Tag Archives: Struggle

Golf Dream

Golf Dream (CaD Dan 7) Wayfarer

In the first year of Belshazzar king of Babylon, Daniel had a dream, and visions passed through his mind as he was lying in bed. He wrote down the substance of his dream.
Daniel 7:1 (NIV)

The other day I had an unusual experience. All night long I had strange and vivid dreams. Most of them were the typical mish-mash of things both silly, non-sensical, and strange. I woke up, however, remembering one vivid dream about me and an old friend going golfing. This is funny because I’m not a golfer, though I remember playing a few holes with him once. That was over thirty years ago.

I remember from my dream that we were standing in line in the clubhouse waiting for our tee time. It was a busy course. There were others in our group, but I didn’t know them. The tee box for the first hole was literally right outside the clubhouse door in a sort of vestibule with the exterior walls of the clubhouse on either side of the tee box extending and creating a kind of alleyway. The fairway went about ten yards in front of the tee and then did a severe ninety-degree dog leg around the corner of the clubhouse.

What was funny about this is that if I try to hit a golf ball straight, it would probably shank at just that 90-degree angle (which is why I’m not a golfer) but I could never in a million years do that on purpose, and in my dream, I knew this. I was perplexed about how to proceed and considered using my putter off the tee to get the ball past the clubhouse wall and effectively lay up for my second shot. I can remember thinking in my dream what a terrible golfer I must be to have to use my putter off the tee.

For some reason, this dream stuck with me that day and it came to mind as I was getting ready for bed. I hadn’t talked to my friend in a long time, so I texted him out of the blue that evening. I didn’t expect him to reply immediately:

Okay, that was wild. Was there anything spiritual about it, or was it just a coincidence? Here’s where my thoughts on the prophetic provide me with guidance. I won’t dismiss it outright, and I won’t obsess about it. I do believe that everything is connected. I will hold on loosely and enjoy the wonder that my spirit, and/or Holy Spirit, seemed to somehow connect that a dear friend was celebrating a big waypoint on life’s road that day (and that I should have been with him at Pebble Beach that day!!! 😂😂😂).

Today’s chapter represents a huge shift in the book of Daniel. So far, it’s been a string of really incredible stories. From here on out, it becomes largely a record of prophetic dreams and visions. The dream in today’s chapter describes four strange beasts that are metaphors for the successive empires that will rule the Near East in the coming centuries: Neo-Babylonian, Medo-Persian, Greek, and Roman. Daniel’s dream ends with a vision of “the son of man” (a title Jesus used of Himself) who will establish a kingdom of “all nations and peoples” with dominion that will be eternal.

It is not unusual for the prophetic to be “layered” with meaning. While it certainly points to the coming of the Messiah, the second half of today’s chapter is also regularly connected by scholars to the visions of the end times in the book of Revelation.

As I contemplated the prophetic and the dreams in today’s chapter, my thoughts led me to consider that God was particularly active in delivering miracles, dreams, and visions during this period of the Babylonian exile. That’s one of the themes across the Great Story. There are seasons and periods of time in which the miraculous and the prophetic are plentiful. Then there are seasons and periods of time in which they are rare. I find it fascinating that the seasons of plenty tend to coincide with periods of struggle. The time of Moses came in enslavement and wilderness wanderings. This period of the stories of Daniel and Esther happens during captivity and exile. Jesus’ arrival on the scene and the subsequent Jesus Movement happen as Daniel’s dream predicts, amidst Roman occupation and then persecution.

So I have found it to be in my own spiritual journey. It is in times of struggle, tragedy, wilderness, and exile that the work of God’s Spirit becomes more active and acute. Perhaps it’s because I’m spiritually more needy, focused, and open during these seasons. Perhaps it’s because God knows that I need more encouragement and a reminder of His provision and presence as I traverse the dark valleys on life’s road. Perhaps it’s a combination of both. Either way, there’s wisdom in embracing the reality that I will experience both types of seasons in my story, just as both types of seasons are present across the Great Story.

And, happy birthday to my friend, Matt. I hope Pebble Beach was a blast. It’s probably good I wasn’t there. Me putting off the tee would have only been an embarrassment.

Featured Image created with Wonder AI

If you know anyone who might be encouraged by today’s post, please share.

Blessed in the Running

Blessed in the Running (CaD 1 Ki 19) Wayfarer

Elijah was afraid and ran for his life.
1 Kings 19:3a (NIV)

2022 has not been a banner year, to be perfectly honest. My one word for this year has been blessed.

“How’s that working out for you?” Wendy asked me a few weeks ago as we were discussing life.

I couldn’t help but imagine God impersonating Inigo Montoya saying to me: “‘Blessed.’ You keep using that word. I do not think it means what you think it means.”

Indeed, it’s been a year of hard lessons.

Today’s chapter has always intrigued me, and in it, I have often found solace. The great prophet Elijah has just witnessed one of the most miraculous events recorded in the entire Great Story. He has watched God break through and win a great victory over his enemies against all odds. He should be feeling cocky and courageous despite the fact that he has stirred up his enemies’ vengeance.

But Elijah is afraid. Elijah wants to run, and run he does. Into the wilderness, he runs. Forty days and forty nights he runs.

A few months ago, I was having a cut-and-run moment amidst some stressful days . It happened to be on a Sunday morning and we were worshipping among our local gathering of Jesus’ followers. I asked for prayer and I literally told the sisters praying for me that I wanted to run from the circumstances stressing me. I’ll never forget what was said to me that morning.

“God gives us the desires of our hearts. So, go ahead and run. Just make sure you’re running into God’s arms.”

That’s exactly what Elijah did in today’s chapter. Afraid, worn out, and running on empty, he runs to the mountain of God and hides in a cave. God tells Elijah to go outside the cave and prepare himself for He is about to pass by.

Then, there was a violent wind, but God wasn’t in the wind.

Next came a powerful earthquake, but God wasn’t in the earthquake.

After that, there was a raging fire, but God wasn’t in the fire.

God finally spoke to Elijah in a still, small voice – a gentle whisper.

And, you know what? That’s why I begin my days in the quiet. I love a dramatic eucatastrophe as much as anyone. God’s flashy victory on Mount Carmel was spectacular. I often want and expect God to bless me in a mighty wind, a rumbling mountain-moving quake, or with flashy and fiery pyrotechnics. Along my spiritual journey, I’ve come to understand that God typically blesses me as I sit alone in the quiet, even on stressful days in which I am afraid and feel like running for my life. It’s in my morning pages and my contemplation that I hear His gentle whisper.

What does He say? Basically, the same thing He told Elijah.

“Keep going. Press on. Do what I’ve given you to do.”

“I have blessed you in ways you don’t comprehend.”

I am blessing you now, even if you don’t see it or perceive it.”

You will be blessed beyond your wildest dreams at the journey’s end.

And so, I leave the quiet and press forward with my day, each day, one day at a time.

Taking next week off to spend time with family. See ya next year!

If you know anyone who might be encouraged by today’s post, please share.

Proven Character

Proven Character (CaD Ruth 3) Wayfarer

“And now, my daughter, don’t be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character.”
Ruth 3:11 (NIV)

At the suggestion of a friend, Wendy and I have been listening to the podcast, The Rise and Fall of Mars Hill which chronicles the story of a megachurch in Seattle that became one of the largest and most influential churches in America, and then disappeared almost over night. In telling the story of Mars Hill, the podcast also shares a larger story about the history of megachurches in America and their pastors, including Willowcreek in Chicago, where I attended regularly during my college years.

One of the most fascinating common themes of these stories is that of the talented, charismatic pastors who rose to positions of incredible prominence and celebrity status, then had their own very personal and public descent into scandal. The stories reveal a pattern. Very talented and charismatic young men who rocketed into positions of power and leadership in their 20s and 30s, arguably before their characters were fully formed through the process of experience. And, these were churches they themselves started, so the systems that grew up around them protected them and allowed them to fire, threaten, minimize, harass, shame, or marginalize anyone within the system who they didn’t trust or deemed personally disloyal. One said it plainly : “We value loyalty over honesty.”

In today’s chapter, we find Ruth, the widowed foreigner, boldly taking the initiative with Boaz. With suggestions and instructions from her mother-in-law Naomi, Ruth dresses herself up in her best outfit and puts on her best perfume. After Boaz has feasted and made merry with this servants in celebration of the harvest, he goes with the other men to sleep by the grain pile to protect it from robbers. Ruth uncovers the feet of Boaz and lies next to him. When he wakes up and asks who is lying there, Ruth asks him to “spread your garment over me” which was a request for Boaz to marry her in fulfillment of his obligation as a guardian-redeemer. Similar customs are still practiced in some middle east cultures today.

Boaz, whom the author has already established as a man of faith and good character, then observes that Ruth has proven herself to be a woman of “noble character” and everyone in the community knows it. What’s interesting is that the Hebrew word for “noble character” is the same that is used in the famous passage of Proverbs 31 which describes an ideal, godly woman. The phrase is the only used three times in the Old Testament: Ruth 3:11, Proverbs 31:10, and Proverbs 12:4.

Boaz then tells Ruth that there is a potential glitch in the matrix. There is an unnamed kinsman-redeemer who is closer in relation. Boaz must defer if the closer relative wishes to redeem Ruth and marry her. He vows to settle the issue immediately, and sends Ruth back to Naomi with a gift of more grain.

One of the themes of this tender story is that each of the main characters behave with proven character. Naomi, in her emptiness tries to do right by her daugthers-in-law. Ruth does right by Naomi and behaves honorably so that an entire community sees her as a woman of “noble character” despite being a foreigner and a widow. Boaz is a man of faith, kindness, generosity, and handles Ruth’s bold request honestly and honorably.

In the quiet this morning, I’m reminded of Paul’s words to the believers in Rome who were facing persecution:

…we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.

There is a spiritual maturation process that happens in facing trials, difficulties, and suffering in life. Character is not a spiritual gift, nor is it cheaply acquired. Character is developed by walking through the valleys on this life journey, persevering, pressing on, and learning the harsh lessons experience. Boaz is not a young man. Neither is Naomi. Naomi and Ruth are walking through a long, dark valley on life’s road. Each of them is a person of genuine character.

Which brings me back to The Rise and Fall of Mars Hill, and the observation it makes regarding the character issues of young pastors who found themselves in positions of prominence and power relatively early in their life journeys before experience, trial, perseverance, and wisdom could fully develop character which led to tragic ends. I confess that as a young man I admired and was envious of some of these individuals and their success. Looking back from my current waypoint on life’s road, there is no doubt in my mind that had I been in their shoes I would have met a similar, scandalous crash-and-burn. Believe me, I had to experience my own character-honing failures, mistakes, and tragedies in those years. I just didn’t have millions of people watching. And for that, I’m grateful.

“There, but for the grace of God…”

If you know anyone who might be encouraged by today’s post, please share.

Not Without Struggle

Not Without Struggle (CaD James 1) Wayfarer

Let perseverance finish its work so that you may be mature and complete, not lacking anything.
James 1:4 (NIV)

Just yesterday I returned home from a seven day road trip. Part work, part personal, and part sabbatical, I logged more that fifty hours behind the wheel and just shy of 3,000 miles. It felt good to arrive home yesterday, like I’d reached a kind of finish line, a journey’s end.

Journey has always been the core metaphor of this blog. A wayfarer is one who is on a journey, and in these posts I write about my life journey, my spiritual journey, and this chapter-a-day journey.

On a journey, one moves and progresses towards a destination.

On both my life journey and my spiritual journey, my progress is measured, not by distance, but by maturity, wisdom, and the yield of love produced in my spirit, intentions, thoughts, words, and actions along with love’s by-products of joy, peace, patience, kindness, gentleness, goodness, faithfulness, and self-control.

On Wednesday of this past week, I was in Richmond, Virginia. I took the opportunity to visit the U.S. Civil War Museum located there. As is a ritual for Wendy and me, I picked up a couple of magnets to mark and memorialize the visit on the fridge back home. One of the magnets is a quote:

“Without struggle, there is no progress.”

Frederick Douglass

When reading James’ letter, I’ve found it beneficial to consider the context in which he wrote it. It was a time of intense struggle. James was not written by James, the disciple of Jesus, but by James the half-brother of Jesus who became leader of the Jesus Movement in Jerusalem. The followers of Jesus are facing persecution and many have fled the persecution and are living in other places. James chooses to remain and continue the work of Jesus.

James leadership position as a follower of Jesus in Jerusalem puts him in direct conflict with the same religious aristocracy that put Jesus to death, put Stephen to death, and sent Saul hunting down Jesus’ followers. Not long after penning this letter, James will be killed by them, as well. He writes this letter to encourage Jesus’ followers scattered to the four winds and fleeing persecution. He is writing to encourage followers of Jesus to persevere amidst the difficult struggles they faced as wayfarers on journeys of exile.

In the first chapter, James reminds these struggling wayfarers of the goal.

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.

The goal is maturity and wholeness which are produced through persevering in the struggle of many kinds of trials and tests of faith.

Without struggle, there is no progress towards maturity and completeness.

It feels good to be sitting in the quiet of my office this morning. I find myself thinking about “trials of many kinds” through which I have persevered. My mind flashes back to people I met and spent time with on my journey last week. Each one is facing their own struggles and trials on their respective journeys. Each one is making progress. I was blessed by my time with each of them.

I’m reminded this morning as I begin a new work week. This is a journey. Today I progress toward my destination, but not without struggle.

If you know anyone who might be encouraged by today’s post, please share.

Exilic Reflections

Exilic Reflections (CaD Ps 107) Wayfarer

Then they cried out to the Lord in their trouble,
    and he delivered them from their distress.

Psalm 107:6 (NIV)

As I’ve been mulling over the spiritual milestones I’ve shared about recently, I have been looking back at my life journey of 20,000+ days and my spiritual journey of 40 years. There have been some amazing moments, some stretches of prosperity on multiple levels, and then there have been some seasons of soul-stretching adversity. As I recount the peaks and valleys and where they’ve brought me, it occurs to me that the latter has been more critical in my spiritual growth. And, very often the former follows. The valleys of life prune me spiritually, and when I eventually reach the high places they are particularly fruitful.

“Exile” is one of the grand themes of the Great Story. Some scholars have gone so far as to say that it is the primary theme that occurs over and over again, beginning with Adam and Eve being exiled from the Garden and their intimate relationship with the Creator. The Hebrews living in bondage and exile in Egypt, then later being exiled and scattered by the Babylonian and Assyrian empires. The crux of the Great Story is Jesus leaving heaven to be exiled here as one of us to make a way for us to escape our own earthly exile and be at home in eternity. And, that’s just the tip of the iceberg. Exile is a theme in the stories of Noah, Abraham, Jacob, Joseph, Moses, David, Ruth, Esther, Daniel, Nehemiah, Mary, Joseph, John the Baptist, Jesus, John, and Paul.

All good stories are a reflection of the Great Story, and I typically find the theme of exile in every major human epic.

Today’s chapter, Psalm 107, kicks off the fifth and final “Book” of Hebrew Song lyrics we know as the Psalms. Psalm 107 is another liturgical song, most likely written to be sung during one of the Hebrew religious festivals. Most scholars agree that it was penned during the period of time when the Hebrews returned from Babylonian exile, rebuilt Jerusalem and God’s temple there. Having come through years of captivity and exile, they have ascended Mount Zion to worship, reflect on their experiences, and give thanks.

The song lyrics introduce different exilic experiences: wandering in the desert, living in darkness, struggling through captivity and forced labor, bitter consequences of foolish choices, sickness and disease, and being lost and rudderless on the stormy seas. In each of the stanzas the description of exilic struggle leads to the phrase: “Then they cried out to the Lord in their trouble.” This is followed by God’s salvation, deliverance, redemption, and restoration. Each stanza ends calling the listener to gratitude and praise.

In the quiet this morning, I’m seeing the pattern. Out of darkness into the light. Up from the valley to the mountaintop. Return from exilic adversity to the blessing of finding myself safe at home. This is the Great Story. It’s life’s story. It’s my story, too.

As I meditate on the lyrics of Psalm 107 and look back on my journey, I’m reminded that there is purpose in the painful stretches. Perseverance has always paid off. I have always been able to cry out to the Lord in my troubles. There have always been better stretches ahead.

Note: A new message has been posted to my Messages Page.

“Consider it Joy” (Again)

"Consider it Joy" (Again) [CaD Ps 86] Wayfarer

Bring joy to your servant, Lord,
    for I put my trust in you.

Psalm 86:4 (NIV)

For centuries, followers of Jesus around the world have annually recognized different seasons of the calendar year as they relate to celebrated holidays (or Holy Days) of the faith. We are currently in a season called Advent, in which followers of Jesus prepare hearts and minds to celebrate the birth of Jesus at Christmas.

One of the metaphors that followers use in this season is the advent candle. Each of the four Sundays leading up to Christmas, and then on Christmas Eve, candles are lit reminding us that with Jesus’ birth the “Light” of heaven had come to earth. Each of the five candles represents a theme. This past Sunday was the “Joy” candle. “Joy,” as it was described among our local gathering of Jesus’ followers on Sunday is the soul’s deep happiness, contentment, and sense of well-being which is experienced regardless of circumstances.

Joy has a specific meaning for Wendy and me. Over the years I have shared in these posts about our journey through the valley of infertility. Joy was something Wendy and I found in that journey, and not a Christmas goes by without being reminded of the story of Elizabeth’s miraculous deliverance from barrenness, Mary’s miraculous conception, and of course Jesus’ humble birth. Each year I am reminded of the verse tatted on Wendy’s forearm, where it can be a constant visual reminder for both of us:

“Consider it joy when you encounter various trials…” (James 1:2)

She and I learned that sometimes joy must be consciously considered, sought after, and found as one finds buried spiritual treasure. Finding joy requires surrendering the momentary, circumstantial pain in order to seek something deeper; We reach for joy which is always “further up and further in.” The joy of Christmas is found despite the often unconsidered circumstances that stare me right in the face: a socially outcast little girl, her scandalous teen pregnancy, her equally outcast husband, and the exilic, compulsory, uncomfortable journey to a strange town. The humility of having nowhere to stay, the realities of childbirth, not in a luxurious modern birthing suite surrounded by talented caregivers, but alone in a dirty barn. I sing Joy to the World but only because I’m looking back with 20-20 hindsight at the larger story, knowing where it led.

As I read today’s chapter, Psalm 86, I was a few verses in before it struck me that it’s the first song of David I’ve encountered in Book III of the psalms. The lyrics are so personal. They are coming from deep in David’s heart. It’s another song of lament which was written at a time of personal distress. What fascinated me is that David doesn’t share any real specifics about his personal distress until the very last stanza. The song is front-loaded with David’s faith, hope, and trust. He dwells on God’s goodness, faithfulness, love, and deliverance. Only then does he describe his circumstances in light of these things.

Today’s psalm is David’s version of “Consider it joy.” And how many of his songs contain that theme? “Consider it joy” is not a one-and-done deal. It’s a perpetually repeated exercise along my spiritual journey.

It often amazes me how this chapter-a-day journey leads me right to the thing I need to read on the day I need to read it. Like David, I’ll spare you the specifics. Suffice it to say that there are days when I have to be reminded, once again, to consider joy: Surrendering the circumstances of that day in order to reach further up and further in to take hold of it.

The “How Long?” Blues

The "How Long?" Blues (CaD Ps 13) Wayfarer

How long, O Lord? Will you forget me for ever?
    How long will you hide your face from me?

Psalm 13:1 (NRSVCE)

Along my journey, I have come to observe that there is a natural ebb and flow to life. It’s like the Sage of Ecclesiastes pointed out. Time and seasons for everything. There are times of plenty, and times of want. There are times when everything seems to be going my way, and times when every circumstance seems stacked against me.

Back in Psalm 11, David penned that “the upright behold [God’s] face” and I mentioned in my post that day that the notion of seeing a King’s face was a metaphor in the ancient Near East which meant that you had the king’s attention and favor. David used the metaphor to close that psalm with the faithful assurance that God would come through.

What a stark contrast. In today’s Psalm David begins by asking God how long he will hide his face from David. If holding the King’s face is his favor, then the King hiding his face means just the opposite. Today’s psalm seems to be David’s cry to God during one of those stretches of the journey when nothing is going right.

The contrasting metaphor remind me of the way I thought of life as a child. If things seemed to be be going my way, then I assumed that I had been good and God was blessing me. When things weren’t going well then I assumed I had done something wrong and God was punishing me. It took me a long time to see what a self-centered perspective that really was, as if everything in life is about me. Jesus said that if I want to find Life then I have to lose it, including the surrender of a childish notion that I am at the root of every circumstance.

Back in Psalm 7, I pointed out that David was singing the “Why Me?” Blues. Today’s song can just as easily be entitled the “How Long?” Blues. And, I think that’s the point as I meditate on it this morning. What makes the blues such a powerful music genre is that it resonates with and expresses the cries of my heart when life’s road gets rough, as it does for all of us.

Along the way, I’ve learned that the road is going to have its ups and its downs. There are going to be good times and bad. It may not be about me, but it’s certainly for me if I’m willing to learn what each stretch of the journey has to teach me about faith, gratitude, perseverance, joy, praise, growth, humility, blessing, trust, and maturity. And, when the road seems like a hard slog and my petulant inner child feels like God has hidden His face from me, I can always sing the “How Long?” Blues in which David begins with lament but ends with a refrain of trust and a reminder of God’s goodness despite the struggle.

If you know anyone who might be encouraged by today’s post, please share.

Blind Spots (and Parenting)

I have the blessing this weekend of spending time with a friend and his son. It’s a rite-of-passage weekend. It is a time to empower, launch, and let go. Every parent has his or her blind spots, but I am so thankful for those who are willing to confess this, address it, and work to shed Light on the blind spots even after their children are launched. This post about King David’s parenting “blind spots” has had a lot of traffic in the five years since I first published it. I’m sowing it out there again today, and praying for good soil.

When King David heard of all these things, he became very angry, but he would not punish his son Amnon, because he loved him, for he was his firstborn.
2 Samuel 13:21 (NSRV)

David was a great warrior, a great general, and a great leader of men. Evidence leads me to believe that he was not, however, a great husband or father. As we’ve read David’s story he has slowly been amassing wives like the spoils of war and the result was many children. But, an army of children do not an army make. A family system and the complex relationships between birth order and gender can be difficult enough for a monogamous, nuclear family. I can’t imagine the exponential complexities that emerge when you have eight wives, ten concubines and children with most all of them.

As I read through these chapters I’ve noticed that we never see David telling his children “no” nor do we see him discipline them for their behavior. David appears to have even had a reputation among his offspring of not refusing their requests. David’s daughter, Tamar, tells her half brother Amnon that if he simply asks Dad she’s sure he’ll let them get married. When Amnon rapes Tamar instead and then turns her away we hear of David’s anger, but he doesn’t do anything about disciplining his beloved firstborn son. When Tamar’s full brother Absalom plots to kill their half brother Amnon in revenge, Absalom goes to David and presses good ol’ dad until David relents and sends all the brothers on Absalom’s little fratricidal sheep-shearing retreat.

David has a blind spot. He can lead an army to endless victories but his record as leader of a family is a tragic string of failures and defeats.

I cannot point at David without three fingers pointing back at me. We all have our blind spots. Our greatest strengths have their corollary weaknesses. We cannot escape this reality, but we can escape being enslaved to it. What we can do is be honest about our blind spots. We can choose to shine a light on our time and attention to addressing them. We can surround ourselves with others who will graciously help us see them, work through them, and who will patiently love us as we do.

Today’s chapter seems perfectly timed as I’ve been made painfully aware of a blind spot in my life. If you’re reading this, and are a person who prays, please say a prayer for me as I address it.

Grappling With “Never”

“And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.” Luke 1:20 (NIV)

“I don’t know what to with never,” Wendy confessed to me one afternoon.

There are some moments in this life journey that are etched indelibly in my brain’s memory bank, and this is one of them. When the two of us were married Wendy inherited two teenaged daughters. Still, we had always desired to have a child together. After multiple surgeries and what seemed like endless months of fruitless attempts to conceive, Wendy’s admission of fear as we stood silently in our despair on the back porch felt like a giant weight on our souls.

The story of John the Baptist’s parents in today’s chapter holds a special place in my heart. There is so much happening in the subtext of Zechariah’s conversation with the angel Gabriel that is completely lost on any reader who has not walked through the long, depressing, desolate path of infertility.

A few of observations:

  • I find it ironic that Dr. Luke diagnoses Zech and Liz’s infertility as “Elizabeth was unable to conceive.” Perhaps there’s more to this story than is told. Nevertheless, having walked this journey I know that it’s also possible the low sperm count or poor motility were the culprits of their childlessness. Of course, this medical knowledge was not available in their day, but it makes me sad that Elizabeth got the blame.
  • I’ve been digging into the theme of exile on this chapter-a-day journey over the past months. The truth is that Elizabeth and her husband were in a personal exile of their own. When you are walking the path of infertility you realize that the vast majority of people don’t understand and it’s usually emotionally painful when they try. Furthermore, you’re not sure you want to talk to those who’ve been through it themselves. Those who walked the path and ultimately conceived are just a depressing reminder that it hasn’t worked for you. Those who never conceived are a reminder that “never” is a possibility which you don’t want to face and don’t know what to do with (a la Wendy’s confession). Infertility can be horrifically isolating for the couple going through it.
  • When the angel tells Zech “Your prayer has been answered.” My husband’s heart shoots back with a cynical “Which one?” If Zech’s heart was like mine, then there’s a section of it calloused over from month-after-month, year-after-year of fervent, unanswered prayers and wiping away his wife’s river of tears.
  • When Zech asks Gabriel “How can I be sure of this?” he is, once again, being defensive and protective of the hearts of both his wife and his own. Infertility is a vicious cycle of summoning faith, raising hopes, and having them dashed again and again and again and again. The last thing the elderly husband wants to do is put his wife through it one more time.

It’s easy for the casual reader to point the finger at Zech’s lack of faith. I’m sure many Jesus followers will hear messages this Advent season comparing Mary’s simple acceptance of Gabriel’s message to Zech’s rather obvious doubt. My heart goes out to the dude. He’s been made the Steve Bartman of the Christmas story for two thousand years, but I get where he’s coming from.

In the quiet this morning I find myself contemplating the long-term effects that disappointment and unanswered prayer can have on one’s spirit. As for what to do with “never,” Wendy and I worked through it together with God. We discovered, and continue to discover, deep lessons about joy, grief, faith, perseverance, character, maturity, and hope. At the same time, there is a lingering sadness that rears itself unexpectedly at odd times, which in turn pushes me back to the lessons already learned. I plumb their depths once more.

Still, if Gabriel showed up in my office this morning and told me Wendy was going to have a baby, I totally believe that the subtext of my reaction would land somewhere between sarcastic and cynical.

Zechariah would understand.

Weathering the Storms

So he said to me, “This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty.'”
Zechariah 4:6 (NIV)

Along my life’s journey, I’ve come to recognize that there are particular stretches of the trek when trouble, trial, and trepidation seem to close in on every side like a perfect storm. You can’t escape it. You can’t plan for it. They just happen. The real question is, have I prepared myself, spiritually, to weather such storms?

This past week my siblings and I moved our parents into an assisted living facility. My dad has been in the hospital for the past three weeks. Diagnosed with a nasty bacterial infection that only complicates his cancer and cardiac issues, we need to get him into a skilled-care facility for about six-weeks of IV antibiotics. Meanwhile, our mother, in the middle stages of Alzheimer’s, is now struggling with the realities of a new environment, a whole host of unknowns to confuse her, and the loss of my father’s constant presence and protection. This, on top of what was already a dizzying travel schedule, seasonal pressures from work, and a daughter getting married half-way across the country in a few weeks. Oh, and I’m now into the second week of a nasty head and chest cold that has zapped much of my energy and doesn’t seem to be going away any time soon.

“I don’t understand how you are doing all of this” Wendy said to me a couple of times this week amidst much needed empathetic and medicinal hugs.

In today’s chapter, Zechariah records the fifth vision of encouragement he has for the exiles who are seeking to restore Jerusalem and the Temple. This vision is centered on Zerubbabel, the appointed Governor who is tasked with leading the daunting project from a political perspective. It is not an easy task. He is subject to a pagan Persian Emporer. He is surrounded by enemies on all sides who want him to fail. He is leading people who are divided regarding whether this is even a worthwhile project to pursue. Then there is the sheer magnitude of the task.

God’s word to the overwhelmed leader:

‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty.

I have come to the conclusion that I cannot keep the storms of life from pouring down upon me. That’s just part of the journey. I can, however, prepare myself to weather the storm in healthy ways.

First, I recognize that I am not alone in this. If I truly believe what I say that I believe, then God is always present from which to draw upon the spiritual resources I need. And, I am surrounded by a community of family and friends for camaraderie and support.

Second, I try to stay present in each moment and focus only on what that moment requires. I can’t do anything about the past. It’s useless for me to waste time and energy on the “if only’s” and “we should have’s.” Likewise, Jesus reminds us: “Tomorrow has enough worries of its own.” What do I need to decide or accomplish on this day, in this particular moment?

Third, I choose small ways to care for myself. Choosing not to worry about a task that isn’t a priority right now. Eating a healthy meal, getting a good night’s sleep, consciously noting all of the blessings I have despite the circumstances, taking a short nap, slipping in a quick ten-minute walk around the hospital floor, or sneaking away for a few minutes of solitude and prayer in a quiet place. I’m reminded that Jesus regularly slipped away by Himself. If I’m not caring for myself, I’m not going to well at caring for others and the needs of the moment.

Which is why I find myself in the quiet this morning. I have a lot on the task list today as I prepare for another week on the road. But, I needed the same reminder God gave Zerubbabel this morning. My might and strength only go so far. It’s the infinite resources of God’s Spirit that I require in the perfect storm raging around me. It is the recalibration of mind and heart that I need on this Monday morning.

And now, it’s time to move on to what this next moment requires.

Have a good week, my friend.