Tag Archives: Understanding

Chapter-a-Day

Knowing, or Knowing?

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And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
Ephesians 3:17b-19 (NIV)

A couple of years ago I had the opportunity to reconnect with the man who was preaching the night Christ became Lord of my life in 1981. Bob was an evangelist and writer at that time, continuing his graduate studies. By the time I was half-way through my undergraduate studies Dr. Bob became one of my professors. He went on to teach at larger and larger universities. As we talked about our respective journeys, Dr. Bob told me that he had been called by God to bring a voice of reason, faith, and belief regarding the Bible, Christian history, and Christian theology into an academic world that is largely antagonistic to Christianity in every way.

God, bless him.

Along my life journey I have encountered many very knowledgeable people. In my formal education of the Bible and of theology, and in my experiences with church leadership in various denominations, I’ve known amazing, intelligent people with all sorts of knowledge about the Bible and Christian theology. I’ve observed, however, that intelligence and knowledge does not always directly translate into an actual relationship with Jesus.

In today’s chapter, Paul expresses his prayer for the believers in Ephesus. Paul has just got done explaining to the non-Jewish, or Gentile, Ephesians that they are now part of something that they previously knew nothing about. God had been working through the Jewish people for centuries to begin the Story and process of redemption. Despite having all of the knowledge of the Law and the Prophets, most of the Jews did not know or recognize Jesus as the Messiah. Paul goes on to explain that he had been called by Jesus to make Him and His love known among the Gentile world. A bit like my friend Dr. Bob, Paul was in many ways a lone voice in the antagonistic, educated cultures of both Jewish Orthodoxy and Greek philosophy.

This in mind, I found it interesting that when Paul expresses his prayer for the believers in Ephesus he prays that they might grasp the immensity of Jesus’ love. He then prays that they might know Christ’s love. The word Paul uses for “know” is the Greek word ginōskō which is also used to describe the intimate knowing that happens in sex. He then goes on to describe the love of Christ as something that is incomparably surpassing of “knowledge” in which he uses the Greek world gnōsis which is simply human knowledge or understanding.

In other words, it’s one thing to know Jesus as in having a basic understanding of who Jesus is, His teachings, and what is believed about Him. It is another thing to know the love of Jesus intimately like the intimacy that happens when you have sex with your spouse.

My friend Dr. Bob was called by God to take the latter knowledge with him into an academic world that largely only experiences the former. In every church I’ve ever attended, I’ve observed many people who also appear to have only knowledge about Jesus without having experienced intimately knowing the love of Jesus that surpasses understanding.

In the quiet this morning, I pray that the intimate, experiential love of Christ that is beyond understanding will, as Paul put it in his prayer for the Ephesian believers, fill me “to the measure of all the fullness of God.” I pray that for you to, my friend.

After all, God is love itself.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Chapter-a-Day

Dedication

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Dedication (CaD Lev 27) – Wayfarer

“‘A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord.’”
Leviticus 27:30 (NIV)

Dedication is one of those words that I know its meaning but when you ask me to simply and clearly define it, it sort of escapes me. So, I looked it up this morning. It’s actually a Swiss army knife of a word. The American Heritage Dictionary actually had eight different definitions. For our purposes today, I’d like to focus on just two of them:

  1. Selfless devotion.
  2. The act of setting apart or consecrating to a divine Being, or to a sacred use, often with religious solemnities; solemn appropriation.

Today’s chapter is the final chapter of God’s instruction manual for the newly appointed Hebrew priests and the Hebrew people back in about 1500 B.C. God finishes the manual with a chapter about dedications and tithes. God has already talked about the offerings, sacrifices, and festivals that He wanted His people to weave into the fabric of their lives. He ends with instructions around acts of dedication that go above and beyond what has already been prescribed.

God tells His people that they have a choice to dedicate servants, houses, and land to God. What’s more, God tells them to consider a tithe (10 percent) of everything they have and everything their land produces belongs to Him. God has already told them that everything that they have been and will be blessed with are God’s divine and generous gift (Lev 26:3-5). In reality, all of creation, including all we are, have, and are blessed to acquire are God’s. God asks His people to gratefully embrace this truth and show it by consciously and willfully setting aside ten percent of everything as a tangible “thank you” back to God.

Why?

As I meditated on this question in the quiet this morning, my mind and heart found themselves wandering back to this pesky human problem of sin that began in the Garden of Eden. God gave everything in the Garden to them for their consumption, save one thing. They were given 99.9% of everything the Garden had to offer, but they couldn’t abide surrendering their appetite and desire to have it all.

I appears to me that God is, in effect, asking His people to turn their hearts back to Him in a way that reverses the Eden Problem. He has generously shown up, miraculously delivered them from slavery, and now promises to abide with them and bless them with life, provision, and land. As with Eden, He’s blessing them with everything. What He asks is that they recognize this and reserve just ten percent to offer back as an on-going “Thank you” card.

First, this requires a spirit of “selfless devotion.” It’s so easy to think that my paycheck is mine. It’s my job. It was my hard work that earned it. It’s my money. But, wait a second…

Who blessed me to be born in the wealthiest and most materially blessed nation in the history of the entire world?

Who blessed me to live in a place with a great educational system that taught me everything I know?

Who saw to it I was born into a family who provided for me, cared for me, and taught me everything I needed to succeed in life?

How blessed have I been to enjoy almost sixty-years of health, opportunity, and affluence?

Did I do one thing to make any of these things happen? Did I do anything to deserve the amazing lot in life that I’ve been afforded?

No.

And that’s the point that God is asking me to tangibly and metaphorically remember every day, every month, and every year of my life. Take ten percent and “set it apart” in a willful act that says:

“Everything I have is from you anyway, God. I wouldn’t have any of it if it wasn’t for you. And, it’s all yours anyway. Someday, any day now really, I’m going to die and my body will return to dust and ashes just like you said. Not a single thing I think I own or consider to be mine is going to mean anything at that point. Adam and Eve weren’t content with 99.9% of the Garden. They had to have that last one-tenth of a percent. I don’t want to live like that. I don’t want to be like that. Here’s ten percent, God. I dedicate it to you. I gratefully give it back to you.”

In the quiet this morning I am reminded of the ten lepers whom Jesus healed. One came back to say, “Thank you.” One of ten was grateful. Ten percent made a willful choice to turn around, trek back to Jesus, and offer his thanks. Jesus response?

“Where are the other nine?”

Wendy and I are consciously willful about being generous with the money and things with which we’ve been blessed. We talk about it. We practice it. We weave it into the fabric of our everyday lives. I don’t want to be like Adam and Eve, discontent with God’s gracious and generous blessing and deluded into thinking that anything (let alone everything) I think I own is really mine. I want to be a ten-percent person like the leper who came back to say “thanks.”

The further I get in my spiritual journey, the more I come to understand that the extent of my generosity is a leading indicator of the depth of both my spiritual understanding of the economics of God’s Kingdom, and my gratitude for God’s insane generosity towards me.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Chapter-a-Day

The Fig Tree Mystery

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In the morning, as they went along, they saw the fig tree withered from the roots. Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!”
Mark 11:21-22 (NIV)

This past summer, Wendy and I began avidly working at keeping a small little herb garden alive, along with some other house plants that include a Christmas cactus. I have joked on many occasions about having a brown thumb. Here I live on arguably the most productive farmland in the world, and all my life I’ve struggled to keep a simple houseplant growing and blooming.

Today’s chapter contains one of the strange, head-scratching episodes in the entire Jesus Story. It is the final week of Jesus’ earthly life. Jesus and His entourage are in Jerusalem along with thousands from all over the world to celebrate the Passover, a festival celebrating God’s deliverance of the Hebrews from slavery in Egypt back in the story of Exodus. Jesus and His followers are on their way to the Temple in the morning and Jesus checks out a fig tree to see if it has any figs on it, but it doesn’t, so He says, “May no one ever eat from you again.” He then goes to the Temple and famously drives out the money-changers, who were part of a extortion racket the Temple leaders had running. It was a money-making scheme that preyed on the poor and pilgrims visiting for the festival. On their way back to the Temple the next morning, Peter notices that the fig tree Jesus had cursed had withered.

Why on earth would Jesus curse and kill a fig tree? It seems so random and out of character for Jesus.

As we’ve made this chapter-a-day trek through Mark, I’ve talked a lot about God’s base language of metaphor. With today’s chapter, we have another opportunity to see how metaphor helps unlock some of the mysteries of the Great Story.

Fruit is a theme throughout the Great Story. In Eden, God provides the fruit of the entire Garden for Adam and Eve, but forbids them from eating just one kind. We all know what happens. As the end of the Great Story, as John describes his vision of the eternal city God is preparing, there is a river flowing from God’s throne and on each side of the river stands the Tree of Life which bears a new crop of fruit every month. So the Story begins and ends with fruit. In between, there are countless references to fruitfulness. Jesus Himself spoke about being able to determine what’s going on in a person’s soul by looking at the fruit of their lives.

And, this is the key to understanding the mysterious episode of the fig tree. The tree, wasn’t bearing fruit, so Jesus cursed it. He then goes to the center of Hebrew worship, God’s people who God had faithfully delivered from slavery, and exile. But the leaders who were supposed to be fruitfully serving God and the people had turned into money-grubbing elites padding their pockets and clinging to power by turning God’s Temple and its system of worship into a racket. The leaders of God’s own people were, once again, not being fruitful in the ways God had always said He desired of them.

Notice how the story of the fig tree is wrapped around this episode of Jesus driving the money-changers out of the Temple. They are connected. The Temple system and the unfruitful old ways will wither and die, as they crucify God’s Son. As Jesus is crucified and resurrected, a new covenant will be put in place. Old things pass away, and new things come. And God’s desire remains the same: that I become one with Jesus, that I remain in Jesus, and that I bear the fruit that God desires in my life.

In just three nights from the events of today’s chapter, Jesus will be with His closest followers in a garden on the night before his crucifixion. He will say to them:

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.”
John 15:5-8 (NIV)

Along my life journey, I’ve observed that people often misunderstand what being a disciple of Jesus is all about. It’s not about rules, regulations, judgement and condemnation – though some people twist it into that. Jesus is about experiencing life in a way that produces the fruit of God’s Spirit in my daily thoughts, words, relationships, and actions. It’s evidenced by an increasing yield of love, joy, peace, patience, kindness, goodness, faithfulness, and self-control in my life.

By the way, our Christmas cactus has tiny blooms sprouting, and I just culled some fresh Basil and Rosemary this past week. Maybe I’m finally getting this growing and bearing fruit thing on a whole new level!

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Chapter-a-Day

God’s Base Language

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God’s Base Language (CaD Mrk 8) – Wayfarer

Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear?”
Mark 8:17-18 (NIV)

I’ve recently begun listening to a brilliant and fascinating podcast series about what “mountains” represent throughout the Great Story. It reminds me a lot of three messages I gave a year or so ago as part of a series exploring the seven “I Am” statements that Jesus made (e.g. “I am the gate,” “I am the bread of life,” “I am the resurrection and the life”). With each of those messages, I unpacked that the metaphors Jesus was using (bread, gate, resurrection) were metaphors that are woven throughout the entire Great Story from Genesis to Revelation. To understand the power and completeness of what Jesus was claiming with those statements, I have to understand each metaphor in the context of the entire Great Story.

Those who have followed this blog for any length of time are probably sick of me saying this, but God’s base language is metaphor. A metaphor is simply something that represents something else. In his letter to the followers of Jesus in Rome, Paul explains that creation itself is a metaphor of who God is, it is an expression of God’s very person. How often did Jesus use creation and every day pieces of life as a teaching device? Mustard seeds, weather, pearls, sheep, sons, gates, shepherds, wine, debt, and bread.

In today’s chapter, Jesus makes a simple statement to His disciples in telling them to watch out for the “yeast” of the Pharisees and of Herod. Remember, it’s become plain to the disciples through their recent experiences that the Pharisees are actively working against Jesus, and they all know that Herod had recently executed Jesus’ cousin, John the Baptist, at the whim of his step-daughter. The disciples, however, are perplexed. They think Jesus’ is somehow upset with them for forgetting to buy enough bread for their cruise across the Sea of Galilee.

I picture Jesus rolling His eyes and slapping His forehead in frustration.

These are good Jewish boys who have been brought up in the Hebrew tradition and learning the Law of Moses. The Law of Moses is repeatedly clear about eating unleavened bread, bread made without yeast. It’s an important part of the most important ritual in the Jewish tradition: the Passover seder. Jesus had also used yeast in His teaching. Why?

It’s so simple it’s profound. Anyone who has baked bread knows that you take this tiny amount of yeast in order to get a large amount of dough to rise. I get it that most readers today may have never baked bread, but for Jesus and the disciples, the act of baking bread was as daily a routine as brewing coffee or tea is today. They all knew the concept that a little bit of yeast spreads to a whole lot of dough. So, the “yeast” of the Pharisees and of Herod was their hard hearts, their refusal to repent, their clinging to the things of this world like wealth and power, and the resulting outcomes of each of their forms of evil. It was the same evil but wore the different cloaks of human government and religion.

The disciples were struggling to understand that to get at who God is and what God is about, one must learn and know God’s base language of metaphor.

In the quiet this morning, I’m grateful for the dawn of this new day, which is a daily metaphor of resurrection. I’m also grateful for my warm office and my Pella windows as I hear the icy winter wind howling against them right behind me, which is a metaphor of God’s provision and protection. That icy wind of winter is an annual metaphor of death which is a natural part of life, what Jesus called me to in today’s chapter, and what physically awaits me at the end of this earthly journey. Along this life journey, I’ve learned that God is speaking to me everywhere, every day, through every thing. It’s all connected. I just had to learn to hear and interpret the language God speaks everywhere, every day, at all times.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Chapter-a-Day

Selective History

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Selective History (CaD 1 Chr 10) – Wayfarer

So the Lord put [Saul] to death and turned the kingdom over to David son of Jesse.
1 Chronicles 10:14b (NIV)

I enjoy reading the book reviews every Saturday in the Review section of the Wall Street Journal. I’ve found a lot of great books to add to my library and to my wish list. One book that made it on my wish list recently is entitled The Demon of Unrest by Erik Larson. It focuses on the months between the election of Abraham Lincoln and his inauguration, and how those months contributed to the eventual secession that led to the Civil War.

I’ve noticed when reading critical reviews of books about history, the critic will often talk about what the author chose to include and exclude. For example, the reviewer of Erik Larson’s book lauded Larson for including “neglected figures” as well as for diminishing his attention to Abraham Lincoln as he is “so familiar a figure.”

In today’s chapter, the Chronicler finally switches from nine chapters of genealogies to the actual narrative of Israel’s history. What’s immediately fascinating is that he picks up the story with the battlefield suicide of mad King Saul, King David’s predecessor.

Back the truck up.

What’s fascinating about this is that the story of Saul is a huge part of King David’s backstory. I would argue that one does not have a true understanding and appreciation for who King David was without the years he spent on the lam from the mad King, refusing to take Saul’s life just to fulfill God’s prophetic anointing as the next King.

At the time the Chronicler is writing his retelling of history, the books of Saul and Kings are well-known. The story of Saul and David is well-known. Much like Mr. Larson, who chose not to tell the history of the entire Civil War, but only the fateful months preceding secession, the Chronicler is being selective in his retelling. He cuts directly to the start of David’s reign. The Chronicler already tipped his hand when he gave precedence to the genealogy of Judah and David in the opening chapters. His focus is on the story of King David’s reign and the reign of David’s dynastic line.

As I meditated on this in the quiet this morning, I found my thoughts floating down two rivers of thought.

Along my life journey, I’ve observed that most people are selective when it comes to which parts of the Great Story they take time to read and study. The four books dealing with Jesus’ life and teaching always make it to the top of the popularity charts and with good reason. The letters of Paul are always popular, as well. They’re quick reads packed with helpful spiritual truth and instruction, much like Proverbs which along with Psalms, You get where I’m going here. The ancient laws of Leviticus and the prophecies of Habakkuk aren’t “go-to” reading for most people. It’s not unusual for the Chronicler to be selective in his retelling, we all do it. What I’m curious to learn is which bits of history he selects to include and exclude, and what lesson there might be in that.

The other river of thought my mind wanders down in the quiet this morning is the reality that if I am endlessly selective in the bits of the Great Story I read and study, I will never fully understand or appreciate those bits and how they connect into the much larger Great Story that God is telling from Genesis to Revelation, from the Alpha-point to the Omega-point, from the beginning to end.

Last year, our local gathering selectively studied seven “I Am” statements that Jesus made in John‘s version of Jesus’ story. I was tasked with unpacking three of them. In each of my lessons, I sought to unpack how “Bread,” “Gate,” and “Resurrection” are recurring themes throughout the Great Story. With each metaphor, Jesus was saying “I Am the entire Story in bodily form.”

But I don’t fully appreciate each metaphor unless I know the entire Great Story, and how everything is connected.

FWIW: Here are links to those three messages:

“I Am the Bread of Life”
“I Am the Gate”
“I Am the Resurrection and the Life”

Having floated down two rivers of thought, I found that they converged in the words of the Teacher of Ecclesiastes: There is a time to be selective, and there is a time to be exhaustive. The Chronicler has chosen to be selective. Great, I’ll go with the flow, and try to learn from his selectivity.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Mom and the Ministry

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Mom and the Ministry (CaD Gal 2) – Wayfarer

“On the contrary, [James, Peter, and John] recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised, just as Peter had been to the circumcised.”
Galatians 2:7 (NIV)

It’s Mother’s Day on Sunday so I’ve been thinking about my mother a lot this week. This will be the second Mother’s Day since her earthly journey ended back in March of 2023. Mom was old school in many ways. I think she really enjoyed it when I began my career as a pastor. When my path led to my career in business, she would regularly ask me, “Are you ever going to go back into ‘the ministry?'” It didn’t matter how many times I explained to her the concept of the priesthood of all believers, that ministry is not confined to being a pastor, and that my job is ministry. She would politely listen and end with, “I know, but are you ever going to back into the ministry?”

In the early years of the Jesus Movement, the focus of the disciples primarily remained preaching Jesus’ message to their fellow Jews in Judea. It was what they had done when Jesus was still with them. It’s what they knew. They were comfortable with it. When God opened the door for Peter and the rest of Jesus’ followers to let go of Jewish customs, like adhering to strict dietary restrictions and men having to be circumcised, it was a tectonic shift in thought and life.

In today’s chapter, Paul continues to explain to the believers in Galatia that he was recognized as an Apostle by Jesus’ inner circle. I find it fascinating that Peter, James, and John were happy to let Paul take Jesus’ message to the non-Jewish Gentiles while they stuck with taking the message to their fellow Jews. At the heart of the conflict that Paul is having with the Galatian believers and the “teachers” from Judea telling them they had to become Jews and be circumcised is the fact that the leading Apostles were still hanging around Jerusalem contentedly living and ministering within the Jewish people and culture. It placed Paul in a position in which he appeared to be an outsider doing things differently than the “real” Apostles back in Jerusalem.

As I meditated on this in the quiet this morning, there were two main themes that my heart chewed on.

First, I am reminded that the concept of “ministry” is not narrowly defined in Jesus’ paradigm but expansively defined. Ministry is what every disciple is called to do every day with every person we interact with. Apologies to my mother, but one of the core mistakes made by the institutional churches and denominations was that they promoted the notion that “ministry” was confined to an institutionally defined, approved, and professional class within the institution. The result was that the vast majority of institutional church members came to view “ministry” as a narrowly defined, professional vocation rather than the calling and mission of every believer.

The second theme is the unfortunate reality that we as humans have a hard time with change, and this can be especially true when it comes to transforming our belief systems. Peter and the Twelve said that they affirmed Paul’s ministry to the Gentiles. They even affirmed Paul’s teaching that Gentiles were free from the Jewish law and ritualistic rules. However, when Peter himself visited Paul and Barnabas in Antioch he shied away from the Gentile believers once his posse of Jewish believers joined them from Jerusalem. Old habits (and beliefs) die hard. Just like my mother having a hard time wrapping her heart and mind around the truth that “ministry” is not confined to vocationally being the pastor of a church.

And so, I exit my quiet time and enter another day of ministry in the marketplace.

Have a great weekend, my friend.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Waypoints of Confusion

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Waypoints of Confusion (CaD Jhn 13) – Wayfarer

Jesus replied, “You do not realize now what I am doing, but later you will understand.”
John 13:7 (NIV)

When I was a young man, I worked for a small non-profit that was just getting started. As a way of helping make the financial leap of hiring me as the first employee, I agreed to raise half of my own salary for the first year. I went to family, friends, and people who were benefitting from the organization and asked for a one-year commitment to support me financially. The organization agreed to work toward making this arrangement a one-year-only commitment.

As the year wore on, I repeatedly asked for an update from the organization’s founder and board. I had told my financial supporters that it would be a one-year commitment, and I felt responsible for updating them. I even said that I might be willing to continue raising part of my salary if a plan could be worked out to slowly taper it off over time. Each month I asked if the Board had discussed a plan. Each month I was told that they didn’t get to it.

I remember being frustrated and confused during this period of time. As my work anniversary neared, it became clear to me that I was not high on the priority list, and that the circumstances I found myself in were symptoms of larger systemic issues. I made the decision that I was going to resign. This was not, however, an easy decision. I was a young husband and father of two babies. I didn’t have another job lined up. It was not a fun moment.

Having made my decision, I began notifying those who had been supporting me financially that year to let them know they could stop cutting monthly checks. One of those supporters asked me why, and I explained the situation.

“What are you going to do?” He asked.

I told him I didn’t know.

He then asked to meet with me that afternoon. He offered me a job. This summer I will celebrate my 30th work anniversary at that job.

Along my life journey, I have found myself at many waypoints of confusion.

“How did I get here?”

“What is happening right now?”

“Where in the world is this leading?”

“I don’t understand!”

I’ve discovered along the way that there are times when it is only in retrospect that I can see how God was at work in me, directing my path and guiding my steps.

Today’s chapter begins John’s recounting of the night of Jesus’ arrest. At their last supper together Jesus tells His disciples “You do not realize now what I am doing, but later you will understand.” This has been a recurring theme. In yesterday’s chapter, John wrote: “At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him.”

As fate would have it, I find myself back at one of those confusing waypoints on life’s road at the moment. I don’t understand where things are leading. I don’t have clarity regarding the path forward. But I can look back and see how God has been faithful in all those past waypoints of confusion. I can trust Him with this one, too.

I’m back on Facebook for those who liked to read my chapter-a-day posts there! Facebook refuses to give me access to my old, hacked account, but I have started a new account. Please feel free to search for me on Facebook and friend me. If Facebook won’t let you friend me, please go to my Facebook profile and “Message” me on Facebook Messenger, which should then allow me to friend you. Cheers! -Tom

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Two Points from the Prophetic

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Exile Required (CaD Mi 5) – Wayfarer

“But now many nations are gathered against you. They say, “Let her be defiled, let our eyes gloat over Zion!” But they do not know the thoughts of the Lord; they do not understand his plan, that he has gathered them like sheaves to the threshing floor.”
Micah 4:11-12 (NIV)

One of the positive spiritual by-products of this chapter-a-day journey for me is humility. This is especially true when it comes to the words of the ancient prophets which are often layered with meaning.

In today’s chapter, Micah’s words address what was in his day (vss 9-13), but this is also eerily layered in describing what is happening today (vss 11-12, see above), and then he provides a vision of yet what will be (vss. 1-8).

I sat in the quiet this morning and meditated on these 13 verses in relation to all that I’ve studied, listened to, read, and learned with regard to prophecy and eschatology (a.k.a. the study of the “end times”) for over 40 years. Without getting far deeper into the weeds than is my intention with these chapter-a-day posts/podcasts, let me just say that Micah’s message offers some challenging prophetic puzzles in light of the different major schools of thought.

Knowing, however, that I don’t really want to wade into the deep weeds, I was left mulling over another relevant question: What is a modern, everyday person supposed to get out of a passage like this, if all I want to do is find a thought for my day that I can hold onto and that will help me to live today in a way that God desires?

And this brings me back to two simple thoughts.

First, how fascinating that ancient Micah quite aptly describes what happened on October 7.

“But now many nations are gathered against you. They say, “Let her be defiled, let our eyes gloat over Zion!”

I find his next line even more apt in consideration of the sum of Micah’s prophetic puzzles.

“But they do not know the thoughts of the Lord; they do not understand his plan.”

And, this brings me back to humility. I have, on multiple occasions, had the experience of teaching about prophecy and the “end times.” In fact, even in the past few months, I’ve had a chance to wade back in and teach on pieces of it as part of a larger team. When teaching about this genre, I typically encourage people to be wary of those who proudly proclaim they can tell you with certainty and precise detail exactly what will happen in the future based on prophetic writing like Revelation. I am constantly reminded that in Jesus’ day, there were entire schools of scholarly and well-educated thought proudly proclaiming with certainty and precise detail what the Messiah would be and do.

They were all wrong.

I try, therefore, to humbly avoid repeating that error of human hubris.

But while I don’t know with certainty and precise detail there are some big-picture things that, by faith, I do know. In John’s Revelation, Jesus tells him,“I am the Alpha and the Omega, who is, and who was, and who is to come.” As I find amidst Micah’s prophetic puzzles an accurate assessment of what was, and what is, and a vision of what is to come, I am led to not worry so much about the “what” and “when” but the “Who.”

And this brings me to my second simple nugget for my day. In our bizarro times of head-scratching and uncertainty, I take spiritual solace in all of the ways that the prophetic has been accurate about things that were and are. It leads me to trust that those things that Great Story says about what will be, are equally true and can be trusted even if I don’t know or understand the precise details about how it will all play out.


If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

God Beyond Distinctions

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“And afterward,
    I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
    your old men will dream dreams,
    your young men will see visions.”
Joel 2:28 (NIV)

“Teacher,” asked the student, “I have been reading the prophets and I have many questions.”

“Rightly so,” answered the Teacher. “Many look to the prophets for answers when often the greatest treasure found in their words is the discovery of the right questions.”

“Is the prophet writing about a time that was, or is it about a time that is, or is it about a time that yet will be?” asked the student.

“Yes,” answered the teacher, softly.

“I don’t understand,” said the student. “Which is it?”

“Of course you don’t understand,” said the teacher. “Your confusion is rooted, my child, not in the words of the prophets but in your understanding of God who revealed to them their message. In your mind, you’ve confined God inside of time. But, time is a construct of creation and God existed before creation. Therefore, God exists outside of creation and is not confined by the construct we call time. Thus, you must consider that those marvelous things God reveals to the prophets may, like God himself, be at once about what was, what is, and what will be.”

The prophetic message of Joel reverberates with the words of the teacher. Today’s chapter is at once about what was happening in Judah, what would happen on the day of Pentecost in the book of Acts, and what has yet to happen.

It was verses 28-32 of today’s chapter that Peter quoted on the miraculous day in Jerusalem recorded in Acts 2. Jesus’ followers, male and female, young and old, were gathered together when the Holy Spirit came upon all of them like a rushing wind and they all began to speak in all of the various languages of the throng of Jewish pilgrims crowded into Jerusalem for the Pentecost feast.

One of the things that strikes me about both the words of the prophet and the event on Pentecost is the loss of delineation between nations, gender, and age. The pouring out of Holy Spirit on and into the followers of Jesus was not discriminatory, neither was the manifestation of the Spirit in the proclamations being made in various languages of the world.

The further I get in my spiritual journey, the more I have come to embrace the understanding that the gifts and callings of God’s Spirit are not discriminatory in any way. Just as the teacher revealed to the student a God who is not confined by time, so Joel’s prophesy and the events of Pentecost reveal a God’s whose indwelling Holy Spirit, the spiritual gifts Holy Spirit gives, and ministry to which Holy Spirit calls individuals are not confined by human distinctions of race, gender, age, education, nationality, political world-view, or socio-economic status.

It is only we human beings and the institutional church that we humans built that has chosen to pick-up those distinctions that God blew away and discarded on the Day of Pentecost and set them back in place within our religion.

In the quiet this morning, I’m reminded that the Great Story reveals God to be exceeding, abundantly beyond all that I could ask or even imagine. Like the student, my problem is so often rooted, not in my understanding of the Story God is authoring, but in my very understanding of who God has, is, and will reveal Himself to be.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Finding Forrest

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Finding Forrest (CaD Matt 13) – Wayfarer

Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.
Matthew 13:34 (NIV)

I have a confession to make. The first time that I saw the movie Forrest Gump I bawled like a baby on the way home. I remember being absolutely perplexed as I drove the tears pouring down my cheeks. I didn’t know why I was crying. I had no clue what it was about the movie that so obviously touched something so deep inside my soul.

Forrest Gump was released in 1994. That particular waypoint of my Life journey was an important one. I was 28 years old with two wee girls at home and a struggling marriage. My life was not turning out to be anything I expected it to be. I couldn’t see it at the time, but I was about to embark on the most important stretch of self-discovery of my life. It was a difficult stretch that would lead to some deep, dark valleys before I would find my way back to high places.

It would be twenty years or so before I would add a layer of self-understanding in learning about being an Enneagram Type Four. Equipped with that lens, my emotional reaction to Forrest Gump finally becomes clearer. An Enneagram Four’s core fear is that there is something hopelessly flawed in me, like Forrest’s diminished mental capacity which he can do nothing about. A Four’s core desire is to be special. The entire story of Forrest Gump is that of him being uniquely special, intersecting with the most famous people and moments of history, and most importantly having a life-changing impact on loved ones like Jenny and Lieutenant Dan. Forrest Gump tapped into core fears and desires I didn’t see at the moment. It resonated so powerfully and deeply within my being that I wept uncontrollably while having zero understanding why. I found a piece myself in the story of Forrest Gump. Such is the power of story.

In today’s chapter, Jesus speaks to the crowds following Him in a series of parables. They’re simple metaphorical stories and Matthew says that during this stretch of Jesus’ ministry He exclusively used them in teaching the crowds. Gone is the direct, plain language of the message on the hill. Jesus tells little stories about sowers, seeds, farmers, wheat, pearls, treasure, and weeds. Jesus tells His disciples that the purpose of the parables is to both reveal and conceal for spiritual purposes.

Jesus paints a simple story that draws listeners in. Once I am in, one of three things happens. First, I might not see, hear, or understand what Jesus is saying in the story. Whatever Jesus is talking about is concealed to me at this time. Second, I might find myself in the story. I am the seed that fell on the soil. I am the weeds springing up among the wheat. I am the woman who would sell everything she had in order to have the treasure Jesus is offering, and this understanding propels me forward in my spiritual journey. Third, I might find myself in the story and utterly reject what has been revealed.

In the quiet this morning, I’m feeling a bit nostalgic as I remember back to 1994. I thought that I knew so much about myself. I thought I knew so much about Jesus. Driving home from Forrest Gump weeping for unknown reasons was spiritual significant in ways I couldn’t see or understand. I found myself in the story, and it propelled my spirit forward on the journey to discover more.

If you know anyone who might be encouraged by today’s post, please share.