Tag Archives: Finances

Work as Spiritual Discipline

Work as Spiritual Discipline (CaD 2 Thess 3) Wayfarer

For you yourselves know how you ought to follow our example. We were not idle when we were with you, nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. We did this, not because we do not have the right to such help, but in order to offer ourselves as a model for you to imitate.
2 Thessalonians 3:7-9 (NIV)

Growing up, work was an expectation as soon as I was old enough to do so. I had a newspaper route when I was twelve, which was sort of a brilliant way to learn business at that age. Not only did I have to deliver the newspapers, but I also had to collect the money from my customers and fill out a sales ledger each month. At thirteen I was a bus boy at a local restaurant, and then took advantage of the Iowa caucuses to get hired on with a Presidential campaign. I pollinated corn and mowed lawns in the summer. I shoveled driveways in the winter. I was a babysitter. I was a lifeguard. Basically, I did just about anything to make a buck.

A year or so ago, I was giving the message among my local gathering of Jesus’ followers and was explaining that I wasn’t a staff member of the church. I mentioned that I had a “tent-making” operation during the week. I had more than one person who didn’t get the reference and thought my business was manufacturing tents.

“Tent-making” is a metaphor that comes from Paul. He was raised in his family’s tent-making business in Tarsus. Tarsus was a key post for the Roman army in Greece and Paul’s family was likely a supplier to the Roman legions. While we’ll never know for sure, it’s possible that their tent-making service to Rome may have earned his family their Roman citizenship.

While taking Jesus’ Message to the Roman world, Paul continued to make tents. Wherever he traveled he would hang out his shingle and work. In fact, Paul felt passionately about it, which is abundantly clear in today’s chapter. Paul saw work as a form of spiritual discipline. He didn’t want to be dependent on anyone’s gifts, donations, or financial support. He believed that hard work was part of his daily witness to others, and in today’s chapter writes that he has heard reports of individuals who are “idle” among them. He bluntly admonishes the believers in Thessalonica: “If you don’t work, you don’t eat.”

In the quiet this morning, I am whispering prayers of gratitude for growing up in a time when work was a part of both childhood and adolescence. I have been blessed to have had so many different jobs and had such diverse experiences. I learned a lot along the way.

Along my life journey, I have rarely, if ever, heard anyone teach about Paul’s teaching on work as a witness or the trap that living in financial dependence on others can become. I find it an important lesson in the development of personal and spiritual maturity. Paul repeatedly writes that he was a living example with his tent-making. I pray that my life, and my work, is an example as well.

If you know anyone who might be encouraged by today’s post, please share.

Lifetime Lessons

Lifetime Lessons (CaD 1 Chr 29) Wayfarer

“But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand.”
1 Chronicles 29:14 (NIV)

Along my spiritual journey, I have found that there are some lessons that I learned in a moment while there are other lessons that have required my lifetime to learn.

As a young person, I confess that I wasn’t great with money. Looking back, I believe there were a number of reasons for my lack of financial wisdom and discipline. It took me many years and a few mandatory classes at the School of Hard Knocks for me to wise up. Some of the lessons I had to learn about money were financial, some were behavioral, and some were spiritual.

One of the spiritual lessons I had to learn is that there is nothing in this world that is truly mine. When Jesus said He was the “Alpha and Omega” I believe that there is more to the metaphor than simply meaning He was present at the beginning and will be present at the end. I believe that everything in creation flowed from Christ and eventually everything will flow back to Him. The priest philosopher Chardin wrote about the “Omega Point” in physics. It’s the notion that just as the universe expanded from a small point of matter in the Big Bang, it will eventually collapse back into itself.

In John’s version of the Jesus Story, he begins with an epic prologue about Christ in which he writes, “Through Him all things were made; without Him nothing was made that has been made.” In the book of Revelation, the same John is given a vision of heaven’s throne room. I have always found it interesting that as the multitudes praise Jesus they cry:

“Worthy is the Lamb, who was slain,
    to receive power and
wealth and wisdom and strength
    and honor and glory and praise!”

Revelation 5:12 (NIV) [emphasis added]

The Great Story presents Jesus as the Alpha Point. Everything comes from Him. It then presents Jesus as the Omega Point. Everything returns to Him. This brings me to the conclusion that nothing I have is mine. This includes my children and grandchildren who, like my finances, have been graciously given to me to steward. But, make no mistake, they belong to God. I’m simply a steward and a caretaker of all things in my dominion like the ones in Jesus’ parable of the talents. This, in turn, changes the way I think about everything I think I have or own. It’s taken me a lifetime to get here. I’m still learning.

In today’s final chapter of 1 Chronicles, David places Solomon on the throne, gives his personal treasures to the Temple building project, and encourages all the people of Israel to do the same. After the treasures are given to the construction project, David prays. As he prays he gives voice to this lesson it’s taken me a lifetime to learn.

“But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand.”

When I thought that everything was mine, I confess that I was Ebenezer Scrooge-like in my generosity. As I have embraced the spiritual reality that nothing is mine and I am God’s steward of everything have, it has fueled generosity. Once again, I think of Jesus’ parable of the talents. If it all belongs to Him then the real question is “How does He want me to invest it?”

In the quiet this morning, I find myself both grateful and convicted. I’m grateful for the lessons I’ve learned and to experience how far I’ve come from the days of fiscal foolishness and my utter lack of discipline with money. I know, however, that I’m not done learning. I’ve still got a lot to learn when it comes to stewarding all that I have been given.

If you know anyone who might be encouraged by today’s post, please share.

Short-Cuts

Short-Cuts (CaD Hos 12) Wayfarer

The merchant uses dishonest scales
    and loves to defraud.
Ephraim boasts,
    “I am very rich; I have become wealthy.
With all my wealth they will not find in me
    any iniquity or sin.”

Hosea 12:7-8 (NIV)

When I was a young man, I was not great with money. I confess this. It took me some hard lessons, both financial and spiritual, along with some time to get things straightened out. It has been one of the most important spiritual lessons of my entire life journey. Part of that hard lesson I learned was that sound financial strategies, much like spiritual maturity, require discipline and longevity. Short-cuts appear tempting, but they make for long delays.

Along that journey, I’ve had a number of living parables present themselves.

I’ve personally known two individuals, both sincere and devout followers of Jesus and men I considered wise, who placed all of their retirement savings in one risky investment and ended up losing everything.

My father, the accountant, has regaled me with stories, repeatedly told, of businesses he discovered were cooking the books and kiting checks. The stories end up with law enforcement, businesses closing, and business owners in big trouble.

Years ago it was recommended to me (once again, by devout followers of Jesus who I considered wise) that we switch to using a broker who was making money hand-over-fist for clients. All the powerful and wealthy were flocking to this firm. Then, I witnessed that firm quickly and suddenly implode. The palatial offices were suddenly closed. Employees were quickly spinning off to create their own companies. Investors stuck in bad investments were livid and litigious. All these years later, I hear the lawsuits are still being settled.

In today’s chapter, the prophet Hosea raises charges against ancient Israel for the corruption and dishonesty that was happening among the wealthy and powerful elites who were packing the administrations of a string of crooked kings. He describes them as sitting atop the societal and governmental food chain working their dishonest schemes and feeling untouchable while the poor and marginalized suffered.

Hosea even uses the metaphor of Jacob to describe these ancient elites. Jacob was their patriarch who deceived his older twin of his birthright and then deceived their father to get the blessing of the first-born. Jacob’s name was changed to Israel, and Hosea makes it clear that the nation of Israel was guilty of their namesake’s deceptive ways.

In the quiet this morning, I am sobered by the trip down memory lane and the number of good people I have known who made foolish choices out of an out-of-control appetite to have greater financial security or to increase their earthly treasure. I’m reminded of Paul’s words to his young protégé Timothy: “godliness with contentment is great gain.” I’m also reminded that Jesus constantly spoke of being wise about what we treasure. He repeatedly spoke of the Kingdom of God as a hidden treasure worth giving up everything to acquire, while He spoke of earthly treasure as the worst investment one can make from a spiritual and eternity perspective.

Where am I susceptible to making foolish choices? What “too good to be true” opportunity would I be foolish enough to consider? Where am I most tempted to take short-cuts in life?

Short-cuts make for long delays.

If you know anyone who might be encouraged by today’s post, please share.

A Small Detail of Culture and Economics

healing of maryAfter this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.
Luke 8:1-3 (NIV)

I mentioned last week that I appreciate Luke for the small details he researched and added into his telling of Jesus’ story. The opening of today’s chapter is an example. Luke is careful to point out that Jesus was accompanied, not only by the twelve, but also by some women whom Jesus had healed. When reading “Joanna the wife of Chuza, the manager of Herod’s household,” Luke’s contemporaries would have read that description and immediately understood that Joanna was a woman of means. Herod was a regional king ruling under the authority of the Roman Empire, and managing Herod’s household would have been a well paying position. Luke points out that the women were traveling with Jesus and helping to support Jesus ministry financially. This little detail fascinates me.

In Jesus day, women in Palestine had very low social status. The Jewish culture at that time, it can be argued, was misogynistic. Women were treated with contempt and good Jewish men could be heard reciting ritual prayers thanking God that they had not been born Gentiles (non-Jews), dogs, or women. I can’t imagine how that made women feel when they heard their husbands reciting such a thing.

Jesus, however, cut against the grain of the contemporary culture. He spoke with women in public which scandalous in that day. He socialized with broken women of ill-repute and treated them with love, compassion, and forgiveness. He did not discriminate in performing miracles. He was not only seen publicly healing men, but also touching and healing women of their infirmities both physical and spiritual. Jesus didn’t fear wrath and ridicule for these things, and He received a generous dose of both. Jesus did what was right in the face of popular culture and treated women with the love, honor, and respect that is due to all daughters of Eve. THAT is the Jesus I follow and strive to be like.

In giving us this detail, Luke also clues us in to how Jesus’ traveling ministry operated financially. At least part of the funds required to support Jesus and his followers came from the financial means of his followers, women of means in particular. The principle here is simple. Jesus followers and those whom He healed gave out of their gratitude to support Him and His ministry. It should be no different today. I give regularly to the on-going work of Jesus, not out of blind obedience, guilt, or shame, but out of gratitude for what Jesus has done in my own life.

Another thing this little detail makes me think about is the case of Joanna. Her money was coming directly from Herod’s palace. Herod was a corrupt, evil, murderous tyrant. I can hear the conversations of Jesus’ followers around the fire at night arguing whether Jesus should accept such “dirty” money. Doesn’t that come from evil means? Isn’t accepting that money just a vote of support for Herod and his evil ways? There is no mention of Jesus having any qualms about accepting Joanna’s gifts, despite the fact that it flowed from Herod’s coffers.

There is a timeless, on-going debate about the financial inequalities among peoples and social groups. Financial inequalities existed in Jesus’ day. In fact, it can be argued that the inequalities were even more extreme than what we experience in modern western culture. Yet Jesus’ own ministry would not have been possible were it not for the financial support of followers who were among the rich of that day. I find it interesting that while Jesus taught constantly about money, the teaching was almost always focused on the spiritual connection between individuals and their finances. Jesus never spoke out about the corrupt Roman tax system, but He spoke to individual tax collectors about not using the system to extort money from others. Jesus did not condemn the rich for having money, but He did warn individuals that their love of money was leading them down a spiritual path to condemnation. The only time Jesus made any kind of broader statement was with regard to the extortion racket being carried out by the religious leaders in the temple.

This morning I’m thinking about Jesus, who showed love and compassion to those His culture did not love. I’m thinking about Jesus, who was not as concerned about the macro economic and political issues of this world, as He was about the micro-spiritual connection between our money and our hearts. I’m thinking about Jesus, whom I want to emulate in my thoughts, words and actions this day.