Tag Archives: Drama

Chapter-a-Day

Divine Bulletin Boards

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But when the attendants delivered the king’s command, Queen Vashti refused to come. Then the king became furious and burned with anger.
Esther 1:12 (NIV)

It was the first day of my sophomore year of high school. I walked into the drama room for my Acting II class. A poster on the bulletin board caught my eye. It was an audition notice for a movie being filmed locally. The production company was just a mile from the school.

How cool was that?

I decided to audition. I got a starring role.

It changed my life.

The production company was run by a former Hollywood filmmaker who had become a follower of Jesus. He moved to Iowa and began making faith-centered films. While on set I met a man who would spend two years discipling me. Ten years later the same man would hire me to work for the company that he and his wife founded. That job became my career. Thirty years later I own the business.

A poster in the Drama Room caught my eye.

Drama is an apt segue. Today, our chapter-a-day trek begins the journey through the book of Esther which is one of the most dramatic stories in the entire Great Story. In fact, every year – all over the world – Jews gather to read the story aloud and dramatize as massive audience participation production.

The most astonishing thing about the story of Esther is that God is never mentioned…at all. Not once.

But God’s hands are present and evident through the entire story, providentially guiding the events.

Just like He does in mine.

Whoever authored Esther was as masterful a storyteller as Shakespeare. Today’s chapter is the opening act. It is the set-up that sets the story into motion. Persian emperor Xerxes enters, and what an entrance it is.

An empire from India to Ethiopia (half the known world)
A 180-day festival to show off his vast wealth and splendor.
Bright gold
Luscious silk
Glittering jewels
Opulent palaces
Verdant gardens
A seven-day feast in which wine flows ceaselessly into cups of gold for every guest.

At the end of the feast, Xerxes calls for his queen, Vashti, to come out from her private ladies feast. He doesn’t call her for her companionship. He isn’t interested in sharing the moment with her.

He wants to put her beauty on display like all his other treasure — just one more possession.

Vashti says, “No.”

The king’s desire for Vashti is not romantic — it is possessive.

He wants beauty displayed.

Admired.

Owned.

Her refusal is electric precisely because it breaks the spell of indulgence.

The party stops.

The music falters.

The room goes cold.

One woman saying no exposes the emptiness beneath all that glitter.

It is one of Scripture’s quietest — and most powerful — acts of dignity.

The ripple effect sends a threatening shockwave through the greatest empire on the face of the earth.

The King who commands armies can’t command respect.

Vashti is swiftly stripped of her title and she is escorted to the exit stage left. With Vashti’s exit, the stage is cleared for a young woman named Esther to make her entrance.

One act of self-respect threatens an empire built on display and domination. It is life-changing for Vashti. It is also life-changing for Esther.

She just doesn’t know it yet.

In the quiet this morning, my mind wanders back to a poster that caught my eye as a fifteen-year-old high school sophomore. A poster that would alter the course of my entire life.

God is the author of life. He gave us a Great Story from Genesis to Revelation. That Story isn’t yet complete. We’re still living in it. The author is still at work. I am part of the same Story. My life is woven into its tapestry.

Jesus told His followers to never stop asking, seeking, and knocking.

Along my life journey, I’ve come to believe that a part of what Jesus meant was for me to live each day with my eyes, my heart, and my life open. Open to God’s providential hand as He authors the story.

An unexpected introduction.
A sudden turn in the road.
A phone call out of the blue.
An opportunity I never saw coming.
A poster that catches my eye.

God is authoring the Great Story. He’s also authoring my story if, in my free will, I choose make room and live expectantly.

Ask.
Seek.
Knock.

“For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.”

And so I enter another day of the journey, eyes peeled, listening for the Author’s next cue.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Chapter-a-Day

The Way of Jesus Exemplified

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Perhaps the reason he was separated from you for a little while was that you might have him back forever— no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.
Philemon 1:15-16 (NIV)

Along this chapter-a-day journey I have gained a love and appreciation for the chapters in this Great Story that no one talks about. When was the last time you hear any one reference Philemon? And yet, the story of Philemon is one of the most beautifully powerful human dramas in the Great Story.

Philemon was a member of the local gathering of of Jesus’ followers in the city of Colossae in Greece. He became a follower of Jesus when Paul visited, shared Jesus’ love and message there, and established the local gathering. Philemon was a man of means, with a household large enough to host the church in his home. His means and his large household included slaves.

Among the slaves in Philemon’s household was a man named Onesimus. Reading between the lines Paul’s very short, intimate letter, Onesimus stole money from Philemon and ran away. Eventually, Onesimus made his way to Rome. In Rome, the runaway slave runs into none other than his former master’s friend Paul who is now under house arrest awaiting trial before Caesar.

We don’t know the details, but the bottom line is that Paul shared Jesus’ love and message with Onesimus, and the runaway slave became a sincere believer. Now, Paul tells Onesimus that he must make things right with Philemon, not as slave and slave-master but as brothers in Christ. He sends the runaway slave back to his master with this letter in hand in order to reconcile the relationship and make things right.

Over the last several years, I have shared with my own local gathering a graphic and a concept that depicts the way of Jesus and how different it is from the way the world operates. The world operates through the force of top-down power and authority. From the childhood game of “king of the mountain” to the power structures of politics, business, commerce, and crime. Whoever has the wealth, influence, and power dictates how things are going to work in this world whether it’s through law, rules, regulations, coercion, domination, leverage, or threat.

Jesus, however, did the opposite. He left the power of heaven itself, came to earth to live as a human being. Through faith, obedience, and sacrificial love He changed the hearts of individuals. He then tasked those of us who are His followers to utilize that same faith, obedience, and sacrificial love to carry His message so that it might change the lives of individuals in our circles of influence. As more and more lives are changed and more and more individuals are operating out of faith, obedience, and sacrificial love, the world itself is impacted.

It’s not top-down power and domination but bottom-up love and generosity.

“For my thoughts are not your thoughts,
    neither are your ways my ways,”
declares the Lord.
Isaiah 55:8 (NIV)

Here’s how I’ve depicted it graphically:

The thing that I love about the story of Philemon is that it perfectly illustrates this entire paradigm.

Level 1: Jesus changes Paul’s life from the inside out.

Level 2: Paul shares Jesus’ love and message with people in Colossae.

Level 1: Jesus changes Philemon’s life from the inside out.

Level 2: Philemon’s community is changed as members of his household and community become believers and meet in his home.

Level 2: Onesimus the runaway slave from Philemon’s household stumbles into Paul, his former master’s friend and member of his former master’s circle of influence, in Rome of all places.

Level 1: Onesimus becomes a believer and Jesus changes him from the inside out.

Level 2: Changed by the love of Jesus, Onesimus returns to Philemon to be reconciled and make things right, their relationship now transformed by the love of Jesus that has transformed each of them.

Level 3: The world is still being impacted by their lives and story. This very blog post and podcast are living proof.

What is beautiful about the letter is the fact that it is all about transformation. The transformation of Philemon and his household into a center of God’s love in their community. The transformation of Onesimus from thief and runaway slave to brother in Christ. The transformation of the relationship between Philemon and Onesimus in which the love and power of Jesus tears down the socio-economic power structure of the world’s paradigm of slavery and replaces it with the love, joy, and peace of spiritual family.

In the quiet this morning, I find myself moved spiritually and emotionally as I imagine the moment when Onesimus arrives to face his master. I imagine the mixture of emotions that each of them were feeling in that moment. I imagine the runaway slave handing Philemon Paul’s letter. The shock and surprise as Philemon reads it. The conflicting emotions in Philemon’s heart as anger gives way to forgiveness, resentment yields to kindness, and the world’s paradigms crumble to the transformational, life-changing power of Jesus’ love.

Jesus, I pray that your love continues to change me today from the inside out, so that your love through me might change those around me, that your love through us might positively impact the world for your Kingdom.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Chapter-a-Day

The Microscope & the Wide-Angle Lens

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“He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.”
Matthew 22:3 (NIV)

Along my journey, I have experienced many meetings in which what is really going on is not apparent to the casual observer or to those who might read a transcript of the meeting. What is really going on is happening in the sub-text of the words and the passive aggressive interplay between conflicting participants within the meeting. It happens in business. It happens in family. It happens in church. It happens in politics. It happens in community organizations. It’s part of any human system.

In Jerusalem, it is the biggest week of the year. It’s Passover week. The city is packed with Jewish pilgrims from all over the world who have come to celebrate the biggest festival of the year at the Temple, the epicenter of Judaism. Every day the courts of the Temple are packed with crowds. This year, everyone is buzzing about this preacher from the sticks, up north in Galilee. There was a big parade on Sunday when He came to town. Some say He’s the Messiah. He raised a guy from the dead just a week before in Bethany, just a few miles away.

This is the scene of today’s chapter and tomorrow’s. This is the final week of Jesus’ ministry. We’re in the home stretch and everything in these final chapters leads to the cross and the empty tomb. It’s important that I ponder all of the words and events of these next few chapters in this context to get at what is really going on. There is a conflict brewing between Jesus and the religious, political, and commercial power brokers in the Temple.

In today’s chapter, Matthew shares five episodes:

Jesus tells a parable that points a finger at the religious leaders and their ecclesiastical forebears throughout history. The parable is fascinating because it sums up the relationship between God and His people through the entire Great Story to this point, and it foreshadows what is about to happen as Jesus’ Message expands beyond the boundaries of Judaism and to all peoples and nations. What His enemies hear is Jesus’ sharp criticism. It is truth, but it is offensive. Jesus takes the opening round. His opponents are 0 and 1 and it prompts them to counter.

The next three episodes Matthew shares are different constituencies of Jesus’ enemies coming to debate Jesus and trap Him into saying something they can use to dismiss Him, criticize Him, and tell the crowds why He is wrong. Matthew is careful to point out that these constituencies, though rivals within the religious power structure, are working together behind the scenes against Jesus.

First, it’s the most popular and powerful political party within the religious power structure: the Pharisees. They try to play on people’s hatred of Rome and Roman taxes. They ask Jesus about paying taxes. Jesus famously asks whose head is on the coin and then says, “Give to Caesar what is Caesar’s, and to God what is God’s.” Ouch 0-2.

Next, it’s the rival political party in the religious power structure: the Sadducees. They are a smaller faction, but the High Priest is from this faction. It’s the old guard, the conservatives, who wield power and hang their hats on a religious belief that there is no life after death. They try to trap Jesus in a doctrinal debate about resurrection. Jesus responds with a scriptural argument for which they have no answers. His rivals are now 0-3.

Finally, they send a hot-shot lawyer to argue a legal matter of religious Law. Jesus handles the question easily.

Jesus deftly navigates every one of the their three (there’s that number again) argumentative mine fields. Adding on Jesus initial critical parable, His enemies are 0-4. They’re humiliated in front of the biggest crowds the Temple will see all year on their home court. They’re pissed off.

The chapter then ends with Jesus going back on the offensive. He refuses to let His enemies lick their wounds. He throws out a debate question of His own to which they have no good answer. They finish today’s chapter 0-5.

In the quiet this morning, I find myself reminded of my observation that most people take the episodes in any given chapter and focus on them individually. Even teachers and preachers do this regularly in messages. Just yesterday I gave the first of three weekly messages that I was assigned. Each week I’m assigned one episode from Luke’s version of Jesus’ story. It’s like looking at one of the five episodes in today’s chapter under a microscope to find the lesson within. There is a lesson there, of course. Metaphor is layered with meaning. For me, however, the most powerful spiritual lesson in today’s chapter is not under the microscope but in the wide-angle lens.

Jesus is touching on historic themes and realities that are rooted in Genesis, present in God’s relationship with the Hebrew people from Exodus through Malachi, and are foundational to the very conflict in which He’s engaged. The humiliating defeat is going to ramp up His opponent’s hatred of Jesus. Jesus is pushing all of their buttons.

Let me clue you in on tomorrow’s chapter. Jesus is not going to relent. He’s going to double-down.

He’s going to seal His own fate.

But there is something larger going on in today’s chapter that did begin in Genesis and will end with a new beginning at the end of Revelation. If I miss this, then I’m missing a major spiritual lesson. It is the spiritual lesson I find that I perpetually need on a Monday morning as I look at the task list for the coming week on my earthly journey. I can focus my spiritual microscope in on this week, this life, these current circumstances as if it’s the most important thing or the only thing. Or, I can look at this week with a wide-angle lens and understand that this week is part of a larger story of what God is doing in me in my life, and my story’s role in the larger story of what God is doing in the Great Story.

Suddenly, I see my week with a renewed perspective.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Chapter-a-Day, Uncategorized

Watershed Moment

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Watershed Moment (CaD Jhn 11) – Wayfarer

“But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?”
John 11:8 (NIV)

Certain movie scenes stand out in my memory because of the way the entire storyline of a movie hinges on that one moment. For example, in The Godfather, it is Michael’s late-night visit to the hospital to find his father alone. In the darkness, he whispers to his father, “It’s okay. I’m with you now.” From that point on, the son who wanted nothing to do with his father’s business will be on a trajectory to become the very thing he once despised.

Today’s chapter contains a similar dramatic and pivotal episode in Jesus’ story. This is the seventh and final miraculous “sign” that John chooses to share before shifting to Jesus’ fateful and final days. It is not only the most dramatic of the seven because of the miracle itself, but because the event pushes Jesus’ enemies into a conspiracy to commit murder and rid themselves of Jesus once-and-for-all.

The conflict between Jesus and the chief priests in Jerusalem was already at a boiling point. Jesus had escaped attempts to arrest Him and stone Him the last time He had been in Jerusalem. Because of this, He left the region altogether. But now Jesus gets word that His good friend, Lazarus is gravely ill. Lazarus and his sisters live in Bethany, a stone’s throw from Jerusalem and the Chief Priests.

By the time Jesus arrived, Lazarus had been lying in the grave for four days. Mourners from Jerusalem had gathered to comfort the family. There is a big crowd on hand.

Part of the drama of the moment for me is in John’s careful crafting of the human emotion of the moment. He emphasizes Jesus’ love for Lazarus and his sisters. There’s the wailing and lamenting of the friends gathered with the sisters at the tomb. John also records Jesus’ own emotions with the simple declaration “Jesus wept.” And then, amid the grief and despair, Jesus orders the stone rolled away and loudly commands Lazarus to exit the grave.

The raising of Lazarus from the dead was a watershed moment on multiple levels. The crowd of witnesses and the public display ensured that word would spread like wildfire. The proximity to Jerusalem ensured that word would quickly reach Jesus’ enemies. With this particular sign, Jesus also foreshadows the impending end of His own earthly journey through death to resurrection. Lazarus, meanwhile, would be a living witness to Jesus’ miraculous power, leading Jesus’ enemies to conspire to send him back to the grave as well.

As I meditated on this dramatic scene in the quiet this morning, it once again seemed clear to me that Jesus was not a victim of circumstance. He was very clearly driving the action. Jesus had already declared how His earthly journey would end. With the raising of Lazarus, He was putting the wheels into motion that would lead right where He always knew things would end up.

Along my own earthly journey as a disciple of Jesus, I have been able to look back on my journey and see how certain watershed moments in my story were instrumental in driving the action. Even difficult and hard times have resulted in spiritual growth, deeper levels of maturity, and they have led to places where I’ve experienced life in greater and more fulfilling ways.

The story of Lazarus is really a microcosm of the Great Story itself. Death leads to new life just as winter leads to spring. Or, as David penned in his lyrics of Psalm 30, weeping may last for the night, but joy comes in the morning.

I find this a good reminder for the start of a new work week. Just as Jesus shared with Lazarus’ sisters, if I believe Jesus truly the Resurrection and the Life, I am assured that the darkest of earthly circumstances eventually end in light, the saddest of times ultimately give way to joy, and even death itself is simply a gateway to new life.

I’m back on Facebook for those who liked to read my chapter-a-day posts there! Facebook refuses to give me access to my old, hacked account, but I have started a new account. Please search for me on Facebook and friend me. If Facebook won’t let you friend me, please go to my Facebook profile and “Message” me, which should then allow me to friend you. Cheers! -Tom

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

The Flow and Right Timing

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If you bow low in God’s awesome presence, he will eventually exalt you as you leave the timing in his hands.
1 Peter 5:6 (TPT)

Along my life journey, I have come to experience what many others have described as “the flow.” Artists and creatives experience the flow as a spiritual, level four energy that empowers their creativity. As U2’s Bono discovered, “the songs are already written.” Athletes call it being “the zone” when the flow takes over and the ball slows down, they know what will happen before it happens, and their game elevates to an unprecedented level. Teachers and prophets experience the flow in both preparation and presentation. Rob Bell describes the flow when he experiences having a thought, a story, a metaphor, or an idea that “wants to be part of something” but he doesn’t know what it is. He records it, hangs on to it, and waits for the right time (which could be years later).

I remember experiencing the flow early in 2004. I just knew that I was supposed to do this thing, but exactly what it was and what it looked like was undefined. It was only a general notion, but I knew it at the core of my spirit. I even remember reaching after it but getting nowhere. Over time this thing I was supposed to do continued to reveal itself like little bread crumbs. Something would happen and I would think, “This is it! It’s falling into place.” But then, it wouldn’t.

That’s the frustrating thing about walking this earthly journey through finite time (as opposed to timeless eternity). We often find ourselves waiting, seeking, and longing for the right time or the right season for things. Wendy can tell you that I’m not always the most patient person when it comes to waiting. As an Enneagram Type Four, I tend to get pessimistic and overly dramatize my impatience and frustration. That’s when my Type Eight wife has no problem telling me directly what I know is true: the time just isn’t right.

In a bit of synchronicity that I honestly didn’t plan, the chapter today was the same text that I talked about in last week’s podcast, and the same text I taught on this past Sunday morning. That’s another thing that I have discovered along life’s journey. When the same thing keeps coming up in random ways, then there’s something God’s Spirit is trying to teach me in the flow. I should pay attention, meditate on it, and wait for it to be revealed.

The thing I was supposed to do eventually did reveal itself after about ten years. When it finally did fall into place it was at just the right time in a myriad of ways I won’t take the time to explain.

The ancient words for God’s “Spirit” in both the Hebrew and Greek languages are translated into English as “wind,” or “breath,” or you might say “flow.” I believe that sensing and experiencing the flow is simply tapping into God’s eternal Spirit who lives outside of time, but breathes into me bread crumbs and seeds which eventually lead to things in their due season and time.

What Peter wrote to the exiled followers of Jesus was that the waiting calls for humility. This past Sunday I defined humility as “the willing, conscious, intentional crucifixion of my own ego,” whose time frame is an impatient NOW, and who tends to demand that revelation and fulfillment happen in my time frame, not God’s.

If you want to know what tragically happens when we try to make the flow happen in our own way and our own timeline, see Shakespeare’s Macbeth. Macbeth and his lady are quintessential examples.

Chapter-a-Day

Dramatic Roles and Required Wisdom

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kenobi vader fight

Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be bound but even to die in Jerusalem for the name of the Lord Jesus.” Since he would not be persuaded, we remained silent except to say, “The Lord’s will be done.” Acts 21:13-14 (NRSV)

A few weeks ago Wendy and I watched the original Star Wars episode with some young friends at the lake house. We reached the dramatic scene when Obi-Wan Kenobi is confronted by Darth Vader and the two have a light saber fight while the others escape. You know the outcome. Obi-Wan chooses to shut off his light saber and accept death from his former padawan.

The scene prompted a discussion between us about Obi-Wan’s motives for doing so. He clearly realized that there was a larger story playing out and his sacrifice was his assigned role. His words to Vader reveal that he knew his death was not the end but simply ushering him into a new and more powerful role. It’s a dramatic moment.

There is no shortage of drama in today’s chapter as Paul, the lightning rod who has stirred up passionate opposition wherever he went, is determined to return to Jerusalem. In Jerusalem he is a wanted man by the Jewish leaders who see him as a turncoat and a troublemaker. Paul’s friends beg him to avoid this trip to Jerusalem and the dark fate that has been prophetically foreshadowed, but he will not be persuaded. Like Obi-Wan, Paul knows that he is part of a larger story being played out, and this is his assigned role.

I am reminded this morning of Solomon’s wisdom. There is a time to run from trouble, and a time to confront it head on. Wisdom is knowing and discerning the time you are in.

Chapter-a-Day

Chapter-a-Day John 9

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David Tennant used the skull of pianist Andre ...
David Tennant used the skull of pianist Andre Tchaikowsky for Yorick's skull in a 2008 Royal Shakespeare Company production. (Photo credit: Wikipedia)

Then Jesus told him, “I entered this world to render judgment—to give sight to the blind and to show those who think they see that they are blind.” John 9:39 (NLT)

Wendy and I love Shakespeare, and we love to see Shakespeare staged whether it’s our local Pella Shakespeare Company‘s performance in the park or the Royal Shakespeare Company in England. One of the things that I’ve learned in watching the Bard’s work is that you always want to pay particular attention to the fool. The fool is never quite as foolish as you think he is, and quite often the fool winds up confounding the wise.

That’s why I’ve always loved today’s chapter. It has all the qualities of a great Shakespearean scene. On one side we have the wise, learned, pompous religious leaders with all of their power, wealth and education. Before them stands a lowly, poor, once blind beggar who is not the fool they think he is. Jesus gave physical sight to the blind fool so that the spiritual blindness of those who claim to see could be revealed. That’s great drama.

This morning I’m chewing on the reality that Jesus, while repeatedly reminding his followers that they were not to judge anyone, continually explained that He came to judge. I find that we love Jesus the lover and healer, but no one really wants much to do with Jesus the Righteous Judge. Today’s chapter reminds me that Jesus not only came to give sight to the blind, but to judge those who think they see for their spiritual blindness. Jesus said He came to both save and condemn. One without the other makes for both a boring story and a weak character.