Tag Archives: Encouragement

Last Day of Camp

Keep your lives free from the love of money and be content with what you have, because God has said,
“Never will I leave you;
    never will I forsake you.”
Hebrews 13:5 (NIV)

Summer camp is always a special place to be. Both as a camper, and later as a leader, and guest speaker, I have such fond memories of the laughter, adventure, friendships, and fun. For some, that fun never ends. There are entire summer camp communities where adults and families spend summers “at camp” where worship, studies, activities, and relationships become part of the rhythm of summer their entire lives.

Nevertheless, summer always ends. There is always that final day of camp. The camp fires become the embers of memory. The guitars are in their cases. The cabins have been emptied. The beds stripped. The close friendships forged in the intense togetherness (and maybe even a sparked romance) must come to an abrupt end. Cars arrive to take campers back to their disparate hometowns. Campers return to their daily routines. It is the death throes of summer, when in one moment the fun seems to end with gut punch. As you hug these people who have come to mean so much to you in such a short period of time, you know autumn’s descent is imminent. All of the real life activities and responsibilities that come with it await.

I have a very vivid memory of lying in the backseat of our family’s Mercury Marquis station wagon (yes, complete with wood paneling on the side) driving home from camp. Tears streamed down my cheeks. They dripped down on the car’s brown carpet littered with gum wrappers and spilled McDonald’s french fries. I didn’t want to go back. I wanted to live at camp forever.

Today’s final chapter of Hebrews reads like the last day of camp. No lofty theology now—no soaring angels, no mysterious Melchizedek, no blazing heavenly tabernacle. Here at the end, the gospel comes home, rolls its sleeves up, and gets practical. Earthy. Intimate.

The car is running. Your duffel bag of dirty clothes and life-long memories is already in “the way back” of the station wagon. Mom and Dad are waiting as you say your good-byes. The camp counselor who has become like a big brother or sister leans down to face you intimately. Lovingly taking your face gently in both hands, looking directly into your eyes, your counselor whispers, “Everything we’ve journeyed through together? Everything we learned? Everything we talked about in our cabin’s middle-of-the-night heart-to-hearts? Now live it.”

Today’s chapter is a heart-felt list of loving marching orders from a camp counselor to a tearful camper who doesn’t want to return to “real life.”

Love as everyday liturgy

“Keep on loving one another as brothers and sisters.”

The Greek implies continually, habitually—love not as an emotion but as a practice. Prisoners become kin. Marriage is honored, not as a cage, but as a covenant shelter. The chapter opens like it believes the mundane moments are sacred ground.

Life free from fear

“Be content… for God has said, ‘Never will I leave you; never will I forsake you.’”

It’s God whispering,
“Even if the world shakes, I’m not going anywhere.”

Remember your leaders

The writer encourages the church to imitate the faith of leaders whose lives embody Jesus.

Not heroes on pedestals—humble guides whose walk matches their talk. Like the camp counselor who was just a college kid making less money than he could have behind a fast-food counter.

Jesus: yesterday, today, and forever

It’s the spine-tingling line. The center of gravity for the whole letter.

Everything changes—priesthoods, covenants, temple curtains, seasons in the heart. And summer, too. There’s always a last day of camp.

But Jesus?
Steady as the sun.
Always the same warm presence, the same mercy, the same fierce love.

The strange altar of grace

The author points to Christ as our once-for-all offering outside the camp.
Outside the religious system. Outside the institutions and walls of the church. Outside the boundaries of status and purity.

There’s an invitation and encouragement for unkempt daily life:
“Meet Him where it’s messy. Worship Him with your life, not rituals.”

The Benediction

“May the God of peace… equip you with everything good for doing His will.”

There is no demand from a tyrannical God. It’s not a shaming you into obedience. Equip you. Like handing you warm gloves for the road home and the inevitability of autumn’s cold winds and the impending winter you know follows right behind it.

Finally: “May He work in us what is pleasing to Him.”

Not me working for God.
God working inside me.

It’s divine intimacy—God and me, heart-to-heart, breath-to-breath.

In the quiet, as I meditate on these things, Holy Spirit takes my face lovingly into both hands and looks me in the eye. Returning to the words:

“Never will I leave you;
    never will I forsake you.”

The original Greek in which this was written has no English equivalent for the structure. It’s a triple negative. It’s like repeating the word “never” three times. One source I found paraphrased it like Jesus saying this:

“I will never ever ever let you go—nope, not happening, not now, not ever.”

And so, with that encouragement from Holy Spirit, my camp counselor, I slip into the back seat of life’s Mercury Marquis station wagon and head into the real life of this new day. Some days, I just don’t want to do it.

But I have my marching orders, and I’m never alone.

If you know anyone who might be encouraged by today’s post, please share.

Today

But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness.
Hebrews 3:13 (NIV)

Wendy made a quick run to Des Moines yesterday for a couple of medical treatments to help her with some stiffening and body aches. Meanwhile, I have been continuing to work out multiple times a week to keep my own body moving and avoid some of the natural effects of age.

“This whole getting older thing is for the birds!” Wendy exclaimed yesterday as we commiserated.

Indeed, it is. Our physical well-being requires more daily attention than ever.

In today’s chapter, the author of Hebrews continues his message to the weary, persecuted believers of the first century. His message has been laser focused on Jesus. In the first chapter Jesus was the celestial Creator exalted above the angels and all heavenly beings. In the second chapter, Jesus was the humble servant – God made human – who understands our suffering.

Today’s chapter begins with the author making the point that Jesus was greater than Moses. For the Jewish believers, this was a crucial truth. In Jewish tradition, no one was greater than Moses. The end of Torah states:

Since then, no prophet has risen in Israel like Moses, whom the Lord knew face to face, who did all those signs and wonders the Lord sent him to do in Egypt—to Pharaoh and to all his officials and to his whole land. For no one has ever shown the mighty power or performed the awesome deeds that Moses did in the sight of all Israel.
Deuteronomy 34:10-12 (NIV)

Moses was “faithful in God’s house,” the author says, but Jesus “made the house.” And now? “We are the house.” God’s house is no longer bricks-and-mortar, it’s flesh-and-blood. He then warns the weary and persecuted believers against the very thing that their ancestors experienced in their wilderness wanderings with Moses: allowing their hearts to get hard and giving up on faith.

The Greek word the author uses for the “hardening” of hearts is sklērynē and it’s the root of our English word “sclerosis.” Literally, a stiffening. The antidote for this spiritual stiffening that leads to loss of faith is daily encouragement. He even quotes Psalm 95 to add emphasis on “Today.”

“Today” you need to encourage one another.
“Today” you need spiritual exercise to keep from getting stiff.
“Today” you need to “fix your thoughts on Jesus.”

Spiritual well-being requires daily attention to avoid hardening of the heart, the same way that daily attention is necessary to avoid sclerosis of the joints and muscles in my physical body.

Today’s chapter whispers a simple but fierce truth to me in the quiet this morning: Faithfulness is a daily choice. Every “today” is an invitation to trust again, to soften again, to listen again. My spirit calcifies easily—through disappointment, cynicism, habit—but Christ keeps calling to me: “Come, enter my rest.”

Encouragement is holy work. Each word of grace I speak may soften another’s heart just enough to keep faith alive another day. We build God’s house one tender faithful act of kindness at a time.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Needed Words

“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’”
Mark 16:6-7 (NIV)

Wendy and I read an article over the weekend in The Free Press about The Absurd Genius of Netflix Christmas Films. Apparently, Netflix has been producing an entire genre of Christmas themed romantic comedies aimed specifically at the Millennial generation. Hot Frosty?! Yes, it’s what you think, and you don’t want to know. No thank you. I enjoy a number of modern Christmas movies, but I’ll always be an It’s a Wonderful Life kind of guy.

In my lifetime, the Christmas movie genre has become a thing. Yes, there were a handful of classic Christmas movies that played annually on the four broadcast television channels we could get in home growing up. But then cable television became a thing with tons of channels looking for Christmas programming to attract viewers, including the Hallmark Channel. You might not know it, but no one had really heard or remembered It’s a Wonderful Life when I was a kid. It took on a life of its own because it had fallen into obscurity and no one claimed the rights to it at that time. This meant that every cable channel could broadcast it for free, and they did. For a few years it was on every channel all the time. Between that and the invention of home video cassette recorders, millions rediscovered the movie for the classic it is. Everyone today knows the story of George Bailey, and that’s a good thing.

I have a file in a drawer in my office. In this file are words of encouragement I’ve received from people across my life journey. I keep the cards, hand written notes, postcards, and the like because one of the things I’ve learned about myself across the years is that I have a penchant for occasionally spiraling into a pessimistic funk. People are always surprised to learn this, but you can ask Wendy. It’s a thing. Like George Bailey, I start to think that nothing I do in this life really matters. It’s funny to even write that sentence because it sounds silly and dramatic enough to be in a Hallmark Christmas movie. Still, that’s the point. I occasionally need a reminder that my feelings are silly and dramatic, and the words in that file folder remind me of that. I honestly can’t remember the last time I actually opened that file, but I know it’s there.

I thought of this in the quiet this morning because I noticed that when the angel announces to the three women that Jesus had risen from the dead, Mark records that the angel says, “tell his disciples, and Peter.”

When we last saw Peter in the story a couple of chapters ago, the rooster had just crowed. Peter’s rock solid commitment to be loyal to Jesus to the death had crumbled into three fear-driven lies. He claimed he didn’t even know Jesus.

It’s not hard for me to imagine Peter’s shame. He was the man Jesus had appointed leader of The Twelve. Peter was one of Jesus trusted inner circle. Jesus depended on Peter. It was Jesus who turned “Simon” into “Peter, the rock.” When it came to the crucial moment when Peter assumed that Jesus needed him the most, “the rock” turned out to be pea gravel. He failed the test. His faith in Jesus turned out to be a sham, and Jesus’ faith in him was all for nothing. At least, I can imagine Peter muttering that to himself.

Then, the angel names Peter specifically. Tell the disciples and Peter.

Peter, this isn’t finished.

Peter, don’t think for a second that you’ve been relieved of duty.

Peter, meet Jesus in Galilee. He needs to have a word with you.

Life is a marathon, and along the way I believe every person hits the wall, not just once, but multiple times. Along the race, we need occasional reminders like Clarence provided George, like the words in that file folder in the drawer behind me, like the angel gave Peter through the ladies at Jesus’ empty tomb.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Profound Simplicity

Profound Simplicity (CaD Eph 5) Wayfarer

Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.
Ephesians 5:4 (NIV)

I have a reminder set for later this morning to get the turkey out of the freezer so it can thaw before Thanksgiving Day on Thursday. A few weeks ago, Wendy and I weren’t sure what we were doing for Thanksgiving this year. We’d talked about a small, quiet affair with a couple of other family members. That suddenly swelled to a total of fourteen who will be gathering at our house for the feast. We are grateful for the opportunity to host members of both our families. It’s going to be wonderful day of love and feasting.

Thanksgiving was, no doubt, on my heart and mind in the quiet this morning as I read today’s chapter. Paul provides for the disciples of Jesus in Ephesus stark contrasts between how those in the world live and how disciples of Jesus should conduct themselves in life and relationships. Among the contrasts he provides is the difference between the “obscene,” “foolish,” and “coarse” conversations and “thanksgiving.” I found it interesting that the Greek word translated “thanksgiving” is eucharistia which is the root of the word eucharist that many followers of Jesus use to name the bread and cup of the sacrament of Communion.

In yesterday’s post/podcast I talked about how I invest my budget of words daily. Paul is, quite obviously, continuing this theme and providing contrasting examples. If I was “mic’d up” like players and coaches in the NFL and then all of my words for a day were run through AI to summarize and describe all of things I’d spoken yesterday, what would the result be? What adjectives would describe the flow of words that came out of my mouth? “Foolish,” “empty,” “coarse,” “obscene,” “negative,” “critical,” “mean,” “gossip?” Would the adjectives “grateful,” “gracious,” “kind,” or “encouraging” even make it on the list?

As I meditate on these things in the quiet this morning, my mind conjured up another contrast. This chapter-a-day journey just finished slogging through the 48 chapters of Ezekiel. To be honest, it’s a tough trek in which finding daily spiritual nuggets requires study, history, context, and deeper than average meditation. This quick trek through Ephesians has been almost a mental shock for me by contrast. An entire post could spring from almost every sentence Paul writes, and the truths he addresses are often profound in their simplicity.

Profound in its simplicity is what I’m taking from the chapters this week. Consider my words. Invest them wisely. Use them well. And there is perhaps no more worthy and useful purpose for my words than to express thanks to God and to others for all that they mean to me. And, dear reader, that includes you. I’m thankful for your companionship on this chapter-a-day journey – even you quiet lurkers out there I don’t even know. I’m going to begin Thanksgiving early this year, by practicing words of gratitude and thanksgiving today and tomorrow. You’re welcome to join me.

If you know anyone who might be encouraged by today’s post, please share.

Word Budget

Word Budget (CaD Eph 4) Wayfarer

Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.
Ephesians 4:29 (NIV)

Yesterday, like most Sundays, Wendy and I were the last ones out of the Auditorium after worship. We were talking to people. It was more than just casual conversation. One friend is having surgery tomorrow, and it’s a rather complicated procedure to remove a cancerous mass. Another friend is having tests this week to identify what could be a different form of cancer. Another friend is struggling with a stubborn, aging parent. These are good conversations. We’re sharing the things of life with one another, encouraging one another, and bearing one another’s burdens.

Eventually the crowd thinned out and it was just Wendy and me with another couple. Our conversation continued as we walked out of the Auditorium. It continued on the steps outside the building.

I remember thinking to myself, “One of us needs to call an end to this conversation, or we’ll be standing here all afternoon!”

Talk about a good problem to have!

It is said that the average person speaks 16,000 words a day. I am going to say something today, but do I actually have something to say that’s worthwhile? The further I get in the journey, the more I find myself mindful of how I invest my words. I have a daily budget of words that I’m going to spend. How am I going to spend them? Will they be a worthy investment or will I waste them? Am I going to say things that are worthwhile and contribute to relationships and goodness to others? Are my conversations about the things of Life and Spirit or are they wasted on trivial nothingness? Are my words positive and encouraging or negative and critical?

In today’s chapter, Paul urges Jesus’ disciples in Ephesus to give consideration to the words that are coming out of their mouths. He wants them to invest their words so there is a return on investment. He wants them to speak the words others need to hear. He expects a beneficial outcome for the receiver of the words.

I’m reminded in the quiet this morning that Jesus said, “Everyone will have to give account on the day of judgment for every empty word they have spoken.” (Matthew 12:36) Funny, I’ve never seen that one plastered on trinkets at the Christian bookstore. Come to think of it, I’ve never heard a message preached on it either. I might have to do that when I’m given the opportunity to give a message someday. It seems to me that it would be a worthwhile investment of my words.

If you know anyone who might be encouraged by today’s post, please share.

Trust the Story

Trust the Story (CaD Ezk 17) Wayfarer

“‘This is what the Sovereign Lord says: I myself will take a shoot from the very top of a cedar and plant it; I will break off a tender sprig from its topmost shoots and plant it on a high and lofty mountain.’
Ezekiel 17:22 (NIV)

As I write this, the 2024 Presidential election is 47 days away. Yesterday morning, Wendy and I found ourselves finding other news to read. We are so tired of reading about the election and the prognostications about what will or won’t happen if one candidate or the other wins. There’s also the daily clairvoyant journalistic pieces about our enemies and what they must be thinking and preparing for should one candidate or the other win. It reminds me of 2004 when The Guardian published a piece about official predictions that in less than 20 years major European cities will drown under rising seas and Britain will become a Siberian-like climate. Well, it’s now 2024.

Editors know fortune telling and doomsday predictions always make good click-bait.

The political intrigue is, of course, real. Nations and empires are always posturing and looking out for their own interests. This has always been true in human history. Ezekiel’s prophetic message in today’s chapter is predicated on it.

Jerusalem and the nation of Judah happened to lie right at the crossroads between empires. Egypt to the southwest, Babylon and Assyria to the northeast, and the infant Greek and Roman empires soon to be birthed to the northwest. Empires, of course, compete with one another in a global game of King of the Mountain to control the most territory and wealth. As Ezekiel is writing the two super powers are Babylon and Egypt. Babylon has the upper-hand and Jerusalem is a vassal state of the Babylonian empire with a treaty to be loyal subjects.

The king in Jerusalem is a man named Zedekiah. He’s playing political poker and has gone all-in with Egypt, breaking his treaty with Babylon. Interesting to note that some scholars claim that treaties like that between the king of Babylon and the King of Judah were vows made to their respective deities, such as, “May my Lord slay me if I break this treaty.”

What’s fascinating about Ezekiel and the other prophets of his day, is that God is spiritually at work behind the scenes of the history taking place. The book of Daniel makes it clear that God is at work in the person of Babylon’s King Nebuchadnezzar. God is taking an intimate interest in the individuals and the empires.

In today’s chapter, Zeke’s message is an allegory addressing Zedekiah’s betrayal of his treaty with Nebuchadnezzar. God takes Zed’s betrayal personally and considers that Zed had broken a covenant with God himself, lending credence to the notion that when he swore an oath of loyalty to Nebuchadnezzar it was an oath made to the Lord. Once again, Zeke is delivering bad news. Jerusalem and Zedekiah will pay the consequences for Zedekiah’s bad gamble.

For the second chapter in a row, however, Zeke’s message ends with a Messianic prophecy of hope. God declares that He Himself will plant a sprig on top of the mountains of Israel that will grow into a proverbial Tree of Life. It’s branches will bear fruit (sound familiar?) and “bird of every kind” will nest in it and find shelter in its branches.

As a disciple of Jesus, I once again find in Ezekiel’s prophetic message some comfort in our own crazy political climate. I do believe that all of human history is part of the ebb and flow of the Great Story that God has authored from Genesis to Revelation. I do believe as a disciple of Jesus that my citizenship is ultimately in God’s Kingdom, and that I have a responsibility on this earthly journey to respect the human authority under which I reside. I’m called to honorably live and participate as a citizen. If I really believe what I say I believe, then I can trust that no matter what happens 47 days from now it is part of the Story.

I trust the Story.

If you know anyone who might be encouraged by today’s post, please share.

The Encourager

The Encourager (CaD Acts 11) Wayfarer

Then Barnabas went to Tarsus to look for Saul
Acts 11:25 (NIV)

For over a decade, Wendy and I had the opportunity of leading our local Community Theatre. Over those years we took on a number of different roles both inside and outside of productions. One of the things I came to appreciate more than ever before was the individuals who showed up faithfully to do the behind-the-scenes tasks that had to be done. These individuals never got to be in the spotlight and were never on stage at the end to receive the audience’s ovation. Nevertheless, they were crucial to the success of the show.

In the book of Acts, a man named Barnabas repeatedly shows up in the story. He doesn’t get top billing. His actions primarily happen “backstage” in the larger story that Luke is reporting, but he’s a crucial piece of that story.

Barnabas’ name means “son of encouragement” and he is aptly named. After Saul’s conversion, the Apostles initially refuse to meet with him, afraid that it is some kind of ruse to arrest and imprison them. Barnabas is the man with enough faith to believe Saul’s story, meet with Saul in person, and to make the peace between the Apostles and their former enemy.

In today’s chapter, Saul is back in his hometown of Tarsus in Greece. Since his meeting with the Apostles, we’ve heard nothing from Dr. Luke about what Saul is doing. Saul was certainly not idle during this time, but he is certainly not on stage in the story. He’s backstage, working in the wings.

I was struck by the simple statement Luke makes in today’s chapter “Barnabas went to Tarsus to look for Saul.” Barnabas was the one who had faith in Saul’s conversion. It is now Barnabas who has faith to believe that Saul has a larger role to play in this story. Barnabas is the man with the connections. Barnabas is the man the Apostles and those in leadership in Jerusalem trust. Barnabas is the guy who quietly does things backstage in ways people don’t see or appreciate, but who is crucial to the success of the production.

In the quiet this morning, I’m meditating on the power and importance of being an encourager. What a powerful thing, quietly and simply giving a word of encouragement to another person. We all need a Barnabas in our lives, and in the quiet I thought of those who have been that for me along my journey, and I said a prayer of blessing and gratitude for those individuals. But, I also need to pay that forward. All disciples are commanded to “encourage one another” and I confess that I’m not as mindful or disciplined in obeying that command as I should be.

Today, I endeavor to consciously give words of encouragement to others.

If you know anyone who might be encouraged by today’s post, please share.

Pajama Worship

Pajama Worship (CaD Heb 10) Wayfarer

And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. Hebrews 10:24-25 (NIV)

One of the things that changed for many Jesus followers during the COVID pandemic was our “meeting together.” Our local gathering, like most others, moved to produce weekly worship online. I don’t think I’ll ever forget delivering messages to an empty auditorium and a camera.

Like everything in life, there were both opportunities and challenges with staying home and watching worship online. I confess that it was nice to enjoy a lazy morning sitting on the couch in my pajamas. Likewise, I know a lot of families who took advantage of online church to consciously make it a family event. “When life gives you lemons,” as they say.

Our community has been back in regular meeting mode for a long time, though we’re still broadcasting worship online each week. Data from the Institute for Family Studies revealed that the number of regular attenders is down in every demographic while the number of “never attend” is up by similar percentages. There are a number of factors to this decline. Some have legitimate health concerns and a reason to continue being cautious. There are other reasons, however, including those who simply found that they prefer watching, on their couch, in their pajamas.

I thought about this as I read the author of Hebrews encouragement to “not give up meeting together.” For the author, the decline in regular in-person participation was very different. He is writing to Hebrew believers who had gone back to the Jewish synagogue and the sacrificial system of Moses. It’s why he has written so much, and so passionately, about the old system becoming obsolete as Christ ushered in an entirely new spiritual reality. Some couldn’t, or wouldn’t, make the change. They walked away and went back. Old habits die hard.

In the quiet this morning, I find myself mulling over both the opportunities and challenges I’ve experienced in the return to a new “normal.” Since in-person meetings opened back up again, Wendy and I have chosen a couple of times to stay home together and watch online. It was a bit of a sabbath from the routine, and it was good for the soul. We also have loved being able to watch online when we travel or are at the lake, and it’s kept us more connected when we’re away.

At the same time, I have personally found that there’s no substitute for meeting together in person. This is also true in business, as the work world has embraced video meetings as a substitute for in-person meetings. What I’ve observed is that there is so much relationship, connection, and conversation that happens around the meetings themselves. Just this past Sunday I caught up with so many friends who are going through different struggles and circumstances in life. I get to hug them, hear how things are going, and learn how I can pray more specifically for them and their situation.

I thought this morning about every personal interaction and conversation I had with individuals before and after our last meeting together. I made a list in my head, pictured the individuals, and considered what we talked about. I then asked myself if those interactions were beneficial for me, for my life, and my relationships, and whether I would have been missing something had I stayed home and watched on the couch in my pajamas. For me, there’s no doubt about the answer. Those personal interactions are as vital and life-giving as anything that happened within the meeting itself.

Things change, and I’m sure that COVID has changed life in ways that we’ll be sorting out for decades to come. Reading about these changes in the media, I observe that the take is often the way the media enjoys simplifying things into binary choices: good or bad. When it comes to people not returning to in-person worship I find it a “yes, and.” There are both good things and bad things that have resulted in the change. C’est la vie.

As for me, I know that spurring fellow believers on and being spurred on by them, encouraging and being encouraged, and loving and being loved don’t happen in equal measure when I’m sitting on the couch watching in my pajamas.

If you know anyone who might be encouraged by today’s post, please share.

Songs of Assurance

Songs of Assurance (CaD Ps 121) Wayfarer

I lift up my eyes to the mountains—
    where does my help come from?

Psalm 121:1 (NIV)

One summer of high school my friend Neal and I found ourselves standing in the middle of a desert in Mexico. It was something like 117 degrees that day. There were several vans of youth along with a few cars making our way toward Acapulco when one of the vehicles had an issue. Our local guide stayed behind to wait for and deal with a mechanic and our youth pastor told Neal and me to stay with him. I remember thinking, “This has got to be one of the strangest moments of my life.”

I don’t remember being afraid, exactly. Our guide was a native who was more than capable of making sure we’d manage. Neal was a great companion to have if you’re stuck in the Mexican desert. He’s a walking stand-up comedian act and can make any circumstance entertaining. Nevertheless, this was well before cell phones and there were a lot of “What ifs….” that ran through my mind.

I thought about that afternoon as I read today’s chapter, Psalm 121. It’s another “Song of ascents” that pilgrims would sing on the road to Jerusalem as they made their way to one of the annual festivals. The rugged mountainous terrain around Jerusalem could be somewhat dangerous for pilgrims as thieves and robbers were common. There’s a reason Jesus used a man beaten by robbers in the parable of the Good Samaritan. His listeners would identify with that. It was a concern for any traveler in those days.

It’s helpful to read the lyrics of this song as you imagine yourself with a caravan of other pilgrims walking toward Jerusalem. In the distance you see Mount Zion and Solomon’s Temple which, for them, was God’s earthly residence. So, looking to the mountains and asking “Where does my help come from?” would have been associated with the destination of their pilgrimage. Being safe on the road, not getting injured, being protected from harm walking by day and camping outdoors at night, this song was a repeated proclamation of faithful assurance in their “coming and going” to and from Jerusalem.

In the quiet this morning, I am reminded by the lyrics of this song that sometimes I need words of assurance and affirmation along this life journey. They don’t magically protect me from harm, but they do help me to keep fear, anxiety, and insecurity in check. They remind me of God’s faithfulness no matter my circumstances.

In our bedroom, Wendy and I have a piece of encaustic artwork I bought for Wendy this past Christmas. Three little birds stare at us when we get up each morning and when we lie down each night. Behind the artwork is another frame with the lyrics of a Bob Marley tune: “Every little thing is gonna be alright.”

“I rise up this morning, smile with the risin’ sun,
Three little birds perched by my doorstep.
Singing a sweet song, with a melody pure and true.
This is my message to you:
Don’t worry about a thing ’cause
Every little thing is gonna be alright.”

I’ve always thought the song to be Marley’s reggae riff on the same encouragement and affirmation Jesus gave to His followers:

“What’s the price of two or three pet canaries? Some loose change, right? But God never overlooks a single one. And he pays even greater attention to you, down to the last detail—even numbering the hairs on your head! So don’t be intimidated by all this bully talk. You’re worth more than a million canaries.”
Luke 12:6-7 (MSG)

Just like the Hebrew pilgrims singing Psalm 121, I have my Bob Marley psalm of assurance that reminds me both day and night.

(By the way, our afternoon stranded in the hot, Mexican desert sun was uneventful. Another van full of youth saw us by the road, pulled over to make sure we were okay, and handed us an ice-cold gallon of orange juice. Every little thing was alright.)

Postcard Promises

Postcard Promises (CaD Ps 61) Wayfarer

From the ends of the earth I call to you,
    I call as my heart grows faint;

Psalm 61:2a (NIV)

Wendy and I have been working on finishing the decor in our guest rooms. We’re agonizingly slow about it, but the process has been to allow a theme to emerge for each room over time. For the room right next to my home office the theme has been written words. As the unofficial family historian, I have a bunch of letters and ephemera that have come down to me through the years. We’ve been trying to find creative ways to use them.

There’s a postcard that I framed and hung up in the guest room. It’s dated July 23, 1954 and addressed to my Great-grandmother. It’s unsigned, but reads:

Couldn’t make it last nite. But I will see you tomorrow.
Don’t worry everything will be okay.

I have no idea who wrote the postcard. I have no idea what the circumstances were. Yet there was something in the cryptic message that resonated in my soul, along with the nostalgia of a time when you could mail a postcard in a small town in the morning and know that it would be delivered that afternoon. That was texting in 1954.

What was causing the anxiety? Why was the sender delayed? What was it in receiving this written assurance that motivated my Great-grandmother to tuck this postcard in a shoebox or a family Bible like an heirloom?

That postcard came to mind as I read today’s chapter, Psalm 61. It’s a short little ditty written when the songwriter, perhaps King David, was not in a good place. Like the postcard in our guest room, the circumstances are unknown, but the lyric starts out by establishing that the author is “at the ends of the earth” calling out to God in this musical prayer as his “heart grows faint.” In ancient mythology of the Near East, the world was understood to be flat, and at the “ends of the earth” you’d discover the threshold to the underworld, the netherworld, or what the Hebrews called Sheol. Metaphorically speaking, the songwriter feels as far away from God as humanly possible.

The song goes on to express the author’s longing which was to dwell in God’s tent taking refuge in the shadow of His wings. For the Hebrews, God’s presence was considered to be in the traveling tent temple that was constructed in the days of Moses, specifically the Ark of the Covenant, winged Cherubim adorning the box that contained the Ten Commandments God gave to Moses. In other words, this song is about feeling alone, isolated, and distant and longing to feel safe in God’s presence and protection. The song ends with the author’s hopeful vision of being back in that presence when everything would be okay.

In the quiet this morning I find myself thinking about the many moments on this life journey when my prayers have felt like a cry from the ends of the earth. It’s part of the experience. One of the great things about this chapter-a-day journey and spending my life reading and studying the Great Story is that Jesus words are forever stored on my mental and spiritual hard drive. Even when I feel a chasm between me and God, Jesus’ words remind me that it’s a mirage.

“I am with you always.”
“Never will I leave you. Never will I forsake you.”
“The Father and I will come
to you and will make our home with you.”

No matter where this post finds you today, even at the ends of the earth, consider it a postcard.

“Don’t worry. Everything will be okay.”