Tag Archives: Acts 4

Compelled

Compelled (CaD Acts 4) Wayfarer

“As for us, we cannot help speaking about what we have seen and heard.”
Acts 4:20 (NIV)

I gave a message yesterday to our local gathering of Jesus’ followers. As I got up to deliver the message I realized that the page with the message I had prepared and all my notes was still back in my home office sitting on my desk. Believe it or not, I didn’t freak out. The truth is that I have forgotten my message at home before. I just started speaking. The words just came to me. It’s always been this way.

In today’s chapter, Peter and John are arrested and thrown into the Temple jail overnight. The next morning they are brought before the Temple rulers. Luke is careful to document the names of the leaders who were there because for his contemporary readers, it was a who’s who of the Jewish authorities.

Annas was like the godfather of the Temple and its lucrative financial operations. The Temple wasn’t just a religious system. It was a business, which is why Jesus got righteously angry, turned over the tables of the moneychangers, and declared that Annas and his mob had turned the Temple “into a den of thieves.” Annas had been the high priest, but the Romans deposed him. So, Annas did what the head of all mob families do. He made sure a string of his sons and sons-in-law held the office of high priest, but everyone knew that it was Annas pulling the strings. On the night Jesus was arrested, the first place they took Him was Annas’ house.

Luke also takes care to note that the Temple leaders who arrested Peter and John were from a religious Jewish sect known as Sadducees. The Sadducees didn’t believe in resurrection or an afterlife, and it was Peter and John’s claims that Jesus was resurrected and they had witnessed it that made the Temple leaders want to shut them up, and fast.

The following day, when Peter and John are brought before the same men who conspired to have Jesus crucified, the two former fishermen from Galilee boldly and articulately repeat their message. Jesus, whom they had killed a few weeks before, had been risen from the dead. The religious leaders were in a bind. Peter and John had clearly performed a miracle, healing a well-known, local man that everyone knew had been lame his whole life. Peter and John were unschooled blue-collar deplorables from Galilee, but when they opened their mouths, they spoke with boldness and authority, reciting scriptures like they’d been to the finest rabbinical schools. So, they did the only thing they could do. They tried to bully Peter and John with threats and commanded them to keep their mouths shut.

Peter and John respond by making it clear that they can’t shut up. What they heard, saw, and experienced with Jesus compels them to speak. That’s just what they’re going to do.

As I read Peter and John’s message in the previous chapter, and their defense in today’s chapter, I could not help but remember Jesus’ words to them: “When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say, for the Holy Spirit will teach you at that time what you should say.”

In the quiet this morning, I think back to when I was a young teenager and I surrendered my life to Jesus. In an experience I can’t ever forget, God told me I would proclaim His Word. From that moment on, I found that I could just start talking about Jesus, and the words would come. I have multiple people have asked me how I write these posts every weekday. It’s the same way. Some mornings I stare at a blank screen with no earthly idea what to write. I start typing, and the words come. And, what Peter and John said to the bullies who tried to shut them up in today’s chapter resonates with me. I can’t stop. I’m compelled by what I have seen, heard, and experienced following Jesus.

If you know anyone who might be encouraged by today’s post, please share.

Refuge in Royally Troubled TImes

Refuge in Royally Troubled Times (CaD Ps 2) Wayfarer

Happy are all who take refuge in him.
Psalm 2:12

Saturday morning here at Vander Well Manor is typically a lazy affair. Wendy and I will often take our time getting up and going in the morning. We’ll typically sit in the dining room with our pot of coffee (I might even make a special French Press of the good stuff), our spinach and blueberry smoothies, and we’ll take extra time reading the extended weekend edition of the newspaper while we discuss the issues of the day.

This past Saturday morning I commented to Wendy that I hardly want to look at the paper these days. Between the doom, gloom, conflict, chaos, and crazy that seems ever-present in 2020, there are times that it simply feels overwhelming. Can I get a witness!?

Then yesterday morning among our local gathering of Jesus’ followers, I was reminded that “God’s kingdom is unshakable, unbreakable, and not in trouble.”

This morning’s chapter, Psalm 2, feels like a touch of synchronicity as if God’s Spirit is reminding me of this theme.

The first two psalms are bookended “orphans” (i.e. they have no title) that together frame a thematic introduction to the entire anthology of song lyrics that is the book of Psalms. Psalm 1 begins “Blessed/Happy is the one…” and Psalm 2 ends with “Blessed/Happy is the one….” As mentioned in last Friday’s post, Psalm 1 is all about the individual (the personal, Level 1, if you will). It addresses how I want my personal journey to be. Do I want it to be blessed and life-giving or wicked and death-like?

Today’s psalm is a “royal” song that was likely used during the coronation ceremony when one of King David’s descendants was crowned. God, pictured as the ultimate king and power, adopts the earthly ruler (who holds power amidst the [Level 3] institutions of this world) as a child and representative. The king and all the people gathered for the coronation are reminded that they serve God and God’s Kingdom. Ultimately, it is as Jesus prayed, “your kingdom come, your will be done on Earth.”

Jesus’ followers understood that today’s Psalm was ultimately about Jesus. Peter and John quoted it to comfort and encourage Jesus followers after they had been arrested and then released by the institutional religious authorities who had conspired to have Jesus crucified in Acts 4:25-26:

Why do the nations conspire,
    and the peoples plot in vain?
The kings of the earth set themselves,
    and the rulers take counsel together,
    against the Lord and his anointed…

Peter and John, like me, were in the middle of uncomfortable circumstances that were challenging everything they’d ever known and believed. Just a week or two before they thought they’d be picking out the wallpaper for their staff offices in King Jesus’ royal palace. Now they find themselves confronted with the reality that the road is going to be very different and more challenging than they had imagined. But, they weren’t despairing. Psalm 2 was a springboard of faith and encouragement. They found in Psalm 2 a reminder of the resurrected Jesus who was, ultimately, in charge. They began to understand that their mission was that of the King’s ambassadors in a fallen world:

[They prayed] For in this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servant Jesus, whom you anointed, to do whatever your hand and your plan had predestined to take place. And now, Lord, look at their threats, and grant to your servants to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” When they had prayed, the place in which they were gathered together was shaken; and they were all filled with the Holy Spirit and spoke the word of God with boldness.
Acts 4:27-31

In the quiet this morning, I find the Spirit encouraging me amidst my own human weariness with this world. I also find myself challenged to embrace the reality that, like Peter and John, I may have to accept that the road may not be what I’ve always expected it to look like. This world may sink into all sorts of crazy just as it has time and time again throughout the Great Story. But, I know whom I serve. And, His kingdom is unshakable, unbreakable, and not in trouble.

“Happy are all who take refuge in Him.”

If you know anyone who might be encouraged by today’s post, please share.

When Systemic Power is Threatened

When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.
Acts 4:13 (NIV)

There’s a lot of talk these days about “the swamp.” For Americans, this typically references what is perceived as the professional political class who corruptly rule from Washington D.C. oblivious to the day-to-day thoughts and concerned of the millions who carry on life outside the beltway. In the days of Jesus, Jews could easily have called the Temple in Jerusalem “the swamp.”

For Jewish people living in and around Jerusalem life revolved around the Temple. Not only was it the center of their religion, the only place where sacrifices and offerings were made, but it was also the center of political power. Life was dictated from the religious ruling class of priests and leaders in the temple who interpreted the law of Moses and told people what they could and couldn’t do. These priests, rabbis, lawyers, and scholars ruled over the people and claimed God’s authority for doing so. In reality, these guys had a great racket going. It was a system of power and corruption. They used their power to make themselves rich, lord over the common people, and consolidate their power and positions.

So it was that in today’s chapter, Peter and John’s healing of the crippled man and their bold proclamation of Jesus’ resurrection created a threat, a political threat, to the ruling religious class.

First, it threatened the priests own power and authority to have “unschooled, ordinary men” preaching so boldly. The religious leaders wanted common people thinking that only the educated and extraordinary teachers within the powerful ruling class in the Temple could speak for God.

Second, the miracle of the healing of the crippled man by such “unschooled, ordinary men” went against the narrative that God only works through the religious Temple system and its priests. They, however, had no similar miracles to point to showing that God was doing such things through them. If the common people began to think that the priests and teachers of the law were impotent it threatened their systemic stranglehold on power.

Third, the fact that Peter and John were speaking about this pesky teacher, Jesus, and proclaiming the resurrection of Jesus from the dead stirred dissension within the religious ruling class itself. Resurrection was a theological topic of hot debate. Those who believed in resurrection and those who didn’t were bitter rivals. You’ll note that it was the Sadducees (an anti-resurrection faction among the temple scholars) who had Peter and John arrested. The high priest is not going to want this miracle business to create an internal rift within the swamp.

Finally, the high priest and his cronies had to have been frustrated that this Galilean rabbi, Jesus, kept coming up. “Didn’t we execute him weeks ago? Can’t somebody figure out what they did with his body so we can be done with this?”

When you threaten a powerful system, that system will act to stamp out the threat to its power. The story of Peter and John healing the crippled man is like the pebble that starts an avalanche. This conflict is just getting started.

This morning I’m thinking about the many times in my life when I’ve watched systemic and institutional authority feel threatened and the ways that authority reacted to consolidate power and diminish or eliminate the threat. I’ve seen some doozies in families, schools, businesses, churches, and civic organizations.

In the quiet I’m mulling over my own circles of influence. In some I am the systemic authority. How do I respond to threats in a positive way, recognizing that my discomfort just might be reluctance to change in ways that would be positive for the system? In other cases, I’m an anonymous cog in a larger system with a penchant for initiating change. How can I do so in ways that are honoring to God and authority?

Status Quo

source: pictoquotes via Flickr
source: pictoquotes via Flickr

They said, “What will we do with them? For it is obvious to all who live in Jerusalem that a notable sign has been done through them; we cannot deny it. But to keep it from spreading further among the people, let us warn them to speak no more to anyone in this name.” Acts 4:16-17 (NRSV)

Along life’s journey, I have had the opportunity of finding myself in leadership of different groups and organizations. As a leader, I am always looking for ways that things can be improved. I want to be effective and for whatever I’m involved in to have a positive and lasting impact. Often, this means I have to fight against the entrenched attitudes of others.

I have found that there will always be individuals who are motivated by a need for a sense of safety and stability. These individuals can easily equate sameness with safety. If things remain exactly the same then the anxiety produced in their spirits by the fear of change is reduced to acceptable levels. Sameness becomes tradition which is zealously protected. When personal authority and power is attached to the tradition, the desire to shun change and maintain the status quo becomes even stronger.

I was amazed reading today’s chapter that the priests and temple leaders gave little thought to the fact that a well known person in their community, a man who had been lame his entire life, was healed and dancing in the streets. They were not the least bit concerned about the miracles which were taking place or the thousands of individuals in whom God was working with life changing power. Their only concern appears to have been maintenance of the status quo and their vice grip hold on power.

Today, I’m praying that I never become one who fears change. Jesus said, “you don’t put new wine in old wineskins, otherwise the skins will burst and the wine is lost.” I want my heart and mind to remain fresh and pliable so that any new thing God is doing will fill me with Life rather than cracking and bursting my spirit because of some false sense of security to which I cling. I want to be part of whatever new thing God is doing in our midst.

Chapter-a-Day Acts 4

education
education (Photo credit: Sean MacEntee)

The members of the council were amazed when they saw the boldness of Peter and John, for they could see that they were ordinary men with no special training in the Scriptures. Acts 4:13 (NLT)

Our culture is blessed by ancestors who believed in the need for education. Before public education was available, virtually all of America’s private educational institutions were founded by followers of Jesus who felt that education was a crucial need for their children and for the successful future of generations who would come after. Today, between private colleges, community colleges, public universities, education for working adults, and on-line coursework, a higher education is more readily available than any time in history.

I have, however, come to realize that our belief in higher education can easily and subtly deceive us. Education is not spiritual knowledge. A diploma does not give you wisdom. A higher education is not equal to, nor superior to spiritual giftedness. I have witnessed many men and women who were placed in positions as teachers and pastors because they had the right educational credentials, but those individuals failed and their churches suffered because they were not spiritually gifted for the task. I have likewise known successful pastors and teachers who never darkened the door of a college or seminary, but who were blessed with spiritual gifts that more than enabled them for the task. Education is important, but a institution of higher learning is not Holy Spirit. Having a string of letters behind your name should never be confused with spiritual knowledge, wisdom or giftedness.

I find today’s chapter fascinating and heartening. Peter and John, these uneducated, blue-collar fishermen from the sticks, had been transformed in a matter of weeks from fearful, skulking followers into bold and capable leaders who would change the course of human history. We can all be encouraged by that. What any of us may lack in education and abilities is nothing compared to what the fullness of God’s Spirit in us makes possible.