Tag Archives: Lazarus

Opposite Instinct

At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod wants to kill you.”

He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’ In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!
Luke 13:31-33 (NIV)

This past Sunday I gave the message among our local gathering of Jesus’ followers. I made the simple observation that in almost every story, television show, or movie the protagonist is trying to avoid, escape, or solve death while attempting to cling to, extend, and/or enhance life. Life is such a basic human desire we hardly even give it much thought.

I found it fascinating that in today’s chapter Luke continues to foreshadow Jesus’ death. Both Pilate (an official of the occupying Roman Empire ruling over the region, who would eventually sentence Jesus to die by execution) and Herod (a regional monarch who killed John the Baptist and before whom Jesus would stand trial). Both of these rulers were known for their violence and cruelty.

Herod’s family, in particular, had a long history of holding onto power by killing anyone they saw as a threat. It was Herod’s father, Herod the Great, who upon hearing from the three wise men that a prophetic sign told them “the King of the Jews” had been born in Bethlehem, proceeded to have every baby in Bethlehem under the age of two slaughtered in an effort to prevent Jesus from growing up and threatening his reign. His son, Herod Antipas, who is referenced in today’s chapter, carried on his father’s bloody, corrupt legacy.

At the end of today’s chapter, Jesus is warned that Herod is attempting to have Him killed. In yesterday’s chapter is said that Jesus has been attracting stadium worthy crowds so large that people were trampling one another to get near Him. This would have rattled Herod. Any person with that kind of popularity was a threat to his position and power, and Herod learned from his father that clinging to power required killing anyone who was a threat to take it from you, (even if that threat is just a baby).

What I found interesting is that Jesus expresses neither fear or concern. Rather, Jesus doubles-down and tells the messengers to return to Herod and tell “that fox” that He would press on:

[Jesus] replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’ In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!

Beyond the attitude of courage and perseverance in Jesus’ reply, there is also an important subtext that is lost on many readers. Jesus references three days to reach His goal, foreshadowing the three days in the grave before His resurrection. He then offers a puzzling statement about no prophet can die outside of Jerusalem.

Back in chapter 9, Luke stated that Jesus was “resolutely” fixed on going to Jerusalem. Jesus has consistently been criticizing the religious leaders and their ancestors for killing the prophets sent to them. He has also been making consistent, metaphorical references foreshadowing His own death. Jesus is on a mission and He can see how it is all going to play out. He isn’t the victim, but the instigator of events that He knows will lead to His death.

I couldn’t help but think of Jesus’ words to His followers in previous chapters:

Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it. What good is it for someone to gain the whole world, and yet lose or forfeit their very self?

Luke 9:23-25 (NIV)

I tell you, my friends, do not be afraid of those who kill the body and after that can do no more.

Luke 12:4 (NIV)

Everything Jesus is doing runs contrary to our most basic human instincts. Humans want to avoid and escape death at all costs. Humans want to cling to this life as long as we can along with everything we can possibly acquire within the finite amount of time we’re given. Luke offers his readers Pilate and Herod as exhibits A and B in today’s chapter. Two men at the top of the heap who will kill anyone who threatens their position, wealth, and power. Jesus, however, is the antithesis. He’s moving in the opposite direction and telling His followers that they must follow if they want to experience the Kingdom of God.

In the quiet this morning I find myself reminded of a passage I referenced in last Sunday’s message. Jesus’ friend Lazarus is dead. Lazarus’ sister, Martha, tells Jesus that if He’d have arrived sooner then her brother would not be dead. Jesus replies:

“I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die.”

He then asks her a question:

“Do you believe this?”

Do I believe it?

And, if I say that I do believe it (and I have been saying it for almost 40 years), am I willing to follow Jesus in the opposite direction of the basic human instincts of this world?

Have you missed the previous chapter-a-day posts from this journey through the Gospel of Luke? Click on this image and it will take you to a quick index of the other posts!

Stinkin’ Synchronicity

This past Sunday I was given the honor of pitching in relief for our pastor at our local gathering of Jesus’ followers. The text I was asked to address was Jesus raising Lazarus from the dead.

In case anyone is interested:

I thought I did a relatively okay job of unpacking the theme of Life and Death in the passage. Then, in a moment of synchronicity on Monday I stumbled on the blog post entitled “The Stench” by my fellow blogger at Beauty Beyond Bones. She happened to hear a different message on the same passage this past Sunday. She wrote a powerful post that articulated it all so incredibly well:

When I was “dead” in my anorexia, my stench could be smelled a mile away. Aside from the obvious skeletal body and having my hair fall out, there were also things like, isolating myself. Being angry with a micro-short fuse. Lying. Manipulating. Outbursts of venomous speech. You name it.

It was ugly. It “smelled bad.” It was the stench of death. 

But the thing about the story is that Jesus worked through the stench…

I encourage you to read her entire post (and follow her blog). She nailed in a short blog post exactly what I was desperately trying hard to get at in a 30 minute message.

Stinkin’ synchronicity. I Iove it.

Unexpected Events in the Narrative

…after having heard that Lazarus was ill, [Jesus] stayed two days longer in the place where he was.
John 11:6 (NRSV)

One of the things that has always fascinated me about Jesus’ story, is the way in which Jesus is aware of the bigger picture of all that is happening in and around Him. There is a master plan that is being carried out. The conflict between Jesus and the religious powers-that-be has been growing for some time, but it is all part of the Great Story narrative that God has been authoring since Genesis. Jesus continually speaks and acts in a way to move the narrative toward its prescribed conclusion.

Life and death, death and resurrection are the grand themes of the Great Story. Jesus knows that events are falling into place. Characters are in their places and the cues are being called. Jesus will soon play His part in the grand climax of the story. He will die and then rise again to life in three days. For those who had ears to hear it, Jesus has been saying it all along…

“I will destroy this temple and raise it in three days.”

“Just as Jonah was three days in the belly of the fish, so for three days the Son of Man will lie in the earth.”

In today’s chapter, Jesus hears of Lazarus’ illness and chooses to stay right where He is. He is waiting for Lazarus to die. This is part of the story, though for Mary and Martha their brothers sudden illness and Jesus’ subsequent refusal to act must be both unexpected and frustrating. Jesus must allow Mary and Martha to suffer the grief and sorrow of their brother’s death, knowing the eucatastrophe that will ultimately allow them to experience the power of Life. The author of creation is a master artist and writer, and He is calling the shots. One dramatic miracle, the resurrection of Lazarus, will accomplish multiple layers of purpose:

  • Lazarus’ resurrection will foreshadow Jesus’ resurrection.
  • Jesus’ miracle will up the ante. He has revealed power of sickness and nature, but now He raises the stakes and will publicly reveal His power over death itself.
  • In upping the ante, He will force the hand of His enemies. They will feel compelled to go all in.

Over this past week, Wendy and I have experienced a small handful of unexpected life events that have us scratching our heads. We can’t see clearly where circumstance is leading for us or our loved ones, nor do we have focus regarding how these small events fit in the bigger narrative of our stories. This morning I am reminded, and encouraged, that the author of creation is a master story-teller, and I can trust that He is writing our own stories to fit perfectly into the Great Story narrative.

 

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