Tag Archives: Trials

Prepped for Success

King David dedicated these articles to the Lord, as he had done with the silver and gold from all the nations he had subdued…. 2 Samuel 8:11 (NIV)

Yesterday I was in my client’s office and he was sharing with me a little bit about his background. He took me through a brief overview of his professional journey and resume. At the end of it, he had connected the dots to reveal how his entire career had uniquely prepared him for his current role in his company and industry. Laughing, he told me “I guess I learned a thing or two along the way.”

I thought about that conversation this morning as I read today’s chapter. David was on a roll. Bent on expanding and establishing his kingdom, his energies were focused on conquest. Connecting the dots, I recognize how all those painful years on the run from Saul now benefitted him greatly. Those difficult years prepared him uniquely to be a successful leader. He had been forced to live in foreign territories and had gathered around himself an international military team. He knew how to lead a diverse group of men. His understanding of neighboring nations, their politics, their militaries, and all of the geopolitical nuances of the region allowed him to be shrewd in his decisions as a general and a king. Like my client, David had learned a thing or two along the way.

I have to believe that all of those years depending on God for daily strength, courage, provision, and perseverance also prepared David with humility. He knew what it was like to be an outlaw living life in a cave. Now that he was king and the military victories were stacking up David had not lost sight of the fact that it was God who made those victories possible. The trophies of his victories he dedicated to God, refusing to take the glory for himself.

Today I am reminded to place credit where credit is due in my own life and victories. Like my client, like David, I can connect the dots in my journey and see how God has led me to this place. I’ve learned a thing or two as well, and have been prepared for my calling.

Though my victories are relatively small and insignificant in the grand scheme of things, there is no doubt that I have been richly blessed. God has been good to me and I never want to lose sight of that fact, nor take credit for what has been graciously and undeservedly given.

A Note to Readers
I’m taking a blogging sabbatical and will be re-publishing my chapter-a-day thoughts on David’s continued story in 2 Samuel while I’m take a little time off in order to focus on a few other priorities. Thanks for reading.
Today’s post was originally published in May 2014
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If you know anyone who might be encouraged by today’s post, please share.

“Blessed”

"Blessed" (CaD 1 Sam 19) Wayfarer

Saul tried to pin him to the wall with his spear, but David eluded him as Saul drove the spear into the wall. That night David made good his escape.
1 Samuel 19:6 (NIV)

If you’ve followed my blog/podcast for any length of time, you know that Wendy and I typically have a “word” on which we focus every year. My word for this year is “blessed,” and this has led me to memorize Matthew 5:3-12, which is the opening of Jesus’ “Sermon on the Mount” also known as “the Beatitudes.”

A few weeks ago I was with a friend who was asking me some really good questions about life. I recounted with him some of the life challenges Wendy and I have experienced and are experiencing this year. As I got through the list, my friend exclaimed, “Wow!” He then asked me, “And what is your word for this year?”

“Blessed.”

We shared a good laugh together.

One of the observations I’ve made along my spiritual journey is that it’s quite common for people, myself included, to assume that life should be easy. When I encounter troubles or trials on life’s road, it surprises me. I didn’t see it coming. I wasn’t prepared. My natural response is often pessimism, complaint, and descent into a funk of despair.

In today’s chapter, Saul’s madness and obsession with killing his rival, David, only intensifies. David has done nothing wrong to deserve Saul’s homicidal rage. In fact, David is living a “blessed” life. A shepherd boy from a backwater town, he has been anointed king by Samuel, become a royal minstrel, defeated Goliath, become a national hero, proven himself a gifted military leader, and married a princess. Despite all this, David has big troubles. Saul is hell-bent to kill him, and because of this, his life has become untenable.

The famous psychologist, Carl Jung, would point out that David is on an archetypical “hero’s journey.” Heroes always face trials and obstacles. At some point, they find themselves in the wilderness. It’s a repetitive pattern in the epic stories we love.

It’s also a repetitive pattern in life.

As I’ve been meditating on the Beatitudes in my memorization process, it has struck me that what Jesus is really getting at is an attitude of embracing the trials, obstacles, suffering, and tragedies with humility, trust, lament, right motive, and peace (props to Mark Scandrette and his book The Ninefold Path of Jesus). There are blessings within the struggle if I will stop fighting them as some kind of heinous and unexpected aberration in life, and start to flow with God in the midst of them.

Life is filled with trials, obstacles, suffering, and unexpected tragedies.

But it doesn’t mean I’m not blessed.

Like me, David’s going to learn this the hard way.

If you know anyone who might be encouraged by today’s post, please share.

A Good Place

A Good Place (CaD Jos 21) Wayfarer

Not one of all the Lord’s good promises to Israel failed; every one was fulfilled.
Joshua 21:45 (NIV)

Looking back on my life journey, there are moments along life’s road when I found myself at a waypoint that was a “good place.” A milestone had been reached, a long-awaited goal was achieved, or life at that moment just seemed to be in a positive and peaceful flow.

I always try to remind myself to enjoy those moments when they happen. It never lasts.

One of the movies we tend to watch around Christmas time is the rom-com While You Were Sleeping. One of my favorite scenes is when the family patriarch, played by Peter Boyle, waxes eloquently about how he’s at one of those “good place” moments in life when everything is working out, everyone is getting along, every family member is doing well, and life is good. His son, played by Bill Pullman, has come over to drop a bombshell that he doesn’t want to inherit the family business, “Hey Pop,” the son says, “This isn’t one of those moments.”

In today’s chapter, the Levites are the last tribes to receive allotments. The Levites were the priestly tribe, and while they didn’t get tribal land, they were given towns within the other tribes to settle with their families, flocks, and herds. The priestly tribe was spread out and sprinkled within the other tribes so that every tribe had priests among them to perform priestly duties.

With that final distribution, the author of Joshua proclaims one of those “we’re in a good place” moments. A goal had been achieved as the major conquest campaigns were finished and there wasn’t an enemy left with the power to dislodge them. A milestone had been reached, and they were settled in the promised land. They were in a good place and took a moment to recognize God’s faithfulness and fulfilled promises.

Enjoy it. It won’t last.

I’m really not trying to be the pessimist here, but after 40+ years of studying the Great Story from Genesis to Revelation, I can tell you that this earthly journey is filled with trials, faith tests, and tough times. I’m told to expect it, to prepare for it, and to not be surprised when I think we’re finally in a “good place” on Life’s road. Then Life unexpectedly says, “You know what? This isn’t one of those moments.”

Being a disciple of Jesus, I’ve spent a lot of time studying His teachings, and a lot of them are about how I am to respond to the stuff that this earthly life throws at me:

When I am taxed, I’m to render unto Caesar.
When I am slapped, I’m to turn the other cheek.
When my coat is unjustly conscripted, I’m to offer my shirt as well.
When I’m forced against my will to walk one mile, I’m to walk two.
When I’m wronged, I’m to forgive, and forgive, and forgive, and forgive.
When I find myself with less, I’m to treasure what awaits me in eternity.
When I’m poor in spirit, I’m to consider myself blessed.
When I’m in mourning, I’m to consider myself blessed.

So many of Jesus’ teachings are predicated on the fact that I will face difficulties, hostility, pain, loss, and trials on this life journey.

So if and when I occasionally find myself at a waypoint that’s a good place and all seems right with the world, I’ve learned to enjoy the heck out of it, thank God for it, and soak it all in while I can.

The “good place” that the Hebrew tribes find themselves in today’s chapter will not last. The period of the Judges, which is the next book in the Great Story, is a time of systemic sin and cyclical violence. But, that’s still a few chapters away. In today’s chapter, everything is groovy.

I’ll enjoy it while it lasts.

If you know anyone who might be encouraged by today’s post, please share.

Knowing and Not Knowing

Knowing and Not Knowing (CaD Gen 46) Wayfarer

[God said to Israel] “I am God, the God of your father,” he said. “Do not be afraid to go down to Egypt, for I will make you into a great nation there. I will go down to Egypt with you, and I will surely bring you back again. And Joseph’s own hand will close your eyes.”
Genesis 46:3-4 (NIV)

When I was a kid, many years before Top Gun was a thing, I wanted to be a Naval aviator. I’m not sure how this developed in me, though I’m pretty sure the television show Black Sheep Squadron and the movie Midway were somewhat involved. I wore a sailor cap all the time. I read my Uncle Bud’s Navy manual, and I corresponded with him about his experiences in the Navy during the Korean War. Those are letters I regretfully did not save.

At some point after what seemed like a long period of correspondence in those days, Uncle Bud said he wanted to have a talk with me. He wanted to give me a reality check regarding what life was really like for him in the Navy. He wanted to share with me the things I was not asking him about as I looked at his stories through rose-colored aviator goggles.

My desire to be a Naval aviator quickly died. I consider this a good thing in retrospect.

In today’s chapter, God speaks directly to Israel and assures the elderly patriarch that he should take his entire family and all that he has and go to his son in Egypt. God even foreshadows what will happen next. The clan is going to grow exponentially in Egypt. And God will bring Jacob back. There’s a double meaning in this. Yes, Jacob’s body will be returned and buried in the family tomb. God is also foreshadowing the next chapters in the Great Story when God will deliver and lead the “nation” of Israel’s descendants out of Egypt, through the wilderness, and to the Promised Land in the book Exodus.

What stood out to me, as one who knows the story well, is that God omits any mention of Israel’s descendants being enslaved in Egypt for hundreds of years as they become “a great nation there.” Looking at this as an isolated incident on a merely human level, this seems unjust and unfair. Yet, along my spiritual journey, I have personally learned and observed that struggles, trials, and difficulties are requisites for spiritual maturity in this life. This is not hidden. It’s stated directly in multiple places in multiple ways.

If I had forewarning of every difficulty I have personally faced on my life journey, I’m quite certain I would have opted out of most of them, just like I opted out of my childhood dream of being a Naval aviator. In hindsight, I see now that opting out would have been to my detriment in so many of my life’s struggles. Yes, I would have avoided painfully difficult circumstances, but I also would have avoided the wisdom and spiritual maturity that was forged in me through them. That, I realize from my current waypoint on life’s road, would have been eternally detrimental.

In the quiet this morning, I find myself looking back and being grateful for both stretches of difficulty on life’s road as well as times of deliverance and protection. They are equally important chapters in my story, just as they are in the Great Story. I find it an important reminder as the deliverance of Israel’s clan leads into hundreds of years of slavery between the final chapter of Genesis and the first chapter of Exodus.

If you know anyone who might be encouraged by today’s post, please share.

Not Without Struggle

Not Without Struggle (CaD James 1) Wayfarer

Let perseverance finish its work so that you may be mature and complete, not lacking anything.
James 1:4 (NIV)

Just yesterday I returned home from a seven day road trip. Part work, part personal, and part sabbatical, I logged more that fifty hours behind the wheel and just shy of 3,000 miles. It felt good to arrive home yesterday, like I’d reached a kind of finish line, a journey’s end.

Journey has always been the core metaphor of this blog. A wayfarer is one who is on a journey, and in these posts I write about my life journey, my spiritual journey, and this chapter-a-day journey.

On a journey, one moves and progresses towards a destination.

On both my life journey and my spiritual journey, my progress is measured, not by distance, but by maturity, wisdom, and the yield of love produced in my spirit, intentions, thoughts, words, and actions along with love’s by-products of joy, peace, patience, kindness, gentleness, goodness, faithfulness, and self-control.

On Wednesday of this past week, I was in Richmond, Virginia. I took the opportunity to visit the U.S. Civil War Museum located there. As is a ritual for Wendy and me, I picked up a couple of magnets to mark and memorialize the visit on the fridge back home. One of the magnets is a quote:

“Without struggle, there is no progress.”

Frederick Douglass

When reading James’ letter, I’ve found it beneficial to consider the context in which he wrote it. It was a time of intense struggle. James was not written by James, the disciple of Jesus, but by James the half-brother of Jesus who became leader of the Jesus Movement in Jerusalem. The followers of Jesus are facing persecution and many have fled the persecution and are living in other places. James chooses to remain and continue the work of Jesus.

James leadership position as a follower of Jesus in Jerusalem puts him in direct conflict with the same religious aristocracy that put Jesus to death, put Stephen to death, and sent Saul hunting down Jesus’ followers. Not long after penning this letter, James will be killed by them, as well. He writes this letter to encourage Jesus’ followers scattered to the four winds and fleeing persecution. He is writing to encourage followers of Jesus to persevere amidst the difficult struggles they faced as wayfarers on journeys of exile.

In the first chapter, James reminds these struggling wayfarers of the goal.

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.

The goal is maturity and wholeness which are produced through persevering in the struggle of many kinds of trials and tests of faith.

Without struggle, there is no progress towards maturity and completeness.

It feels good to be sitting in the quiet of my office this morning. I find myself thinking about “trials of many kinds” through which I have persevered. My mind flashes back to people I met and spent time with on my journey last week. Each one is facing their own struggles and trials on their respective journeys. Each one is making progress. I was blessed by my time with each of them.

I’m reminded this morning as I begin a new work week. This is a journey. Today I progress toward my destination, but not without struggle.

If you know anyone who might be encouraged by today’s post, please share.

“King of My Castle”

"King of My Castle" (CaD Ps 145) Wayfarer

I will exalt you, my God the King
Psalm 145:1 (NIV)

In my mind’s eye, I can vividly see my Grandpa Spec sitting at the head of his dining room table during a family meal, smoking his Dutch Masters cigar. There was a humor with which he approached life that always endeared me to him. I loved being his little shadow. It was only as an adult, as I learned his story, that I fully appreciated his humble and quiet joy.

On Spec’s 10th birthday he came home from school to find the remains of his father’s suicide. His mother sent him to be raised by his grandparents, while she kept his little brother and sister. He came of age during the Great Depression, got married nevertheless, almost lost his wife to childbirth, and scratched out a living in the tire business. He had so much to be bitter about. He had so many reasons to play the victim card, but he didn’t.

From the head of the table, cigar in hand, Grandpa would often smile, pound his fist on the table, and with a gleam in his eye insist, “I’m the king of this castle!” It was part of a never ending dance of teasing between he and Grandma Golly. They needled one another mercilessly whether they were competing at cards or betting on the World Series. In response to Grandpa’s claim to the throne, grandma hung a decorative plaque above the kitchen sink (Grandpa always did the dishes) which read, “I’m the boss of this house, and I have my wife’s permission to say so.”

As I read today’s chapter, Psalm 145, anew this morning, it was the first verse that leapt off the page at me. King David, the greatest King in Hebrew history, sings an exaltation to God whom he refers to as “my king.” The King has a King.

It’s hard for a modern reader to understand how this sentiment ran against the grain of the popular monarchy playbook of his times. Kings wanted the masses under control. Kings wanted an air of undisputed authority. Kings wanted people to fear them. To achieve these ends, Kings claimed to be gods. They might worship other deities for good measure, but they demanded that their people view them as a god themselves.

Not David.

David always saw himself as a servant of the One True King of heaven. Having read all of his lyrics in the Psalms about enemies within his own kingdom seeking to slander and supplant him, I begin to wonder how much easier his reign might have been had he followed the playbook. But that’s what made David different, and God saw it in him when David was a shepherd-boy, the runt of Jesse’s litter of sons. Samuel balked. God assured the prophet. “He’s a man after my own heart.” David is humble. He acknowledges his role in the Great Story. He fully embraces position and place as God’s partner in the Divine Dance.

“I’m king of the Hebrews! And, I have God, my King’s, permission to say so.”

In my mind’s eye, I now distinctly see Grandpa Spec sitting on his glider rocker. He’s shirtless and wearing an old pair of shorts. (He might have central air-conditioning, but one doesn’t want to resort to that unless one has to. The Great Depression taught him many things. Frugality was at the top of the list). He is smoking his pipe now. It’s a summer afternoon and he is listening to the baseball game on the transistor radio. He survived many tragedies and trials on his life journey, but he humbly pressed on with simple faith and determination to do the right. He is king of his castle, and like David, eternally grateful to the King of Heaven for the blessing of his little three-bedroom, quarter-acre kingdom on the east side of Des Moines. He is the servant of his wife, and his family.

In the quiet this morning, I find myself reviewing my own “place and position.” Over the past year, I’ve observed that it’s easy, even fashionable, to feel the heady satisfaction of pious self-rule, then proudly take to the no-man’s-land of social media to stake one’s claim of divine-rightness and lord one’s opinions and world-view upon others, demanding submission upon threat of being sentenced to relational exile.

I don’t want to do that.

I want to try and follow David’s example, and Grandpa Spec’s example. I want the last song in my life’s anthology to be like Psalm 145, ascribing anything I’ve gained and every blessing I’ve been afforded to my King. In fact, when it comes right down to being the person Jesus asks me to be I must accept that I am Lord of no one. I am a servant of all.

God, help me to fully embrace that role today in thought, word, and deed.

Cancelled (Not)

Cancelled! [Not] (CaD Ps 130) Wayfarer

If you, Lord, kept a record of sins,
    Lord, who could stand?
But with you there is forgiveness,
    so that we can, with reverence, serve you.

Psalm 130:4 (NIV)

I’ll never forget the story of a woman I know who told me the story of being a teenager who made a foolish choice. Once it was discovered, she was brought before her church and publicly shamed for her mistake. They threatened her with expulsion and vowed to make her an outcast unless she repented. She told me this as an adult, but the spiritual and emotional scars of the experience were still very much present.

As a student of history, I can tell you that public shaming, scapegoating, and what today we call “cancelling” have been around as long as human civilization. It morphs into various forms, but it is a staple of fundamentalist systems no matter the flavor. When allowed to run amok, it leads to guilt by accusation, mob justice, and the kangaroo court of illogical and unreasonable group-think. It can be lethal, as the residents of Salem, Massachusetts found out when a group of silly girls leveraged the fundamentalist bent of their Puritan faith and began accusing people they didn’t like of being witches.

I find it fascinating to watch what is happening in our own current version of it. I observe that cancel culture has all the same quintessential ingredients that existed among the reviled Puritans of Salem. I have had more than one person tell me in the past year that if an enemy at their workplace chooses to go back and uncover the silly, foolish things they did and said in their youth and make them public, they’re screwed.

Today’s chapter, Psalm 130, is an ancient Hebrew song that expresses the emotions of one crying out from “the depths.” The metaphor of the original Hebrew lyrics are that of deep waters. The songwriter is drowning in a sea of their own mistakes and foolish choices. In experiencing God’s forgiveness, mercy, grace, and redemption, the songwriter is moved to gratefully serve God.

As I read through the teachings of Jesus, I don’t find religious shaming and cancel culture. In fact, the most pointed condemnation Jesus dished out were to orthodox religious fundamentalists who were carrying out their own brand of cancel culture. Jesus actions and words were gracious, forgiving, and redemptive. Paul, one who was drowning in his own deep waters on a trip to Damascus, told Jesus’ followers in Rome that its God’s kindness that leads to repentance not shaming, condemnation, and threats of cancellation. He also wrote to the believers in Corinth that it was Christ’s love that compelled him to risk life and limb to share that love with others. In my experience, condemnation, hatred, public shaming, and threats don’t compel anything worthwhile.

In the quiet this morning, I find myself recalling the “deep waters” of my own life journey. I find myself mindful of the many foolish thoughts, words and actions that dot my journey, and for which others would gladly cancel me. I find myself grateful for Jesus who, by His own words, claimed that he didn’t come to condemn the world, but to save it through love, servant-heartedness, self-sacrifice, forgiveness, grace and redemption.

As He has not condemned, shamed, nor cancelled me, I find myself compelled not to condemn, shame nor cancel anyone else.

Trials, Gold, and Dross

So the Israelites who had returned from the exile ate it, together with all who had separated themselves from the unclean practices of their Gentile neighbors in order to seek the Lord, the God of Israel.
Ezra 6:21 (NIV)

On Sunday, after I gave the message among our local gathering of Jesus’ followers, Wendy and I were having our normal lunch date together. Wendy had given the message the previous Sunday. She shared the story of her journey through infertility. This past Sunday I spoke about secrets and my own experience with secrets that kept me spiritually imprisoned.

There was a common theme in our messages. We both slogged our way through long stretches of trial and difficulty, and we both experienced previously unknown depths of joy and freedom at the other end of our respective valleys.

As we dined and debriefed, we discussed a few of the things that some religious people cling to as if of vital importance. Things such as church membership and adherence to a particular denominational institution. For the two of us, such trappings hold very little importance. To a certain extent, I realized that our journeys and struggles through hard spiritual terrain had refined our perspectives on what it means to be followers of Jesus. Membership certificates and institutional inclusion are of very little importance to us compared to the more tangible daily realities of our own personal, daily spiritual trek among our community of Jesus’ followers.

In today’s chapter, the returned exiles complete their construction of the rebuilding of the Temple in Jerusalem. There is a very small distinction in today’s chapter that is easily lost on a casual reader. The returned exiles are referred to as “Israelites.” When Jerusalem was besieged and the exile began, they were the nation of Judah. For hundreds of years prior to the exile, the tribes of Israel were separated in a bloody civil war. “Israel” was the northern kingdom. “Judah” was the southern kingdom. Now, upon return from their exile and the restoration of the Temple, they were simply “Israelites” along with Gentiles, like Ruth, who had chosen to follow their faith.

I couldn’t help but think that the experience of exile over 70 years changed some things for those who went through it. Old conflicts and prejudices fell by the wayside. Those who returned had a renewed understanding of what was truly important and what things simply didn’t matter all that much in the eternal perspective. That’s what exilic experiences and the spiritual struggle through valleys of pain, grief, and trouble will do for a person. It refines things. I’m reminded of Peter’s words to fellow believers scattered across the Roman Empire experiencing dreadful persecution:

May the thought of this cause you to jump for joy, even though lately you’ve had to put up with the grief of many trials. But these only reveal the sterling core of your faith, which is far more valuable than gold that perishes, for even gold is refined by fire. Your authentic faith will result in even more praise, glory, and honor when Jesus the Anointed One is revealed.
1 Peter 1:6-7 (TPT)

In the process of refining metal, which Peter uses as a metaphor, the gold remains while the “dross” (literally “scum on molten metal”) is removed as useless and worthless.

In the quiet this morning I find myself pondering those things that my trials have refined and revealed to be the gold of eternal importance and those things that my trials have revealed to be worthless scum in the grand scheme of things.

Destined for Tough Terrain

We sent Timothy,who is our brother and co-worker in God’s service in spreading the gospel of Christ, to strengthen and encourage you in your faith, so that no one would be unsettled by these trials. For you know quite well that we are destined for them.
1 Thessalonians 3:2-3 (NIV)

This past week was a bit of a whirlwind for Wendy and me. It began with the unexpected death of a friend. She and her husband had been in a small group with us during a particularly turbulent time of our lives, and her death rocked our world a bit. The morning of the funeral we received news that another friend had suffered a heart attack in the night and had been flown to Des Moines for a hastily performed cardiac procedure.

We visited our friend in the hospital and were encouraged to find him alive and well. In fact, if it weren’t for the fact that we knew he’d just been through a life-threatening trauma earlier that day, I’d have told you everything was perfectly normal.

As we spoke with our friend and his wife there in the CCU she shared about their life journey and the fact that the two of them had just entered a particularly enjoyable stretch. Retirement, time together, and the opportunity to enjoy large parts of each day in conversation and shared activity had been brining them both tremendous joy. She told us of her emotions and prayers the previous night as she faced the potential reality that it might be coming to a tragic end.

I thought about these two experiences, with two very different outcomes, as I read today’s chapter in Paul’s letter to believers in Thessalonica. Paul fled the city when his life was threatened. He knew that the fledgling believers he left behind continued to face opposition and persecution. Paul was worried about them, which was why he sent his protege, Timothy, to check on them, and why he was writing them this letter after Timothy’s return and report. Addressing the trials they were facing, Paul states quite bluntly: “You know quite well we are destined for them.”

Along my faith journey I’ve observed many who seem to have approached their life and/or faith journey with the expectation that it should always be a cake walk. In the quiet this morning I’m pondering the various reasons we might come to that conclusion. Is it somehow that the “prosperity gospel” that falsely teaches God wants us all to be “healthy, wealthy, and wise” has permeated our culture more than we care to admit? Is it somehow, for those of us living in America, some kind of bleeding over of the American Dream into our faith? Why is it that I am shocked and feel somehow cheated when life’s road unexpectedly becomes rough terrain?

My journey through God’s Message has taught me that I should expect rough terrain on life’s road. All of the early father’s of the faith said so. Here’s just a small sample of reminders:

Jesus:
“In this world you will have trouble. But take heart! I have overcome the world.” (Mt 10:16)

Paul:
We glory in our sufferings.” (Rom 3:5)

James:
Consider it pure joy when you encounter various trials….” (Jam 1:2)

Peter:
“…rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.” (1 Pet 1:6)

I find myself looking back this morning at Wendy’s and my journey over the past 13 years. Like our friend we visited in the hospital we’ve recently been experiencing a sense that we’re coming out of a valley and into a stretch of smoother terrain. It’s a good feeling, and we’re enjoying the lift. Nevertheless, this past week has been a reminder that I can never know what’s waiting for us up ahead.

As I start this week I’m reminded that with each warning of trouble, suffering, trials, and grief, Jesus and the early followers connected the inevitable hard stretches of life’s journey to heart, overcoming, glory, joy, and rejoicing. This journey will include both good times and unexpected bad times. It’s a natural part of the journey. Paul told the Thessalonians believers “we’re destined for them.” I shouldn’t be thrown for a loop when they happen as though I hadn’t been warned that they will come, or like I hadn’t observed that everyone I know experiences tough stretches along the way. There’s always purpose in the pain.

It’s the trials and the overcoming that make our favorite stories “epic.”

Have a great week my friend.

The Bewitchment of “Group Think”

 But the men who had gone up with him said, “We can’t attack those people; they are stronger than we are.”
Numbers 13:31 (NIV)

In today’s chapter Moses sends out twelve men, one from each tribe, to spy out the land of Canaan. Two of the spies, Joshua and Caleb, come back with a report that the Hebrew tribes should press forward and conquer the land. The other ten spies reported exaggerated claims of giants living in the land whom the Hebrews could not defeat. Their report stoked fear in the hearts of the people.

It’s fascinating how susceptible the majority can be to “group think.” It happens to be the morning of All Hallow’s Eve, or Halloween, as I write this. Perhaps that’s why the ten spies swaying the nation of Hebrews with their exaggerated claims reminds me of a handful of schoolgirls convincing the people of their village that they saw upstanding members of the community in cahoots with the devil. Nineteen people were eventually hanged as a result of the Salem witch trials. It’s amazing how bewitching “group think” can be (pun absolutely intended).

The social psychologist Gustave Le Bon theorized that there were three stages of crowd think. A group of people submerge themselves in the collective whole, losing a sense of individual thought and responsibility. Individuals are then susceptible accept, without question, the contagion of popular thought within the group, opening themselves up to suggestion of different kinds. Even in a nation and culture that celebrates freedom of thought and speech we are prone to follow the crowd in all sorts of ways.

As an enneagram Type 4 I tend to be a fierce individualist. Nevertheless, this morning I’m reflecting back along my journey. It’s funny to think about fads, social trends, and popular thoughts I’ve observed and even found myself a part. The further I get in my journey the more desirous I am to think and act independently, rather than allow myself to be submerged in the bewitching trends of the group think of the moment. It’s hard to do. The unconscious draw of group think is often subtle and subconscious as it was for the ancient Hebrews, the puritans of Salem and still is today.

I’m preparing to deliver a message on Sunday morning and one of the key verses on which I’ve been meditating is this: “Do not be conformed to the patterns of this world, but be transformed by the renewing of your mind.”

God, grant me open eyes, open ears, perceptive spirit, and a mind increasingly renewed by Divine Truth and Lady Wisdom.