This week’s Wayfarer Weekend podcast comes on the heels of the most contentious Presidential election in recent history during the most strange year of our lifetimes. Where is it all going? Thoughts from a “wayfaring stranger traveling through this world of woe.”
But I trust in you, O Lord;
I say, “You are my God.”
My times are in your hand;
Psalm 31:14-15a (NRSVCE)
I occasionally have people who ask me how on earth I write these posts every morning, how I come up with my ideas. I confess, there are mornings when I sit with the text a long time, read it a couple of times, and then struggle to find anything to think, write, say, or share. Many times I’ve skipped a day of blogging because I say to myself, “Nope. I got nothin’.” More often than not, I read the chapter and consciously do so with an open heart. As I read I’m mindful of what the text makes me think about, what memories it conjures, what it means for me on this day of my journey right where I’m and what I’m going through, what other stories or texts within the Great Story it makes me think about, and what teachings or events in Jesus’ story dovetail with it. Many times I just start writing about that one thing that came to mind and everything just sort of flows from there.
Then, there are some mornings when I get to the text and certain words leap off the page right into my soul. It’s exactly what I need today.
That’s what happened today.
In the seeming chaos of our world at the moment it’s so easy to get discouraged, anxious, and afraid. Every morning I shake my head at what I’m witnessing around me, what I’m hearing come out of people’s mouths, and the events I watch and read about in the news.
In the lyrics of David’s song, known to us as Psalm 31, David declares his trust in God and then, in faith, says, “My times are in your hand.”
I’ve observed that humans like to think that everything in life should be hunky-dory and if it’s not then there’s a problem. This leads me to want to focus all my attention on the inspirational, Pinterest-worthy words of Jesus that are regularly printed on lots of hokey trinkets, coffee mugs, and decorative plates. However, my continuous journey through the Great Story reminds that the night before Jesus was to be betrayed, arrested, mocked, threatened, unjustly accused, unjustly tried, beaten, whipped, screamed at by mobs, and cruelly executed by having nails driven through his wrists and feet and hung up for hours to die while people hurled insults at Him, he said this to his closest followers:
“But remember the root command: Love one another.
“If you find the godless world is hating you, remember it got its start hating me. If you lived on the world’s terms, the world would love you as one of its own. But since I picked you to live on God’s terms and no longer on the world’s terms, the world is going to hate you.
“When that happens, remember this: Servants don’t get better treatment than their masters. If they beat on me, they will certainly beat on you.
“In this godless world you will continue to experience difficulties. But take heart! I’ve conquered the world.”
Hate. Beatdowns. Difficulties. Jesus said to expect it, and to act with love before, during, and after.
I’ve never seen these words quoted on a coffee mug.
But as a follower of Jesus, I also know that this life, this earthly journey, this world was never what Jesus focused on nor does He want me to focus on it, either…
“Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.”
I also know that Jesus spoke often about this Great Story having a scripted end. It’s leading toward a destined conclusion and certain events are yet to come. If I really believe that, then I can take to heart Jesus words to his followers when he told them about the hatred, beat-downs, and difficulties they’d face: “Take heart!”
Or, like David sang: “Trust. My times are in His hands.”
What I’m expected to do is love.
Note: I’m taking a hiatus to love some friends and celebrate the end of summer. Be back in a week or so!
About This Post
These chapter-a-day posts began in 2006. It’s a very simple concept. I endeavor each weekday to read one chapter from the Bible. I then blog about my thoughts, insights, and feelings about the content of that chapter. Everyone is welcome to share this post, like this post, or add your own thoughts in a comment. Thank you to those who have become faithful, regular or occasional readers along the journey along with your encouragement.
In 2019 I began creating posts for each book, with an indexed list of all the chapters for that book. You can find the indexed list by clicking on this link.
Prior to that, I kept a cataloged index of all posts on one page. You can access that page by clicking on this link.
You can also access my audio and video messages, as well.
Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.
Mark 13:8 (NIV)
I recently finished a three-episode podcast series on time. The second episode of the podcast specifically on the so-called “end times” and the apocalypse. The apocalyptic and dystopian has always captured the human imagination, and one of the observations that I made in the podcast is that every generation has those who believe the end is near. I have also observed a pattern within every community of Jesus followers with whom I’ve been associated. As they get older, the more likely it is that they will be convinced that the return of Jesus and the apocalyptic end prophesied in Revelation is near. There must be something human in us that feels comforted by projecting our fear about the end of our own earthly journey on all humankind.
“Well,” I hear an older woman [let’s cast Dame Maggie Smith in the role] saying with a shrug, “If I’ve got to die, it would be nice to have some company.”
These things came to mind this morning as Jesus predicts the destruction of the temple in Jerusalem, the persecution of His followers, and His eventual return “in power and glory.”
As I read the chapter, there was one little phrase that Jesus specifically uses that I have overlooked for my entirety of my forty years as a follower. He calls the signs of His prophetic events “birth pains.”
This brings to mind my last podcast episode in which I discussed the over-arching themes of the Great Story. One of them being:
Creation –> Destruction –> New Creation
So, the logical question I have to ask myself is: “What naturally happens after ‘birth pains’?”
A new life.
A new start.
In the quiet this morning, I am reminded that Jesus told His followers not to worry, and not to be afraid, even in the midst of persecution, suffering, and apocalyptic predictions of incredible suffering and destruction.
It is ironic that Jesus encourages such faith and trust. It is just a day or two before He knows that He will endure incredible persecution, injustice, suffering, death, and hell. Jesus has prophesied that He will exemplify this apocalyptic, overarching Great Story theme. The events about to take place at the end of His own earthly journey are layered with meaning. They will be both a micro-human event and a macro-spiritual event. His trials, suffering, death, and resurrection are the “birth pains.” Even as Jesus says these words, amidst the escalation of conflict and the death threats of His enemies, He is feeling the contractions of His divine role in the Great Story. He is providing the example. He is blazing the trail. He is leading the way which does not end on the cross. It is the labor that will give birth to new life:
Life –> Death –> Resurrection
I am also reminded this morning that most apocalyptic movies and stories do not end with the depressing end of all things, but with the seeds of new hope being planted.
All good stories are a reflection of the Great Story.
“I’ve told you all this so that trusting me, you will be unshakable and assured, deeply at peace. In this godless world you will continue to experience difficulties. But take heart! I’ve conquered the world.”Jesus
“And,” I imagine Jesus saying with a shrug, “if I’m going to live, I’d love to have some company.”
A note to readers: You are always welcome to share all or part of my chapter-a-day posts if you believe it may be beneficial for others. This includes social media such as Facebook or Twitter. I only ask that you link to the original post and/or provide attribution for whatever you might use. Thanks for reading!
Since we are approaching the end of all things, be intentional, purposeful, and self-controlled so that you can be given to prayer.
1 Peter 4:7 (TPT)
Wendy and I had the joy of hosting a houseful of her family this past weekend. It was fun to have Wendy’s grandmother over and to surround her with loved ones she doesn’t get to see very often. Grandma is in her nineties and still living independently here in town.
I remember my own grandfather who lived well into his nineties. I have observed that there’s a particular reality that people go through at that age. There’s a loneliness that sets in when most everyone they knew as contemporaries are gone. With it, there is a questioning of why they are still on this Earth.
As I was among my local gathering of Jesus’ followers yesterday morning I happened to note those who have gone through the agony of having children die.
Those who wonder why they are still here, and those who wonder why that had to bury a child before their young lives even got started. Welcome to the mystery.
In today’s chapter, Peter tells the followers of Jesus scattered and living in exile that the end of all things was near. This was something that the early believers wholeheartedly believed. Despite the fact that Jesus Himself said that no one knew when He would return, the early believers assumed it could be any minute, and urged Jesus’ followers to live as if it could be any minute.
Along my life journey, I have observed that believers of almost every generation I’ve lived with have been convinced that Jesus’ return and the end of all things were near. As an amateur historian, I’ve learned that believers throughout history have been convinced of the same.
Theologians call it “the imminent return of Christ.” In other words, it could happen at any moment, and I do believe that. I also believe that Jesus was right when He told His followers that the exact time of the end times would remain a mystery. That means that it is also very possible that those of my generation will be like Peter and those of every subsequent generation who was convinced they would live and die believing they’d see the events of John’s Revelation take place in person.
In the same way, I have also observed that this earthly journey is both fragile and mysterious. While the average person expects to live to the average age, every day the journey ends for individuals far sooner than anyone expected. This is also part of the mystery.
In the quiet this morning, I find myself coming to one spiritual conclusion from these mysteries of the unknown future: Let the uncertainty of tomorrow inform the way I approach today.
As Jesus put it:
“Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.”And so, I enter another day. Have a good one, my friend.
The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.
Zechariah 14:9 (NIV)
On my podcast this past week, I began a conversation about time. One of the more profound and mysterious aspects of God’s Message is, of course, the prophetic. What I regularly refer to as “The Great Story” is the story arc from creation in Genesis to the end of the book of Revelation when history as we know it ends and there is a new beginning.
One of the things I’ve noted in God’s creation is the number of recurring themes present. The way we depict an atom looks just like a little solar system, which is replicated in the moon going around the earth, the earth going around the sun, the solar system spinning in the galaxy, and etc.
One of the other great themes is simply the cycle of life and death. Physicists tell us that matter is energy. Genesis says God made humans from the dust of the earth, and when we die it was prescribed that “to dust you will return” (Gen 3:19). There is a natural part of the life-cycle of creation in this. Our bodies die, return to the ground, decay, and then are recycled by creation to feed new life.
As mentioned in my podcast, I see this cycle replicated in the Great Story. I look at human history and see all of the life stages: infancy, toddler, child, teenager, and etc. There is a course of macro human development that I find is very much like the micro stages of an individual human life. And, we are reminded by the prophets, history like each of our lives will have an end.
In today’s chapter, Zechariah envisions the death throes of human history. His vision dovetails with John’s visions in Revelation 16:14-16 and again at the end of Revelation 19. A final battle between good and evil, when God sets up rule and reign over the Earth.
Of course, all of this can be terribly confusing and even frightening. A couple of thoughts as I mull these things over this morning.
First, prophecy is not a science and there is no iron-clad understanding. I have learned to approach the prophetic humbly, recognizing that the most learned and scholarly of God’s people completely misinterpreted the prophets understanding of the Messiah. Even Jesus’ own disciples expected Him to become what the scholars and teachers of their day expected Him to be. Therefore, I assume that the most gifted and emphatic of today’s teachers claiming they know the truth about end-times prophecy is likely wrong about most of it. The most common truth I’ve come to accept about prophecy is that, in hindsight, it doesn’t end up happening the way everyone said it would.
Second, I believe that the important message is not in the details but in the theme. History moves towards a death of the way things are just as each of our lives ends with the death of our earthly journey. This death comes complete with the struggle and “death throes” associated with the human fight against our physical death. And then?
This is the critical piece to the Jesus Story. At the climactic, dark moment there is a eucatastrophe. Death does not have the final word. Resurrection. Life springs out of the depths. The phoenix rises from the ashes. The old order passes away and a new order comes.
Once again, I can’t help to see the layer of meaning. In the same way that I, as a follower of Jesus, believe that after death I will experience new life through the resurrected Jesus, so I believe that at the end of this Great Story of humanity there will be a death and a resurrection. As the end of Revelation envisions there is a new heaven, a new earth, a new Jerusalem, and a new order of creation. This is such a natural part of creation that I find the truth of it is hidden in plain sight. Here in Iowa the fields have yielded their harvest. The death throes have begun. I feel it in the chill as I got out of bed this morning. Death is coming when everything in this beautiful land will be dark, and cold, and colorless. But, a new year will come with new life, and warmth, and abundance, and vibrant color.
In the quiet this morning I find myself curious but scratching my head with regard to battles, and plagues, and rotting flesh, and earthquakes, and etc. What I find myself focused on is on the important conclusion: new life, safety, a flow of living water, and “The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.“
As for you, go your way till the end.
Daniel 12:13a (NIV)
Many years ago I was asked to lead a study with a large group of young people about prophecy and the book of Revelation. The room was packed each week, not that this had anything to do with me or my teaching. My lessons rarely commanded such interest. Only one of my classes garnered such popularity and that was the one on the topic of sex (go figure). There’s something about the prophetic and the idea of knowing what’s going to happen in the future that intrigues people.
I thought of that class from 30 years ago as I read today’s final chapter of Daniel. There are a couple of specific and unique references in the chapter. In one, the angelic figure in Daniel’s vision tells him that the events he describes will be for “a time, times, and half a time.” In another, the angelic figure makes a specific reference to 1,290 days and then 1,335 days. In the school of thought in which I was raised and educated (and then taught 30 years ago), the phrase and days are referenced as part of a future time referenced in the book of Revelation as “The Great Tribulation,” which is said will last 3.5 years:
“a time” = 1
“times” = 2
“half-a-time” = .5
As I’ve progressed in my journey, experienced more life, and read other learned commentators on the subject, I’m less certain of the iron-clad interpretation with which some of my teachers pompously prognosticated and which I emphatically parrotted 30 years ago. It’s possible that the interpretation is correct, of course, and I have no problem suggesting it as such. There are just so many variables.
Daniel was originally written in Hebrew and Aramaic. Hebrew is an ancient language and the definition of many words remain mysteries to the most scholarly of linguists. Aramaic is a dead language no longer even used today. Interpretations of the strange phrase the angel used vary, and the two numbers don’t seem to coincide with any particular events in the past or in prophecy. The Babylonian culture and the educational system in which Daniel was schooled was steeped in very sophisticated arithmetic that they connected to both astronomy and their native religion. So, to emphatically state that the word translated “times” absolutely means “two” and this certainly relates to 3.5 years of the seven-year Tribulation referenced in the seventh chapter of Revelation which was written almost half a millennium later, well…you catch my drift.
I also remind myself that the most learned and emphatic prophetic prognosticators of Jesus’ day believed that the Messiah was going to arrive as a warlord, wipe out the Romans, and set up a global kingdom. Even Jesus’ own followers believed that right up to the time He was hanging on a cross. Oops. The lesson I’ve tried to learn from this is simply to be humble about that which can be known and that which requires faith, defined in God’s Message as “the assurance of what we hope for and the evidence of that which we cannot see.”
In the quiet this morning I’m reminded that the further I travel this earthly existence the less need I feel to be emphatically certain about some things, and the more en-joy-ment I derive from living in the mystery. I love the way the angelic being leaves Daniel scratching his head and reeling with confusion about all the mysterious prophetic numbers and phrases. I love that the angel ends the book by telling Danny Boy: “As for you, go your way until the end.”
Keep going. Press on. Just keep going doing the things I’m doing. When it comes to the prophetic, I can have faith that things will take care of themselves.
The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.
Then the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the Lord Almighty, and to celebrate the Festival of Tabernacles.
Zechariah 14:9, 16 (NIV)
One can’t journey through the totality of God’s Message without running into prophetic messages of the end of things as we know them, though it is important to note that the idea of there being an “end” is a misnomer because God consistently speaks of “new” beginnings. “Old things pass away, new things come” aptly describes one of God’s core message to us throughout the Great Story.
Even in creation of all that we know, the process of death and life is ever-present. Science tells us that the totality of this expanding, living universe is made up of energy that takes on different forms and phases. When solid matter dies and decays it is converted to a different kind of energy that, in turn, feeds other systems. We bury or burn a dead body, it decays, biodegrades or is consumed and the ecosystem uses the converted energy to feed the system in other ways.
The book of Revelation, which we often think of as describing “the end” because it reveals a chaotic time of pain and suffering. But the book actually ends with comfort, peace, joy, and new life in a new beginning:
Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea.
Revelation 21:1 (NIV)
Today’s final chapter of Zechariah follows the exact same pattern. There is a period of intense conflict and suffering followed by a new reality under a sovereign God who calls everyone to celebrate the Feast of Tabernacles. The Jewish Feast of Tabernacles was an annual harvest feast. Think about it, harvest is that time of year when all that has been sown, cultivated, watered, tended, and pruned is finally harvested. In other words, as plants reach the end of their life-cycle we chop it down and gather it so that it, in turn, will feed everyone (its solid matter changed to a different kind of energy in our digestive systems) and perpetuate life.
Along my life journey I have studied many different theories on the mysterious prophetic texts of the Bible. One thing that I’ve come to learn about prophetic imagery is that it is easy to find in all the mysterious images and metaphors all kinds of things that spark endless theories and debates, which often turn into feuds, which separate people into various opposing camps. Reading today’s chapter I can understand how the Jewish scholars in Jesus’ day were looking for a Messiah to show up on the scene, wipe out the evil Romans, and usher them into global power. It’s what Zac seems to be describing in today’s chapter. However, the Messiah described in the previous chapters is gentle, riding on a donkey, suffering betrayal and death.
What a mysterious contradiction.
This morning in the quiet I’m mulling over some basic beliefs and world views about where our world is headed. Some contend that humanity is essentially good and, despite our penchant for focusing on all that is bad and negative, our world and humanity is slowly getting better and better and moving in designed progression towards the joy, peace, goodness and life described in the final chapter of Revelation among other visions of utopia. Others believe that humanity is essentially flawed and things are only going to get worse and worse until in the final depth of darkness and doom God will show up and save the day. I find it fascinating to observe that friends who occupy both schools of thought are given to doomsday thinking and dire doomsday proclamations depending on the circumstances they see around themselves and their belief (though not knowledge) of where it is leading.
As I make my way through this life journey I find myself increasingly and humbly relinquishing any sense of surety with regard to prophetic versions of the end times. I think of one Christian scholar who was confronted with an either-or question about the Book of Revelation regarding three major theories of the return of Christ. He was asked whether he believed in the pre-tribulation rapture, mid-tribulation rapture, or post-tribulation rapture. Realizing that the question was intended to pigeon-hole him for the questioner’s judgement, the scholar refused to be trapped into the either-or debate and responded, “I’m a pan-tribulationist. I believe it’s all going to pan out in the end.”
I don’t know what’s going to happen tomorrow or in that murky, vague period we see in the future and have dubbed the “end times.” I’m not sure even my speculation profits me or anyone else very much. I do know that we live in an intricately ordered system that is perpetually converting things from one type of energy to another type of energy to perpetuate life. I know that the Bible describes a beginning, tells stories filled with beginnings and endings that lead to new beginnings, and then ends with mysterious visions of a large-scale ending and new beginning. I believe that Jesus was God incarnate who, interestingly enough, came to suffer, die, and then rose from the dead to usher in a whole new beginning of things. I see in Jesus’ teaching and resurrection the exact same paradigm revealed in creation, in today’s chapter, and in the Great Story as a whole. I believe that Jesus is “the way, the truth, and the life” just as He claimed to be, and that’s why I follow.
And so, I will continue to follow Jesus and grow my faith. I will cultivate in my life and relationships the love, grace, and forgiveness that Jesus exemplified and to which He call me. I trust that this earthly journey will lead me to a time of natural harvest from my earthly body and existence. My body will be converted to different kind of energy for the time-being and my spirit (which science can’t produce, quantify, examine, or reproduce) will then be ushered into new beginnings of an eternal nature just as Jesus described. What will that all look like exactly?
I’d be happy to chat with you over coffee or a pint. We can talk about what the Bible says and what scholars and artists have speculated over time. We can talk about people who have seen things in near-death experiences. I’ll be happy to share with you what I’ve come to believe in my studying and reading and contemplation.
Just know that at the end of our conversation, after I have told you what I think about prophecies and end times and heaven and resurrected bodies and eternity, I will shrug my shoulders and tell you, “It will all pan out in the end…right before the next beginning.”
So you also must be ready, because the Son of Man will come at an hour when you do not expect him.
“Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time?
Matthew 24:44-45 (NIV)
Whether we know it or not, each one of us approach life with a certain ingrained perspective. It’s called a world view and we each have one. Our world view determines how we perceive and react to events and circumstances around us. If something happens that doesn’t fit neatly into our world view, it can be rather disconcerting.
I thought a lot about world view this past November when Donald Trump unexpectedly won the Presidency. It was an event that most of us never could have imagined happening. We know that anyone can run for President, but we’ve come to expect from history that the winner is always going to be a member of the political establishment.
The election results definitely shook things up, and with it came all sorts of apocalyptic thinking. I still feel it simmering beneath the surface of news articles, posts, and current events. Along my life journey I’ve noticed this pattern in human behavior. If we’re rattled hard enough we go into doomsday mode.
As I sat in my hotel room on election night at 1:00 a.m. swapping text messages with Wendy and Taylor I got to thinking about world views. Among followers of Jesus the prevailing world view has been a predominantly medieval one in which things are going to get worse and worse and worse and worse until the very end when Jesus returns in a eucatastrophic moment.
J.R.R. Tolkien was a teacher of medieval literature and his epics reflect this world view. Saruman is a great example of how Tolkien viewed modern man felling the innocence of the trees to fuel his machines of war. (Interesting to think how serving in WWI and living through WWII may have affected his world view. ) Darkness grows and spreads until the forces of good stand on the field of battle outnumbered and hopeless. Then at the darkest moment something happens to miraculously bring about unexpected victory. That’s what he called eucatastrophe.
There is another world view among followers of Jesus, however, that holds that things are actually getting better [cue: The Beatles’ It’s Getting Better All the Time]. It’s the “glass is actually half-full” world view. This world view holds that despite the headlines and 24 hour news channels skewing our perspective by bombarding us with the latest tragedies from around the globe, the situation world-wide is actually better today than at any point in human history. There’s less disease, life spans are the longest they’ve ever been, things are safer than they’ve ever been globally, and food production is the highest it’s ever been around the globe. Poverty world-wide is lower than its ever been in history and what we would call “poor” in today’s world is far different (and better) than our definition just a generation or two ago.
In today’s chapter Jesus gives his followers some generalities about what’s to come in the future. It reads like the medieval world view with wars, famines, false messiahs, and Jesus returning when no one is expecting it. Even in the description Jesus admits that He does not know the exact timing of events.
These things are fascinating to think about, and many people dedicate much of their lives to studying eschatology and all the various theories of the end times. Google it and you’ll find all sorts of charts, graphs, opinions, and theories about what’s to come.
I found it interesting that Jesus concludes His apocalyptic overview with a parable of a servant in charge of feeding his master’s servants while the master is away. When the master returns the only question was whether or not the servant was found doing what he was supposed to do. Jesus’ message is clear: Don’t worry about these ordained events that I cannot control. Worry about being faithful to do each day those things I am called to do. Actively love God. Actively love others. The rest will take care of itself.
On election night our daughter asked me to text her something wise. I don’t know how wise my message was, but I gave her my perspective at that moment. Donald Trump may be President, but the next morning I was going to get up, go to work, and do the things I do everyday. Just like I did when Obama was President, and Bush 43, and Clinton, and Bush 41. Life goes on. My job is to focus my time and attention on my spheres of influence and doing the things I’m called to do to the best of my ability.
Now, if you’ll excuse me, I have some work to do 😉
“As the new heavens and the new earth that I make will endure before me,” declares the Lord, “so will your name and descendants endure. From one New Moon to another and from one Sabbath to another, all mankind will come and bow down before me,” says the Lord. “And they will go out and look on the dead bodies of those who rebelled against me; the worms that eat them will not die, the fire that burns them will not be quenched, and they will be loathsome to all mankind.”
Isaiah 66:22-24 (NIV)
Today we end our long journey through Isaiah’s prophetic tome. Granted, it’s a long slog at 66 chapters. Yikes! We started in late September last year. Isaiah’s work ends with a vision of the end times. It’s what theologians call eschatology: the study of the end times and the final destiny of humankind. Once again, there are clear connections between Isaiah’s vision in today’s chapter and that of John in Revelation.
The study of eschatology has never been an exact science. Intelligent, knowledgable, and sincere scholars have forever argued this theory and that theory regarding how all things are going to end. I was raised in the conservative protestant evangelical tradition to believe that Jesus would someday call all believers on earth to be “raptured” to heaven, triggering a seven-year tribulation of hell on earth, followed by the return of Jesus to earth, the imprisonment of Satan, and a 1,000 year reign of Christ, followed by a final battle and judgment in which the saved go to heaven and the unsaved go to hell.
There are countless other versions of the end times in which the same Biblical texts are interpreted a myriad of different ways. There are versions in which there is no rapture, or the rapture will happen half-way into the tribulation, or the rapture will happen after the seven years of tribulation. There are versions in which there is no 1,000 year reign, or perhaps the 1,000 year reign has all already happened, or perhaps it’s happening all right now, or perhaps it will never happen literally, or perhaps it will happen but with no real eternal damnation, or perhaps… you get the picture.
When I was younger I studied it all more fervently, presented my own interpretation more dogmatically, and took it all more seriously. The longer I’ve continued in my journey following Jesus the less important it has become to me. Please don’t read what I’m not writing. I will forever continue my journey into God’s Message and pursue Christ. I have just noticed along my journey that we who claim to follow Jesus have historically been quick to place too much importance on theological litmus tests at the expense of the only two things that Jesus Himself said were truly important.
This morning I’m thinking about Wendy. My wife hates when surprises are ruined. She will blissfully ignore hints, turn a blind eye, and put things out of her mind if she thinks that it might ruin what is intended to be an eventual surprise. When Jesus was asked about His return He deferred knowledge and said, basically, “it’s a surprise.” I think I’ve adopted Wendy’s attitude as my theological bent toward eschatology. It was obviously meant to be a surprise.
So, taking a cue from Wendy, I think I’ll let the whole end-time thing be the surprise Jesus intended. Today, I’ll just keep focused doing the two things Jesus said were important for me to do:
- Love Him.
- Love others (even Amillenialists)
They will forget their shame and all the unfaithfulness they showed toward me when they lived in safety in their land with no one to make them afraid. Ezekiel 39:26 (NIV)
I reached a point as an adult in which I realized that for much of my life journey I had been plagued with an underlying sense of shame,
Shame (noun) \ˈshām\ a painful emotion caused by consciousness of guilt, shortcoming, or impropriety.
I felt a constant sense of being “less than” some sort of ubiquitous “should be.” I had a friend and therapist who once asked me to place a label to the core pain I felt deep in my spirit. After pondering the question for a week or two the answer I came up with was “not enough.”
This led me on a journey of learning more about shame. There is healthy shame and there is unhealthy shame. Like our appetite for food, healthy shame is a necessary part of a balanced life. Shame for our honest mistakes and shortcomings motivates us to check our behavior and make positive changes. But, appetites unbridled lead to unhealthy places. Shame that is unchecked and out of control leads to all sorts of negative consequences like negative self image, depression, seeking to cover our nagging negative feelings in unhealthy ways, and etc.
I came to realize over time that I was not alone in my struggle. Most people, whether they realize it or not, grapple with an underlying sense of shame. I have come to the conclusion that unhealthy shame is a very natural part of the human condition after The Fall. My discoveries led me to a time of study, introspection, and change. I began catching myself when my thoughts were given over to shame. I started consciously allowing myself to be affirmed in an active counter balance to my destructive self talk. As a result, I have I’ve found myself in much healthier places over time.
Today’s chapter is a continuation of the prophetic foreshadowing of the end times that began in yesterday’s chapter. I found it interesting that one of the restorative spiritual promises God gives is that the people will, in this climactic conclusion, “forget their shame.” I look forward to the Day when I can completely forget my shame.
Until then, I will continue on in my struggle to keep unhealthy shame in check, one day at a time.