Tag Archives: Prophet

Chapter-a-Day

Best of ’24: #8 Transformation

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For two weeks, while Wendy and I are away enjoying some warm weather, I’ll be counting down the top ten chapter-a-day posts of 2024 (based on total views and plays). It’ s always interesting which posts resonated with readers and listeners. The chapter for tomorrow’s post will be listed at the bottom.

Transformed (CaD Ezk 11) – Wayfarer

I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh.
Ezekiel 11:19 (NIV)

I got to bless a friend yesterday. A few weeks ago a mutual acquaintance told me how blown away he was by a conversation the two of them had. “Tom, the person I spoke with is not the same person I knew ten years ago. He’s changed!” It was a compliment of the highest order. One friend saw in the other friend the life transformation that happens when God’s Spirit indwells a willing heart. What a cool thing.

The life of John the Apostle is another wonderful story of transformation. When Jesus first meets the fisherman and his brother, they are brash men. When a village refused to let Jesus and His disciples into the town, John and his brother suggested to Jesus that He call down fire from heaven and burn the village and all the people in it. Jesus called the pair “The Sons of Thunder” for their quick, unbridled tempers.

A few years later, John is a different person. No longer “Son of Thunder,” John has become “the disciple Jesus’ loved.” That love had a transforming effect in John’s life. It is John that Jesus chooses to give the responsibility of caring for and loving His mother after His death. John’s letters repeat the importance of love over and over and over again. Late in life, the aged John reportedly said nothing but, “Little children, love one another” repeatedly.

In today’s chapter, Ezekiel’s vision, which began back in chapter nine, comes to a conclusion. Zeke, having seen God’s judgment and anger cries out and asks God if He is any of His people will survive. God responds with a promise that a remnant will survive. Exiles like Zeke will return to Jerusalem and Israel. God then gives Zeke a fascinating metaphor, telling the prophet that He will put a “new spirit” into them, “remove their heart of stone,” and “give them a heart of flesh.”

One of the powers of metaphor is that they are layered with meaning. The Hebrew people had spent 400 years in slavery in Egypt, and Egypt was a popular place to flee in times of trouble (e.g. Mary and Joseph took flight to Egypt with baby Jesus to avoid Herod’s wrath). So the beliefs and customs of Egypt were known.

The Egyptians believed that the heart was used to judge a dead person’s worthiness for the afterlife. During the mummification process, the heart would be literally weighed. A heavy heart, weighed down with guilt and shame, would not make the cut. Those who heard Zeke’s prophetic word, would have recognized that “a heart of stone” was not a good thing. To this day, we understand that a hard heart is a bad thing.

When God says He’ll remove the heart of stone and replace it with a heart of flesh, there is hope of a new life. It is a beautiful picture of the transformation that occurs in the life of Jesus’ disciples. Paul wrote that anyone who is in Christ is a “new creation.” Old things pass away and new things come. The rock-hard heart is replaced with a heart of flesh, pumping new Life into the person.

In the quiet this morning, I reflected on the transformation I’ve felt in my own life over the course of forty-plus years as a disciple. Like John, like my friend, I can look back at things I felt, things I did, and things I said and feel ashamed for all of it. I’m so grateful to God that my heart has increasingly softened and I don’t feel, act, or say the things like that any more. I pray that God continues my spiritual heart-replacement therapy as long as I am on this earthly journey. I never want God’s transforming work to end in me. Ten years from now I’d like to have someone say, “Tom’s not the person he was ten years ago! He’s changed.”

Tomorrow’s Chapter: Romans 8

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Chapter-a-Day

The Mystery

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Message in the Mystery (CaD Ezk 43) – Wayfarer

The glory of the Lord entered the temple through the gate facing east. Then the Spirit lifted me up and brought me into the inner court, and the glory of the Lord filled the temple.
Ezekiel 43 (NIV)

I love a good mystery. It’s always been one of my favorite genres of novels. Wendy and I love a good British mystery drama more than just about any other thing on television. Life is full of mystery, and from Genesis to Revelation the Great Story has plenty of its own mysteries and we’ve been reading about one of them the past few days as Ezekiel is given a vision and very detailed blueprints and instructions for its construction. But it’s never been made.

In today’s chapter, the vision and tour of the Temple is complete and Ezekiel sees the glory of the Lord arrive from the east through the East gate. This is significant because back in chapter 10, Ezekiel was shown a vision of God’s glory departing from Solomon’s Temple in Jerusalem. So it would appear that Zeke is seeing a vision of the Temple that will replace Solomon’s Temple which had been reduced to rubble by the Babylonians.

But when the Hebrews returned to Jerusalem after the fall of the Babylonian Empire at the hands of the Persians, they faced the monumental task of rebuilding the walls of Jerusalem as well as rebuilding a Temple. Resources were few and the Second Temple began as a fairly modest structure. It would later be expanded and refurbished by Herod, but it was never built as Ezekiel described.

So why would God give Zeke this vision and instructions for a Temple that has never been built? It’s a mystery, and there are many theories across both the Jewish and Christian spectrums of thought.

Many Jews believe that Ezekiel’s Temple is the Third Temple that will be built in Jerusalem one day. The pesky problem there is that right now the Muslims control the Temple Mount where it should be constructed and the Al Aqsa mosque that stands there is a holy site for Muslims. If you’ve been watching the news lately you’ll be reminded that there’s not a lot of goodwill between the Muslims and the Jews, so I don’t think that’s going to happen any time soon. Nevertheless, a lot of work has been done (and money raised) to prepare for the Third Temple’s construction one day. You can find architectural design images online showing what it’s projected to look like.

For Christians, many believe that Zeke’s Temple will be built during the end times. Others believe that Zeke’s Temple was the plan but the Jewish people forfeited the opportunity for its construction by their disobedience and it will never be built. Still, others see it as a precursor vision to the same vision John sees of a New Jerusalem in the final two chapters of Revelation when there is a new heaven and a new earth.

So which is it? It’s a mystery. I can choose one of the theories that makes the most sense with my understanding of the prophecies of the end times and John’s Revelation but even that mystery is interpreted in a host of different ways.

Richard Rohr in his book The Divine Dance says that mystery isn’t something we can’t understand but something we can endlessly understand. There are messages for us in the mystery itself. As I’ve peeled back some of the layers of this envisioned Temple over the past few days I think that it’s fascinating how there is a thread that weaves itself through the entire story.

For me, one of the biggest spiritual lessons for me in Ezekiel’s vision is the hope. Ezekiel and his contemporary, Jeremiah, witnessed and experienced one of the darkest periods of history for the Hebrew people. They literally lost everything, and were taken into exile, their nation and their Temple (one of the fabled seven wonders of the ancient world). And what does one need most when you’re down and out and without hope? You need a vision that gives you hope for what could be. In this darkest of times, God is giving Zeke and his fellow Hebrews that vision.

It was in a letter to Zeke and his fellow Hebrews, suffering in the darkness of their despair in Babylon that God through Jeremiah said:

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.

Those words weren’t given to bright, affluent high school graduates looking forward to their Freshman year in college. You’d think so given the number of cards and trinkets that have those words printed on them every May. And, while the promise is true for those bright high school graduates, it’s helpful to understand that those words were originally given to a people who had lost everything, had experienced terrible suffering we can’t even imagine, and were living in a foreign land in a hopeless situation. In the pit of their hopeless despair, God gives them a vision and hope.

As another person who suffered terribly, Corrie Ten Boom loved to say, “There is no pit so deep that God’s love and grace aren’t deeper still.”

I don’t know for certain if or when Ezekiel’s envisioned Temple will ever be constructed, but that is the message I find in the mystery.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Kingdoms Fall

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Kingdoms Fall (CaD Ezk 26) – Wayfarer

… therefore this is what the Sovereign Lord says: I am against you, Tyre, and I will bring many nations against you, like the sea casting up its waves.
Ezekiel 26:3 (NIV)

This past Sunday I delivered a message among my local gathering of Jesus’ followers and I voiced the fact that the entire Great Story from Genesis to Revelation is really about the conflict between God’s Kingdom and human empire.

Human history is a study in the rise and fall of human empires. Some are long-lasting like that of the Byzantine Empire which lasted of 1100 years. The rise and fall of the Third Reich in the 20th century was, by grateful comparison, a blip on the radar at 25 years.

When it comes to the ancient Hebrew prophets, it’s really about human empires, and there was a slew of them rising and falling during the period of the prophets from 875-430 B.C. When reading the prophets like Ezekiel, it helps to have some historical context to inform the reading of the text.

The Kingdom of Tyre (modern day Lebanon) was a prominent and wealthy trading port north of Israel. There were actually two cities. One was a fortified island just off the main land. The other was on the mainland itself. The Kingdom was known for their cedar forest and those cedars were exported by kings in the region for their pet building projects. Solomon used the cedars of Tyre for building his temple.

The relationship between ancient Israel and Tyre was testy. Evil Queen Jezebel was a princess of Tyre who was married to Ahab as a political alliance. She famously tried to rid Israel of the worship of Yahweh and import her native Baal worship. God raised up the prophet Elijah to oppose Jezebel and things didn’t end well for her.

Today’s chapter is the first of three prophetic messages against Tyre. In Ezekiel’s day, prophesying the fall of Tyre would probably have made his listeners laugh. Tyre seemed indestructible. First, it was a major trade port, the source of tremendous wealth, and strategic trade partner with it’s ships bringing in goods from all over the Mediterranean and northern Africa. Then, of course, was the fact that it was two cities. If you destroyed the mainland city, you still had to figure out how to lay siege to the island city.

Ezekiel prophesies that “many nations” would come against Tyre and lay siege to it. Verses 8-9 are a very succinctly detailed description of the stages of siege warfare in that day (Ezekiel and his fellow exiles were living witnesses of how it worked):

He will ravage your settlements on the mainland with the sword…

A big part of the success of siege warfare on a walled city was to starve the people inside. The army would start by getting control of the settlements around the city that helped provide crops and food inside the city. This broke off supply lines and starvation would ultimately occur within the walled city.

…he will set up siege works against you, build a ramp up to your walls and raise his shields against you.

The next phase of the siege was to get to the top of the walls to take out the city’s defenses. Defenders would stand on the wall and shoot down at the sieging army or pour boiling oil on top of them. A ramp was typically constructed leading up a section of the city wall and “siege towers” would be constructed and rolled up the ramp to get to the top of the wall and eliminate the defenders there.

He will direct the blows of his battering rams against your walls and demolish your towers with his weapons.

Once in control of the top of the wall, the siege army could concentrate on breaking down a section of wall so that the army could flood in. There were multiple ways they could accomplish this. The gates were so fortified that sometimes it was easier to ram through a weaker section or to dig a tunnel under the wall to weaken the wall and cause it to collapse.

Ezekiel’s prophecy was actually fulfilled. Nebuchadnezzar laid siege to Tyre for thirteen years. He destroyed the city on the mainland and was particularly ruthless given how long it took. Babylon didn’t have a lot of experience with naval warfare and he failed to take the island city. A hundred or so years later Alexander the Great would come through and finish the job. He was even more ruthless than Nebuchadnezzar, and historians were aghast at the slaughter. He killed 10,000 men, women, and children, sold 30,000 into slavery, and had all the young men of fighting age crucified.

In the quiet this morning, it leaves me pondering the rise and fall of empires. My friend, Chuck, was head of marketing for Billy Graham films when they made The Hiding Place. It’s the story of Corrie Ten Boom whose family helped hide Jews from the Nazis. Her whole family were sent to concentration camps. She was the only one who survived, released from the camp because of a clerical error. When Chuck asked her why she wanted to make a movie of her story she answered, “To prepare American Christians for what they are going to have to go through someday.”

Chuck told me this when I was in high school. It’s seemed crazy back then. After the last eight years or so, I’m not so sure. I am pretty sure that it’s much like the people of Ezekiel’s day thinking he was crazy to predict the fall of Tyre. History teaches me that kingdoms rise and kingdoms fall. Sometimes the fall is sudden and unexpected. Who knows what the future holds. I prefer to know and trust Who holds the future.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Refined in the Fire

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Refined in the Fire (CaD Ezk 24) – Wayfarer

“‘Now your impurity is lewdness. Because I tried to cleanse you but you would not be cleansed from your impurity, you will not be clean again until my wrath against you has subsided.’”
Ezekiel 24:13 (NIV)

As I reflect back on my life journey, there are seasons of the journey that stand out for their pain and struggle. There was the season of my prodigal-like rebellious behavior and the painful pig-slop-like consequences of those mistakes. There was the season of my divorce which created pain on multiple levels of life and relationships. There was also the season of Wendy’s and my journey through infertility.

The truth is that each of these seasons were crucial periods of spiritual growth for me. There were lessons that I learned about faith, trust, perseverance, patience, forgiveness, repentance, and grace that I would not have learned any other way.

There is no way around the fact that human spiritual progress requires pain. Conversely, a life of ease and affluence is a surefire recipe for spiritual immaturity. And a related truth is what M. Scott Peck discovered in his research for The People of the Lie: evil only responds to the power of blunt force.

I found today’s chapter is fascinating on multiple levels. It is Ezekiel’s last chapter of doom-and-gloom judgment against God’s own people. The object and theme of his prophetic messages changes from this point on. Back in chapter 3, God made Ezekiel mute other than when he was given a prophetic message. With word that his prophecies concerning the Babylonian siege of Jerusalem had indeed come to pass, God frees Ezekiel’s lips from being muted (kind of like John the Baptist’s dad, Zechariah, in Luke 2).

I also found a connection in today’s chapter to a message I’m preparing to deliver to my local gathering of Jesus’ followers this Sunday. God tells His people through Ezekiel that their exile and Jerusalem’s downfall is like a metallurgist’s fire that refines and purifies the precious metal “so that its impurities may be melted and its deposit burned away.”

This is exactly the same metaphor that Peter picked up on when he wrote in his first letter to believers scattered across the Roman empire by persecution:

In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed.
1 Peter 1:6-7 (NIV)

Just like Ezekiel’s message, Peter sees that trials in life are God’s version of a refiner’s fire. I struggle, I cry out, I pray, I mourn, I even scream. Yet the entire process is teaching me what is truly important, how much I need God, how to trust the Story God is telling in and through me, and how to endure.

If you want to find someone with spiritual maturity don’t look for an adult trust fund child who has lived in extravagant affluence since the day he was born and has never worked a day in his life. If you want find spiritual maturity, look for the individual whose life has sent them to hell and back. You’re far more likely to find it there.

In the quiet this morning, I’m uttering a prayer of praise and thanks for the seasons of pain and struggle I’ve been through and for all the ways that they have spiritually refined me. And, like Paul states in his letter to the believers in Philippi, I’m not saying that I have already obtained some pinnacle of spiritual maturity. Far from it. I’m sure that there are seasons of struggle to come, and deeper spiritual lessons to learn. And so, “I press on to take hold of that for which Christ Jesus took hold of me.”

And so, I enter another day on the journey.

Have a great weekend, friend.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Explicit Sin, Explicit Message

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At every street corner you built your lofty shrines and degraded your beauty, spreading your legs with increasing promiscuity to anyone who passed by.
Ezekiel 16:25 (NIV)

Jerusalem is a fascinating city. It is a city filled with tensions. And it is amazing to experience. It’s crazy to think that a tiny little Canaanite town thousands of years old became, and remains to this day, the most political and religious hot spot of the entire world.

Today’s long chapter is a prophetic message God gave to Ezekiel specifically about the city of Jerusalem. To make sense of Ezekiel’s message, it helps to know a little about Jerusalem’s history.

Jerusalem began as a Canaanite village. It was David who made it his Capital city. At the time he did so, it was a Jebusite city. Only after David’s reign was it considered Israelite. Its multi-cultural history made it a city of political and religious tension from the beginning.

Ezekiel’s message is a long metaphorical story about a non-Jewish baby girl thrown into a field and left to die. God wills the girl to live, cares for her as she grows, and when she flowers into a woman He marries her. She, however, is unfaithful to God, her husband. She becomes an adulterer and a temple prostitute for pagan worship. She sacrifices her children in pagan rituals. Eventually, she then runs after her clients and freely gives herself to them seeking their protection.

If you read the chapter, and I encourage you to do so, it gets rather graphic in its descriptives of her “spreading her legs” for her neighbors and even describes one of them, Egypt, as having an – ahem – very large penis. I confess my curiosity this morning and, just for fun, I pulled up that verse in Bible Gateway and compared every English translation to see how translators handled the reference. Fascinating, some ignored it completely. Some disguised it in vague euphemisms such as “great of flesh” and “lustful.” Others went with a little more specific “well-endowed,” “large member,” or “large genitals.”

Of course, Ezekiel was pulling no punches and the people of his day would have known exactly what he was talking about. He was accurately describing actual Egyptian fertility idols, common in that day, depicting an Egyptian man with a protruding giant erect penis.

And this is the point. The prophets like Ezekiel get very graphic in their messages because the extreme nature of the sins that they were addressing, including ritualized sexual immorality and ritual child sacrifice.

I have to remember that Ezekiel is living in Babylon and the Babylonians had their own version of sex and fertility cults and rituals. The Ishtar Festival, in particular was known for its sexual and moral debauchery. This may very well have fueled the metaphorical rawness of his message.

The adulterous wife was an apt description of Jerusalem. While it had become the chosen city of God’s people, the city itself remained the hometown of both Jews and pagan Canaanites. The pagan residents may have politically gone along with prevailing wind of Jewish authority, but it would always struggle to be faithful to the God of David.

God’s judgment on Jerusalem is pronounced as the just consequences of her adultery, prostitution, infanticide, and social injustices. What is fascinating, however, is that this judgment is not final. God promises to remain faithful, to restore, and to redeem His bride. Not only that, but God declares that He will personally make atonement for her sins:

So I will establish my covenant with you, and you will know that I am the Lord. Then, when I make atonement for you for all you have done…

Fast forward about 500 years and this is exactly what Jesus did when He died on the cross outside the very city of Jerusalem, over which He lovingly laments:

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate.”

With Jesus, the metaphor switches from Jerusalem being the bride to Jerusalem being the prodigal child. Jesus moves the bride metaphor and applies it to His followers. Which, for me, means that as the bride I find in Ezekiel’s explicit message to Jerusalem both a warning and a comforting truth. If I stray from Jesus, I can expect to experience the consequences of my thoughts, words, and actions. However, while it’s easy to focus on Jerusalem’s sins, the most amazing and important piece of the message is God’s sacrificial love and faithfulness in spite of those sins. This reminds me that no matter how much I stray or how deeply I may fall into sin, His sacrificial love and infinite grace will always extend further and deeper.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Blind

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Blind (CaD Ezk 12) – Wayfarer

I will spread my net for him, and he will be caught in my snare; I will bring him to Babylonia, the land of the Chaldeans, but he will not see it, and there he will die.
Ezekiel 12:13 (NIV)

I have been experiencing acute frustration of late with multiple situations in life. Despite stark differences in the situations, there is a common thread woven into each one. People who are blind to the implications and consequences of their own words and actions. At best, this leads to foolishness. At worst, it can be incredibly destructive.

The ancient King Zedekiah had a similar malady. Babylon had already successfully attacked Jerusalem. Ezekiel and his fellow Hebrew exiles in Babylon were part of the spoils of the first defeat. But the Babylonians didn’t destroy Jerusalem at first. They wanted to control it as a vassal state, squeeze more money out of it in taxes and tributes, and command the remaining Hebrews. Zeke and the first wave of exiles were, in a sense, hostages to help ensure the loyalty of the Hebrews still living in Jerusalem.

Zedekiah, the King back in Jerusalem was a poor leader who was blind to his own foolish actions. First, Zedekiah refused to heed the warnings of the prophet Jeremiah and others. He continued to allow the Temple to be used as a carnival of pagan idols and worship despite God’s warning of the consequences of His wrath for doing so. Second, when a new Pharaoh rose to power in Egypt, Zed saw it as an opportunity to create an alliance with Egypt to win independence from Babylon. It was one of the most foolish miscalculations in history.

In today’s chapter, God tells the prophet Ezekiel to act out a little performance art piece in front of all his fellow exiles. He packs his things as if he’s going on a journey, digs a hole in the wall, crawls through it, with his things and wanders off. And, God tells him to cover his face while he does it so that he can’t see.

God anticipates, the reaction of all his fellow Hebrews as he acts out this strange pantomime. He tells Zeke to prepare for them to ask, “Dude! What are you doing?!”

The prophesy was about Zedekiah. He will pack his things and be taken into exile, but “he will not see it.”

2 Kings 24-25 tells the rest of the story. When Nebuchadnezzar, King of Babylon, learns of Zedekiah’s treachery, he acts quickly. The Babylonians march on Babylon for the second time, lay siege to it, and eventually take it by force. This time, the city is completely destroyed along with Solomon’s Temple, and most of the citizens are slaughtered. As for Zedekiah? He is forced to watch the Babylonians murder his children with his own eyes. They then plucked out his eyes so that it was the last thing he ever sees. The Babylonians then bring the blinded Zedekiah back to Babylon.

There are different kinds of blindness. Zed was spiritually blind to the terrible consequences that pagan worship had wreaked on the culture and life of Jerusalem. He was deaf to the prophets trying to get him to open the eyes of his heart to see the truth. Zed was situationally blind to the political realities around him. The new pharaoh was never going to be strong enough to defeat the Babylonians, and he wasn’t strong enough to protect Zed from Nebuchadnezzar’s wrath. His physical blindness was a tragic reminder.

In the quiet this morning, as I meditated on these things, I heard the words of a confidant yesterday as I vented my frustration with one of those situations I mentioned at the beginning of this post.

“He doesn’t see it,” my friend said to me emphatically referencing an individual whose blindness to the consequences of his actions were making me want to pull my hair out. “He doesn’t see it,” my friend repeated, adding, “and he never will.” Wendy made the same observation.

Ugh!

I am reminded this morning that even Jesus experienced similar frustration with His disciples and His people: “You unbelieving and perverse generation,” Jesus said, “how long shall I stay with you? How long shall I put up with you?

It gives me a little comfort to remember that Jesus knows my frustration even as He calls me to exhibit the spiritual fruit of patience, kindness, gentleness, and self-control with those who frustrate me. It also reminds me that I have had my own bouts with spiritual and situational blindness along the way, and God has always been patient with me.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Transformation

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Transformed (CaD Ezk 11) – Wayfarer

I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh.
Ezekiel 11:19 (NIV)

I got to bless a friend yesterday. A few weeks ago a mutual acquaintance told me how blown away he was by a conversation the two of them had. “Tom, the person I spoke with is not the same person I knew ten years ago. He’s changed!” It was a compliment of the highest order. One friend saw in the other friend the life transformation that happens when God’s Spirit indwells a willing heart. What a cool thing.

The life of John the Apostle is another wonderful story of transformation. When Jesus first meets the fisherman and his brother, they are brash men. When a village refused to let Jesus and His disciples into the town, John and his brother suggested to Jesus that He call down fire from heaven and burn the village and all the people in it. Jesus called the pair “The Sons of Thunder” for their quick, unbridled tempers.

A few years later, John is a different person. No longer “Son of Thunder,” John has become “the disciple Jesus’ loved.” That love had a transforming effect in John’s life. It is John that Jesus chooses to give the responsibility of caring for and loving His mother after His death. John’s letters repeat the importance of love over and over and over again. Late in life, the aged John reportedly said nothing but, “Little children, love one another” repeatedly.

In today’s chapter, Ezekiel’s vision, which began back in chapter nine, comes to a conclusion. Zeke, having seen God’s judgment and anger cries out and asks God if He is any of His people will survive. God responds with a promise that a remnant will survive. Exiles like Zeke will return to Jerusalem and Israel. God then gives Zeke a fascinating metaphor, telling the prophet that He will put a “new spirit” into them, “remove their heart of stone,” and “give them a heart of flesh.”

One of the powers of metaphor is that they are layered with meaning. The Hebrew people had spent 400 years in slavery in Egypt, and Egypt was a popular place to flee in times of trouble (e.g. Mary and Joseph took flight to Egypt with baby Jesus to avoid Herod’s wrath). So the beliefs and customs of Egypt were known.

The Egyptians believed that the heart was used to judge a dead person’s worthiness for the afterlife. During the mummification process, the heart would be literally weighed. A heavy heart, weighed down with guilt and shame, would not make the cut. Those who heard Zeke’s prophetic word, would have recognized that “a heart of stone” was not a good thing. To this day, we understand that a hard heart is a bad thing.

When God says He’ll remove the heart of stone and replace it with a heart of flesh, there is hope of a new life. It is a beautiful picture of the transformation that occurs in the life of Jesus’ disciples. Paul wrote that anyone who is in Christ is a “new creation.” Old things pass away and new things come. The rock-hard heart is replaced with a heart of flesh, pumping new Life into the person.

In the quiet this morning, I reflected on the transformation I’ve felt in my own life over the course of forty-plus years as a disciple. Like John, like my friend, I can look back at things I felt, things I did, and things I said and feel ashamed for all of it. I’m so grateful to God that my heart has increasingly softened and I don’t feel, act, or say the things like that any more. I pray that God continues my spiritual heart-replacement therapy as long as I am on this earthly journey. I never want God’s transforming work to end in me. Ten years from now I’d like to have someone say, “Tom’s not the person he was ten years ago! He’s changed.”

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

The Whole Crowd

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The Whole Crowd (CaD Ezk 7) – Wayfarer

“‘They have blown the trumpet,
    they have made all things ready,
but no one will go into battle,
    for my wrath is on the whole crowd.”
Ezekiel 7:14 (NIV)

It was about 25 years ago that I first heard of the “2G” principle of investing. I was speaking with one of the executives of a client of ours. This individual was not only in a high-paying position but also came from a very wealthy family and had an apocalyptic view of where current events were taking us. It was around the time of Y2K when many believed that all of the world’s computers would stop working when the date changed from 1999 to 2000. There was a lot of fear being stirred up, and my client told me they had switched their investing to the “2G” principle: Gold and Guns. Gold because when you don’t have an electronic record of the money in your accounts, then the only tangible currency is precious metals. Guns because when society breaks down like Lord of the Flies those with guns will be more likely able to protect themselves and their loved ones and survive.

Over the years, I’ve known others who have adopted the 2G investment strategy. As a natural pessimist, I certainly get the logic and the appeal of preparing for a doomsday scenario. If I had a lot of money to invest I might be more tempted to join them, but I don’t so I’m hoping that doomsday’s imminent threat will fizzle out like Y2K.

For the people of Ezekiel’s day, the prophecies of imminent doom were more tangible. The region was at a crossroads, smack dab in the middle of multiple empires, both established and emerging. The Assyrians and already decimated the area and the Babylonians were currently holding sway. Ezekiel was preaching to his people living in exile, so they’d already experienced their own version of doomsday. Ezekiel’s messages proclaimed that there was more, and worse, to come for his people.

Throughout history, those who are rich have a greater chance of riding out doomsday scenarios like war and famine. The 2G investment principle is predicated on it. What’s fascinating about God’s message through Ezekiel in today’s chapter is both his audience and his message. When the Babylonians took Zeke and others into exile, they took the best and the brightest, the rich and the powerful. It was a shrewd strategy. King Nebuchadnezzar knew that rebellion in vassal states required intelligence, power, and money. By bringing the educated, powerful, and wealthy back to Babylon, he reduced the chance that those left in Jerusalem would rebel while giving him and his people access to some of the greatest minds among his enemies from which he and his people would benefit.

One of the overarching themes in Zeke’s message was that God’s judgment was going to fall on “the whole crowd.” Rich and poor, educated and uneducated, white collar and blue collar, urbanites and farmers, there wasn’t a demographic who was going to escape the doomsday that was coming. For the 2G-type investors of their day, Ezekiel writes:

“‘They will throw their silver into the streets,
    and their gold will be treated as a thing unclean.
Their silver and gold
    will not be able to deliver them
    in the day of the Lord’s wrath.
It will not satisfy their hunger
    or fill their stomachs,
    for it has caused them to stumble into sin.”

In a few minutes, I will sit down with Wendy to have our coffee and peruse the headlines over breakfast. There’s a lot of talk about World War III and various doomsday scenarios. Both sides of the political aisle like to whip up a frenzy of fear about doomsday scenarios should their opponents win in November. It’s the same every four years.

As I meditate on these things this morning, I am also mindful of the reality that history is marked by dark periods. We are certainly not immune from bad things happening and having to live through periods of intense difficulty. As a disciple of Jesus, however, I find that His teaching was consistently about faith, contentment, and trust. He repeatedly tells me not to worry, not to be anxious, and not to be afraid. The doomsday that Ezekiel proclaimed happened just as predicted. Jerusalem was besieged and people starved before the entire city was destroyed and burned along with Solomon’s temple. But I also know the end of the story. God’s promises to the exiles were also fulfilled. They returned to Jerusalem and rebuilt the temple.

In the same way, I know the end of the Great Story. After a period of intense doom, there is a new beginning of Light, and Love, and Life. The further I get in my spiritual journey, the more I’ve come to realize that being a disciple of Jesus is about letting go of my fear, anxiety, and worry about the former while embracing my whole-hearted faith in the latter.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Physical Punctuation

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Physical Punctuation (CaD Ezk 6) – Wayfarer

“‘This is what the Sovereign Lord says: Strike your hands together and stamp your feet and cry out “Alas!” because of all the wicked and detestable practices of the people of Israel, for they will fall by the sword, famine and plague.”
Ezekiel 6:11 (NIV)

One of the things that I was taught when I was studying acting was the importance of observing people in almost everything they do. The way people walk, for instance; Their gate, stride, and how they carry their body in the simple act of walking. In high school, I had a split period over the lunch hour. I and my buddies often found ourselves standing outside Mrs. Zembles’ classroom after lunch waiting for her to return to unlock the classroom door. To pass the time, I would do walking impersonations for my friends. I would watch someone walk by in the hallway, then I would mimic the way they walked and my friends found it hilarious. Little idiosyncratic things like a unique walk or a repetitive gesture are the types of things that make a character more real on stage. Actors like Daniel Day-Lewis are masters of this.

Because I was trained to observe people, I find that I still notice little things about people. Wendy, for instance, has an unconscious habit of physically punctuating what she’s saying by slapping her hand on her thigh or the table if we happen to be sitting at one. I find it endearing. She is such a passionate person that even in normal conversation her body unconsciously emphasizes her words with physical punctuation.

The same device is used in public speaking or preaching. If I really want to emphasize my words and let my listeners know how strongly I feel about it, my hand will pound the pulpit with each and every word.

In today’s chapter, God gives Ezekiel a message to share with “the mountains of Israel.” His first message was specifically about Jerusalem. Now he turns to mountains to prophesy against their idolatry.

The prophets often railed against the “high places,” and it’s worth a little historical background. After their Exodus from Egypt and wandering in the wilderness, the Hebrews entered the Promised Land and settled there. The traveling tent temple called the Tabernacle, was parked and for a time the Tabernacle and the Ark of the Covenant that went inside it were separated. Until Solomon built the Temple hundreds of years later, there wasn’t a strong central place of worship.

The culture of that day was to have altars built at the top of hills and mountains. So, with no strong central place of worship, the Hebrews built small, personal altars on the top of mountains and hills on which to offer sacrifices. Some became more central places of worship for Hebrews in certain regions and it was accepted given their current circumstances.

But, of course, all of the pagan religions had their altars and centers of worship on the “high places” as well, and over time the Hebrews would mingle or outright mix their religious beliefs and practices. That became a problem, especially when some of these Canaanite religions included sexually immoral acts and even child sacrifice in their practices. It should also be noted that the same thing happened in Solomon’s temple. Instead of being an exclusive temple for the worship of Yahweh, different kings would have pagan altars and worship centers moved into the Temple until it became a carnival of worship for a plethora of different deities. God, whose #1 and #2 commands on His Top Ten list were not to worship other gods or make/worship a graven image, wasn’t pleased.

I found it interesting that as God gives His message to Ezekiel, he also coaches the prophet to “Strike your hands together and stamp your feet.” Punctuate the words, Wendy-like. Pound the pulpit. Emphasize the words you’re saying with a physical action to let your listeners know how passionately you feel about this and how important your message is.

In the quiet this morning, I simply find myself reminded of the words of the Sage of Ecclesiastes: There is a time for everything under the sun. There is a time for soft messages delivered gently, and there is a time for urgent messages emphatically delivered and physically punctuated. Wisdom is knowing the difference. Discernment is acting on it in both delivery and receipt.

Note: I plan to take tomorrow off and enjoy a long holiday weekend. See you next Tuesday!

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Unorthodox Message

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Unorthodox Message (CaD Ezk 4) – Wayfarer

“Now, son of man, take a block of clay, put it in front of you and draw the city of Jerusalem on it. Then lay siege to it: Erect siege works against it, build a ramp up to it, set up camps against it and put battering rams around it. Then take an iron pan, place it as an iron wall between you and the city and turn your face toward it. It will be under siege, and you shall besiege it. This will be a sign to the people of Israel.”
Ezekiel 4:1-3 (NIV)

As I have mentioned before, I spent a handful of years mentoring individuals within my local gathering of Jesus’ followers in the art of preaching. It was a great experience, and I continue to believe that perhaps I learned more over that stretch of time than my protégés.

As I think back to those years and try to remember the messages of the people I coached, there is one thing that makes many of them stand out in my memory: unusual visual lessons. I remember one message using a full-sized rowboat on stage. Another message was delivered while walking on a treadmill. One of my favorites was the individual who came out portraying Mr. Rogers, singing the theme song, switching from suit coat to sweater, and changing from dress shoes to sneakers. Not only were these things attention grabbers, but the metaphors they presented visually with a boat, a treadmill, and Mr. Rogers helped to remember the message they were trying to get across.

In today’s chapter, God assigns the young prophet Ezekiel his first prophetic message to the people of Israel already living in Babylon. In modern terms, it was like God saying, “Grab some Legos from the kids’ room, a skillet from your kitchen, some bungee chords you have in your garage, and the ingredients for making bread from your pantry. Oh, and grab a bottle of water, too.”

God had Zeke create a model of the City of Jerusalem as if it was under siege, then put the skillet between the City and himself as he tied himself up with ropes, lay on his side, and made bread for lunch using a dried cow pie as fuel along with rationed sips of water at regular intervals. Oh, and he was to repeat this little performance art piece every day for 430 days.

The scene, of course, was a message in and of itself. I always say that God’s base language is metaphor. Zeke’s daily performance art symbolized what God was about to do, allowing His people in Jerusalem to suffer a long and bitter siege by the Babylonians because they refused to listen, repent, and turn their hearts back to God even after years of His prophets like Jeremiah warning them of the bitter consequences if they refuse. Zeke’s Lego and bungee chord performance art not only gave his people a memorable visual, but it drew attention, created conversation, and the daily repetition for over a year ensured that it would stick in people’s heads, even if they refused to let it penetrate their hearts.

As I sit in the quiet and meditate on Ezekiel’s first prophetic message, I have to believe he was more than a little taken aback by the assignment. I have found human beings to be stringent in our herd mentalities. We want to be normal, socially acceptable, and not make waves. We don’t want to stand out or be labeled as strange. If Zeke was like the average human being, he would have initially balked at what God was asking Him to do, and indeed he does push back at God when the original instructions were for him to use human excrement as his fuel for baking bread every day, which is exactly the type of extreme measures that human beings stuck in a city under siege had to resort to to stay alive. God wasn’t pulling any punches with Zeke’s metaphorical message.

Of course, Zeke did obey, and I can only imagine the negative reactions he had to endure. How courageous he was in his obedience.

And, what lengths God was willing to go to get His message across to His people. He broke convention, grabbed attention, and gave memorable visuals that were hard to ignore. Zeke’s audience in Babylon had already experienced phase one of what God had been proclaiming through the prophets for decades. Having endured a 900-mile exile march and now living in a strange land, I would tend to think they might be more open to Zeke’s unorthodox warning.

I’m reminded this morning that sometimes I need to be more unorthodox when delivering a message, and more open-hearted when receiving one.

If you know anyone who might be encouraged by today’s post, please share.