There are stretches of my life journey that are like walking through dense fog. What lies ahead is uncertain. All I can see is the next step on the path before me. This is disconcerting. Am I headed in the right direction? Does the path ascend or descend? What obstacles lie on the path? How do I know there’s not a cliff or a dead end just a few steps ahead?
“Faith,” says the writer of Hebrews, “is confidence in what we hope for and assurance about what we do not see.” Faith is pressing on through a dense fog not knowing what lies ahead.
In today’s chapter, Caleb calls in a 45-year-old promise made by Moses. The first time that Moses sent spies into the Promised land, ten of the spies returned and reported that the people living in the land were too great. Only Joshua and Caleb returned to report, “With the Lord’s help, we can do this.” The result of Joshua and Caleb’s faith was a promise that they would live to enter the Promised Land and that Caleb’s family would inherit the land he had spied out.
The moment finally arrives. Caleb has been waiting for this moment for 45 years, and the day finally arrives. Joshua and the leaders of the twelve tribes fulfill Moses’ promise to Caleb and his family. I wonder how many times Caleb struggled to believe that this day would actually come. How many stretches of dense fog did Caleb traverse between Moses’ promise and its fulfillment over a generation later?
Along my life journey, I’ve discovered that the further I get on life’s road, the more road there is behind me, and this actually affords me a greater perspective for the foggy steps ahead. A backward glance reminds me of God’s faithfulness. I recall specific moments along my journey when God’s provision was evident. I’ve also experienced “Caleb moments” when I experienced promises fulfilled after long periods of time.
In the quiet this morning, I find myself in another foggy stretch of the journey. I have to confess that I was naive to think that the further I got in my Life journey the fewer of these I would encounter. No such luck. This life journey is a faith journey from beginning to end and, like a muscle, faith must be stretched and exercised in order to be strengthened.
And so I step into another foggy day. I glance back over my shoulder to be reminded of the many foggy days I’ve trekked through before, and God’s faithfulness through each of them. I remind myself of Caleb, who eventually had his moment when the promise was fulfilled. It doesn’t lift the fog, but it strengthens my faith to press on.
If you know anyone who might be encouraged by today’s post, please share.
Posterity will serve him; future generations will be told about the Lord, and proclaim his deliverance to a people yet unborn, saying that he has done it. Psalm 22:30-31 (NRSVCE)
I’ve been doing a series of podcasts called the Beginner’s Guide to the Great Story. There are ten episodes in the series and I’m doing the series for those who know little or nothing about how what we call the Bible. Why do I call it the Great Story? Well, I’m not the first to do so, and I find that just saying the word “Bible” can conjure up so many prejudicial thoughts and notions. Besides, I’m more interested in the Story that is being told through the narrative from the beginning in Genesis to the end of Revelation which, again (spoiler alert!), a new beginning.
The next episode in the Beginner’s Guide to the Great Story series is part seven in which I’m going to talk about the section of texts from Isaiah to those written by the Italian prophet Malachi (Sorry, that’s like a dad joke, it never gets old for me). The prophets were some of the strangest characters in the Great Story, and the prophetic texts are mysterious, sometimes poetic and inspiring, sometimes gruesome and violent, sometimes so graphic it would make church ladies blush (therefore those texts are almost universally ignored by everyone).
Think about how the prophetic is almost universally present in all of our great epic stories. One of my favorite prophetic characters is Sybill Trelawney in J.K. Rowling’s Harry Potter epic (and NOT because my sister, Jody, could could easily pull off being the doppleganger of Emma Thompson’s iconic take on the character). I just love how Professor Trelawney does virtually nothing by way of being prophetic or accurate in her daily predictions. She’s a miserable failure at her subject. But on just a couple of occasions she actually is prophetic, though in each case she doesn’t know it and has no memory of what she actually said. That is classic prophetic mystery. I love it.
Today’s psalm, written by David, is a classic because the warrior-king songwriter has his Sybill Trelawney moment. Written in the neighborhood of 1000 years before Jesus, the 22nd psalm is dripping with prophetic imagery of Jesus.
My God, my God, why have you forsaken me? Why are you so far from helping me, from the words of my groaning? Psalm 22:1
And about three o’clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” Matthew 20:46
But I am a worm, and not human; scorned by others, and despised by the people. Psalm 22:6
Pilate asked them, “Why, what evil has [Jesus] done?” But [the crowd] shouted all the more, “Crucify him!” Mark 15:14
All who see me mock at me; they make mouths at me, they shake their heads Psalm 22:7
The chief priests and the scribes stood by, vehemently accusing him. Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate. Luke 23:10-11
Yet it was you who took me from the womb; you kept me safe on my mother’s breast. Psalm 22:9
And having been warned in a dream not to return to Herod, [the Magi] left for their own country by another road.
Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” Matthew 2:12-13
On you I was cast from my birth, and since my mother bore me you have been my God. Psalm 22:10
The angel said to her, “Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end.” Mary said to the angel, “How can this be, since I am a virgin?” The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. Luke 1:30-35
Many bulls encircle me, strong bulls of Bashan surround me; they open wide their mouths at me, like a ravening and roaring lion. Psalm 22:12-13
Now the men who were holding Jesus began to mock him and beat him; they also blindfolded him and kept asking him, “Prophesy! Who is it that struck you?” Luke 22:63-64
I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast; my mouth is dried up like a potsherd, and my tongue sticks to my jaws; you lay me in the dust of death. Psalm 22:14-15
So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him… John 19:16-18
For dogs are all around me; a company of evildoers encircles me. My hands and feet have shriveled; I can count all my bones. They stare and gloat over me; they divide my clothes among themselves, and for my clothing they cast lots. Psalm 22:16-18
When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, “Let us not tear it, but cast lots for it to see who will get it.” This was to fulfill what the scripture says, “They divided my clothes among themselves, and for my clothing they cast lots.” And that is what the soldiers did. John 19:23-25
The poor shall eat and be satisfied; those who seek him shall praise the Lord. Psalm 22:26
Jesus answered them, “Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. John 6:26-27
To him, indeed, shall all who sleep in the earth bow down; before him shall bow all who go down to the dust, and I shall live for him. Posterity will serve him; future generations will be told about the Lord, and proclaim his deliverance to a people yet unborn, saying that he has done it. Psalm 22: 30-31
So when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?” He replied, “It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. Acts 1:6-9
In the quiet this morning I find myself asking, “Did David have any idea what he was writing when he penned the lyrics to the song we now call Psalm 22?”
I don’t think he did. I think it was his Sybill Trelawney moment. Along my life journey, I’ve observed that this is the way the prophetic works. It’s mysterious, and strange, and comes from the most unexpected of people in the most random moments of time. Maybe even me. Maybe even you. You can’t will it to happen like Professor Trelawney so aptly proved in every one of her utterly useless classes. Those who try to do so end up charlatans like Gilderoy Lockhard or end up drowning their sorrows in a bottle of Sherry like Professor Trelawney herself. The prophetic happens when it’s supposed to happen via the medium God chooses (and God often chooses the strangest of mediums). Yet, when it happens, like David having his Trelawney moment in Psalm 22, it’s pretty amazing.
Today I’m pressing on, not willing things to happen, but open and expectant of whatever is supposed to happen in this Great Story in which I’m simply trying to play my bit part to the best of my ability.
(Exit Tom, stage left) See you tomorrow!
If you know anyone who might be encouraged by today’s post, please share.
David also said to Solomon his son, “Be strong and courageous, and do the work. Do not be afraid or discouraged, for the Lord God, my God, is with you. He will not fail you or forsake you until all the work for the service of the temple of the Lord is finished. 1 Chronicles 28:20 (NIV)
When all the work Solomon had done for the temple of the Lord was finished… Then the temple of the Lord was filled with the cloud,and the priests could not perform their service because of the cloud, for the glory of the Lord filled the temple of God. 2 Chronicles 5:3-4, 13-14 (NIV)
King David had been anointed king of Israel by the prophet Samuel while he was still as a boy. Yet, for many years he lived on the run from the reigning King Saul as an outlaw and mercenary. Before becoming King of Israel, first David would be crowned King of his own tribe, Judah. Then began the hard work of reuniting the other tribes into a united kingdom and establishing Jerusalem as its capitol.
From his anointing as King to the fulfillment of the anointing was some 40 years of work to survive, waiting for God to fulfill what had been promised and prophesied many years before.
Once King, David had a passionate vision. He wanted to build a great temple for God in Jerusalem, a permanent version of the tent temple prescribed by God through Moses for the Hebrews as they left Egypt. It would not happen in his lifetime. David made plans, put certain pieces in place, and made provisions. The work, however, would pass to his son, Solomon. “Be strong and courageous,” David admonished his son, “and do the work.”
For over eleven years Solomon diligently carried out his father’s wishes and the construction was completed. It was another year before the dedication would take place.
In today’s chapter, the temple is dedicated. At the inaugural worship service a manifestation of God’s presence, a cloud, fills the temple just as it had filled the tent back in Moses day.
When reading through God’s Message, it’s easy to lose sense of just how long it took for things to happen. David is anointed King, but it took 40 years before it was fulfilled. Solomon promised to build the temple, but it took 12 years of diligent work before it was completed.
Along my spiritual journey I’ve experienced promises, visions, and the prophetic. I’ve also been prone to expect fulfillment in the speed and ease with which I can read David and Solomon’s story from one chapter to the next. When things don’t happen as quickly or as simply as I desired and expected, I fight impatience. Doubts creep in. Faith becomes a struggle. The day-to-day work of pressing on towards the goal often feels like a slog.
This morning as I read about the completion of Solomon’s Temple and as I pictured the cloud of God’s presence being so thick that the priests couldn’t perform their sacrificial work, it struck me that this exciting moment of fulfillment was itself the end of a very long journey. The moment was preceded by a lifetime and two generations of diligent work through faith, struggle, doubt, victory, tragedy, promise, failure, setbacks and hope.
I hear a whisper in my spirit this morning. “Be strong and courageous, and do the work.”
Thus says the Lord: Stand at the crossroads, and look, and ask for the ancient paths, where the good way lies; and walk in it, and find rest for your souls. Jeremiah 6:16 (NRSVCE)
Along life’s journey one encounters a number of crossroads. Take the easy route, or the road less traveled. Follow the crowd, or strike out on one’s own. Often I have found that divergent paths lead in seemingly opposite directions, yet there is no clear direction where each will lead and precious little guidance with which to make a choice. It is a faith journey, after all. I choose, and I live with both my choice and my path’s destination.
I find myself at times weary of living in a culture running hell-bent and headlong towards any and every new horizon. The whole world seems to chase after that which is trending. I find it easy to become addicted to the breaking news of the moment and the latest buzz getting pushed, tweeted, and incessantly notified on any number of devices. It’s so easy to begin fearing that I’ll miss out on the latest, the most recent innovation, the next great thing.
My soul is increasingly weary of keeping up. The next thing is always replaced by the next, and the next, and the….
I hear my soul whispering at each new crossroads to look, and to seek ancient paths. Rather than chasing after that which is new I find myself more and more compelled to seek and discover that which has been forgotten. What great wisdom has been cast off as worthless ballast in order to speed us on our way in pursuit of the endless and unsubstantiated promises of technology and fortune?
In today’s chapter the prophet Jeremiah called on his generation to look back, to seek the ancient ways, and to seek the restful fulfillment of soul over the insatiable, momentary fulfillment of the senses. His generation chose differently as will mine, I expect.
In the quiet this morning I’m reminded of Jesus’ words:
“…small is the gate and narrow the road that leads to life, and only a few find it.”
Nevertheless, I think I’ll endeavor to head that way with each new crossroads. It may seem lonely at times, but at least I can count on there not being any traffic jams.
Just yesterday, in a Facebook post, I was reminded of my college days and my dear group of friends from Judson Theatre. It’s funny how one thought leads to another. I went to bed thinking about my friends and my college days. Perhaps that’s why this morning I was reminded in my quiet time of a word picture one of my profs shared in a chapel service. It’s a word picture I’ve never truly forgotten, though I have to dust it off once in a while on a day like today.
Picture a person walking across the platform facing backward, but with his/her hand stretched out behind their back as if being led. This, my prof argued, was what God continually asks us to do. Hold out our hand to be led by Him, but perpetually face backward. Look back across the journey and remember all of the ways God proved faithful: providing needs, guiding, leading, fulfilling promises, healing, restoring, and filling.
This is what the Hebrews did. This is why their exodus from slavery in Egypt is referenced time and time again. It’s referenced by the prophets Haggai, Micah, Amos, Hosea, Daniel, Ezekiel, Jeremiah, and Isaiah. It’s referenced again and again throughout the Psalms. As they progressed on their journey through history they have continually looked backwards and remembered all that God has done to faithfully guide, lead, and preserve.
Why? Because remembering all that God has done before reminds me that I can have faith and be confident that God will see me through whatever I might be going through today.
This all came to mind while reading today’s chapter. The author of Hebrews perpetuates the walking backwards word picture by urging his/her readers “Remember those earlier days…” and references a particular period in which the early Christians were persecuted severely. God had brought them faithfully through the persecution. The author then ends the paragraph with “So do not throw away your confidence.” There it is. Turn backwards. Remember. Then have faith. Press on confidently with your hand outstretched to be led.
This morning I’m thinking about the road lying before me on this life journey. I have many questions about where the path is leading. I also confess to more than occasional bouts with fear, doubt and anxiety. I’ve been reminded this morning by a memory and a word picture from college. I’m taking a little time in the quiet to glance backward instead of ahead. I’ve been following Jesus on this life journey for over 36 years. I’ve experienced many things from God’s miraculous power to God’s presence and peace amidst tough times to God’s quiet faithfulness in the everyday mundane. In the remembering I’m reminded that I can trust God’s power, presence, peace and faithfulness for the road ahead, as well.
Hand outstretched, I’m going to keep walking backwards…confidently.
Is it not lawful for me to do what I wish with what is my own? Or is your eye envious because I am generous?’ Matthew 20:15 (NASB)
During my lifetime I have observed that fairness and equality have increasingly become societal expectations. There are certainly worthwhile issues to be addressed and ills to be confronted, but I have observed that expectations of fairness and equality can easily expand to encompass almost every area of life. It seems at time as though we want same-ness. Everyone should have the same, make the same, look the same, enjoy the same.
On my spiritual journey I have come to accept that the overarching fairness I observe us striving for does not exist in God’s economy. Everyone has access to the Life, love, grace, mercy, and forgiveness which Jesus purchased through His death and resurrection. Once on the path of following Jesus, however, I discover that God never promised that all followers would all enjoy the same lot in life, be called to the same path, or have the same purpose. In fact, God’s self-revelation gives evidence to infinite and creative diversity in being, calling, giftedness, purpose, and experience. The Trinity itself reveals unity in diversity; Three distinct persons – One God.
In today’s chapter Jesus tells a simple parable that addresses this very issue. A vineyard owner hires workers throughout the day. Some in early morning, late morning, noon, afternoon, and some more for the last hour of the work day. The owners agreed to pay them each the same wage. At the end of the day the laborers who worked all day are indignant that the workers who only worked one-hour received the same amount of money.
Hire a lawyer! Call the Labor Board! Organize a union!
That’s not fair!
But, Jesus points out that each laborer readily agreed to the wage when they began. The issue, then, was not the fairness of the employer but the envy of the workers.
In find it ironic that Matthew follows this parable with the story of Jesus’ own disciples having conflict over who among them were Jesus’ favorites and who would get positions of honor in God’s Kingdom. Jesus response matched the parable He’d just told: “Don’t worry about each other’s rewards; Focus on the job you’ve each been called to do.”
This morning I am reminded once again that my job is not to concern myself with comparisons to everyone else. My focus is to be on my personal relationship with God, existing in the flow of God’s Spirit, faithfully walking the path God places before me, and fulfilling my role to the best of my ability. When I embrace and embody my unique person and purpose, I contribute to the unity of God’s Kingdom.
Isaiah 53 is among the most amazing pieces of prophetic writing ever written. I’ve first read it over 35 years ago and I still find myself in awe when I read it this morning. Written by Isaiah nearly 700 years before the life of Jesus, this chapter beautifully describes the person and final day of Jesus life on this earth.
Here is a sampling of Isaiah’s prophetic verses in today’s chapter and I’ve taken the liberty to add verses from the biographies of Jesus by Mark, Luke and John which fulfill Isaiah’s prophetic imagery:
He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem.
But the crowds kept shouting, “Crucify him! Crucify him!”
But he was pierced for our transgressions, he was crushed for our iniquities;
When they came to the place called the Skull, they crucified him there… Lk 23:33
…one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. John 19:34
We all, like sheep, have gone astray, each of us has turned to our own way;
About an hour later another asserted, “Certainly this fellow was with him, for he is a Galilean.”
Peter replied, “Man, I don’t know what you’re talking about!” Just as he was speaking, the rooster crowed.The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.”And he went outside and wept bitterly. Lk 22:59-62
and the Lord has laid on him the iniquity of us all.
“For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” – Jesus (Mk 10:45)
He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.
When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him. From what he had heard about him, he hoped to see him perform a sign of some sort.He plied him with many questions, but Jesus gave him no answer.The chief priests and the teachers of the law were standing there, vehemently accusing him.Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe, they sent him back to Pilate. Lk 23:8-11
He was assigned a grave with the wicked, and with the rich in his death
Now there was a man named Joseph, a member of the Council, a good and upright man,who had not consented to their decision and action. He came from the Judean town of Arimathea, and he himself was waiting for the kingdom of God.Going to Pilate, he asked for Jesus’ body.Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid. Lk 23:50-53
though he had done no violence, nor was any deceit in his mouth
Pilate called together the chief priests, the rulers and the people,and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him.Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death. Lk 23:13-15
This is just a hastily put together comparison, but I think we can all see the parallels. I personally find it rather amazing that Isaiah’s prophetic poem could describe with such detail the events from Jesus’ arrest, trial, and execution six to seven centuries before it happened.
This morning I’m thinking about prophecy and its fulfillment. I’m thankful for evidence that the Author of Life has a plan, a storyboard, for this Great Story. As I head out into a long day I take solace in seeking to live out my bit part in that Story, and am excited to discover where it might lead.
“And Moses swore on that day, saying, ‘Surely the land on which your foot has trodden shall be an inheritance for you and your children forever, because you have wholeheartedly followed the Lord my God.’” Joshua 14:9 (NRSV)
“You gotta have heart, Miles and miles and miles of heart!”
So go the lyrics of the musical Damn Yankees, a Broadway retelling of the Faust legend set around the hapless Washington Senators baseball team. The song came to mind this morning as I read Caleb’s plea to Joshua, reminding him that he’d “wholeheartedly” followed God.
Caleb had been one of the men chosen by Moses to spy out the land some 45 years earlier. Caleb was all for crossing the Jordan River and taking the land, but his partners gave a fear-producing account of what they saw and the campaign was delayed 40 years. But, for his wholehearted faith, Moses promised Caleb the land they’d spied out as his tribe’s inheritance. In today’s chapter, it’s time for the promise to be fulfilled these many years later.
Two things I’m reminded of this morning as I ponder Caleb’s story:
First: Caleb was rewarded for his heart – not his military prowess, his perfect execution of God’s commands, his moral standing, his financial generosity, his intellect, his social savvy, or his popularity. As I journey through God’s Message I find, time and time again, God’s desire is for our hearts. If He has my whole heart, everything else will flow from there.
Second: Sometimes the fulfillment of God’s promises and purposes are a long time in coming. Caleb waited 45 years for his promised inheritance. David was anointed king when he was a kid, but didn’t see the promised fulfilled until he was 40. Abraham and Sarah were in their 90’s before God miraculously produced their promised offspring. In a culture of instant gratification, I so easily get impatient and lose faith. It’s good to be reminded that God’s promises can take a long time to be fulfilled. Those with heart never stop trusting in that fulfillment.
By the way, and speaking of being wholehearted in having faith: The Cubs are 5-1!
“You’ve gotta have hope Mustn’t sit around and mope Nothin’s half as bad as it may appear Wait’ll next year and hope”
[God] took me there, and I saw a man whose appearance was like bronze; he was standing in the gateway with a linen cord and a measuring rod in his hand. Ezekiel 40:3 (NIV)
In the past year, Wendy and I had a completely unexpected idea to build a new house, purchased the lot, hired a contractor, worked on a design, watched it being built, and moved in. The reality of it still makes my head spin. From hair-brained idea to a new home in twelve months.
The result of this is that Wendy and I have spent the better part of a year using rulers and tape measures to size up drawings, blueprints, floors, walls, lot lines, doorways, driveways, closets, counters, fireplaces, sinks, etc., etc., and etc. It’s a necessary part of building a new custom designed house. And, I’ll be happy never to do it again!
I had an eery feeling of deja vu this morning as I read of Ezekiel’s vision. After 39 chapters of doom, gloom, violence and judgement the theme of Zeke’s messages takes a huge turn. We have to remember the context from which he is writing. The city of Jerusalem had been sieged and destroyed, along with Solomon’s glorious temple by the Babylonian army. Ezekiel was taken into exile to the land of his enemy where he and his fellow expatriates can only grieve their home and their temple that lies in ruin. Perhaps we should expect him to have a doom and gloom outlook.
Starting with today’s chapter, however, Zeke’s final visions take on a new twist. From here on out his visions are about the restoration and rebuilding of a new city and a new temple. Today his vision is of a heavenly contractor, ancient tape measures in hand, who takes him on a construction tour to measure out the new temple which will be built. Measurement after measurement after measurement of walls, doors, floors, etc., etc., and etc. It’s part of the process of building something new.
Today I’m thankful that the “vision” and “measurement” phase of our new home is over and we are experiencing the reality of it. I’m thankful for the experience of being led through the whirlwind process of unforeseen vision to fulfillment and reality. The experience encourages me to have faith in the larger visions, plans and blueprints God reveals for this life and this world.
“Soon I will die,” Joseph told his brothers, “but God will surely come to help you and lead you out of this land of Egypt. He will bring you back to the land he solemnly promised to give to Abraham, to Isaac, and to Jacob.”Genesis 50:24 (NLT)
One of the things I’ve recognized in my sojourn through God’s Message these many years is that between the promise being made and the promise being fulfilled there’s a whole lot of time filled with a whole lot of suffering. It’s ironic that Joseph lived this principle and now in the end he makes a promise to his family which wouldn’t be fulfilled for hundreds of years after becoming enslaved and suffering at the hands of the Egyptians. His family would walk in his sandals for generations.
Suffering is part of the journey. There is purpose in the pain. I saw this quote from C.S. Lewis that came across my twitter feed yesterday:
“The real problem is not why some pious, humble, believing people suffer, but why some do not.”