Tag Archives: Joy

Home Joy

The two choirs that gave thanks then took their places in the house of God.
Nehemiah 12:40a (NIV)

It’s fascinating how things can so drastically change in the different seasons of life. Last night Wendy and I sat in the Vander Well Pub and enjoyed a drink together and debriefed about our day before dinner. As we talked about all of the things on the calendar in the coming weeks, I recognized within me an intense desire to have none of it, and to just be at home. That was a crazy thought. For most of my life, that desire barely existed inside.

I had a great home growing up that was safe and full of love, but I was an adventurous extrovert as a kid. Between all of the activities I was involved in throughout my school years, it was not unusual for me to leave the house at 5:00 a.m. and not get home until 10:00 at night. I kept weekends equally packed pursuing fun and always being on the go. College years were no different. I typically worked three jobs on top of classes and being constantly involved in campus activities and stage productions.

I have worked from a home office since 1994, back when no one worked from home. Our team didn’t talk about it with clients because they might think it was sketchy and diminish our reputation as a “real” business. For many years, I found myself venturing out to coffee shops and other public spaces every day to work. I needed the buzz of being around people and activity. I wanted the possibility of human connection even in casual, impromptu conversations with strangers. To be honest, home wasn’t always a joyful place for me to be in those years.

Life changes like the seasons. Yesterday I shared about the house that Wendy and I built ten years ago. Not only did Wendy design a beautiful and comfortable space to live, but I find in our home a Spirit of peace, love, and joy at all times – even the occasional contentious ones.

Today’s chapter is a bit like a homecoming at God’s House in Jerusalem. Nehemiah and the crew rebuilt the walls for the specific purpose of rebuilding and renewing the Temple worship prescribed by God in the Law of Moses. Solomon’s Temple had been destroyed and there had been no Temple, no offerings, and no sacrifices for some 150 years. With the walls rebuilt, the entire Hebrew community comes to Jerusalem. Two mass choirs with instruments march around the walls singing and playing in celebration. Everyone then ends their loud musical processional at God’s House. People bring the prescribed tithes and offerings, and the sacrificial system begins operation once again.

“Joy” is a recurring word in today’s chapter. In fact, the Hebrew root for “joy” (śmḥ) appears five times in verse 43 alone. The Hebrews had been through a season of exile. They were forced to make a home elsewhere, but the real home for their people and their community was always Jerusalem, God’s House, and the rhythms of life and worship that God prescribed and that had been at the center of their identity as a people for centuries. In today’s chapter, they are finally home. Joy flows.

Here I sit in the quiet of my home office. I was here all day yesterday from 5:00 a.m. until I met Wendy downstairs in the Pub at 6:00 p.m. I’ll be here all day working on projects and proposals again today. I’m okay with that. In fact, I downright joyful about it.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Our Tent is Full

“How beautiful are your tents, Jacob,
    your dwelling places, Israel!

“Like valleys they spread out,
    like gardens beside a river,
like aloes planted by the Lord,
    like cedars beside the waters.
Water will flow from their buckets;
    their seed will have abundant water.”

Numbers 24:5-7 (NIV)

Wendy and I are still amidst the slow process of addressing the contents of our lake house that was sold last December. This past weekend Wendy placed a shoebox on the kitchen island that contained all of the photos that we’d collected over 15 years and displayed on the walls there. I spent a little time digging through them. So many good times and memories with our family and dear friends. As Wendy and I paused to pray before breakfast yesterday, I felt a surge of gratitude for God’s goodness and blessing, and I expressed our thanks and praise.

Today’s chapter is a continuation of the story of Balak, King of Moab, and the spiritual guru for hire named Balaam whom he’s hired in hopes of cursing the Hebrew tribes camped in the wilderness and ensuring their defeat. Twice Balaam has gone through his pagan divination rituals only to have God demand from him a blessing for the Hebrews. Now, a third time, Balak demands a curse from the famous seer.

What’s interesting about this third oracle is that Balaam does not go through his normal pagan divination rituals. Instead, he “turned his face toward the wilderness” to look at the Hebrew camp. The Spirit of God comes upon him and he utters a word of prophecy like a true prophet of God and Israel. The Gentile pagan is used by God to bless His people, much like Zoroastrian astrologers from Persia showing up in Bethlehem to bless the infant Jesus with gold, frankincense, and myrrh. God is God. Throughout the Great Story God breaks standard operating procedures to use the most unlikely of individuals for His good purposes.

Balaam’s final message of blessing over Israel is fascinating when I meditate on the context. The Hebrew people are wanderers at this point in the story. They have no fortress. They have no palaces. They have no city walls or city gates. They are wayfaring strangers traveling through a wilderness of woe. But Balaam sees beauty in their tents, their tribes, and their families. The Hebrew people are a “garden” of goodness filled with a flowing abundance of love, joy, and shalom. Balaam sees the very thing God intended for His people all along and declared back at Mount Sinai before they set out. These people are different. God is with them. They are blessed.

As I meditate on these things in the quiet this morning, my mind wanders back to the photographs from fifteen years of family and friends at the lake. Good food, good drink, quiet conversations over coffee in the morning, laughter and the sharing of life over cigars and Scotch on the dock as the sun sets. So much love, joy, and shalom. Our tent was full of abundance of the things that matter most in life.

Our tent is still full of that goodness. Despite the fact that our season of having the lake house is over, our tent here in Pella is just as abundant with goodness. Just this past week Taylor and four of her girlfriends (and one baby girl), came to our house for a girls retreat. Wendy and I were so blessed to host them, to overhear their laughter and their tears as they made time to share life. In an hour or so Wendy and I will gather in the kitchen for our morning ritual of coffee, smoothies, the headlines, and the sharing of our lives together.

Shalom.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Big Family

Big Family (CaD 1 Thess 2) Wayfarer

Just as a nursing mother cares for her children, so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well.
1 Thessalonians 2:7b-8 (NIV)

I mentioned in yesterday’s post that Wendy had her friends over this past Saturday night. This group of ladies became friends when they were all single in their twenties. They have shared life together ever since. They have been part of one another’s weddings and have celebrated and supported one another through babies, toddlers, children, and teens. They regularly communicate, make a point of seeing one another, and have enjoyed girls’ weekends together. They are “the Golden Girls.”

As a husband, it has been a quiet joy for me to watch these ladies do life together so well. And, I really mean that they do life with one another. I’ve watched them share with one another in their pain, struggles, and tragedies. They go deep, dig in, and encourage one another in every part of life. Wendy is blessed to have them. I’m blessed that she has them.

In today’s chapter, I thought it fascinating that Paul describes his and his compatriots (Timothy and Silas) brief time among the new Thessalonian believers by metaphorically naming all the key members of a nuclear family within a few verses of one another:

…”we were like young children among you.” (vs. 7a)
“Like a nursing mother cares for her children.” (vs. 7b)
“Surely you remember, brothers and sisters…” (vs. 9)
“…we dealt with each of you as a father deals with his own children.” (vs.11)

As I meditated on this in the quiet this morning, I was reminded of the time when Jesus was speaking to a house that was absolutely packed with people listening. When His mother and siblings showed up to see him, they couldn’t get in and sent a message to Him.

Standing outside, they sent someone in to call him. A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”

“Who are my mother and my brothers?” he asked.

Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! Whoever does God’s will is my brother and sister and mother.”


Mark 3:31-34 (NIV)

Along my life journey, I have experienced and observed exactly what Jesus was getting at. Individuals who spiritually share life together for a period of time become a type of family. What Paul was telling his spiritual Thessalonian “children” was that he purposefully embraced all facets of family in his relationship with them. He was innocent and honest as a child. He nurtured and spiritually fed them the “milk” of God’s word. He was, at the same time, like a father as he spiritually instructed, encouraged, and equipped them. He considered them his brothers and sisters in God’s family.

I am blessed with a great nuclear family. The further I get on life’s road and hear the stories of others, the more grateful I’ve become for this. At the same time, both Wendy and I recognize that we are doubly blessed to have an extended family of individuals and couples we do life with. Along the way, I have found that Spirit goes deeper than blood in binding lives together. Jesus alluded to this multiple times.

In the quiet this morning, I find my heart whispering prayers of gratitude for my family members, both blood and Spirit. I’m thankful for a big, big family of individuals on this life journey who have nurtured me like mothers, encouraged and equipped me like fathers, and walked alongside me as siblings. I pray that I have and continue to do the same nurturing, loving, encouraging, and equipping in others’ lives.

I love that genetic science has proven that we all descended from the same woman. I have come to believe that God’s Kingdom is about embracing the reality that all of us are one big family and loving one another accordingly.

If you know anyone who might be encouraged by today’s post, please share.

Opportunity in Interruption

For two whole years Paul stayed [in Rome] in his own rented house and welcomed all who came to see him. He proclaimed the kingdom of God and taught about the Lord Jesus Christ—with all boldness and without hindrance!
Acts 28:30-31 (NIV)

Over the past few weeks, I’ve mentioned that our local gathering of Jesus’ followers has been talking about “interruptions.” Sometimes life interrupts us with unexpected tragedies, challenges, or obstacles. Sometimes God interrupts us like Saul on the road to Damascus. When interruptions happen, how do we react, respond, and cope?

Today’s chapter is the final chapter of Acts. Luke obviously brought it to a conclusion before Paul’s earthly journey was finished. The events and experiences Paul went through, even in today’s chapter, are a good reminder that life does not always turn out the way we want or expect. Paul is shipwrecked. A poisonous viper bites Paul and dangles from his outstretched hand before he shakes it off. The castaways find themselves spending three months on the island of Malta, which none of them had even heard of, and dependent on the kindness and hospitality of others. When Paul finally does get to Rome, he is literally chained to a Roman soldier day and night while under house arrest.

I spent some time meditating on how I would have reacted and responded to these circumstances: shipwreck, castaway, snake bite, house arrest, and chained to someone 24/7/365 for two years.

Luke ends with a rather positive proclamation regarding Paul’s attitude. He was welcoming, upbeat, bold, and optimistic. He used his chains as an opportunity to share the love of Jesus with his guards and to be an example through his words and actions as he welcomed guests and extended hospitality to everyone. Paul was able to see the golden opportunities in life’s interruptions, including his chains.

In the quiet this morning, I find myself thinking about life’s most recent interruption that surfaced this past Friday evening. It was one of those moments when what you’ve been planning and expecting to happen for years suddenly vanished with the receipt of one unexpected email. Life’s trajectory suddenly changes. I can react with anxiety and/or fear. I can brood about how unfair it is. I can even look for a scapegoat to blame for this interruption. Or, I can “trust the Lord with all my heart and lean not on my own understanding. In all my ways I can acknowledge Him knowing that He will make my path straight.” (Proverbs 3:5-6)

I have learned along life’s road that when interruptions occur, my immediate emotional reactions aren’t very healthy or productive. When my mind, will, and spirit work together to respond with faith, I have the opportunity to see God’s opportunities.

If you know anyone who might be encouraged by today’s post, please share.

Watershed Moment

Watershed Moment (CaD Jhn 11) Wayfarer

“But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?”
John 11:8 (NIV)

Certain movie scenes stand out in my memory because of the way the entire storyline of a movie hinges on that one moment. For example, in The Godfather, it is Michael’s late-night visit to the hospital to find his father alone. In the darkness, he whispers to his father, “It’s okay. I’m with you now.” From that point on, the son who wanted nothing to do with his father’s business will be on a trajectory to become the very thing he once despised.

Today’s chapter contains a similar dramatic and pivotal episode in Jesus’ story. This is the seventh and final miraculous “sign” that John chooses to share before shifting to Jesus’ fateful and final days. It is not only the most dramatic of the seven because of the miracle itself, but because the event pushes Jesus’ enemies into a conspiracy to commit murder and rid themselves of Jesus once-and-for-all.

The conflict between Jesus and the chief priests in Jerusalem was already at a boiling point. Jesus had escaped attempts to arrest Him and stone Him the last time He had been in Jerusalem. Because of this, He left the region altogether. But now Jesus gets word that His good friend, Lazarus is gravely ill. Lazarus and his sisters live in Bethany, a stone’s throw from Jerusalem and the Chief Priests.

By the time Jesus arrived, Lazarus had been lying in the grave for four days. Mourners from Jerusalem had gathered to comfort the family. There is a big crowd on hand.

Part of the drama of the moment for me is in John’s careful crafting of the human emotion of the moment. He emphasizes Jesus’ love for Lazarus and his sisters. There’s the wailing and lamenting of the friends gathered with the sisters at the tomb. John also records Jesus’ own emotions with the simple declaration “Jesus wept.” And then, amid the grief and despair, Jesus orders the stone rolled away and loudly commands Lazarus to exit the grave.

The raising of Lazarus from the dead was a watershed moment on multiple levels. The crowd of witnesses and the public display ensured that word would spread like wildfire. The proximity to Jerusalem ensured that word would quickly reach Jesus’ enemies. With this particular sign, Jesus also foreshadows the impending end of His own earthly journey through death to resurrection. Lazarus, meanwhile, would be a living witness to Jesus’ miraculous power, leading Jesus’ enemies to conspire to send him back to the grave as well.

As I meditated on this dramatic scene in the quiet this morning, it once again seemed clear to me that Jesus was not a victim of circumstance. He was very clearly driving the action. Jesus had already declared how His earthly journey would end. With the raising of Lazarus, He was putting the wheels into motion that would lead right where He always knew things would end up.

Along my own earthly journey as a disciple of Jesus, I have been able to look back on my journey and see how certain watershed moments in my story were instrumental in driving the action. Even difficult and hard times have resulted in spiritual growth, deeper levels of maturity, and they have led to places where I’ve experienced life in greater and more fulfilling ways.

The story of Lazarus is really a microcosm of the Great Story itself. Death leads to new life just as winter leads to spring. Or, as David penned in his lyrics of Psalm 30, weeping may last for the night, but joy comes in the morning.

I find this a good reminder for the start of a new work week. Just as Jesus shared with Lazarus’ sisters, if I believe Jesus truly the Resurrection and the Life, I am assured that the darkest of earthly circumstances eventually end in light, the saddest of times ultimately give way to joy, and even death itself is simply a gateway to new life.

If you know anyone who might be encouraged by today’s post, please share.

Three Things in Misery

Three Things in Misery (CaD Mi 7) Wayfarer

“What misery is mine!”
Micah 7:1a (NIV)

May I be honest with you? The past couple of days have been miserable. Like, they’ve been really miserable. I’ll spare you the details. My point is not about sharing my misery, but about how God met me in today’s chapter.

As I have always said, prophesy is layered with meaning. As I wrote in my post last week, the ancient’s prophetic words can at once be about what was, what is, and what yet will be. The ancient prophet Micah’s words in today’s final chapter are certainly about the spiritual, social, and political issues that were happening back in his day. But on a morning when I am acutely feeling misery in the moment and the first words I read are “What misery is mine!” I know there’s something that God’s Spirit has to say to me, today, in this miserable moment.

The first thing God had for me was an empathetic identification of my present reality.

“Now is the time of your confusion.
Do not trust a neighbor;
Put no confidence in a friend.
Even with the woman who lies in your embrace
Guard the words of your lips.”

I am feeling confused. I am feeling distrustful. I am feeling caution with every word I say. Reading these words was God’s Spirit whispering, “I get it.” I needed that.

The second thing God had for me in today’s chapter was a statement of both faith and hope.

But as for me, I watch in hope for the LORD.
I wait for God my Savior;
my God will hear me.”

As I read these words, it felt like a guttural cry of my soul. They became a defiant stance, amidst my present circumstances, in faith that I can trust God and trust the story He is authoring in and through me.

The third thing God had for me was a promise.

The day for building your walls will come,
the day for extending your boundaries.”

Sometimes, it’s good to be given a glimpse of what’s ahead. I may find myself in a deep valley on life’s road, but there are good things ahead just over the next hill.

So today, I’ll just press forward one step at a time.

If you know anyone who might be encouraged by today’s post, please share.

Grounded for Good

“Therefore I am now going to allure her;
    I will lead her into the wilderness
    and speak tenderly to her.”

Hosea 2:14 (NIV)

As a parent, I was always mindful of the fact that I wanted punishment to be reserved for times when our girls needed to learn something. I’ve observed that some parents use punishment almost as a preemptive weapon to exert control out of perpetual attitude of distrust. I saved punishment for a lesson when an infraction had undoubtedly occurred and our daughters needed to feel the consequences of firm and loving discipline.

I only remember grounding one of our daughters once. Taylor was in high school. A night out with the gang got out of hand. Curfew was broken and it was clear that some unwise decisions had been made. I imposed a week’s grounding, telling Taylor that she was to be home other than when she was at school or work. There was no argument. She knew she was busted.

Wendy and I still laugh about that week. It was one of the most enjoyable weeks of parenting in all of Taylor’s adolescence. She offered to help with meals each night and learn a few things in the kitchen. She asked if we could go for walks together after school, which led to good conversations. It was obvious that she’d decided that if she had to be grounded for a week she was going to make the best of it. She turned a curse into a blessing.

I mentioned yesterday that I wanted to wade into Hosea’s prophecies against ancient Israel to compare them with his immediate predecessor, Amos. Amos was all angry protest songs, doom and judgement, and words that bite. One of the fascinating things about the prophet Hosea is the way that he consistently, in the midst of pronouncing God’s judgement on ancient Israel, follows up words of judgement with words of hope.

Hosea’s overarching metaphor is that of marriage. God is the bridegroom and His people, Israel, are the bride. She, however, has been unfaithful and has worshipped other gods. God likens this to promiscuity and adultery. So, punishment is coming. She will be taken captive and sent into exile. It’s not going to be pretty. It’s going to be hard.

But then Hosea follows it up by reminding Israel that it was in the wilderness after God led them out of slavery in Egypt and was leading her to the promised land, that they were first metaphorically “betrothed.” God’s punishment of exile is not meant for harm, but for an opportunity. In the wilderness of exile, God hopes to woo the heart of his bride. His goal is not destruction but restoration, not pain but the pursuit of love.

If you know anyone who might be encouraged by today’s post, please share.

The Valley and the Mountain

The Valley and the Mountain (CaD 1 Sam 1) Wayfarer

There is beauty and power in today's chapter that is easy to miss if you've never trekked through the Valley of Infertility. A chapter-a-day podcast from 1 Samuel 1. The text version may be found and shared at tomvanderwell.com.

Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. But to Hannah he gave a double portion because he loved her, and the Lord had closed her womb. Because the Lord had closed Hannah’s womb, her rival kept provoking her in order to irritate her. This went on year after year.
1 Samuel 1:4-7a (NIV)

When I was a young man, the opening chapters of 1 Samuel were all about the special circumstances surrounding the birth of Samuel. Samuel is important. Samuel is special, as was his birth. Samuel is the name of the book. Samuel was the last of the Hebrew Judges. Samuel established the Hebrew monarchy and crowned its first two kings. Samuel established the Prophetic tradition within the Hebrew monarchy. It was all about Samuel.

Then Wendy and I spent years on a journey through the Valley of Infertility.

I will never read the first chapter of 1 Samuel the same way.

There are things that couples experience on the infertility journey that are unlike anything else I’ve ever experienced in this life. I learned along the way that it is an incredibly nuanced experience based on multiple factors in that journey. It makes a difference whether a husband is truly all-in (physically, emotionally, spiritually) with his wife for the long haul. The fact that I’d been previously married and had experienced the pregnancy and birth of our daughters was a factor in the relational equation. It’s also a very different experience for those who walk through the Valley of Infertility and find the path that leads to the mountain top of pregnancy, childbirth, and parenthood compared to those whose journey languishes in the Valley of Infertility seemingly destined to never find the ever-desired pathway to that mountaintop.

The first chapter of Samuel is about a woman named Hannah who is on this journey through the Valley of Infertility and the particular nuances that were unique to her experience.

Polygamous marriages among Hebrew “commoners” was relatively rare in this period of history. One of the exceptions was when a man first marries a woman who turns out to be barren. Having children, especially sons, was so important to the perpetuation of families and culture in those days that a man who finds his wife to be barren would be encouraged to marry a second wife so as to bear him sons. It’s likely that this was Hannah’s reality. She was not only shamed that she could have no children but shamed that her husband married another woman to do what she could not.

Not only did her husband, Elkanah, marry another, but he also married a woman named Peninnah who saw Hannah as a female rival. Although Elkanah was empathetic and generous toward Hannah, he was never “all-in” with her. His loyalties would always be divided between her and Peninnah, and Peninnah had plenty of children with which to claim and maintain her favored status as the wife who gave him sons.

When Elkanah and his household go to Shiloh for the annual prescribed sacrifices it was a harvest festival celebrating God’s abundant provision of fertility via life, crops, and children. As if Hannah’s everyday experience wasn’t hell enough having “mean girl” Peninnah rubbing salt in the wound of Hannah’s infertility, attending a national festival of fertility and harvest would be like descending to an even deeper ring of hell.

At this point in today’s chapter, Hannah is an emotional and inconsolable wreck. With Peninnah and all her children standing behind Elkanah as a reminder of Hannah’s shame, Elkanah says to her “Aren’t I worth more to you than ten sons?”

Oh, you stupid, stupid man.

A husband who has walked with his wife through the Valley of Infertility knows that words must be chosen wisely when consoling your wife in her grief. In fact, it was in the Valley of Infertility that I learned to embrace the truth that sometimes there are no words. In the same way, there are no shortcuts to making the pain of infertility “all better.”

In this context, Hannah’s prayer and commitment to give her son to the Lord takes on a whole new level of meaning. After all those years in the Valley of Infertility, Hannah finds that pathway to the mountain top of pregnancy, childbirth, and motherhood. She should rightfully enjoy clinging to her boy and soak up the blessings of raising him along with the justice of being able to daily show him off to Peninnah and tell her to go take a long walk off a short pier.

But, Hannah doesn’t do that. She literally gives her son to the Lord, handing him over as a baby to be raised by the High Priest and the Levites in God’s tabernacle.

She becomes a foreshadow of what God will one day do when He “so loves the world that He gave His one-and-only Son.”

That is the beauty and power of today’s chapter.

It’s easy to miss if you’ve never trekked through the Valley of Infertility. Wendy and I never found that path to the mountain top of pregnancy and childbirth. We did, however, find a different path that led to a mountaintop called Joy. The view from there is pretty amazing.

If you know anyone who might be encouraged by today’s post, please share.

The Other Side of the Valley

The Other Side of the Valley (CaD Gen 21) Wayfarer

Sarah said, “God has brought me laughter, and everyone who hears about this will laugh with me.” And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”
Genesis 21:6-7 (NIV)

Along my life journey, I have walked through a number of dark valleys. The thing about being an Enneagram Type Four is that Fours feel the darkness more acutely. We feel the despair more deeply. We tend to savor the melancholy the way an oenophile savors a complex Bordeaux.

When Fours walk through a dark valley we don’t rush to the next mountaintop. We tend to experience the dark valley in its fullness. This can be good because we can take the time to glean everything that the journey through the valley has to teach us, and every dark valley in life has a lot to teach us about crucial spiritual fruits such as perseverance, faith, perspective, maturity, wisdom, and joy. It can also be a bad thing, however, if we fail to progress through the valley; If instead of savoring the melancholy we become intoxicated by it.

In today’s chapter, Sarah finally emerges from a decades long journey in the valley of infertility. The promise is finally realized. She becomes pregnant in old age. She bears a son, and they name him Isaac, which we learned a few chapters ago means “He laughs.” God gave Abraham and Sarah this name after they both laughed in sarcastic doubt that God’s promise would ever be fulfilled. Sarah’s laughter has now been transformed from cynicism to joy as she holds her own son.

I’ve regularly written about Wendy’s and my journey through the valley of infertility because one tends to remember most clearly the valleys on life’s road that were the most difficult to navigate and had the most to teach you. I couldn’t help but read about Isaac’s birth this morning with a mixture of both joy and sadness. I also couldn’t help but to realize that Wendy and I journeyed through that valley for a handful of years while Sarah’s trek was literally for a handful of decades. The woman deserves a jackpot of joyful laughter.

In the quiet this morning, I found myself recalling moments during our slog through that valley. There were moments (in all my Fourness) that I pessimistically wondered if I would ever hear Wendy laugh with joy again. Of course, I did. I do. I hear it regularly. Unlike Abe and Sarah, we emerged from that valley with a different kind of joy than Sarah’s laughter, but it is pure joy that springs from God’s goodness and purposes for us. It is the joy of embracing the story God is telling in and through us.

The valley of infertility is now a ways behind us on life’s road. While Sarah’s story raises pangs of memory this morning, it also brings the realization of how far we’ve come. There are a number of dark valleys on this road of life. Despite my Fourness, I have emerged on the other side of each of them with greater knowledge, experience, and wisdom with which to experience the thrill of each mountaintop vista and face each dark valley that lies before me. With each step, I find the muscle of faith strengthened to press on to the journey’s end when…

“He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things will pass away,” and He who is seated on the throne will say, “I am making everything new!”

If you know anyone who might be encouraged by today’s post, please share.

The Point

The Point (CaD Ecc 6) Wayfarer

A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn child is better off than he.
Ecclesiastes 6:3 (NIV)

As I have been contemplating the words Ecclesiastes’ Sage this past week, the character of Ebenezer Scrooge has repeatedly come to mind. It happened again in the quiet this morning as I read today’s chapter.

Scrooge is such an embodiment of the person that the Sage describes when he writes of one who has everything and doesn’t enjoy it as he lives life “squinty-eyed in greed and distrust, his body is a musty cellar.” (see Matthew 6:22-23 in The Message). When he describes a man with many children who nevertheless dies alone, unremembered, with no one to give a proper burial, I can’t help but envision Scrooge asking the ghost of Christmas future to show him a single person who felt something, anything at the news of his death. The ghost takes him to the home of a couple who were his tenants. The emotion they felt was one of elation that their merciless landlord was dead as they now had time to get their finances in order.

It’s easy to sound too Hallmark sappy when it comes to expressing the en-joy-ment of life. Yet I find the Sage contrasting those who live in joy and contentment with those who live in misery and discontent no matter their lot in life. I can’t help but hear the echoes of Paul’s words in his letter to the followers of Jesus in Phillipi:

I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.

In the quiet this morning, I find myself contemplating not only Scrooge’s reputation, but also his transformation. Isn’t it ironic that when I hear the name “Ebenezer Scrooge” my first thought is about what he was, not what he became? I wonder how often I do that with people I’ve known along my life journey. But the transformation is the point of Dicken’s story. It’s the point of the Great Story:

“If anyone is in Christ, they are a new creation. Old things pass away. New things come.”
2 Cor 5:17

And the one who sits on the throne said, “Behold, I’m making all thing new.”
Rev 21:5

Here I am at the beginning of a new day. Where will my heart and eyes lead me this day?

Misery and discontent?

Joy and contentment?

The further I’ve get in my spiritual journey with Christ the former becomes more-and-more of an impossibility, and the latter comes naturally with each breath.

The point of the journey is transformation.

Speaking of enjoying life. Wendy and I are off to enjoy the start of summer at the lake, and I am taking a break from the chapter-a-day journey. I plan to be back on the path June 7. If you need a fix, please visit the index or the ol’ archives. Thousands of chapter-a-day posts to choose from. Cheers!

If you know anyone who might be encouraged by today’s post, please share.