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Chapter-a-Day

Trust the Story, Tell the Story

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Then you shall declare before the Lord your God: “My father was a wandering Aramean, and he went down into Egypt…”
Deuteronomy 26:5a (NIV)

For many years I presented a quarterly one-hour orientation training for one of our clients. It gave new hires a basic understanding of the research, quality assessment, and coaching our team provided. There were two front-line team managers who faithfully attended the orientation. The content of the orientation training never changed, yet the two managers were there every – single – time.

Their regular attendance didn’t bother me, but it did make me curious. Eventually, I asked why they were always there. They laughed.

“We want to hear your stories,” they replied. “The ‘gas station story,’ the ‘swing set story,’ all of them. We just love hearing your stories.”

There is a common obstacle I have observed in young and fledgling preachers I’ve had the privilege of mentoring. They fear that they are going to look and sound ignorant so they pack their message full of iron-clad knowledge of the text, chapter-and-verse. I have reviewed outlines for a thirty-minute message that had enough content for an all-day seminary workshop. That’s a problem, because my 45 years of preaching experience has taught me one important truth:

What people want is a good story.

Today’s chapter wraps up a major section of Moses’ final message to his people. He’s reminded them of God’s commands and requirements. Now, he gives them an assignment for the day they finally find themselves settled in the promised land. They are to take ten-percent of the “first fruits” of their harvest and take it to the Temple. Once there, they are to gratefully present their gift. Then, they are to tell the story of their people.

  • “My father was a wandering Aramean…”
  • Slavery.
  • Crying out.
  • Deliverance.
  • Land.
  • Abundance.

The story is packed with meaning. The story is personal and compelling. The story holds an infinite number of lessons.

Don’t recite a list of lessons.

Just tell the story.

In fact, Jesus used the same pedagogy. He told stories. And when Jesus ascended into heaven He told His followers to be “witnesses.” What does a witness do? A witness gets up on the stand and tells their story. And the story Moses tells his people to share is connected to the story Jesus wants me to share.

Slavery → Cry → Deliverance → Gifted Land
Sin → Desperation → Christ → New Life

Very rarely has anyone recited back to me the content of a training session or message I’ve delivered. It is very common for people to tell me, “I remember that story you told.”

In the quiet this morning, I find God echoing the simple foundation of His message throughout the entire Great Story from Genesis to Revelation.

Trust the Story. Tell the Story.

So, my friend, let me tell the Story of what Jesus has done for me…

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Chapter-a-Day

A Sage Warning

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“But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out.”
Numbers 32:23 (NIV)

As I’ve mentioned in previous posts, I’m currently writing a book about my business. I have spent over 30 years in the world of Quality Assessment (QA). You know, the ol’ “This call may be monitored for quality and training purposes.” I estimate that I’ve analyzed over 100,000 calls in my career. So the working title of my book is This Call May Be Monitored with the subtitle What Eavesdropping on Corporate American Taugh Me About Business and Life.

One of the things that has amazed me in my career is what people will talk about on the phone at work when they know their calls are being recorded. I’ve heard conversations about the sex orgy people participated in over the weekend. Ew. TMI! Once, I even got to talk to the FBI because a recorded call revealed that someone was spending time at work on the phone setting up their illegal drug operation.

One of the things I love about this chapter-a-day trek is that I’m constantly reminded of the source of what has become commonly known sayings and idioms. In today’s chapter, it’s the moral reminder I’ve heard since I was child: “Your sin will find you out.”

Sayings become cultural idioms when they are true. I can personally testify to the voracity of the saying “Your sin will find you out.” Not because I’ve caught people on a recorded line starting a drug business, but because I’ve repeatedly gotten caught making stupid decisions throughout my life journey. I have stories. Buy me a pint and I’ll share a few.

In today’s chapter, two of the twelve Hebrew tribes decide that they’d rather settle in the land east of the Jordan River where the tribes are currently encamped rather than crossing the river and entering the Promised Land and having land there. These tribes had huge livestock operations and the land was perfect for raising and grazing the herds.

This request was a potentially a serious problem for the larger Promised Land initiative. The request to stay put and not cross into the Promised Land could be seen as a matter of disunity that would discourage the other tribes. It brought up memories of the spies of 10 tribes refusing to cross into the promised land 38 years earlier. It hinted at the fact that these two tribes cared more about their possessions than God’s covenant promise.

In a compromise, the tribes agree to send their men into the Promised Land armed for battle and support the military effort until the job was finished. Moses agrees to the terms, but then warns the leaders of the two tribes that if they fail to keep their end of the bargain “your sin will find you out.”

It is a sage warning that has stood the test of time for thousands of years, even before phone calls were recorded for quality and training purposes!

In the quiet this morning, I simply find my heart and mind wandering back through painful memories of getting caught in foolishness and tragic decision making. Of course, I’ve also learned that pain is a great teacher if I am willing to let it instruct me.

As I head into this, another day, Jesus’ words echo in my soul this morning:

“…there is nothing concealed that will not be disclosed, or hidden that will not be made known.” Matthew 10:26 (NIV)

“For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open.” Mark 4:22 (NIV)

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Chapter-a-Day

Unorthodox Message

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Unorthodox Message (CaD Ezk 4) – Wayfarer

“Now, son of man, take a block of clay, put it in front of you and draw the city of Jerusalem on it. Then lay siege to it: Erect siege works against it, build a ramp up to it, set up camps against it and put battering rams around it. Then take an iron pan, place it as an iron wall between you and the city and turn your face toward it. It will be under siege, and you shall besiege it. This will be a sign to the people of Israel.”
Ezekiel 4:1-3 (NIV)

As I have mentioned before, I spent a handful of years mentoring individuals within my local gathering of Jesus’ followers in the art of preaching. It was a great experience, and I continue to believe that perhaps I learned more over that stretch of time than my protégés.

As I think back to those years and try to remember the messages of the people I coached, there is one thing that makes many of them stand out in my memory: unusual visual lessons. I remember one message using a full-sized rowboat on stage. Another message was delivered while walking on a treadmill. One of my favorites was the individual who came out portraying Mr. Rogers, singing the theme song, switching from suit coat to sweater, and changing from dress shoes to sneakers. Not only were these things attention grabbers, but the metaphors they presented visually with a boat, a treadmill, and Mr. Rogers helped to remember the message they were trying to get across.

In today’s chapter, God assigns the young prophet Ezekiel his first prophetic message to the people of Israel already living in Babylon. In modern terms, it was like God saying, “Grab some Legos from the kids’ room, a skillet from your kitchen, some bungee chords you have in your garage, and the ingredients for making bread from your pantry. Oh, and grab a bottle of water, too.”

God had Zeke create a model of the City of Jerusalem as if it was under siege, then put the skillet between the City and himself as he tied himself up with ropes, lay on his side, and made bread for lunch using a dried cow pie as fuel along with rationed sips of water at regular intervals. Oh, and he was to repeat this little performance art piece every day for 430 days.

The scene, of course, was a message in and of itself. I always say that God’s base language is metaphor. Zeke’s daily performance art symbolized what God was about to do, allowing His people in Jerusalem to suffer a long and bitter siege by the Babylonians because they refused to listen, repent, and turn their hearts back to God even after years of His prophets like Jeremiah warning them of the bitter consequences if they refuse. Zeke’s Lego and bungee chord performance art not only gave his people a memorable visual, but it drew attention, created conversation, and the daily repetition for over a year ensured that it would stick in people’s heads, even if they refused to let it penetrate their hearts.

As I sit in the quiet and meditate on Ezekiel’s first prophetic message, I have to believe he was more than a little taken aback by the assignment. I have found human beings to be stringent in our herd mentalities. We want to be normal, socially acceptable, and not make waves. We don’t want to stand out or be labeled as strange. If Zeke was like the average human being, he would have initially balked at what God was asking Him to do, and indeed he does push back at God when the original instructions were for him to use human excrement as his fuel for baking bread every day, which is exactly the type of extreme measures that human beings stuck in a city under siege had to resort to to stay alive. God wasn’t pulling any punches with Zeke’s metaphorical message.

Of course, Zeke did obey, and I can only imagine the negative reactions he had to endure. How courageous he was in his obedience.

And, what lengths God was willing to go to get His message across to His people. He broke convention, grabbed attention, and gave memorable visuals that were hard to ignore. Zeke’s audience in Babylon had already experienced phase one of what God had been proclaiming through the prophets for decades. Having endured a 900-mile exile march and now living in a strange land, I would tend to think they might be more open to Zeke’s unorthodox warning.

I’m reminded this morning that sometimes I need to be more unorthodox when delivering a message, and more open-hearted when receiving one.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

History Lesson (or Not)

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History Lesson (or Not) [CaD 1 Chr 9] – Wayfarer

Now the first to resettle on their own property in their own towns were some Israelites, priests, Levites and temple servants. Those from Judah, from Benjamin, and from Ephraim and Manasseh who lived in Jerusalem were…
1 Chronicles 9:2-3 (NIV)

Our place at the lake is in central Missouri on Lake of the Ozarks. I have a lot of family history connections in the region on my mother’s side. Great-great-grandparents are buried in the little town of Atlanta which Wendy and I pass by every time we drive to the lake. Another Great-great-grandfather fought in the Civil War on the Union Side for the Missouri 10th Infantry. Missouri was a border state and was heavily divided during the Civil War. Remnants of that division remain.

As we approach the lake there is a giant Confederate battle flag that flies along the highway. The base of the giant flag is surrounded by a fence with barbed wire. A light is fixed on the base at night to discourage anyone from tampering with the fence or the flag. It wouldn’t surprise me if there weren’t cameras, too.

A few years ago I was traveling through southern Missouri on my way to a client meeting in Memphis. GPS took me on a curious route through some remote areas and I happened upon a property surrounded by a giant wrought-iron fence. The entrance had a locked gate and above the gate were the initials C.S.A. (Confederate States of America). The property and the house at the back were covered with Confederate battle flags. I considered stopping and taking a picture of it, but I was afraid I might get shot at.

In today’s chapter, we finish the Chronicler’s long stretch of genealogical information before he begins the narrative part of ancient Israel’s history. He focuses this last section on all of the priests and Levites who returned from exile in Babylon. Because only descendants of Aaron could be priests and only members of the tribe of Levi could attend to the maintenance, upkeep, and security of the Temple, this final list of families was important to the Chronicler. With the newly rebuilt temple inside the rebuilt Jerusalem, he was establishing for his contemporary readers the individuals and families who were responsible for these duties.

Curiously, he begins this list with the term “All Israel” and then goes on to provide lists of Levite families from not only the tribes of Judah and Benjamin (the two primary tribes of the southern Kingdom of Judah) but also from Ephriam and Manasseh (Ephriam was often used to refer to the entire northern kingdom of Israel). This is fascinating because the nation of Israel was taken into captivity by the Assyrian Empire and the people of Israel were still largely scattered among other nations. With his inclusive words “All Israel” and his inclusion of the Levites from among northern tribes, The Chronicler is establishing a new age for the Hebrews returning from exile. The divided kingdoms are no longer kingdoms, so they are no longer divided. He considers that they are a united family of tribes once again under their historic faith in the God of Abraham, Isaac, Jacob, and Moses.

As I meditated on what would have been a historic shift of thought for the Chronicler’s generation, the Confederate flag on Highway 54 and the Confederate loyalist compound sprang to mind. Along my life journey, I’ve observed the truth of the well-known statement that those who fail to learn from history are doomed to repeat it. I’ve also observed a related truth: Those who get stuck in history will never be able to learn from it.

This is true, not only on a national level but also on a personal level. The spiritual journey is a path laden with trials, temptations, obstacles, and conflicts. God’s desire is that I walk through them so that I might develop the character traits of perseverance, faith, hope, and spiritual maturity. and wholeness. If I, for example, get stuck in hatred, bitterness, and the refusal to forgive a person (or persons) who wronged me, it’s like me continuing to fly a Confederate battle flag 180 years after the conflict ended. I can’t learn and grow spiritually from that conflict until I embrace the forgiveness, grace, and mercy Jesus extended to me and channel it toward the individual(s) who injured me.

In the quiet this morning, I pondered where there might be “sticking points” in my own life, along my own journey. Where am I “stuck” in my own personal history? Holy Spirit brought to mind a prayer that Wendy and I have been including every morning in our prayer time together. It’s a prayer that our entire gathering of Jesus’ followers has been uttering collectively and individually for the past few months. It seems a good prayer on which to end today’s post and to begin today’s journey:

Lord Jesus,
I seek to live as your disciple in all that I do today. My life is your school for teaching me.

I relinquish my agenda for this day and I submit myself to you and your kingdom purposes.

In all situations today, I pray:
“Your will, Your way, Your time.”
Amen

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Exile Required

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Exile Required (CaD Mi 5) – Wayfarer

The remnant of Jacob will be in the midst of many peoples like dew from the Lord, like showers on the grass, which do not wait for anyone or depend on man.
Micah 5:7 (NIV)

This week our son-in-law began a new job in which he helps refugee families from other countries settle in our state. Clayton has a Ph.D. and his doctoral studies focused on refugee camps and the issues of displaced peoples, particularly in Africa. Even in the first few days, the stories he’s told us about these displaced families moving a world away to escape the ravages of their homelands and start a new life have left an impression on me.

A few years ago, our local gathering of Jesus followers spent two entire years focused on the exile of the Hebrew people when the Assyrian empire invaded the northern kingdom of Israel starting in 732 B.C. and later the Babylonian empire invaded the southern kingdom of Judah in 588 B.C. In each case, a large number of people were forcibly taken back to Assyria and Babylon to live as displaced refugees in exile. Micah prophetically proclaims both of these exiles and they are a major theme in his prophecy.

During the two years of studying these historic exile events, I came to appreciate the fact that exile is a recurring theme throughout the Great Story. Some major examples:

Adam & Eve, and subsequently humanity, are barred from the Garden to live in exile in the fallen world. (Gen 3)

Joseph was sold into slavery by his brothers and ended up living in exile in Egypt.

After being delivered from slavery in Egypt and before reaching the Promised Land, the Hebrew people lived in a 40-year exile wandering through the wilderness.

Jesus left heaven to come to earth in an exilic human life and death (Philippians 2)

As a baby, Jesus was taken in exile to Egypt to escape the threat against Him.

In the first century, after Jesus’ resurrection, persecution against Jesus’ followers in Jerusalem sent believers scrambling to live in exile throughout the Roman Empire. This became a major cause of the spread of the Jesus movement.

Here’s the spiritual lesson I learned in my study of exile, and a spiritual truth I’ve come to embrace: exile is quite often a necessary part of the spiritual journey. For me, it presented itself in the form of moving to places I never wanted to live, finding myself in jobs I didn’t want, and being socially ostracized after getting divorced. I have come to learn that God sometimes leads me to exilic places in life because there are spiritual lessons that only get learned in exile.

One of the lessons that presents itself in the exilic experience is one of Jesus’ core teachings: love your enemies and bless those who persecute you. In today’s chapter, Micah’s prophecy describes that the people who will be taken into captivity to live among their enemies will be a blessing to their enemies like a spiritual rain shower that refreshes dry places and spurs new life and growth where it lands. How ironic that when I am displaced, confused, frustrated, alone, and in a strange place among strangers, that is the exact time and place that God wants me to bless, love, and share.

How did wise men from the East know about the star of Bethlehem and travel from a distant land to bless the infant Jesus with extravagant gifts? It’s because while the Hebrews like Daniel were living in exile they shared with their “captors” their story and their prophecies and a King who would one day be born. That story was received and remembered for hundreds of years. It was so honored among these foreign people that they considered it worthwhile to make a very long journey to seek out a baby who they’d prophetically been told would be born.

In the quiet this morning, I find myself recounting some of the more difficult periods of exile in my own life journey and expressing gratitude for the spiritual lessons I learned from them. I find myself praying for others, from displaced refugees moving to a foreign land called Iowa to people who simply find themselves in the midst of exile-like life circumstances. I pray for open hearts to learn the spiritual lessons that are only learned in exile.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

No Worries

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No Worries (CaD Lk 12) – Wayfarer

“Who of you by worrying can add a single hour to your life?”
Luke 12:25 (NIV)

Wendy and I are blessed to share our earthly journey with good friends. By “good friends,” I mean people with whom we not only socialize but also dig in and have life-giving conversations. We have spent entire days with our friends doing nothing but sitting and having one long conversation about life that goes into some deep personal places. Some of our friends have even been teased and ridiculed by other friends who are unashamed in their desire to keep their conversations in the wading pool.

Socrates famously said, “The unexamined life is not worth living.” I have found that to be true as I’ve trekked along on this earthly journey. My life journey has been one of constant examination. I have friends who are entrenched in the shallow end of life’s pool and are intimidated by the very thought of sitting down with a counselor or therapist. They laugh when I tell them how many different ones I’ve seen along the way. Add to that a handful of mentors I’ve spent time with during the early and middle stretches of the journey. On top of that is a layer of inner-circle friends going all the way back to early childhood who are always willing to dive into the deep end with me, even if we haven’t spoken to one another for years.

It is through all of these various conversations of examination that I’ve learned my own patterns of thought and behavior, both healthy and unhealthy. It’s through these relationships that I’ve found a safe place to address my blind spots with others who are gracious, loving, and forgiving. It is through these conversations and relationships that I’ve grown to be a better person.

One of the things I have learned about myself is how anxiety and worry manifest themselves in my life. When I worry, the object of my worry sits on the frontal lobe of my brain like a giant landslide over the road. I’m an internal processor, and so my thoughts fixate on what I’m anxious about even though I continue to project to the world that all systems are normal. I wake up out of a deep sleep at 3:00 in the morning as my brain mulls and spins and chews on this thing I’m worried about. My productivity drops and my ability to be fully present with others wanes.

In today’s chapter, Luke records core pieces of Jesus’ teaching. One of the major themes is Jesus telling His followers to not worry or be anxious about anything. The antidote He prescribes is two-fold. First, He tells me to expand my vision. Rather than myopically focusing on this earthly life and its worries, He wants me to have faith to see that God’s eternal kingdom which lies at the end of this earthly journey is more real than what I experience on this earth with my five senses. Then, He desires for me to know and experience God’s abundant love, generosity, and provision.

“Do not be afraid, little flock,” Jesus says, “for your Father has been pleased to give you the kingdom. Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.”

Through self-examination, and through trial-and-error, I have learned to recognize when my mind is fixated and spinning in worry and anxiety. I’ve learned that I have to acknowledge it, say it out loud, or write it out on a page. This allows me to process it with someone else who I know and trust to be objective, loving, and non-judgmental. Finally, I have learned that I must consciously remind myself of God’s love, promises, generosity, and provision. Often, I do this by looking back and recounting all of the ways God has faithfully provided and guided me in the past. If I work these steps, I find that my worry loses its hold on me as my faith kicks in.

I would never have learned these steps, however, if I hadn’t first learned how worthwhile it is to live an “examined” life.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Good Man, Wrong Job

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Good Man, Wrong Job (CaD Jer 41) – Wayfarer

Ishmael son of Nethaniah and the ten men who were with him got up and struck down Gedaliah son of Ahikam, the son of Shaphan, with the sword, killing the one whom the king of Babylon had appointed as governor over the land.
Jeremiah 41:2 (NIV)

The period of time immediately following a major conflict is usually a time of chaos. In the wake of our own Civil War and the assassination of Abraham Lincoln, the period known as the Reconstruction was a time of conflict and corruption. Spotty conflict continued for a time. Corrupt people took advantage of the power vacuums that occur with the transfer of power. Hatred for the north did not lessen in defeat across the south. Ulysses S. Grant, who was perhaps the only Union general with the leadership qualities to defeat the Confederate army, found himself lacking the leadership qualities necessary to navigate the political swamp of Washington D.C. in the period of Reconstruction, despite the fact that he had the purest of desires to get the job done.

I had to remind myself of this period of history as I read today’s chapter. The final chapters of Jeremiah are an amazingly detailed historical record of events that occurred in the wake of the destruction of Jerusalem. The Babylonian army had left the region with all of the exiles in tow. They left newly appointed Governor Gedeliah with a small Babylonian guard for protection. In the later portion of yesterday’s chapter, Gedeliah was warned that one of deposed King Zedekiah’s military commanders, a man named Ishmael, had allied himself with the nearby King of Ammon.

Ammon and Judah were allies in their rebellion against Babylon. Ammon was spared Babylonian revenge, but it didn’t quell the Ammonites hatred for Nebuchadnezzar. Ishmael and some of his men were equally enraged by the defeat and viewed their fellow Jews trying to carve out a peaceful life under Babylonian power to be traitors to the cause. Ishmael and his rogue squadron take out their rage by slaughtering Nebuchadnezzar’s men, the Governor and his administration, and they even slaughter some poor people bringing their offerings toward Jerusalem to try and re-establish some form of religious normalcy during what would have been a time of feasting and offering at the rubble that would have been Solomon’s Temple.

Having just suffered Nebuchadnezzar’s vengeance, another contingent of former soldiers who had given themselves to a new life under Babylonian control, realize that if they don’t kill Ishmael and his men Nebuchadnezzar might return and kill everybody. They take out Ismael and his men, but accept that Nebuchadnezzar might just kill them to simply squelch any unrest.

They flee to Egypt.

I couldn’t help but think of Gedeliah who, like Grant, had all of the desire to do the right thing for his people and help reconstruct their lives. Like Grant, he seemed to lack the wily shrewdness required in politics. The higher you climb on the political food chain the larger target you have on your back. Instead of brushing off the warnings about Ishmael, he should have at the very least taken precautions. The rebel appears to have taken Gedeliah and his Babylonian protectors completely off-guard.

And that’s the reminder I’m taking with me from my time in the quiet this morning. Having the right people with the right gifts in the right positions is perhaps the most important lesson I’ve learned along my life journey as it pertains to effectively leading human systems whether I am running a business, directing a theatre production, leading a church, or head of a committee for a civic organization. This only gets more critical in the wake of upheaval or massive transition.

When you have the wrong people in critical positions of any human system, things will only get messier.

Note: I will not be posting tomorrow. Back on Monday!

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Learning the Lesson (or Not)

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Then the Lord said to me: “Even if Moses and Samuel were to stand before me, my heart would not go out to this people. Send them away from my presence! Let them go!”
Jeremiah 15:1 (NIV)

I was really struggling with my current waypoint on this life journey. I knew where God had led me and was continuing to lead me but I didn’t want it. At least, I was afraid of it for all sorts of reasons. I wanted to run away.

One Sunday morning we were among our local gathering of Jesus’ followers. Every week there are people available to pray with and over those whoever needs it. I thought about going up for prayer, but was fighting with myself internally about doing so. Then, ironically, Wendy leaned over and whispered in my ear that she thought I should go up for prayer.

As my spiritual sister was praying over me, her hand on my heart, she suddenly just stopped praying. She was quiet and said nothing for a long moment. She then told me that, in her mind’s eye, she had been given an image of me as a little boy. “It’s like the first day of school and you know you need to go. You know it’s the right place for you to be, but you’re anxious and afraid and don’t want to be there. Father God just wants you to take His hand. He will walk with you where you need to go.”

I began to weep.

You see, what she didn’t know is that when I was a child, on the first day of school, my mom had to take me kicking and screaming into my kindergarten class. In fact, a few minutes into the class I got up, ran out the door and ran all the way home to plead with my mom not to make me go. My kindergarten teacher ran down the sidewalk after me. She was wearing heels. I got the “Walk” sign at the traffic light on the corner. Of course, mom drug me right back to school kicking, screaming, and crying. I recall her having to do so several times in those first weeks.

When I told my dear sister this, and why I was crying, we then shed a few tears together and a hug.

Here I am over 50 years later and I’m spiritually still having to learn the same lesson that I had to physically learn when I was five years old.

The story of God’s relationship with the Hebrew people is, in itself, a word picture of spiritual lessons like the one I just described.

God delivered the Hebrew people from being slaves in Egypt. Working through Moses, God pursued, delivered, provided for and then made a covenant with the Hebrew tribes to be in relationship with them just like a husband and wife make a covenant to be in relationship with one another.

Fast forward about 800 years and the marriage between God and the Hebrews is on the rocks. She’s a serial adulterer constantly breaking covenant and chasing after other gods.

In today’s chapter, God begins with the statement that even if Moses were to stand before Him to plead for the Hebrew people, it wouldn’t not change His mind. He then says “Let them go!”

What did God through Moses repeatedly tell Pharaoh?

“Let my people go!”

Later in the chapter, God says, “I will enslave you to your enemies in a land you do not know.”

The Hebrews had not spiritually learned the lesson that God was trying to physically teach them in their infancy as a nation. God physically freed them from slavery in Egypt only to have the Hebrews spiritually give themselves over to be slaves of sin and idolatry. The consequences? Back to physical slavery in Babylon to learn the lesson that wasn’t learned 800 years earlier.

In the quiet this morning, I’m reminded of an observation I’ve repeatedly made along my spiritual journey. God doesn’t work like the American educational system in which you keep moving up a grade whether or not you actually learned anything during the school year. In God’s Kingdom system, I have to actually learn the lesson before I get to move up to the next level of spiritual maturity. Jesus expressed frustration with His disciples regularly. “Where is your faith?” He would ask along with “Why are you so afraid?” When those same disciples couldn’t drive the demon out of a boy, Jesus responded, “You unbelieving and perverse generation. How long shall I stay with you? How long shall I put up with you?”

When Paul wrote the believers in Corinth he complained that they should have spiritually matured to eating solid food, but they were spiritually still bottle feeding on milk. It’s possible, he implies, for people to remain spiritual babes sucking on the bottle and never graduate to solid food.

It’s possible for the Hebrews to have never learned the spiritual lessons of God’s very real deliverance, protection, and provision during the Exodus.

It’s possible for me to have not learned the very real lesson of kindergarten and to be spiritually afraid and anxious of where I know I need to go and am being led by God’s hand.

In the quiet this morning, I enter this Good Friday mindful of Jesus going where He needed to go, led by the Father’s hand. I’m equally mindful of the reality that it is possible for me to be freed and delivered from my enslavement to sin, only to willingly allow myself to be enslaved once more. And God will let me enslave myself just as He let the Hebrews enslave themselves, if I fail to learn the lesson.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Transitions

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Transitions (CaD 2 Ki 2) – Wayfarer

When they had crossed, Elijah said to Elisha, “Tell me, what can I do for you before I am taken from you?”

“Let me inherit a double portion of your spirit,” Elisha replied.
2 Kings 2:9 (NIV)

Transitions are typically difficult.

Along my life journey, I’ve been part of many different transitions and have walked alongside others in their own seasons of transition. I’ve noticed that there are many different elements that make a transition easier or more difficult for those involved. It can be a matter of temperaments, as some individuals handle change differently than others. It also has to do with how long the transition has been anticipated and how well the transition has been planned. It has to do with how well those in the system experiencing the transition have been prepared. It also has to do with whether or not the transition flows in the natural progression of time or whether the transition is unforeseen and forced by sudden tragedy or change in circumstances.

Over the past few years, Wendy and I have been in a season in which we are experiencing a number of transitions in our families and in business.

Today’s chapter is about a major transition in the spiritual landscape of the ancient kingdoms of Israel and Judah. The prophet Elijah appeared on the scene like Clint Eastwood wandering into town in High Plains Drifter. God uses Elijah to take on corrupt King Ahab, his wife Jezebel, and the prophets of Baal. God worked miraculously through Elijah throughout his ministry, and now it’s time for him to ride off into the sunset (or in this case, riding off in a chariot and a whirlwind). Today’s chapter is all about the transition of Spirit and prophetic authority from Elijah to his protégé Elisha.

First God leads the two of them on Elijah’s farewell tour of the three towns where companies of prophets reside: Gilgal, Bethel, and Jericho. In each place, it is known or made known that Elijah is going to be taken away. Elijah and Elisha then cross over the Jordan river, with Elijah striking the water with his cloak and parting the waters to cross on dry ground. This is a direct parallel to Moses striking the water with his staff so that the people of Israel could cross into the Promised Land in Exodus 14.

This is also the root of so many metaphors that we continue to use today. Elijah is “crossing over Jordan” to be taken to heaven. “Crossing Jordan” is still used in life and lyrics when referencing death and the passing of a person from earthly life to eternal life.

Elijah then asks Elisha what he wants, and Elisha asks for a “double portion” of Elijah’s spirit. In modern western culture, this sounds like a consumerist request as if Elisha is asking for a spiritual BOGO coupon. What Elisha is asking is in reference to the Mosaic laws of inheritance. The first-born son gets a “double portion” of the father’s inheritance and takes on the role of patriarch in the family. Elisha is asking to receive the mantel of spiritual leadership among the prophets and the people, to be the spiritual firstborn son among the prophets of God’s people.

When Elijah is taken, he leaves his cloak behind, which Elisha picks up and strikes the water of the Jordan. The waters part and he returns to the other shore on dry land, symbolizing that he indeed received what he had asked for. And, by the way, we still use this event metaphorically in talking about transitions of power and authority. Another word for cloak is “mantel.” The “mantel of leadership” had been passed from Elijah to Elisha.

The last two stories in the chapter confirm the miraculous powers of blessing (healing the water) and curses (the curse on the jeering boys) that Elisha now possessed just as Elijah had possessed before him.

In the quiet this morning, I find myself thinking through all of the areas of transition that Wendy and I are still navigating. How does the transition from Elijah to Elisha speak into all of these other transitions?

First, there was a process. So often in transitions, I experience the desire to jump to the end of the process. I want to skip the more difficult parts, especially the ones that are about dealing with messy relationships. But the process is necessary, and it can make a huge difference in the success of the transition.

Second, there was a nod to both the past (Moses crossing Jordan) and to the future (Elijah being taken to heaven in order to set up the “return” in the person of John the Baptist). The good transitions I’ve experienced in life and organizations both honor the past and open up new paths and future opportunities. In the transitions I’m experiencing, how can I embrace both?

Finally, there was an element of the divine mystery in the transition. Elijah didn’t grant Elisha’s request. He deferred that to God. That’s why Elisha’s three miracles (dividing Jordan, healing the water, cursing the jeering boys) confirmed that God had granted Elisha’s request. In this, I am mindful that there is, I believe, an element of the divine mystery in every earthly transition. I believe that God is at work in my story and in each person’s story. I have been a part of transitions that didn’t end the way I wanted them to, but in retrospect, I can see how it was instrumental in the directing of my steps.

So, I’m reminded of my one word this year: Trust.

Trust the Story.
Trust the plan.
Transitions are waypoints in the direction of our path.

FWIW: Several of my messages from the past five months were uploaded to the Messages page. Messages are listed in chronological order with the newest messages on top.

Featured image on today’s post is by Jan Saenrendam, from the collection of the City of Amsterdam, and is in the Public Domain.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Soil Samples

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Soil Samples (CaD Mk 6) – Wayfarer

…Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.
Mark 6:20 (NIV)

Here in Iowa, the science of agriculture is big business. Each autumn when harvest rolls around the crop yield is a make-it or break-it reality for farmers. Which is why I know friends whose livelihoods are spent studying soil and seeds to try and grow as much as the land can possibly yield. As I have often confessed, agriculture is not something about which I have vast knowledge. Just enough to appreciate a good parable.

As I’ve trekked my way through the Great Story again and again over the past forty years, I’ve learned that sometimes the lesson is not in microscopically mining the minutia of the text, but in stepping back and looking at the bigger picture.

Back in chapter four, Mark records Jesus parable of the sower, in which the Word falls like seed on different human hearts that each are like a different quality of soil. A quick recap:

  • Like seed fallen on a hardened footpath: A soon as this person hears it, the enemy snatches it away like a bird.
  • Like seed fallen on rocky ground: Life sprouts in them, but it doesn’t put down roots and can’t survive through difficult weather.
  • Like seed fallen among thornbushes: Sprout and grow, but the things of this world choke it and render it unfruitful.
  • Like seed fallen on good soil: Sprout, put down roots, grow, and bear fruit.

Starting in chapter Five and continuing in today’s chapter, Mark records stories of different people who rejected Jesus, His teaching, and His miracles.

Despite the fact that Jesus drove the demons from the heart of the man living among the tombs of the Gerasenes, the townspeople wanted nothing to do with Jesus. Their hearts are like the hardened footpath. It’s as if the demons snatched the Word from their hearts on their way from the man to the pigs.

In today’s chapter, Jesus goes home to Nazareth. The people of Nazareth listened to Jesus’ teaching, and some were amazed as if the Word was sprouting new life in them. But ultimately, nothing took root as their hearts couldn’t see past their prejudices: “How could Jesus Bar Joseph, the Carpenter’s boy who fixed my chair that one time, be a rabbi?”

Then we get to Herod Antipas, the local ruler of Galilee. Herod sits atop one of the “kingdoms of this world,” the descendant and co-heir of a ruthless tyrant who amassed wealth, political power, and all the luxuries it affords through corruption, deceit, and bloodshed. When Satan went “all-in” and offered Jesus with all the “Kingdoms of this World,” Herod’s kingdom was there in the pot, and Jesus knew it. Jesus grew up knowing all about Herod’s wealth, power, fortunes, women, and fame.

Mark then does something unusual compared to what we’ve read thus far in his biography of Jesus. Mark tells a story that is not about Jesus, but about Jesus’ cousin, John the Baptist. It gives us a picture of seed that falls among the world’s thorn bushes.

Some quick gossip from the tabloids at the checkout line at the Galilean grocery stores: There was a whole sex scandal in Herodian royal family, and Herod Antipas ends up marrying his brother’s wife. John the Baptist is a local religious figure who is extremely popular and extremely revered by all the deplorable religious types in Herod’s constituency. John publicly preaches against the immorality in the Herodian palace, and Herod can’t risk a drop in his approval rating so he has John arrested. He even has John brought before him (and his guests on occasion) to hear his religious rants. Mark tells us that Herod, “liked to listen to him.”

To Herod, John and his message are playthings. They are one more thing that wealth and power afford him. He has his own holy man at his beck-and-call. John is God’s little vine surviving amidst the entrenched hedge of Herod’s prickly power. Herod might have John preach for him and his party-guests. He might have John beheaded at the whim of his lust for his own step-daughter. It is of little consequence for him. He can always find another holy man: “I keep hearing about this Nazarene,” I can hear him say to his dinner guest after John’s head is carried out on a platter. “Maybe I should arrest him. John’s sermons were so entertaining. I’ll miss them.”

In the quiet this morning, I am reminded that Jesus had as many enemies, detractors, and people who dismissed His teaching as He had disciples. Perhaps 3 to 1 if the parable is any indication. My experience is that Jesus’ followers rarely think much about this reality.

And so I find myself thinking about the soil of my own heart.

Is my heart hard and unyielding?

Is my heart shallow and unwilling to put down spiritual roots?

Is my heart choked, overshadowed, and/or overgrown by the things of this world?

Is my heart fruitful with the mixed-fruit of faith, hope, and love?

As I meditated on the metaphor again this morning, I found myself mulling over the fact that the seed among the thorns and the seed on the good soil both sprout, take root, and grow. The only difference Jesus described was that the good-soil plant was fruitful while the plant choked by the thorns of this world didn’t yield fruit.

I also find myself thinking about these chapter-a-day blog posts and podcasts that I scatter across the internet each weekday wondering where in the world they might land. Hard soil? Rocky soil? Thorn bushes? Good soil? I have learned that there is both grief and freedom in not knowing the answer. Such is the lot of the sower who must wait until harvest to know the yield.

I hope this lands well with you, my friend.

Have a great day.

If you know anyone who might be encouraged by today’s post, please share.