes

Outcomes (CaD 1 Cor 2) Wayfarer

We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing.
1 Corinthians 2:6 (NIV)

I have found myself surrounded by some rather interesting and challenging circumstances in recent months on a number of different fronts in life. There is always a challenge when navigating diverse human temperaments, personalities, motivations, and conflicts in an effort to getting people unified and moving in a positive direction.

One of the things that has struck me as I’ve been meditating on these different circumstances is the differences between wisdom and folly. In some cases, I’m a bit further down life’s road than many of those I’m working with. There is a wisdom that comes with age and experience that others have simply yet to learn and develop. I’ve noticed that it’s easy for me to see things that others don’t as it relates to foreseeing the outcomes that particular choices, words, or courses of action will elicit. I can see a larger picture of what will be profitable and productive, and what will only stoke more problems and complications. Hopefully, I can be effective in influencing people toward the former while avoiding the latter.

At the same time, I have been faced with other circumstances that involve individuals my own age or older. Despite having traversed relatively the same amount of life’s road, these individuals appear to have learned nothing from their respective journeys. Their lives are a train wreck of perpetual poor choices and a refusal to learn from the painful consequences they’ve brought on themselves. There is little or no self-awareness, and appears to be zero desire to actually make any kind of meaningful positive change. At this stage of life’s journey, it’s a pretty good bet that tragedy will continue to follow them.

In today’s chapter, Paul continues to lay down a foundation for addressing the challenging circumstances among Jesus’ followers in the city of Corinth. Like the circumstances I have found myself navigating, the believers in Corinth were experiencing conflict, differences in motivations, differences in personalities, poor choices, foolishness, and unwillingness to change. Paul pleads that what is needed is God’s wisdom, which he points out is not like the wisdom the Greek sophists at the Corinthian temples espoused.

As I meditated on all of this in the quiet this morning, I found myself thinking about the outcomes Jesus says He wants from me as a disciple. I’ve observed that many people who call themselves Christians seem to have two primary outcomes in mind as it relates to being a Christian. First and foremost is making it into heaven. Second is to maintain some kind of social perception of moral goodness.

My perpetual journey through the Great Story, however, (of which this chapter-a-day post/podcast plays a part) reveals that when I made Christ Lord of my life then heaven was in the bag, and part of the surrender to His Lordship was becoming brutally honest about my moral failings instead of trying to hide them. If heaven is in the bag and I no longer need to pretend like I don’t have my own shit, what are the outcomes of this life journey that I am reaching for as a disciple? I discovered that what Jesus really asks of me and all those who follow Him is spiritual maturity. He wants me to grow up, grow wiser, learn from my mistakes, increase my spiritual knowledge, deepen my relationship with God and others, and to continue pushing further up and further in towards God’s Kingdom while letting go of this world and the things of this world.

So, here I am in the quiet once again, reading the Great Story, meditating on the daily challenges I’m navigating, praying for more wisdom, and attempting to be spiritually fruitful in my thoughts, words, actions, and relationships. My hope is that I speak “a message of wisdom among the mature but not the wisdom of this age or of the rulers of this age, who are coming to nothing.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

“Just Believe”

Overhearing what they said, Jesus told him, “Don’t be afraid; just believe.”
Mark 5:36 (NIV)

In our daily prayer together, Wendy and I try to regularly be grateful and recount all of the ways God has blessed us. I don’t do it because “giving thanks” is a command. I do it because when I stop for a moment to consider how blessed we really are, I am both grateful and humbled. And, I need a daily dose of gratitude and humility as much, if not more, than the small bowl of vitamins and supplements Wendy puts in front of me each morning.

As I get close the back-end of my sixth decade on this earthly journey, I have a lot of life and life experiences upon which to reflect. There are numerous waypoints on life’s road where my family and/or I have faced failures, tragedies, challenges, loss, struggles, and needs. In fact, I’m quite sure I have quite enough stories to take up a good part of your day and bore you to tears. After all, Jesus Himself told His followers, “In this world you will have troubles.” We all have them, don’t we?

In today’s chapter, Jesus confronts a trio of individuals in their very different but very real troubles. The first is a demon-possessed man, the second is a woman with a medical condition in which she had been bleeding for twelve-years which made her ritually unclean perpetually and a social outcast. Then there is a leader of the local synagogue who had a young daughter near death. Struggle and suffering come in many forms in this life, don’t they?

As Jesus is walking with the anxious father, word arrives from his household that his daughter had passed away. It was too late. Jesus happened to still be speaking with the woman healed from her bleeding. He was telling her that her faith had been the agent of her healing as He overhears the bad news the father just received. Jesus turns to the grieving father and immediately says, “Don’t be afraid; just believe.”

What a learning moment. The woman’s faith had precipitated her miraculous healing. The father had seen it. He was standing right there. Now Jesus calls on him to have the same kind of faith that the woman had. Not just the faith for healing from a medical condition, but faith to bring his daughter back from death.

One of the things that I’ve discovered along my life journey is that faith grows with every waypoint on life’s road in which one is required to trust and God is faithful in providing, healing, and delivering. By regularly recounting those waypoints and expressing gratitude for God’s faithfulness I am strengthening my faith for the unknown troubles, tragedies, and challenges that may be awaiting me just ahead. With them continually fresh in my memory it’s much more likely that I will react to the next challenge by hearing Jesus words, “Don’t be afraid; just believe” in my heart with faith and reacting with faith rather than fear.

By the way, Angel Studios’ production The Chosen did a masterful job of portraying the events in today’s chapter of the woman’s healing and the little girl’s rising. If you have a few minutes, it’s worth a watch. (There’s a link to it in the description of today’s podcast episode).

If you know anyone who might be encouraged by today’s post, please share.

Opposition!

Now John’s disciples and the Pharisees were fasting. Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”
Mark 2:18 (NIV)

One of the things that I have learned along my life journey and in my career is that when you step up into the spotlight in front of a group of people, and you have something to say, you make yourself an easy target. When the something you have to say pushes against the orthodoxy of whatever group you’re addressing, then you’re an easy target stirring a hornet’s nest.

Mark’s biography of Jesus is the shortest of the four biographies of Jesus known as the “gospels” (Gospel means “good news”). In fact it’s 3700 words shorter than the next one on the list as far as word count (John) and almost 10,700 words shorter than Luke’s account.

What that means is that Mark is moving fast through the story and he’s only sharing the essentials. John wrote at the end of his biography that if all the stories were told about Jesus that could be told then all the libraries in the world could not contain them all. So, it begs the question of me as a reader, what can I learn from the choices Mark is making?

In today’s chapter, Mark shares four quick scenes from the early days of Jesus’ ministry. In each of the four, Jesus’ words or actions are challenged by others. Three of the four challenges come from different constituencies.

Jesus tells a man that his sins are forgiven, and “teachers of the law” told him he’d committed blasphemy. “Teachers of the law” refers to Scribes, which can be considered vocational lawyers who spent their lives interpreting the Law of Moses (the first five books of the Bible).

In the next scene, Jesus is having dinner with His new disciple, Levi (Matthew). Matthew was a tax collector, which meant he was seen as a Roman collaborator, he had money, and he didn’t hang out with good, religious Jews. Jesus is challenged by “teachers of the law who were Pharisees.” The Pharisees were a quasi-political party who held sway over the Jewish religion in Jesus’ day. So these challengers were not only vocational lawyers, but they were members of the most powerful political party within the rulers of Judaism. They challenged Jesus for mingling with socially and religiously unacceptable people.

As Jesus is beginning His ministry, His cousin John the Baptist, is at the height of his own popularity. John was rogue preacher. The same religious and political establishment who challenged Jesus, challenged John as well. John had a huge following with a lot of his own disciples. So in this next scene, it becomes clear that John has his disciples fasting and they notice that Jesus’ disciples are not. I love that Mark mentions “some people” who questioned this because along my life journey I’ve had many experiences with being told that “some people” have taken issue with something I’ve said or done. Even Jesus is getting the “some people” challenges from within the constituency of people who would naturally be His likely supporters and followers.

The final scene Mark shares has to do with rule-keeping. This time it is the straight-out members of the Pharisees who challenge the fact that Jesus’ disciples were picking off grain in a field for an afternoon snack. It happened to be the Sabbath, a religious day of rest that Pharisees policed to a fault.

In these four scenes, mark is telling us:

Jesus claimed to have the divine authority to forgive sins, and did a miracle to prove it. The religious establishment called it blasphemy.

Jesus socialized with people who were socially unacceptable to the fundamentalist and orthodox religious set.

Even the anti-establishment, populist types who were followers of John and were keenly interested in what Jesus was doing challenged the fact that He didn’t demand the same rigorous spiritual disciplines that John did.

And Jesus taught His disciples to follow the Spirit of the law of the Sabbath and not worry so much about the rule-keeping bureaucrats who took it upon themselves to police such things and punish the rule-breakers. Those rule-keeping bureaucrats got stirred up like hornets when Jesus claimed that His authority as “Lord of the Sabbath” trumped their authority as bureaucratic, establishment minions.

In the quiet this morning, I’m reminded of a quote by Albert Einstein who said that “Great spirits have always encountered violent opposition from mediocre minds.” I can’t help but be reminded that life is not only full of challenges, but also challengers. Mark seems to be telling me that Jesus Himself was challenged and opposed on all sides by both His supporters and His detractors. In the same way, I can expect to be challenged when I am being who God calls me to be, doing what God calls me do to, just like Jesus.

As a disciple of Jesus, I already know what He expects of me when challenged. It starts in my spirit which He tells me should be love, kindness, gentleness, and self-control. It then comes out in the form of blessing and praying for those who challenge me, hate me, and say all sorts of bad things about me. Jesus said,

“Not only that—count yourselves blessed every time people put you down or throw you out or speak lies about you to discredit me. What it means is that the truth is too close for comfort and they are uncomfortable. You can be glad when that happens—give a cheer, even!—for though they don’t like it, I do! And all heaven applauds. And know that you are in good company. My prophets and witnesses have always gotten into this kind of trouble.
Matthew 5:11-12 (MSG)

If you know anyone who might be encouraged by today’s post, please share.

Opportunity in Interruption

For two whole years Paul stayed [in Rome] in his own rented house and welcomed all who came to see him. He proclaimed the kingdom of God and taught about the Lord Jesus Christ—with all boldness and without hindrance!
Acts 28:30-31 (NIV)

Over the past few weeks, I’ve mentioned that our local gathering of Jesus’ followers has been talking about “interruptions.” Sometimes life interrupts us with unexpected tragedies, challenges, or obstacles. Sometimes God interrupts us like Saul on the road to Damascus. When interruptions happen, how do we react, respond, and cope?

Today’s chapter is the final chapter of Acts. Luke obviously brought it to a conclusion before Paul’s earthly journey was finished. The events and experiences Paul went through, even in today’s chapter, are a good reminder that life does not always turn out the way we want or expect. Paul is shipwrecked. A poisonous viper bites Paul and dangles from his outstretched hand before he shakes it off. The castaways find themselves spending three months on the island of Malta, which none of them had even heard of, and dependent on the kindness and hospitality of others. When Paul finally does get to Rome, he is literally chained to a Roman soldier day and night while under house arrest.

I spent some time meditating on how I would have reacted and responded to these circumstances: shipwreck, castaway, snake bite, house arrest, and chained to someone 24/7/365 for two years.

Luke ends with a rather positive proclamation regarding Paul’s attitude. He was welcoming, upbeat, bold, and optimistic. He used his chains as an opportunity to share the love of Jesus with his guards and to be an example through his words and actions as he welcomed guests and extended hospitality to everyone. Paul was able to see the golden opportunities in life’s interruptions, including his chains.

In the quiet this morning, I find myself thinking about life’s most recent interruption that surfaced this past Friday evening. It was one of those moments when what you’ve been planning and expecting to happen for years suddenly vanished with the receipt of one unexpected email. Life’s trajectory suddenly changes. I can react with anxiety and/or fear. I can brood about how unfair it is. I can even look for a scapegoat to blame for this interruption. Or, I can “trust the Lord with all my heart and lean not on my own understanding. In all my ways I can acknowledge Him knowing that He will make my path straight.” (Proverbs 3:5-6)

I have learned along life’s road that when interruptions occur, my immediate emotional reactions aren’t very healthy or productive. When my mind, will, and spirit work together to respond with faith, I have the opportunity to see God’s opportunities.

If you know anyone who might be encouraged by today’s post, please share.

Growing Things Change

Growing Things Change (CaD Acts 6) Wayfarer

In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.

Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia—who began to argue with Stephen.
Acts 6:1,9 (NIV)

I saw a funny meme the other day of a father holding his three-month-old baby. The baby had doubled in weight in the three months since birth. At this rate of growth, the father calculated, the kid would weigh trillions of pounds by the time it was ten years old.

Healthy things grow…
Growing things change…
Change challenges me…
Challenge leads me to trust God…
Trusting God leads to obedience…
Obedience leads to health…
Healthy things grow…

A friend shared this with me many years ago, and I know that I have referenced it at least once before (After blogging for 17 years, I’m bound to repeat a few things!). I have always loved this little mantra because I have experienced it to be true in my life, and I have observed it to be true in both others and in healthy and growing human systems.

The early Jesus Movement was an organic, growing human system. In the first six chapters of Acts, Luke references the growing number of believers five times. At the beginning of the book, Luke records the number of believers right after Jesus’ ascension as about 120. In chapter 4, Luke numbers the believers at 5,000. He’s mentioned rapid growth twice since mentioning the 5,000.

Growing things change…

Having been a leader in a number of different systems and organizations along my life journey, I can only imagine the changes required by the Apostles to accommodate the rapid pace of growth. It was not only a change in numbers, but in geography too. Many of the first believers on the day of Pentecost in the second chapter were from all over the known world. In today’s chapter, Stephen is sharing Jesus’ teaching with a synagogue outside the Temple. The cozy little group of early believers sharing all things in common wouldn’t have been cozy for long.

Change challenges me…

Luke records the first challenges faced by the growing Movement in today’s chapter. There is a challenge from within in the form of anger between ethnic factions within the Movement. There were also challenges from without in the form of false accusations made against them to the Temple rulers who had already persecuted the Apostles.

Challenge leads me to trust God…

Luke also records in today’s chapter that the Apostles appointed more men to help with the daily duties the Movement had established for caring for the daily needs of its members. The needs of the system are expanding, and with it the system has to distribute responsibilities to more members of the system. This, in itself, requires trust not only in the members taking on the responsibilities but also in God to provide for and enable a rapidly growing organism.

In the quiet this morning, my meditation on the changes in the early Jesus Movement has me thinking about change in general. Life never stops changing. I’m facing some life changes right now, in fact. This means there will always be challenges. How I handle the change is, I believe, a barometer of my spiritual health. I can follow the path of trust and obedience to greater levels of spiritual health and growth, or I can follow the path of anger, resentment, complaint, and depression which becomes an unhealthy cycle for me and everyone around me.

Lord, help me trust and obey that I might spiritually grow with every challenge.

If you know anyone who might be encouraged by today’s post, please share.

Go!

Go! (CaD Jos 18) Wayfarer

So Joshua said to the Israelites: “How long will you wait before you begin to take possession of the land that the Lord, the God of your ancestors, has given you?
Joshua 18: 3 (NIV)

Early in my career, our company was contracted by a large, national corporation to produce and present a training program to all of their contact center employees across the nation. It was the largest project, to date, that our company had ever landed. And it was on me to write, produce, and present it.

I froze.

One of the things that I’ve learned about being an Enneagram Type Four is that there is a pessimism that runs deep in us. Perhaps that was what was gnawing at me as I drug my feet in getting started. I feared failure. I wasn’t sure I was up to a task this big and the lofty expectation of my superior and the client.

Today’s chapter begins with the setting up of the Hebrew’s traveling tent temple, called the Tabernacle, in a town called Shiloh which means “place of peace.” This is a significant act. Since it was created in the days of Moses and their exodus from slavery in Egypt, the Tabernacle has been the center of their camp wherever they went as they wandered in the wilderness. Now that they’ve settled into the Promised Land, the Tabernacle will have a fixed spot, and Shiloh is, roughly, at the center. It will remain at Shiloh for hundreds of years.

The setting up of the Tabernacle in a fixed spot is a sign of the beginning of permanence in the Promised Land, but there are still seven tribes who haven’t received their inheritance. Joshua asks them what they are waiting for, and this suggests that there was some hesitancy on their behalf. An allotment of land came with the expectation and responsibility to drive the remaining inhabitants from it. The tribes who are left are smaller in size and strength. The largest of the tribes like Judah, Ephraim, and Manasseh, already had their allotments and were busy settling their own lands. The smaller tribes could not depend on the aid of all the fighting men these larger tribes had at their disposal. The hesitancy of the smaller tribes may have been simply that they feared they didn’t have enough fighting men and military strength to get the job done.

We celebrated the resurrection of Jesus just a few weeks ago. His resurrection appearances were scattered across about 40 days before He ascended to heaven and left His followers with the task of taking His message to the world. Talk about a monumental challenge of a task. And there was no Elon Musk among them. Twelve largely uneducated men with no worldly wealth or power were tasked by the Son of God with changing the world.

I find it fascinating that Jesus’ “great commission” to His followers started with the word “Go.” He had told them in the Garden the night before His crucifixion not to worry when they were drug before rulers and princes. They would be given what they need to say and the power to say it in the moment they needed it. The first step was to “go.”

And, that’s where I was stuck with my major work project. I froze. I was sitting still. I was paralyzed like the seven tribes, hoping that maybe someone else with more experience and knowledge would miraculously show up and do it for me. Fortunately, I had a wise and learned boss who saw what was happening. He kicked me from behind, then grabbed my hand and pulled me along until I found my momentum. Our client said it was the best, most creative, and most empowering corporate training he’d ever seen in his career.

Mission accomplished. Yet, it wouldn’t have happened with that kick from behind and a pull to get me moving forward. I learned through that experience that when I’m feeling that pessimistic paralysis my first step is simply to “go” and get moving forward.

For example, almost every weekday morning I sit down at my keyboard to write this chapter-a-day post. Many days I’m tired, my brain is fogged over, and I stare at a blank screen. If I sit there waiting for a fully formed and structured thought to form itself in my brain I’ll sit there all morning. I’ve learned to just “go.” I start typing, and the words begin to flow.

That’s what happened this morning, in fact. And here was are at the end of my post, and the end of another work week.

Go…have a good weekend.

If you know anyone who might be encouraged by today’s post, please share.

Faith Challenge

Faith Challenge (CaD Gen 22) Wayfarer

Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.”
Genesis 22:2 (NIV)

Today’s chapter is one of the most profound and mysterious events in the Great Story. Scholars explain that there is nothing like it in other ancient cultures or religions with regard to their stories, texts, or religious rituals. Even within the Great Story it is unique. God tells Abraham to make another journey of faith “to a mountain I will show you” where he will sacrifice his own beloved son, Isaac.

WHAT?!

I know. It’s a head scratcher.

As I meditated on the story this morning, I had three observations.

First, this is the climax of Abraham’s story. From this point on, Abraham is making preparations for he and Sarah’s burials, getting Isaac marries, and settling his inheritance. This climactic event bookends the beginning of Abraham’s story.

When we first meet Abraham God tells him to pick-up leave his family, tribe, and home and follow God to a “land I will show you.” In a sense, God told Abraham “leave that which you know and love (e.g. your home and tribe), have faith to follow me.” The faith journey results in the promised son, Isaac. Isaac is the object of Abraham’s love. Now God calls Abraham to leave once more “to a mountain I will show you,” to bring with him what he loves (e.g. his son) and sacrifice him to God. It is an ultimate test of faith.

I couldn’t help but think about Peter and John on the shores of Galilee in the final chapter of John’s biography of Jesus. There is a parallel “bookending” of their faith journeys. It was on this shore that Jesus first said, “Follow me.” Now, the resurrected Christ once again calls them to follow, this time informing Peter that it will ultimately lead to suffering and death.

A faith journey doesn’t end in this earthbound lifetime. One doesn’t retire, nor do things get easier before the journey’s end. In Abraham’s case, in Peter’s case, you find yourself circling back to the beginning and the challenges of faith only get harder.

Second, Abraham’s statement to Isaac (“God himself will provide the lamb for the burnt offering, my son.”) proves to be both a statement of faith and a prophetic foreshadowing of the climactic end to this event. It springs from everything Abraham has experienced in his relationship with God through the years. God has made the covenant with Abraham, God has led Abraham to the land as promised. God has given Abraham a son as promised. As crazy and extreme as God’s request sounds, Abraham draws on all that God has done to make this ultimate faith journey.

We don’t like to talk about it much in our culture, but Jesus regularly told His followers that the faith journey required giving everything. Like Abraham, it might mean leaving family behind. Like Abraham, it requires faith to provide an ultimate sacrifice, taking up one’s own cross and following to the crucifixion of self.

Third, the foreshadowing of Jesus’ story in the events of today’s chapter can’t be ignored. In asking Abraham to sacrifice the son he loves, he unwittingly becomes a living metaphor of God himself, who will one day give His beloved Son as a sacrifice for the sins of the world. God providing Abraham a ram to sacrifice in place of Isaac introduces the notion of substitutionary sacrifice. At the time of Abraham, this was a wholly unique concept.

“God will provide the lamb,” Abraham presciently states to Isaac.

Another bookend. We are in the beginning chapters of the Great Story. Themes are being introduced, foundations laid, as well as foreshadows of what’s to come. In the final chapters of the Great Story, John is given a Revelation of the throne room of heaven.

Those gathered worship singing. Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. In a loud voice they were saying:

“Worthy is the Lamb, who was slain,
    to receive power and wealth and wisdom and strength
    and honor and glory and praise!”

Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying:

“To him who sits on the throne and to the Lamb
    be praise and honor and glory and power,
for ever and ever!”

The story of Abraham is the seminal event in what will ultimately be God’s act of redemption. Abraham blazes the trail of faith. Abraham foreshadows what God is going to do. Abraham’s faith echoes through history past, it resonates through the crucified Christ, and it is transmitted into the prophesied future.

God will provide the Lamb.

If you know anyone who might be encouraged by today’s post, please share.

What in the “Hebel?”

What in the Hebel? (CaD Ecc 9) Wayfarer

Enjoy life with your wife, whom you love, all the days of this meaningless life that God has given you under the sun—all your meaningless days.
Ecclesiastes 9:9 (NIV)

Earlier this year Wendy and I were working from the lake. Often we’ll work from a table where we can look out three large windows at the lake. It was a particularly calm, overcast day, and we watched as fog rolled into the bay and descended like a cloud. In a matter of minutes we went from a crystal clear view to impenetrable mist. It was so fascinating to watch. Then, a short time later, it faded as quickly as it. One minute it was there. Then next it was gone.

This past Saturday I was reading a book review in which the writer spoke of the difficulties of translating certain American ideas into other languages. He cited the example of a team being an “underdog” which he saw translated into French as literally the “belly of a dog.” Welcome to the challenge of translation. One of the struggles a modern reader has with the wisdom of Ecclesiastes is also that of translation. Hebrew is an ancient language and there are Hebrew words that can’t be defined with certainty. This adds a certain level of mystery on top of the challenge.

The challenge and mystery is front-and-center in Ecclesiastes because the Hebrew word translated as “meaningless” (or “vanity” in traditional translations like the King James Version) is hebel, and it’s a tough one to translate like translating “underdog” into French. The root of the word hebel is that of vapor, mist, wind, or breath. One can think of futility, insubstantial, or empty. One source I found discussing this same subject landed on the word fleeting like the fog that rolled in and out of our bay at the lake. I like it. I think it gets nearer the mark:

Enjoy life with your wife, whom you love, all the days of this fleeting mist of a life that God has given you under the sun—all your fleeting days.

It brings me right back to the subject of numbering my days. Suddenly the Sage is not so much as saying that everything is nihilistically void, but more like reminding me to seize the day, to be fully present, and to find joy even in things redundant. Before I know it, perhaps sooner than I think, life will roll out like the fog. Enjoy the moment.

In the quiet this morning I find that to be a good thought as the weekend was a vapor. Where did it go? A new work week has rolled in.

In a few hours I will be muttering to myself, “Where did the day go?”

Today will be fleeting, gone like the mist.

Be present.

Be mindful.

En-joy each moment.

If you know anyone who might be encouraged by today’s post, please share.

Footnote to a Proverb

Plans fail for lack of counsel,
    but with many advisers they succeed.
Proverbs 15:22 (NIV)

One of the things about my job is that I am sometimes placed in the position of being the bearer of difficult news. Sometimes the data from a survey, or a team’s service quality assessment, is not what my client wants to hear. Over the years, I’ve had to learn how to communicate undesirable truths in a way that they can be received and turned into tactical options for turning things around. Sometimes, that’s impossible.

One of the things I’ve observed in my career journey is that the crucial variable in these types of situations is the wisdom, maturity, and attitude of the leader who is hearing the news I have to bring. There are times when it didn’t matter how I approached the situation. I, the messenger, would be shot.

I was once asked to sit in on a CEO’s advisory team as he launched a new initiative. I was impressed with the team that had been assembled and was actually excited to participate as an “outsider.” What became clear, however, was that the CEO wanted team members who only provided advice deemed positive and encouraging to the ego. I’ve seen this before. A client asks us to create a quality assessment scorecard that ensures every employee will get nothing but perfect marks all the time. The motivation for this request is the mistaken notion that everyone will “feel like a winner” (the customers are the losers who are still getting a poor service experience from the company’s representatives, while those representatives are continually rewarded for their mediocrity). I didn’t last long on that advisory team. I was good with that.

In today’s chapter, wise King Solomon shares that success comes with “many advisors,” and I believe that to be true. However, I found myself wanting to add a footnote to the proverb. The heart of both the leader and the advisors are crucial. The advisors have to be willing to say what the leader needs to hear, and the leader must be willing to hear whatever wisdom the advisors feel necessary to share (even if it’s not what the leader wants to hear).

As I was mulling these things over I found myself reminded of a recent Board meeting of our company in which one of our Directors really challenged a decision. Even though it didn’t ultimately sway a change in the decision, we needed that challenge. We needed to discuss a different point-of-view. It helped bring clarity to the issue and forced me, the leader, to consider the wisdom of other options. I want my Board members to be honest, and I want to be wise enough to heed their counsel even when it goes against my personal feelings, thoughts, and opinions.

In the quiet this morning, I find myself reflecting on several experiences as both leader and advisor along my life journey. I’ve learned that I can’t really change others. I can only be responsible for myself in the role of both leader (accepting wise counsel) and advisor. My time is most wisely spent with those who really want my honest input, whether they ultimately heed it or not. Those who don’t really want to hear what I actually think and believe are better off finding another advisor.