Tag Archives: Eternity

Seduced by the Unseen

Now faith is confidence in what we hope for and assurance about what we do not see.
Hebrews 11:1 (NIV)

Unseen.

That’s the word that leapt off the page again and again this morning as I meditated on the well-known chapter. It’s known as faith’s Hall of Fame.

The author starts by saying that faith is assurance of what we do not see. The word faith in Greek (pistis) was a term from relationship and politics: loyalty, trustworthiness, fidelity. In Roman culture, it was the glue of friendships and alliances. When the author of Hebrews repeatedly pens the words “by faith,” he’s whispering: “They aligned their lives with God. They trusted His character enough to follow, to act.”

And with each example, the author points out that they are following and acting upon the “unseen.”

Creation that came into being from unseen nothingness.
Enoch, who walked so intimately with God he was no longer seen.
Noah, who built a boat in the desert in preparation for unseen storms.
Abraham, who followed God to a land promised but not yet seen.

The author is speaking at once on a grand eternal scale and a dusty, earthly one. He points out that this entire temporal life journey is leading to a City, a home, an eternal reality that we do not see. In this we are sharing the same journey with all of these well-known characters in the Great Story who have gone before us.

At the same time, it’s that assurance of the unseen that shapes the way I enter and traverse my 21,759th day walking through this world. Everyone mentioned in today’s chapter had their own mundane days to trek through. These people aren’t flawless, they’re faith-full. A drunk, a murderer, a vain self-centered jock, a liar, an adulterer. They are remembered for their trust, not their perfection. What God was looking for was faith amidst the rough edges of their very human flaws, not a polished religious finish meant to hide them. They each pressed on daily toward promises unseen.

I love that Rahab is chosen for mention. A woman, a Canaanite, and a sex worker. The author could have chosen Miriam, Deborah, or Hannah. He chooses Rahab and breaks every box of religiosity. Faith loves people with a past.

As I sat in the quiet and meditated on this, it struck me that all these ancient lovers of God are not far away. They’re not marble statues in a faith hall of fame. They’re close. A cloud of witnesses pressed up around me like warm bodies in a crowded room, whispering, “Keep going, Tom.
Don’t stop. We’ve walked this way too.”

So, in the quiet this morning, I realize that I am seduced by the unseen. God wired me for wonder. My spirit is tuned to that point-of-tension between what is and what’s still just beyond the veil. When today’s chapter speaks of the unseen — of walking toward a country you’ve never seen, of trusting a God that cannot be measured — it presses all my deepest buttons:

My longing for meaning.
My hunger to taste the divine in every bland task.
My desire to be drawn into something bigger, riskier, holier.

And so, on this Monday of a short work week leading to an annual day of gratitude, I’m lacing up my walking boots. I’m pressing on in the journey towards an earthly future and an eternal City that are both unseen. But I feel it in my spirit. It burns in my bones. It continues to seduce me to press on while an unseen cloud of witnesses whisper their encouragement.

Have a great week friends.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Best of ’24: #1 Filet-o’-Fish or Flesh & Blood?

Filet-o'-Fish or Flesh & Blood? (CaD Jhn 6) Wayfarer

“Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill.”
John 6:26 (NIV)

The further I’ve progressed in my spiritual journey the more I have come to believe that today’s chapter contains among the most critical messages that Jesus uttered in His earthly ministry.

John begins the chapter with two of the seven signs he chose to write about as he thematically presents Jesus to his readers. First, Jesus miraculously turns a couple of loaves and a few fish into an all-you-can-eat filet-o-fish feast for a crowd of thousands. That night, as The Twelve are making their way across the Sea of Galilee in stormy seas, Jesus walks on water to join them. They end up back in Capernaum, Jesus’ base of operations on the north shore of Galilee.

Meanwhile, the crowd of thousands who enjoyed the filet-o-fish woke up the next day to find that Jesus was nowhere to be found. It was common knowledge that Jesus always returned to Capernaum, so the thousands decided to hoof it in that direction. Sure enough, they find Jesus teaching in the synagogue there.

The conversation that follows is what I find to be most critical. John had already made a point that Jesus did not allow Himself to be swayed by the fame and popularity His signs created amongst the crowds. Back in chapter two John wrote, “Jesus would not entrust Himself to [the crowds], for He knew all people.” That’s a key piece in understanding Jesus’ conversation with the crowd in today’s chapter.

The crowd begins by questioning the fact that Jesus had left them for Capernaum without telling them where He was going. Jesus responds by questioning their motive for following Him, and this is the critical piece. Jesus told Nicodemus back in the third chapter that “flesh gives birth to flesh and Spirit gives birth to spirit.” Jesus now unpacks how spiritually important that distinction really is. The crowds are focused, not on God’s eternal kingdom, but on their earthly appetites. Their focus is on making Jesus king and getting free fish sandwiches for life. Jesus is focused on helping people understand that He came, not to feed the stomach, but to feed the soul. “The Spirit gives life,” He says. “The flesh counts for nothing.” He tells the crowd that from that point on, the only feast He will be providing is his flesh to eat and his blood to drink as he foreshadows His last supper and the sacrament of Communion which He will eventually leave for His followers.

I find the progression of the crowd’s attitude to be telling. It is so like a crowd. They move from eagerly seeking out the trending Jesus to trying to manipulate Him into more free food (vss 10-11) to grumbling about Him (vs. 41) to turning on one another and sharply arguing (vs 52). Eventually, the crowd walks away and stops following Jesus (vs. 66).

As a disciple of Jesus, this entire episode calls my own motives into question. Why am I following Jesus? Why do I go to church? Why would I wear the label “Christian?” Show? Spectacle? Tradition? Family Pressure? Duty? Obligation? Keeping up social appearances? Living up to someone else’s expectations? Being a good example to the kiddos? Community?

As I meditated on the crowd begging for more free lunches, I couldn’t help but remember the hated Samaritans who only needed to hear Jesus’ words and they believed. I think there is something about the Samaritans being the suffering and persecuted outcast that identifies with Jesus’ true mission which was not to be an earthly king feeding His posse’s earthly appetites, but to be a suffering servant sacrificing flesh and blood to bring eternal spiritual provision to starving, emaciated, and dying human souls. “The crowd,” on the other hand, were Jesus’ own people, and they failed to get it. John already foreshadowed this in his epic prologue: “He came to that which was his own, but his own did not receive him.”

In the quiet this morning, I find myself pondering Jesus’ continuous message to His most intimate followers:

“They hate me. They will hate you, too.”

Get ready for persecution.”

In this world, you will have trouble.”

“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. “

“They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God.”

This begs the question: Am I a filet-o-fish follower, or am I a flesh-and-blood follower?

It’s a question worth pondering. Jesus made it abundantly clear that the answer makes a difference.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Filet-o’-Fish or Flesh & Blood?

Filet-o'-Fish or Flesh & Blood? (CaD Jhn 6) Wayfarer

“Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill.”
John 6:26 (NIV)

The further I’ve progressed in my spiritual journey the more I have come to believe that today’s chapter contains among the most critical messages that Jesus uttered in His earthly ministry.

John begins the chapter with two of the seven signs he chose to write about as he thematically presents Jesus to his readers. First, Jesus miraculously turns a couple of loaves and a few fish into an all-you-can-eat filet-o-fish feast for a crowd of thousands. That night, as The Twelve are making their way across the Sea of Galilee in stormy seas, Jesus walks on water to join them. They end up back in Capernaum, Jesus’ base of operations on the north shore of Galilee.

Meanwhile, the crowd of thousands who enjoyed the filet-o-fish woke up the next day to find that Jesus was nowhere to be found. It was common knowledge that Jesus always returned to Capernaum, so the thousands decided to hoof it in that direction. Sure enough, they find Jesus teaching in the synagogue there.

The conversation that follows is what I find to be most critical. John had already made a point that Jesus did not allow Himself to be swayed by the fame and popularity His signs created amongst the crowds. Back in chapter two John wrote, “Jesus would not entrust Himself to [the crowds], for He knew all people.” That’s a key piece in understanding Jesus’ conversation with the crowd in today’s chapter.

The crowd begins by questioning the fact that Jesus had left them for Capernaum without telling them where He was going. Jesus responds by questioning their motive for following Him, and this is the critical piece. Jesus told Nicodemus back in the third chapter that “flesh gives birth to flesh and Spirit gives birth to spirit.” Jesus now unpacks how spiritually important that distinction really is. The crowds are focused, not on God’s eternal kingdom, but on their earthly appetites. Their focus is on making Jesus king and getting free fish sandwiches for life. Jesus is focused on helping people understand that He came, not to feed the stomach, but to feed the soul. “The Spirit gives life,” He says. “The flesh counts for nothing.” He tells the crowd that from that point on, the only feast He will be providing is his flesh to eat and his blood to drink as he foreshadows His last supper and the sacrament of Communion which He will eventually leave for His followers.

I find the progression of the crowd’s attitude to be telling. It is so like a crowd. They move from eagerly seeking out the trending Jesus to trying to manipulate Him into more free food (vss 10-11) to grumbling about Him (vs. 41) to turning on one another and sharply arguing (vs 52). Eventually, the crowd walks away and stops following Jesus (vs. 66).

As a disciple of Jesus, this entire episode calls my own motives into question. Why am I following Jesus? Why do I go to church? Why would I wear the label “Christian?” Show? Spectacle? Tradition? Family Pressure? Duty? Obligation? Keeping up social appearances? Living up to someone else’s expectations? Being a good example to the kiddos? Community?

As I meditated on the crowd begging for more free lunches, I couldn’t help but remember the hated Samaritans who only needed to hear Jesus’ words and they believed. I think there is something about the Samaritans being the suffering and persecuted outcast that identifies with Jesus’ true mission which was not to be an earthly king feeding His posse’s earthly appetites, but to be a suffering servant sacrificing flesh and blood to bring eternal spiritual provision to starving, emaciated, and dying human souls. “The crowd,” on the other hand, were Jesus’ own people, and they failed to get it. John already foreshadowed this in his epic prologue: “He came to that which was his own, but his own did not receive him.”

In the quiet this morning, I find myself pondering Jesus’ continuous message to His most intimate followers:

“They hate me. They will hate you, too.”

Get ready for persecution.”

In this world, you will have trouble.”

“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. “

“They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God.”

This begs the question: Am I a filet-o-fish follower, or am I a flesh-and-blood follower?

It’s a question worth pondering. Jesus made it abundantly clear that the answer makes a difference.

If you know anyone who might be encouraged by today’s post, please share.

R.I.P. Tom Vanderwell

I’m sure that for individuals with names like “John Smith” or “Mary Miller” the idea of another person sharing your name is akin to the reality that another person shares the same zip code. However, when you grow up in America with the name “Tom Vander Well” you feel a certain sense of individuality. It is not a common name. It was easy for me, as a kid, to believe that I was the only one.

Then came the internet.

I first became aware of “the other Tom Vander Well” because we were both posting to the internet on professional blogs. He was a mortgage banker in Michigan. I was a QA and CSAT specialist in Iowa. People started to get us confused. I received emails meant for him, and he for me. The same happened with phone calls and snail mail. We eventually reached out to each other and struck up a dialogue, which led to us meeting for a cup of coffee back in 2011 while Wendy and I were visiting friends in Michigan. While we were sharing that cup o’ Joe a friend of his came into the coffee shop and stopped to chat. It was hilarious when he introduced us. His friend became very confused as Tom and I enjoyed the moment. I’ll enjoy that forever.

My great-grandfather came to America from the Netherlands in the late 1800s and “Americanized” our surname “van der Wel” as “Vander Well.” Tom’s Dutch ancestors settled in Michigan a few decades later and Americanized the same surname as “Vanderwell” without a space between the “Vander” and the “Well.” A genealogist in the Netherlands wrote to me out of the blue years ago and identified our common ancestor back in the 1700s. Tom and I really were distant cousins.

As we casually corresponded with one another, we discovered that we shared a lot in common. We were the same age. We were both followers of Jesus. We both graduated from small, Christian liberal arts colleges. We both shared a passion for our faith and our family in the midst of our vocations.

Several years ago, I learned that Tom was experiencing significant health problems. We had a couple of long phone conversations, and Tom continued to share his heart with me in online messages.

This past week I learned that my cousin and “name doppleganger” ended his earthly journey and crossed over to eternity. I’m ecstatic for him, knowing that he’s been freed from the illness, suffering, and constraints of his earthly body. At the same time, I’m saddened for his family whom he loved so deeply and who will acutely feel the loss of his presence moving forward.

Rest-in-peace Tom Vanderwell. I know, by faith, that you are better right now than you have ever been. I beg Tom’s family to accept my sincere condolences as I can only imagine the grief that they are experiencing. I look forward to connecting with him again in eternity.

For any of my family and friends who hear news of the death of Tom Vanderwell, this may be my only opportunity in this life to share Mark Twain’s sentinment that the “news of my death has been greatly exaggerated.”

I can hear Tom Vanderwell chuckling in heaven.

The Bigger Picture

The Bigger Picture (CaD Rev 15) Wayfarer

I saw in heaven another great and marvelous sign: seven angels with the seven last plagues—last, because with them God’s wrath is completed.
Revelation 15:1 (NIV)

On a grand scale, the Great Story is about slavery.

I have observed that conversation about slavery in our modern American culture is typically confined to the injustice of American slavery with occasional nods to the slave industry that still exists around the globe. These are all earthbound conversations.

As I mentioned in a post last week, Jesus stated clearly that His mission on this world was about a Kingdom that is not of this world. And that mission was about freeing slaves:

“Very truly I tell you, everyone who sins is a slave to sin.”
John 8:34 (NIV)

On this chapter-a-day journey through John’s Revelation, what has struck me has been the continued parallels to the story of Moses, the Hebrews’ exodus from slavery in Egypt, the giving of the law, the tabernacle, and the journey through the wilderness to the Promised Land.

In today’s chapter, the Lamb (aka Jesus) and Moses stand by a “sea” in heaven and sing a victory song, just as Moses and the Hebrews sang a victory song after the defeat of their slave masters, the Egyptians, who pursued them and drown in the Red Sea. In Revelation it is the “beast” from the sea who pursued God’s people, but they overcame. John then sees a heavenly tabernacle, just like the tabernacle God had Moses construct in the wilderness. Just as the tabernacle of Moses filled with a cloud of God’s presence (Exodus 40:34), so is the heavenly tabernacle. Out of the cloud rises the final set in a trinity of judgments on the earth. We had the seven seals, then the seven trumpets, and now it will be seven bowls.

In the Exodus, ten plagues are sent on a hard-hearted Pharaoh and his people to justly free the Hebrews from their enslavement. In the same way, the plagues of Revelation are presented as a just spiritual reckoning for the Prince of this World (aka Satan), his hard-hearted followers, and the kingdoms of this world that have leveraged humanity’s enslavement to sin for their own pride, power, and pleasure. In Moses’ exodus, it was the “blood of the lamb” that protected the Hebrews from the angel of death. In Revelation, it is the “blood of the Lamb” that saves God’s people from the ultimate and impending “second death.”

In the quiet this morning, I find myself once again looking at the forest and not the trees. Earlier in my spiritual journey, I would read and study Revelation with my mind myopically focused on the earthbound events described within the text and what they might mean in terms of the earthly realities. I was only intent on understanding the smaller picture of what would happen on this earth. This time, my mind is seeing the bigger picture. I’m seeing the events described in the much broader context of where and how they fit in the overarching Great Story.

Slavery is a terrible reality on this earth. Slavery to sin is a terrible reality in the spirit realm.

In the beginning, Adam and Eve sinned and were kicked out of the Garden into an earthbound existence, enslaved to sin, subject to the Prince of this World, and doomed to die a physical death. Revelation is the final just judgment on humanity’s slave masters and the ultimate, once and for all liberation of God’s people from the shackles of sin in order to be led to an eternal Promised Land.

If you know anyone who might be encouraged by today’s post, please share.

Achilles’ Heel

Achilles' Heel (CaD Jud 14) Wayfarer

Samson went down to Timnah and saw there a young Philistine woman. When he returned, he said to his father and mother, “I have seen a Philistine woman in Timnah; now get her for me as my wife.”
Judges 14:1-2 (NIV)

I was recently reading and proofing a business report that was written by a young colleague. One of the things I noted in his writing was the repeated use of a word that, though not incorrect, felt awkward in its use. In looking up the definition and etymology of the word, I discovered that the popularity of its usage in writing peaked a few hundred years ago.

In recent years, I’ve become increasingly fascinated by the origin and history of certain words and phrases. We commonly use terms that are rooted in epic stories from history. Shakespeare may have had more influence on the English language than anyone else. Many phrases we still use today came from Shakespeare’s works including “Break the ice,” “Too much of a good thing,” “Wear one’s heart on one’s sleeve,” “Come what may,” “Fair play,” “Laughingstock,” “In a pickle,” and “Wild goose chase.”

Likewise, the term Achilles’ heel derives from the ancient, historical hero of Troy who lived in the same general era of history as Samson and was made famous by Homer’s Iliad. The seemingly invincible Greek warrior is felled by an arrow through his heel. To this day, we speak of a person’s “fatal flaw” as their “Achilles’ heel.”

Which came to mind as I read today’s chapter. The chapter continues the legendary story of Samson, a similarly legendary hero known for his feats of strength and amazing victories. In today’s chapter, the author of Judges introduces me to three important themes:

First, there is Samson’s amazing strength. This is his divine gift, as the author continually reminds us that each feat is sourced in the Spirit of God coming upon Samson at the moment. In today’s chapter, he tears apart a lion with his bare hands and then single-handedly defeats and plunders 30 Philistine men.

Next, there is the fact that Samson always acts alone. This continues the theme of his birth which made him singularly special and set apart by God for the tasks to which he was called.

Third, there is the introduction of Samson’s fatal flaw. Unlike Achilles, it is not a physical flaw, but a spiritual one. Samson has an uncontrollable appetite for Philistine women, the very people from whom he was born to deliver his nation. In today’s chapter, Samson merely sees a Philistine woman, is infatuated with her and he demands that his parents procure her as her wife. His parents object, but Samson is adamant.

It does not go well, which will be a recurring theme in the continuing story.

In yesterday’s post/podcast, I began to think about my own life as the story it will become after I pass away. When my great-grandchildren are doing their family tree for a school project and ask their parents about great-papa Tom, what will the story be?

In the quiet this morning, I’m taking the question one layer deeper. In the story of great-Papa-Tom, what will be identified as my Achilles’ heel?

“You know son, Papa Tom wrote all the time. God was a big deal to him, and he was a preacher. He owned a research business. He was a good grandpa, but…

What will come after the “but”?

As I meditate on this in the quiet, I’m reminded that every human being, save One, has his/her own human weaknesses, uncontrolled appetites, blind spots, tragic flaws, and what the Great Story refers to as sin. There will be something that comes after the “but…” in my story. I can’t escape it.

Which, according to the Great Story, is the very reason that Jesus came. Jesus even said, “I didn’t come to condemn the world.” Jesus came to make a way so that matter what comes after that “but…” in my earthly story as told by my descendants, in eternity there will be an additional “but…”:

but.. he is loved beyond all measure. He is forgiven. All of those human weaknesses, uncontrolled appetites, blind spots, tragic flaws, and what the Great Story refers to as sin? They’ve been redeemed and made right by what Jesus did for him.

If you know anyone who might be encouraged by today’s post, please share.

Living a Great Story

Living a Great Story (CaD Jud 13) Wayfarer

The woman gave birth to a boy and named him Samson. He grew and the Lord blessed him, and the Spirit of the Lord began to stir him while he was in Mahaneh Dan, between Zorah and Eshtaol.
Judges 13:24-25 (NIV)

Our daughters happened to grow up as J.K. Rowling was writing and releasing the seven volumes of her epic Harry Potter series. Forgive the pun, but it did seem like a bit of a magical time. The story about Harry and his friends growing up, going through adolescence, and figuring out life was unfolding right along with our daughters’ own adolescent years. For their generation, the story was layered with meaning that perhaps no other generation will experience because it was happening right along with them. I’ve often thought that the entire series should ideally be gifted to a child, one book a year, from ages 11-17. Not that you could keep an inquisitive child from learning everything from movies, friends, and the internet.

Today’s chapter begins the final story of the five major judges raised up by God to deliver the Hebrew tribes from their enemies. The first four were Ehud, Deborah, Gideon, Jephthah, and now Sampson. One of the things that I’ve learned about the ancient Hebrews is that the structure of their writing is typically as important to them as the content of it. Just as God metaphorically layers creation with meaning, the ancient Hebrews layered their writing with structural and mathematical meaning.

Just as with the psalm writers, the center is the core where you place the central theme. The author of Judges places Gideon, who represents the “ideal” Judge, and his son, Abimelek, who represents the antithesis. One step out from the center are two atypical leadership choices from each of Joseph’s tribes. The major Judges are bookended by two “loners” who single-handedly delivered the people from their enemies. They remind me of the achetype of the Lone Stranger I’ve written about before.

But there’s something different about Samson that sets him apart from the others which we see right from the beginning of the story in today’s chapter. Samson’s birth is divinely announced to a barren woman and he is “set apart” by God from the very beginning, much like Moses who escaped Egyptian infanticide. There’s something special about this one, which we will uncover in the coming days.

This brings me back to thinking about our daughters who as preteens began a story about a special baby with a lightning-bolt scar. Stories connect me to themes that are larger than myself. Stories connect me with others and provide source material for Life-giving conversations. Stories help me navigate my own life journey. This Great Story I’ve been trekking through again and again for over forty years is a collection of stories that connect me with God.

When my life journey is over, I will cross into eternity. Here on earth, I will become a story. I will become a story told by children to grandchildren shared with old photographs, snippets of video, and snatches of first-hand memories of moments we shared together once upon a time.

What will that story be, I wonder? What layers of meaning might my story have for the lives of those who hear it?

I guess that’s still somewhat undetermined. The story is still being written. It’s a work in progress.

How can I live a great story today?

If you know anyone who might be encouraged by today’s post, please share.

The Reward

The Reward (CaD Jos 19) Wayfarer

When they had finished dividing the land into its allotted portions, the Israelites gave Joshua son of Nun an inheritance among them, as the Lord had commanded. 
Joshua 19:49-50 (NIV)

In preparation for the Holy Saturday message I gave among my local gathering of Jesus’ followers, I’ve been doing a lot of studying about death. In particular, I’ve been reading about people who’ve had a Near Death Experience (NDE). These are individuals whose bodies literally died. No heartbeat, no brain activity, and no breath for a period of time until they were revived or miraculously returned to life.

There are a lot of commonalities in these experiences. If you’re interested, I recommend the book Imagine Heaven by John Burke (a shout out to Jen P for recommending it to me!). Among the commonalities in NDEs is a “life review” in which the person is shown a replay of their entire lives. Time is different in eternity. Even the Great Story speaks of eternity in which “a day is like a thousand years and a thousand years like just a day.” Many describe their “life review” in those same terms. They saw every moment of their entire earthly life, but it only took what seemed like an instant.

Many who’ve experienced this life review also speak of the fact that the most important thing in this review was how well they loved others. Some mention that they saw the events of their life and could actually feel what others were feeling around them. For example, a childhood bully felt the agony of the person they victimized. A son forever estranged from his father, who had always blamed his father for their poor relationship, felt his parent’s emotions as he watched how he treated them as a youth, and he realized that he was just as much a part of the breakdown in the relationship.

Those who have experienced this NDE life review often speak of returning to their earthly lives with completely different priorities. They immediately begin to invest in relationships. They become more loving, generous, and faithful towards others because they died, they tasted eternity, and they learned that it’s the only thing that really matters just as Jesus taught.

Today’s chapter tells of the final allotments of the Promised Lands to the Hebrew tribes. In one final allotment, Joshua is given the town he requested in reward for his faithfulness. A few chapters back, it was Caleb who was first to receive an allotment. Now, Joshua is the last to receive an allotment. Joshua and Caleb were the only ones who originally spied out the land for Moses and had faith that the tribes could conquer the land and the people living there. The other 10 spies doubted. Over forty years later, Caleb and Joshua bookend the allotments of Promised Land and receive the rewards of their faith.

Joshua and Caleb received an earthly reward for their faith, and that got me thinking about eternity. The Great Story speaks of two distinct judgments to take place in the climactic final chapters of the Story. One is simply whether or not my name is written in the Book of Life. The second is described as an inspection of how well I built my life on earth as evidenced by how well I loved God and loved others. Based on what so many who’ve experienced an NDE describe, there is an eternal reward and the only thing that counts eternally is our love for others. Or as Paul wrote to the believers in Corinth:

But for right now, until that completeness, we have three things to do to lead us toward that consummation: Trust steadily in God, hope unswervingly, love extravagantly. And the best of the three is love. 1 Corinthians 13:13 (MSG)

And so, I enter another day and another work week with a huge task list, yet reminded that the real priority, the only thing that truly matters, is how well I love those with whom I interact.

If you know anyone who might be encouraged by today’s post, please share.

Two Retirement Funds

Two Retirement Funds (CaD Matt 6) Wayfarer

“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”
Matthew 6:19-21 (NIV)

Last autumn, I spent a lot of time meditating on the ancient sage wisdom of Ecclesiastes. The Teacher spent a lot of time expounding on the grim reality that one spends a lifetime saving, acquiring, and hoarding wealth and possessions only to die and have it all passed on to someone else. In fact, it goes to others who didn’t do the working, saving, and acquiring. The Teacher called this hevel in Hebrew. It’s futile, empty, and meaningless. It’s all smoke and mirrors.

I’m getting to the stage in life when retirement starts to become an increasingly important topic of discussion. It’s always been out there in the distant future, but now I can see it there on the horizon. I have friends who have already retired. I have friends and colleagues who are almost there. The eyes start looking more seriously at what all the working, planning and saving have accumulated.

The lessons of the Teacher echoed in my spirit as I read today’s chapter. We’re still in Jesus’ famous message on the hill. Jesus spends most of the chapter addressing common religious practices: giving, praying, and fasting. He tells His followers to carry out the disciplines of faith quietly and privately as though only God need witness it.

Jesus then seems to address the Teacher of Ecclesiastes. Indeed, the building up of earthly treasure is hevel, Jesus agrees. It rusts, rots, and is given away when you die. So, don’t do it. Instead, Jesus recommends investing in heavenly treasure that has eternal value.

The further I get in my spiritual journey, and especially in the past two years of Covid, I’ve observed how myopically focused one can be on this earthly life. If this earthly life is all there is and my years here are some cosmic coincidence which comes to an abrupt and final end when I die, then I might as well moan and wail along with the Teacher and the bitter pill of life’s meaninglessness. If, however, Jesus is who He said He was and there is an eternity of life waiting on the other side of the grave as He said there is, then His investment advice is profound.

In the quiet this morning, I find myself pondering those I know in my circle of influence who appear focused on earthly treasure is if it is the most important thing in life. I’m ponder yet others who appear to live as if death is an utterly final, bad thing to be feared, avoided, and delayed at all costs for as long as possible. Fear is rampant everywhere I look, which makes perfect sense to me if I’m living in the hevel of a hopeless, meaningless, material world.

I contrast this, of course, with being a follower of Jesus. Death, Jesus taught, is the prerequisite for Life. Death was the mission to make resurrection possible. Death is not a bitter and final end but rather the gateway to a resurrected Life more real than the one on this earth. If I truly believe what I say I believe, then it changes how I view this life, what I consider of real value, how I invest my personal resources, and how I approach my impending death.

As a follower of Jesus, I’m mindful of the fact that I have two retirement funds. One is for this life, and whatever is left will end up with our children and grandchildren. The other is for the next life, where it can be enjoyed for eternity. If I’m wise, Jesus taught in the message on the hill, I will invest in both accordingly.

If you know anyone who might be encouraged by today’s post, please share.

Pilgrimage, Pandemic, and Perspective

Pilgrimage, Pandemic, and Perspective (CaD Gen 47) Wayfarer

And Jacob said to Pharaoh, “The years of my pilgrimage are a hundred and thirty. My years have been few and difficult, and they do not equal the years of the pilgrimage of my fathers.”
Genesis 47:9 (NIV)

This morning as I booted up to write this post and record the podcast, one app flashed a big banner saying “2021 is a Wrap” and offering to show me all the stats and data from the last twelve months. And so, it begins. December and January are typically times of contemplation about where we’ve been and where we’re going. Get ready for media to start posting all of the lists of the “bests,” “worsts,” and “mosts” for 2021.

We’re coming up on two years since COVID changed life on our planet. In early 2020, Wendy and I went on a cruise with friends. The pandemic had barely begun and was believed at that point to be confined to China. Our cruise line told us that passengers from China had been barred from the cruise. Within a few weeks after that cruise, the world was in full lockdown.

One of the observations I’ve made in these two years is the degree to which people fear death, and just how powerfully that fear can drive a person’s thoughts, words, and actions.

Today’s chapter is fascinating to read in the context of our own times. The known world was in a similar state of mass insecurity due to the seven years of famine they were experiencing. Step-by-step, Egyptians submitted their money, livestock, land, and their very selves to the State in exchange for their survival. By the time the famine was over, the State of Egypt owned everything and everyone.

The thing that resonated most deeply with me was Jacob’s answer to Pharaoh when asked his age. He speaks of his life as a pilgrimage. The Hebrew word is māgôr and it isn’t very common, though it’s already been used a few times in reference to the lives of Jacob, his father, and grandfather. What struck me was the metaphor. He sees his entire life as a pilgrimage, a sojourn, a period of exile on this earth. As the songwriter put it: “This world is not my home, I’m a just a passin’ through.”

Jesus called His followers to have this same perspective as Jacob. He called me to understand that what happens after this earthly life is more real, more important, and valuable than what happens here on this earth. What comes after this life is where Jesus tells me to invest my treasure, which in turn changes the way I observe, think, believe, and live in my own pilgrimage as a “poor wayfaring stranger traveling through this world of woe.” Jesus also tells me to expect trouble on the earthly journey and to be at peace in the midst of it.

In the quiet this morning, I’m reminded by Jacob’s experience that there is nothing new under the sun. Pandemics, famines, floods, earthquakes, wars, and eruptions dot human history. Jesus not only tells me to expect more of the same but also calls them the birth pains which will lead to the nativity of something profoundly new.

Wendy and I are once again going on a cruise with friends to start 2022. I’m looking forward to it despite the continued restrictions. Just as our last cruise marked, for me, the beginning bookend of COVD, I’m hoping I might look back on this cruise as the other bookend. In the meantime, I continue to press on in my own pilgrimage on this earthly journey and expectantly look forward to a homecoming that lies beyond its end.

If you know anyone who might be encouraged by today’s post, please share.