Tag Archives: Exodus

New Things Come

Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.
Hebrews 8:1-2 (NIV)

He walked up to me after I’d given a message about Sabbath rest. He wasn’t mean or angry, but he was definitely not happy with me. I live amidst a culture that has traditionally been religiously rabid about Sabbath keeping. I have heard so many stories from adults who spent their Sundays growing up sitting in chairs in the living room. The entire family listening to the clock tick. Other stories recount hair-splitting legalism worthy of Jesus’ day. Tossing a football was okay, but organizing a game was work and that broke the Sabbath.

In my message, I taught that this kind of legalistic rule-keeping Sabbath worship was never the point, it was not what Jesus taught, nor does it resonate God’s intentions for us. Sabbath is about needing rest for our spiritual, mental, physical, relational, and communal health.

The man informed me that he held his family to strict Sabbath keeping and wanted me to know that I’d just thrown him under the bus in the minds of his children. I hope that the family conversation that afternoon was productive and healthy for all of them.

In today’s chapter, the author of Hebrews continues his discussion of Jesus as the cosmic, eternal High Priest of heaven. In fact, the author states that this is his main point. For the first-century Jewish believers to whom he is writing, this resonates deeply. It echoes their entire life experience. They intimately know the temple in Jerusalem, the priestly system of worship, offering, and sacrifice.

As a believer growing up in Protestant midwest Iowa, not so much.

And yet, this is part of a thread of the Great Story that is crucial to understanding all of it. If I miss this, it’s like watching the original Star Wars movie and thinking Luke and Darth Vader are unrelated antagonists. It’s like reading Harry Potter and the Sorcerer’s Stone and thinking Snape is a cookie cutter villain.

The metaphor of temple is woven into the tapestry of the Great Story itself:

  • In Eden, the whole world was God’s temple.
  • In Exodus, God compresses His presence into a tent tabernacle.
  • In Solomon’s day, that becomes a stone temple.
  • In the prophets, God promises a greater dwelling.
  • In Jesus, the temple becomes flesh.
  • At Pentecost, the temple becomes the people. You and me.
  • In Revelation, the temple becomes the entire renewed creation—
    a holy city that is a Holy of Holies, illuminated from within by the Lamb who is the sanctuary.

Everything is moving toward union, presence, intimacy…
and the erasure of every barrier between God and humanity.

Notice, however, the changes that come with the progression. My legalist Sabbath keeper brothers and sisters want to live in an Exodus paradigm, when Jesus changed all of that. The author of Hebrews says it plaining in the chapter. First in quoting the prophet Jeremiah:

“The days are coming, declares the Lord,
    when I will make a new covenant…


It will not be like the covenant
    I made with their ancestors
when I took them by the hand
    to lead them out of Egypt…


I will put my laws in their minds
    and write them on their hearts.”

No longer a legal written code to be kept like a rule book. The new covenant Jesus made put God’s Spirit into our very bodies, minds, and hearts. It’s not about behavior modification from adherence to an outside set rules, but life transformation from God’s holy presence within me.

The author ends the chapter writing:

By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.

Old things pass away. New things come. The story of Scripture is not God demanding a temple and religious rule keeping.

It is God refusing to live without me.

It is God shrinking Himself from cosmos → tent → body → Spirit
so that He might enlarge me from dust → disciple → temple → bride → city of God.

Jesus said He was the temple. It was God saying:

“Where I dwell is not a building.
It is with you. It is in you.
And one day, my beloved,
it will be the whole world again.”

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Just Another Day, or Not

“At the Lord’s command Moses recorded the stages in their journey. This is their journey by stages…
Numbers 33:2 (NIV)

We’re experiencing what is likely to be Summer’s final blast of heat here in Iowa. Yesterday afternoon Wendy and I were invited to our friends swimming pool to cool off and enjoy before autumn followed by winter irrevocably descends upon us. It was a glorious afternoon.

Of course, the conversation with friends eventually led to “So, what does your week hold?” The reality is that right now my life is in a pretty static daily rhythm that, to be honest, can easily feel like a rut. I spend an hour early each morning working on my book. Then I have my quiet time, meditate on a chapter-a-day, write this post, record the podcast. exercise, breakfast, work projects, marketing, networking, message prep for next Sunday, dinner, time with Wendy, and then to bed.

Rinse-and-repeat.

Do you ever wake up in the morning feeling like you’re in the movie Groundhog Day? Here we go again.

In today’s chapter, God commands Moses to record every stage of the Hebrews’ journey from Egypt to the Promised Land. Of late I’ve been listening to The Bible Project’s prodcasts on the Exodus as I walk. It’s been fascinating as they’ve unpacked that the Exodus theme is repeated over and over and over again throughout the Great Story

The road out of slavery.
The road in-between and through the wilderness.
The road in to the Promised Land.

The entire book of Numbers is about the road in-between and God commands Moses to record every stage of the journey and there are a lot of them. Only a very few stages that are listed have any detail provided. Most of them are simply that they went from one place and camped at another place.

Welcome to the life journey in which exceptional moments both high and low in which I experience the road out and the road in are connected with the long slog of the road in between. Every day I trek from Point A to Point B and sometimes it seems I’m not getting anywhere at all.

So why would God tell Moses to record it to be remembered forever?

Because every stage of the journey is an important part of the journey. Even the mundane days in which we simply move the ball forward are important. Jewish people read today’s chapter as liturgy. There are lessons to be learned in the daily disciplines of simply doing what needs to be done to get where God is leading.

Because God is present and faithful at every stage of the journey. It is easily forgotten that God is doing something novel in this Exodus journey. In those days a god was fixed to one location and had a temple they visited. Yahweh was literally dwelling with and traveling with His people on the journey. This was unique. No other gods did that. It is a reminder that I worship Jesus, Immanuel, which means “God with us.” He is present with me and in me on this mundane 21,689th day of my slog through the earthly wilderness. He is leading me to a Promised Land. My job is to follow every day.

Because we all need to look back from time to time. Glancing back, I can see how far I’ve come. I’m not where I was. I’ve progressed. I’ve grown. I’ve matured. Glancing back also reminds me of mistakes I don’t want to repeat, lessons I want to remember, and all of the ways God has blessed and faithfully provided.

In the quiet this morning I’m staring down a rather boring and mundane Monday. How about you?

Let’s lace ‘em up, my friend. This morning I’m reminded that we’re getting somewhere, even if it feels like Groundhog Day.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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The Exodus Paradigm

…rather, [Jesus] made himself nothing
    by taking the very nature of a servant,
    being made in human likeness.

Philippians 2:7 (NIV)

Like millions of people around the world, Wendy and I have thoroughly enjoyed watching The Chosen, a retelling of Jesus’ story by Angel Studios. We have told countless people who are interested in watching the series to make sure you gut through the first three or four episodes. We are not the only ones who found the opening episodes of the series a bit slow. The action and the story don’t seem to really get rolling until you’re a few episodes in.

About a year ago before season four was about to drop, Wendy and I went back to binge the first three seasons in preparation. Guess what? Suddenly, the first three or four episodes came entirely to life for us. They were amazing in ways we couldn’t see until we knew more of the story. There was so many meaningful story seeds planted in those first few episodes that wouldn’t germinate and take root until later episodes and seasons. We could only see them once more of the story had bloomed.

That’s how it goes with good stories, and the Great Story.

One of the things that I’ve experienced on this chapter-a-day journey, and through my perpetual meditations on the Great Story, is that I have come to realize that entire sections of the Story that I once dismissed or largely ignored are essential to understanding the entirety of the Story itself, as well as the story God is authoring in me.

For example, the Exodus story was once simply a Charlton Heston epic movie I got to stay up past my bedtime to watch as a kid every Easter. Even after becoming a disciple of Jesus and reading my way through the entire Great Story, I didn’t see the paradigm. By the way, I credit The Bible Project for helping me really see it.

And, now that I see it, I realize that it’s everywhere.

The Exodus paradigm is simple:

The setting is slavery.
There is a road out of slavery.
There is a road through the wilderness.
There is a road into a Promised Land.

In today’s chapter, Paul shares one of the most famous passages about who Jesus was on a cosmic spiritual level. As I read the passage for the millionth time in the quiet this morning, I found the Exodus story hiding in plain sight. Let me unpack it.

Paul writes,

In your relationships with one another, have the same mindset as Christ Jesus:

Who, being in very nature God,
    did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
    by taking the very nature of a servant,
    being made in human likeness.

There’s the setting for Jesus’ own Exodus. He chose to empty Himself of the advantages equality with God and become a human, by very nature a servant. The Greek word also translates as “slave” in English.

And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!

The road out for Jesus was being obedient in suffering and dying sacrificially for humanity. The road through the wilderness was not only through the suffering, but it was also through a wilderness we don’t talk much about except perhaps on a day called Holy Saturday between Good Friday and Easter. The road through the wilderness was through the grave. Jesus descended into hell and proclaimed “freedom” to those spirits who were imprisoned there (1 Peter 3:19).

Therefore God exalted him to the highest place
    and gave him the name that is above every name,
that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
and every tongue acknowledge that Jesus Christ is Lord,
    to the glory of God the Father.

The ascension was Jesus road into the Promise Land, to His eternal Kingdom where a throne awaited at the right hand of the Father Almighty.

So, in the quiet this morning, I am reminded that all good stories are a reflection of the Great Story. This means that my story is as well. Once enslaved in my sin, Jesus offered me a road out if I would surrender my life to Him. For almost 45 years He has led me through the wilderness that is my earthly journey. Like the Hebrew tribes, I’ve had to learn to trust God for my daily bread, resist the temptation to return to my chains, and have faith to follow Jesus into surprising and even scary places. Ultimately, He has promised that at the end of this wilderness I will cross through the Jordan River and into the Promised Land where He waits to welcome me to my new home.

The road out.
The road through.
The road in.

Time to lace ‘em up and hit the road through another Monday and into the wilderness of another work week.

Here we go!

If you know anyone who might be encouraged by today’s post, please share.

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“Why Do We Pray Before Meals?”

“Why Do We Pray Before Meals?” (CaD Matt 14) Wayfarer

And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.
Matthew 14:19-20 (NIV)

“Why do we pray before meals?” Wendy asked me yesterday morning after I had prayed before breakfast.

It was a simple enough question. There are so many things in life that we do because they are habitual or traditional. We rarely stop to ask “Why?”

The question came back to mind as I read the chapter this morning. Jesus famously feeds a hungry crowd of 5,000 followers with just a handful of bread loaves and a couple of fish. Yet, there is so much more to this story than the surface event. It even addresses Wendy’s question.

We are blessed to live in the most affluent empire in human history during the most affluent age in human history. Never in the history of humanity has the simple human need for food been so abundantly satiated on our planet. I’m not saying that there aren’t places and people in the world who are struggling for their “daily bread,” but never in history has that number been so small. That is just the facts. Not only that, but here in America we have long struggled with the opposite problem. Food is so abundantly available that we have a problem with obesity.

Yet, for the crowds following Jesus to an isolated place to hear Him preach, and for God’s people leaving slavery in Egypt and wandering into the wilderness, the need for food simply to survive was critically real. And, this episode in today’s chapter is connected to the story of the Hebrews in the wilderness. It’s connected to the Lord’s Prayer that Jesus taught His followers to pray: “Give us this day our daily bread.”

For the Hebrews in the wilderness, God provided a miraculous bread from heaven called “manna.” Every morning when they woke up the manna covered the ground like dew. It was always just enough for that day, and if someone collected more than they needed for themselves and their family that day it would grow horribly rotten.

The spiritual lesson of manna, and of the loaves and fish, is profound in its simplicity: Trust God for what you need each and every day.

When I began work for our company, Intelligentics, back in 1994 it was unlike any job I’d ever held. No one in our company, including the founder and owner, has ever drawn a salary. Every person gets paid by the amount of time we charge clients within projects. Which means if we don’t have any clients or projects then no one gets paid. Our founder set up the business this way to mirror the spiritual principle of daily bread.

For over 30 years I have never had the simple assurance of next month’s paycheck or how much it would be.

God has always provided for our needs despite the fact that across the 30-plus years there have been months of proverbial feast and famine. Nevertheless, like the story of the loaves and fish in today’s chapter, there has always been “leftovers” in the end.

As I meditated on this simple life lesson in the quiet this morning, Holy Spirit raised within my memory one of my favorite verses in the entire Great Story. It comes from the time of the Hebrews in the wilderness as God is instructing them in their new way of life. The hard reality of slavery is that your Master has the responsibility of protecting and providing for his investment with housing and food, meager as it might be. Wandering in the wilderness is a very different reality. Freedom required faith that God would provide. And when God did provide, Moses instructed God’s people:

“When you have eaten and are satisfied, praise the Lord your God for the good land he has given you.
Deuteronomy 8:10 (NIV)

I love the fact that Jesus not only provided a filet-o-fish feast, but Matthew was careful to record that everyone “ate and was satisfied.” Matthew the Quirk was also careful to record the numbers like the math geek he was. Five loaves and two fish feed 5,000 with twelve baskets full of leftovers (that’s one basket for every one of the twelve tribes of Hebrews wandering in the wilderness back in Deuteronomy.

Matthew was also careful to record that Jesus “broke the bread,” giving us the colloquialism that we still use today for gathering together with friends or loved ones for a meal. Jesus also “gave thanks” in anticipation of God’s provision for the “daily bread” God was about to provide. While Matthew doesn’t say it specifically, I know for certain that everyone was obediently obeying Deuteronomy 8:10 and praising God after the fish feast was over that day.

So, there’s the answer to Wendy’s question. We pray before meals because it’s the spiritual pattern God wove into our daily lives. Trust God each and every day for my daily bread. Thank Him for His provision as I break my bread. Praise Him each time I am satiated and there are leftovers.

When I begin to trust and depend on myself for my daily bread, I’ve completely lost the plot.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Distinctions

Distinctions (CaD Ezk 41) Wayfarer

Then he measured the temple; it was a hundred cubits long, and the temple courtyard and the building with its walls were also a hundred cubits long. The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits. Then he measured the length of the building facing the courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits.
Ezekiel 41:13-15 (NIV)

For the recently freed Hebrew slaves, everything about life had changed. All they knew about the God of their ancestors Abraham, Isaac, and Jacob was what Moses had told them. But they’d witnessed what God could do in the ten plagues that had been inflicted on Pharaoh and Egypt. They’d seen God part the waters of the Red Sea so they could cross and then bring the same waters crashing down on the Egyptian army.

But they still know relatively little about God. But in Exodus 19, they are about to learn a whole lot more. Moses goes up on a mountain by himself. From below they watch as lightning strikes, then smoke starts billowing, and the whole mountain trembles. When Moses descends, he not only has the Ten Commandments, but he has the blueprints and instruction manual for a Temple, a priesthood, rituals, and sacrifices that prescribe an entirely new way of living with God and with one another in community.

One of the things that became quickly clear to the ancient Hebrews when God, through Moses, gave them instructions for a temple and its rituals is that God made distinctions. Again, this parallels the Creation poem in Genesis 1 and 2 where God made a distinction between “this” and “that” parts of creation. There are consistent structural designs from the tent tabernacle, to Solomon’s Temple, and to the Temple Ezekiel sees in his vision. With each, there were distinctions of space. There were spaces between the common and the sacred, the space that was everyday people, and the “most holy” space where God’s presence resided.

The Most Holy Place, sometimes called the “Holy of Holies” was a perfect square. The only person who could enter was the high priest.

Fast forward to Jesus, some 400 years after Ezekiel. In Luke 9, Jesus takes his three inner-circle disciples and goes up a mountain. Suddenly, Jesus is transformed into blinding, bright light. There is lightning and then there’s smoke everywhere and then Moses shows up in his glorified, heavenly body along with Elijah. Does this sound familiar?! Jesus would descend that mountain and consequently usher a completely new blueprint and new distinctions that build on the old.

Jesus subsequently told His disciples that the Temple would soon be reduced to rubble, and 40 years later it was. After His death and resurrection, Jesus sent His Holy Spirit. This is an important new distinction. God’s presence was in Jesus’ people. The human soul became the “Most Holy Place” where God’s Spirit dwells and the body is its Temple.

But wait, we’re not done. The night before Jesus’ was executed, He told His followers, “I’m going to prepare a place for you.” When John is given a vision in Revelation this place is revealed as a new Jerusalem. Just like with Ezekiel, John had to watch as it was measured and wouldn’t you know it, this heavenly city is perfectly square just like the Most Holy Place. The distinctions from beginning to end have been transformed and flipped inside out. What began as a small (about 15 feet square) Sacred Space with the distinction that only God’s Presence is holy enough to be there, becomes at the end of the Great Story a “Most Holy Place” that is 1200 miles square where all of God’s people dwell together with God because, through the sacrificial death and resurrection of Jesus, they have been made holy, as well.

In the quiet this morning, I am reminded that the tremendously precise and ordered details that Ezekiel describes are a part of how God metaphorically reveals Himself to us. He is a God of detail and distinctions who transforms chaos into order, death into life, and the common into that which is holy. Paul wrote to the believers in Corinth that if anyone is joined with Christ, that person is a new creation, old things pass away and new things come. In other words, I am a microcosm of the very thing that God is doing throughout the entire Great Story, transforming that which wasn’t holy into that which is eternally holy.

I am in process, and as my local gathering of Jesus’ followers continues to remind everyone, this journey is about progress, not perfection.

And so, I progress into another day of the journey.

If you know anyone who might be encouraged by today’s post, please share.

This is the Way

This is the Way (CaD Ezk 37) Wayfarer

Therefore prophesy and say to them: ‘This is what the Sovereign Lord says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel.
Ezekiel 37:12 (NIV)

I have mentioned in recent weeks that our local gathering of Jesus’ followers has been journeying through the book of Exodus and the story of God revealing Himself to Moses and leading the Hebrew people out of slavery in Egypt. It is the very beginning of God’s relationship with the Hebrew people as an entire people, a nation. I gave a message about it this past Sunday. FWIW: You can watch/listen here.

It was not a conscious decision to have our chapter-a-day journey trekking through Ezekiel at the same time, but I’ve been amazed at the parallels. Ezekiel is roughly 1,000 years after Exodus. They are two different stages of history, two different chapters of the Story. Yet the same theme weaves through them both and foreshadows what is yet to come.

Today’s chapter is one of the most iconic prophetic messages in the entire Great Story. If you didn’t actually read the chapter today, I encourage you to take two minutes (that’s all it will take) and read the first 14 verses of Ezekiel 37. It’s an apt passage to read the week of Halloween, by the way. Ezekiel is taken in the Spirit to a valley full of dry bones all across the valley floor. God has Zeke prophesy to the bones and the bones begin connecting themselves, tendons grow to hold them together then flesh grows on top and finally skin completes the bodily resurrection of the bones. God has Zeke prophesy once more and Life is breathed into them.

We have to remember that just a couple of chapters ago, Zeke and the Hebrews living in exile in Babylon got word that their nation was destroyed. Jerusalem was turned to rubble and burned. Solomon’s Temple was razed to the ground. What was left of their people were slaughtered or else they fled. Their hopes are dashed. Their souls are crushed. Their nation is dead. I can hear the wails of Zeke and his compatriots crying out to the Lord… just like a thousand years before:

The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God. God heard their groaning and he remembered his covenant with Abraham, with Isaac and with Jacob. So God looked on the Israelites and was concerned about them.
Exodus 2:23b-25 (NIV)

The Hebrews were hopeless, crushed, and dead in their slavery. God brought ten plagues on Egypt that metaphorically deconstructed the seven days of creation in Genesis. Then, God leads them out of the death of slavery and begins to infuse new life and new ways of living.

Now the same people find themselves crying out a thousand years later. Once again, they are surrounded by death, hopelessness, and despair. The vision God gives Zeke is a repeat of the theme. “Amidst your death, despair, and hopelessness I am going to raise new life.”

Life –> Death –> New Life

God tells Zeke, “Then you, my people, will know that I am the Lord, when I open your graves and bring you up from them. I will put my Spirit in you and you will live…”

As a follower of Jesus, it is impossible not to see God pointing 500 years into the future and foreshadowing the exact thing Paul wrote to Jesus’ followers in Ephesus. Picture Zeke’s valley of dry bones as you read this:

“As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.”
Ephesians 2:1-5 (NIV) emphases added

Life –> Death –> New Life

In the quiet this morning, my heart is encouraged, lightened, and hopeful. In one week, our nation will have a Presidential election. On both sides of the aisle, people and pundits are prophesying the death of our nation, the demise of democracy, and the end of all things should the other side win. I have talked to people who are on the brink of despair because of their fear of the outcome. I personally think it’s all overblown fear-mongering that politics has always used to motivate people to action. Please refer to all of human history. But I am also reminded this morning that no matter what happens next Tuesday there is a theme that God has been revealing to humanity over and over and over again for thousands of years that dispels any of my fears. It is amidst death and despair and hopelessness that new life emerges.

Jesus said to [Martha], “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?”

Yes. Yes, I do.

Life –> Death –> New Life

This is the way.

If you know anyone who might be encouraged by today’s post, please share.

Learning the Lesson (or Not)

Then the Lord said to me: “Even if Moses and Samuel were to stand before me, my heart would not go out to this people. Send them away from my presence! Let them go!”
Jeremiah 15:1 (NIV)

I was really struggling with my current waypoint on this life journey. I knew where God had led me and was continuing to lead me but I didn’t want it. At least, I was afraid of it for all sorts of reasons. I wanted to run away.

One Sunday morning we were among our local gathering of Jesus’ followers. Every week there are people available to pray with and over those whoever needs it. I thought about going up for prayer, but was fighting with myself internally about doing so. Then, ironically, Wendy leaned over and whispered in my ear that she thought I should go up for prayer.

As my spiritual sister was praying over me, her hand on my heart, she suddenly just stopped praying. She was quiet and said nothing for a long moment. She then told me that, in her mind’s eye, she had been given an image of me as a little boy. “It’s like the first day of school and you know you need to go. You know it’s the right place for you to be, but you’re anxious and afraid and don’t want to be there. Father God just wants you to take His hand. He will walk with you where you need to go.”

I began to weep.

You see, what she didn’t know is that when I was a child, on the first day of school, my mom had to take me kicking and screaming into my kindergarten class. In fact, a few minutes into the class I got up, ran out the door and ran all the way home to plead with my mom not to make me go. My kindergarten teacher ran down the sidewalk after me. She was wearing heels. I got the “Walk” sign at the traffic light on the corner. Of course, mom drug me right back to school kicking, screaming, and crying. I recall her having to do so several times in those first weeks.

When I told my dear sister this, and why I was crying, we then shed a few tears together and a hug.

Here I am over 50 years later and I’m spiritually still having to learn the same lesson that I had to physically learn when I was five years old.

The story of God’s relationship with the Hebrew people is, in itself, a word picture of spiritual lessons like the one I just described.

God delivered the Hebrew people from being slaves in Egypt. Working through Moses, God pursued, delivered, provided for and then made a covenant with the Hebrew tribes to be in relationship with them just like a husband and wife make a covenant to be in relationship with one another.

Fast forward about 800 years and the marriage between God and the Hebrews is on the rocks. She’s a serial adulterer constantly breaking covenant and chasing after other gods.

In today’s chapter, God begins with the statement that even if Moses were to stand before Him to plead for the Hebrew people, it wouldn’t not change His mind. He then says “Let them go!”

What did God through Moses repeatedly tell Pharaoh?

“Let my people go!”

Later in the chapter, God says, “I will enslave you to your enemies in a land you do not know.”

The Hebrews had not spiritually learned the lesson that God was trying to physically teach them in their infancy as a nation. God physically freed them from slavery in Egypt only to have the Hebrews spiritually give themselves over to be slaves of sin and idolatry. The consequences? Back to physical slavery in Babylon to learn the lesson that wasn’t learned 800 years earlier.

In the quiet this morning, I’m reminded of an observation I’ve repeatedly made along my spiritual journey. God doesn’t work like the American educational system in which you keep moving up a grade whether or not you actually learned anything during the school year. In God’s Kingdom system, I have to actually learn the lesson before I get to move up to the next level of spiritual maturity. Jesus expressed frustration with His disciples regularly. “Where is your faith?” He would ask along with “Why are you so afraid?” When those same disciples couldn’t drive the demon out of a boy, Jesus responded, “You unbelieving and perverse generation. How long shall I stay with you? How long shall I put up with you?”

When Paul wrote the believers in Corinth he complained that they should have spiritually matured to eating solid food, but they were spiritually still bottle feeding on milk. It’s possible, he implies, for people to remain spiritual babes sucking on the bottle and never graduate to solid food.

It’s possible for the Hebrews to have never learned the spiritual lessons of God’s very real deliverance, protection, and provision during the Exodus.

It’s possible for me to have not learned the very real lesson of kindergarten and to be spiritually afraid and anxious of where I know I need to go and am being led by God’s hand.

In the quiet this morning, I enter this Good Friday mindful of Jesus going where He needed to go, led by the Father’s hand. I’m equally mindful of the reality that it is possible for me to be freed and delivered from my enslavement to sin, only to willingly allow myself to be enslaved once more. And God will let me enslave myself just as He let the Hebrews enslave themselves, if I fail to learn the lesson.

If you know anyone who might be encouraged by today’s post, please share.

The Bigger Picture

The Bigger Picture (CaD Rev 15) Wayfarer

I saw in heaven another great and marvelous sign: seven angels with the seven last plagues—last, because with them God’s wrath is completed.
Revelation 15:1 (NIV)

On a grand scale, the Great Story is about slavery.

I have observed that conversation about slavery in our modern American culture is typically confined to the injustice of American slavery with occasional nods to the slave industry that still exists around the globe. These are all earthbound conversations.

As I mentioned in a post last week, Jesus stated clearly that His mission on this world was about a Kingdom that is not of this world. And that mission was about freeing slaves:

“Very truly I tell you, everyone who sins is a slave to sin.”
John 8:34 (NIV)

On this chapter-a-day journey through John’s Revelation, what has struck me has been the continued parallels to the story of Moses, the Hebrews’ exodus from slavery in Egypt, the giving of the law, the tabernacle, and the journey through the wilderness to the Promised Land.

In today’s chapter, the Lamb (aka Jesus) and Moses stand by a “sea” in heaven and sing a victory song, just as Moses and the Hebrews sang a victory song after the defeat of their slave masters, the Egyptians, who pursued them and drown in the Red Sea. In Revelation it is the “beast” from the sea who pursued God’s people, but they overcame. John then sees a heavenly tabernacle, just like the tabernacle God had Moses construct in the wilderness. Just as the tabernacle of Moses filled with a cloud of God’s presence (Exodus 40:34), so is the heavenly tabernacle. Out of the cloud rises the final set in a trinity of judgments on the earth. We had the seven seals, then the seven trumpets, and now it will be seven bowls.

In the Exodus, ten plagues are sent on a hard-hearted Pharaoh and his people to justly free the Hebrews from their enslavement. In the same way, the plagues of Revelation are presented as a just spiritual reckoning for the Prince of this World (aka Satan), his hard-hearted followers, and the kingdoms of this world that have leveraged humanity’s enslavement to sin for their own pride, power, and pleasure. In Moses’ exodus, it was the “blood of the lamb” that protected the Hebrews from the angel of death. In Revelation, it is the “blood of the Lamb” that saves God’s people from the ultimate and impending “second death.”

In the quiet this morning, I find myself once again looking at the forest and not the trees. Earlier in my spiritual journey, I would read and study Revelation with my mind myopically focused on the earthbound events described within the text and what they might mean in terms of the earthly realities. I was only intent on understanding the smaller picture of what would happen on this earth. This time, my mind is seeing the bigger picture. I’m seeing the events described in the much broader context of where and how they fit in the overarching Great Story.

Slavery is a terrible reality on this earth. Slavery to sin is a terrible reality in the spirit realm.

In the beginning, Adam and Eve sinned and were kicked out of the Garden into an earthbound existence, enslaved to sin, subject to the Prince of this World, and doomed to die a physical death. Revelation is the final just judgment on humanity’s slave masters and the ultimate, once and for all liberation of God’s people from the shackles of sin in order to be led to an eternal Promised Land.

If you know anyone who might be encouraged by today’s post, please share.

The Song and the Story

The Song and the Story (CaD Ps 136) Wayfarer

to him who led his people through the wilderness;
His love endures forever.
Psalm 136:16 (NIV)

Psalm 136 is one of the most fascinating of all the songs in the anthology of ancient Hebrew song lyrics we all the book of Psalms. The ancient Hebrew songwriter crafted it in such a way that the the meaning and metaphor of the lyrics are as much in the structure as they are in the words. First, there’s the organization of the the theme:

  • Six verses about creation
  • Six verses about the Hebrews deliverance from slavery
  • One verse about the Hebrews being led through the wilderness
  • Six verses about the Hebrews conquest of Canaan
  • Four verses that echo/summarize the previous themes
  • A final call to praise God

There is no other psalm in the anthology of ancient Hebrew song lyrics that utilizes the call and response device as this song does. Twenty-six times the refrain “His love endures forever” is used. That number is important because for the ancient Hebrews, the letters of their alphabet also did double-duty as numerals. Every letter was used as a number. When you add up the numerical values of the letters of the Hebrew name for God: YHWH (Note: the Hebrew alphabet doesn’t have vowels) the total is, you guessed it, 26.

As I thought about the structure of the song, I couldn’t help but think that it parallels every life story, my life story.

I have a creation story. There’s the time in which I was born, the family in which I was raised, the community of my childhood, and the events that set me on my path in life.

Like the Hebrew exodus from slavery, I have climactic events that shape and define my life journey. My decision to follow Christ and subsequent call to proclaim His message, my being cast in a film and meeting the mentor who would play an instrumental part in my life, my early marriage, the births of Taylor and Madison, the divorce that would end my first marriage after seventeen years, and the unexpected arrival of Wendy in my life.

Like the Hebrew wilderness experience, I have my own stretch of life’s road in which I wandered in the wilderness of my own choosing. I chose the path of the prodigal. I ran. I squandered. I was unfaithful to those I loved most. I had my own pig-slop “Aha!” moment. I had to find my way back.

Like the Hebrew conquest, I have my own slate of victories in life. I have accomplishments, awards, and successes.

And, through it all, God’s faithful, enduring love is woven through every major success and every tragic failure. His love is woven through my best moments and my worst. In his letter to the followers of Jesus in Corinth, Paul wrote that at the end of the Great Story that contains all stories, including mine, there are three things that remain: faith, hope, and love. he adds, “The greatest of these is love.”

In the quiet this morning, as I look back at my own story, I am realizing just how much God’s love shows up like the repeated refrain of Psalm 136. I am also reminded that like the 26 love refrains the song writer metaphorically employed to point me to God, Yahweh, I am pointed to a God who is love incarnate, which is the destination and goal of my entire story and life journey through this world. If I’m not growing into love in increasing measure as Jesus defined it, then I am (perhaps even with the best of intentions) headed in the wrong direction.

Exodus (May-Jul 2020)

Each photo below corresponds to a chapter-a-day post for the book of Exodus published by Tom Vander Well in May and June 2020. Click on the photo linked to each chapter to read the post.

Chapter 1: Of Tribe and Time

Chapter 2: “Out of the Water”

Chapter 3: The Call

Chapter 6: Spiritual Sight and Hearing Impairment

Chapter 8: A Spiritual Contrast

Chapter 9: Judgment and Judiciousness

Chapter 10: God Revealing, Then and Now

Chapter 12: Doing Something

Chapter 13: Road Trip

Chapter 14: Into the Water

Chapter 15: Music and the Blues

Chapter 16: Roughing It…Not

Chapter 17: Whining Then and Now

Chapter 18: The One-Person Org Chart

Chapter 19: Parental Covenant

Chapter 20: Spiritual Batting Average

Chapter 21: An Accomplice to Change

Chapter 22: Losing the Truth of Loss

Chapter 23: “Jesus People Very Nice”

Chapter 24: Called to the Quiet

Chapter 25: Tent to Temple to Table

Chapter 26: From Bricks-and-Mortar to Flesh-and-Blood

Chapter 27: The Church’s Blueprint

Chapter 28: God Friended Me

Chapter 29: Another Choice

Chapter 30: I Smell

Chapter 31: Sabbath

Chapter 32: Before Old Things Pass Away They Often Lure Me Back
Chapter 33: Breaking a Stiff-Neck
Chapter 34: Positively “Horny” with Light
Chapter 35: The Question that Makes All the Difference
Chapter 36: More Than Enough

Chapter 37: Worth Repeating
Chapter 38: A Lesson in the Margins

Chapter 39: Building People

Chapter 40: The Continued Exodus

You’re all caught up! Posts will be added here as they are published. Click on the image below for easy access to other recent posts indexed by book.

Click on the image above for easy access to recent chapter-a-day posts indexed by book!