Tag Archives: Past

Pre-Scribed Events and Reimagined Narratives

But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy.
2 Kings 5:11 (NIV)

I’ve always had a rather active imagination. As a kid I spent a lot of time in the land of make-believe. I can remember many scenes of war and espionage played out in my back yard and neighborhood. There were all sort of athletic miracles and Rudy-like moments that took place on the neighbor’s basketball court. I can even remember drawing colorful geometric shapes on notebook paper, taping them to the wall in a line and transforming my room in to the command deck of the Starship Enterprise. The final frontier alive and well in the limited space of my bedroom. I was that kid.

As I’ve continued on in my life journey, I’ve come to the realization that my active imagination has some unintended consequences. Because I have this unconscious ability to make up a narrative in my head, I sometimes find myself applying my imagination to real life. I just read the other day how, according to the author of the article, eye-witness testimony has become one of the least reliable forms of evidence in today’s justice system. People testify to what they honestly imagined they saw. I get that. Wendy sometimes corrects my retelling of events as my imagination makes changes and embellishments to the facts over time.

I have also found that I like the stories I tell myself. In fact, if I’m honest, I often like my own imaginative narratives better than the one God seems to be dictating in my current “real life” and present circumstances.

So it was that I found myself uncomfortably identifying with Namaan in today’s chapter. The worldly rich and power leper came to the prophet Elisha for healing. He also came with an imaginative narrative already written in his head how the events of his healing would unfold. Perhaps he’d heard others’ stories, or perhaps someone planted ideas in his head of what Elisha would experience (here I go again, imagining what might have happened). What we do read in this morning’s chapter is that when circumstances didn’t live up to the imagined narrative Namaan had prescribed for himself he became disappointed, frustrated, angry, and finally was utterly dismissive of the instructions Elisha prescribed for healing.

Namaan almost missed out on being healed of his leprosy because it didn’t match the events as he’d imagined them and pre-scribed (think of the word pre-scribed, literally: “scripted ahead of time“) them in his head!

In the quiet of this beautiful summer morning I’m glancing back into the past and honestly taking stock of ways that I have attempted to pre-scribe life along my own journey. I’m also doing my best to genuinely search for ways I may have imaginatively reimagined past events to place myself in a better role, give myself better lines, and alter others’ perceptions of events to place myself in a more favorable light within the scene.

I confess that I do these things more than I’d like to imagine.

[sigh]

Lord, have mercy on me, a sinner.

 

Called Still Deeper

Above all, love each other deeply, because love covers over a multitude of sins. 1 Peter 4:8 (NIV)

I have a confession to make this morning. I’ve been aggravated recently with a particular relational scar. It’s a past injury. Call it near ancient history. I forgave. We moved on and our paths led different places in life. It’s easy to forget past injuries when you don’t really have to continue in relationship with the person you’ve forgiven. Now,  years later I look to the horizon and our paths appear to once again be converging.

My scar itches.

I was struck this morning by Peter’s command, not just to love but to love deeply. And the reason for the call to this deep love is forgiveness. Forgiveness is a tough one, and Jesus certainly addressed it head on. Peter knew this only too well, because it was his question that prompted Jesus to address the matter:

At that point Peter got up the nerve to ask, “Master, how many times do I forgive a brother or sister who hurts me? Seven?”

Jesus replied, “Seven! Hardly. Try seventy times seven.

“The kingdom of God is like a king who decided to square accounts with his servants. As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars. He couldn’t pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.

“The poor wretch threw himself at the king’s feet and begged, ‘Give me a chance and I’ll pay it all back.’ Touched by his plea, the king let him off, erasing the debt.

“The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, ‘Pay up. Now!’

“The poor wretch threw himself down and begged, ‘Give me a chance and I’ll pay it all back.’ But he wouldn’t do it. He had him arrested and put in jail until the debt was paid. When the other servants saw this going on, they were outraged and brought a detailed report to the king.

“The king summoned the man and said, ‘You evil servant! I forgave your entire debt when you begged me for mercy. Shouldn’t you be compelled to be merciful to your fellow servant who asked for mercy?’ The king was furious and put the screws to the man until he paid back his entire debt. And that’s exactly what my Father in heaven is going to do to each one of you who doesn’t forgive unconditionally anyone who asks for mercy.”

Ironic that Peter would ask about forgiveness when it would be he who three times denied that he even knew Jesus, who heard the rooster crow, who looked into the eyes of his Lord at that very moment and experienced the need of seventy-times-seven forgiveness. Peter knows all about deep love and forgiveness.

Some other words of Jesus come to mind this morning as I ponder:

“You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.

“In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.”

I sit in the quiet this morning with my itchy scar, and I’m reminded that Jesus command to love others was never just about loving those who are easy for me to love and those with whom I don’t have to be in relationship. Jesus calls me to follow deeper on the path of love. To follow Jesus is to push into the deep waters of Love that He waded into when He forgave my heaping helpings of weakness, foolishness, and failings. That was the whole point of His parable of the indebted servant. I have been forgiven for so much, how can I not forgive another for so much less even if I have to keep forgiving in exponential measure.

I’m seeing myself in Jesus parable this morning. If my love is not deep enough to salve itchy old relational scars of an already forgiven issue in the past then it is, plain and simple, not deep enough.

Today, I’m pushing deeper.

Lessons of the Past

“Listen to me, you who pursue righteousness
    and who seek the Lord:
Look to the rock from which you were cut
    and to the quarry from which you were hewn;
look to Abraham, your father,
    and to Sarah, who gave you birth.
When I called him he was only one man,
    and I blessed him and made him many.”
Isaiah 51:1-2 (NIV)

I’ve always been a lover of history. I love learning about the past, and I love it for a host of reasons. Among those reasons are the lessons found in one of life’s paradoxical mysteries. Things do change, yet we often use the adage “the more things change, the more they stay the same.” There are some things about human nature and society that remain amazingly static and simply get reinterpreted with each subsequent generation within the context of the times they find themselves. I find this a perpetually helpful reminder.

I can’t help but think of the current circumstances we find ourselves in here in the States. We feel acutely the tumultuous election in the United States and the deep division that’s being felt and expressed among our fellow citizens.

What has changed is that social media has allowed for unprecedented exchange and dissemination of immediate thoughts and feelings from POTUS to the lowliest citizen in real time. This has highlighted the stark differences of thought and opinion across hundreds of millions of people in ways we couldn’t have imagined just a decade or two ago. We are quick to stake our claim that we’re “more divided than ever” and we are this or that “of all time.” Along life’s journey I’ve discovered that we as humans like to lay claim to being wholly unique and exclusive in our human experiences.

It’s another thing I love about the past. It teaches us lessons of comparison that put our present circumstances in context. I’ve seen snarkiness, sarcasm, rage, and vitriol across the entire spectrum from extreme right to extreme left and back again. We are living in divisive times. Nevertheless, we haven’t killed a half-million of each other as we did in 1860-1865 (the featured photo of this post is that of Civil War dead). I haven’t seen in recent months the attack dogs and fire hoses of Bloody Sunday. I haven’t seen news stories of entire neighborhoods on fire. I pray we can learn from those lessons and keep ourselves from returning to such insanities.

In today’s chapter, God through the prophet Isaiah hearkens the Hebrew people to learn a lesson from their history. He tells them to look back and remember the story of Abraham and Sara. He tells them to recall the promises made and kept to Abraham. They were encouraged to trust the promises of the past. As God was faithful in His promises to Abraham, He would be faithful to His promises to Abraham’s children.

This morning I’m thinking about the past. I’m recalling my own relatively short life journey and the difficult times I’ve witnessed and experienced. I’m recalling some extraordinary good times I’ve experienced as well. The things we feel so acutely in this moment will pass. They will give way to other experiences, thoughts, and feelings. Time will march on.

One of the things my faith has given me is a broader eternal context in which to place my present circumstances. I do believe there is a reason for all of this. I believe it’s all connected and part of a larger narrative. The past has moved us to this point int he story. We will propel the story forward in our lifetime. Just as Isaiah encouraged the Babylonian refugees to take comfort in the promises of Abraham, I can hearken back to the eternal promises given through Jesus, the prophets, and apostles and take comfort in them.

The Recurring Theme of “Old and New”

theoden-transformation-gif

On this last weekday of 2016 it seems to me a bit of divine synchronicity that I should read these words from the ancient prophet, Isaiah:

“Forget the former things;
    do not dwell on the past.
See, I am doing a new thing!”
Isaiah 43:18-19a (NIV)

Old gives way to new. Growth. Metamorphosis. Transformation. As I have journeyed through God’s Message these many years I find this to be one of the basic, recurring themes in all of God’s Message to us. In fact, it’s a recurring theme in all that God has created. God is all about transformation:

“Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.”
– Jesus (Matthew 9:17)

 “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”
– Jesus (Matthew 13:52)

“No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse.”
– Jesus (Mark 2:21)

But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.
Romans 7:6

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!
2 Corinthians 5:17

“Then I saw ‘a new heaven and a new earth,’ for the first heaven and the first earth had passed away…There will be no more death or mourning or crying or pain, for the old order of things has passed away.”
Revelation 21:1,4

Another year draws to a close. Once again I am prompted to reflect on where I’ve been, recognize where I am, and set course for where I’m going. I can’t do anything about yesterday. I am not guaranteed tomorrow. But I can choose what I think, say, and do today. I will set my trajectory. I can make a course correction. I can let go of that which has brought death. I can reach out and choose Life.

This morning, I find my spirit whispering (once again):

God,
Grant me the serenity to accept the things that I cannot change,
courage to change the things I can,
and the wisdom to know the difference.

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Pondering the Prophetic

Babylon, the jewel of kingdoms,
    the pride and glory of the Babylonians,
will be overthrown by God
    like Sodom and Gomorrah.
She will never be inhabited
    or lived in through all generations;
there no nomads will pitch their tents,
    there no shepherds will rest their flocks.
Isaiah 13:19-20 (NIV)

Prophecy is a part of the human experience. It is a mysterious thing, yet even our great stories are filled with it:

  • The weird sisters prophesy that Macbeth will be Thane of Cawdor and King of Scotland.
  • The otherwise prophetically inept Professor Trelawney utters the  prophetic words that speak of Harry Potter and Lord Voldemort’s  connected fate.
  • Aragorn cites the words of Malbeth the Seer in making his fateful decision to traverse the Paths of the Dead.

I find it fascinating that our greatest stories quite regularly contain an element of the prophetic. Good stories are a reflection of the Great Story. The prophetic is a mysterious part of our human experience.

Reading and interpreting the prophetic writings of the ancient Hebrews requires knowledge, context, and discernment. The writing of the ancient prophets like Isaiah point to things that were, things that are, and things that yet will be. They are often woven together in a stream of poetic imagery that can be, and often is, misunderstood as we try to separate the strands.

As I attempt to understand the weave of prophetic strands in today’s chapter, there are two themes on which I find myself meditating this morning.

First, God was not opposed to utilizing kingdoms like Babylon and Assyria, to accomplish His purposes. This is not an isolated to occurrence. In fact, it is a recurring theme in the Great Story. From Balaam’s donkey, to the mysterious Melchizedek, to Rahab the prostitute, to the evil King Herod whose tax-raising census brought Mary and Joseph to Bethlehem in fulfillment of Micah’s prophecy, God uses a diverse and motley cast of characters and nations to drive the story line of history. This raises a number of fascinating questions. This morning, however, I find myself reminded not to try to put God in a box that He has not defined.

Second, I’m thinking about the fulfillment of Isaiah’s words, which are very visible today. While God used the Babylonian kingdom (despite their wickedness) and wove them into narrative in interesting ways, Isaiah’s prophecy is quite clear about the ultimate end (see the verses above). The ancient city of Babylon was, by all accounts, an amazing city. During two periods of history it was the largest city in the world. The hanging gardens there were among the “seven wonders of the ancient world.” But, within a few hundred years of Isaiah’s writing, the words of his prophecy would be fulfilled.

The ruins of Babylon are located just outside of Baghdad in Iraq, and can still be seen today. Despite Saddam Hussein’s failed attempt to resurrect the glory old city, Babylon remains “a large tell of broken mud-brick buildings and debris.” (Wikipedia)

In a time of political upheaval and present uncertainty, I find myself this morning taking quiet solace in the larger narrative of the Great Story, in the realization that God weaves many diverse Peoples and political regimes into that narrative, in the mystery of the prophetic, and in the present evidence of the fulfillment of Isaiah’s prophetic words.

 

The Importance of the Backstory

If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall be put to death.
Leviticus 20:10 (NRSV)

Over recent months I have been reading J.R.R. Tolkien’s The Silmarillion. It is not an easy read. Rather than a simple and continuous narrative, The Silmarillion is a collection of stories that, together, create the cosmology of Tolkien’s fictional universe from its creation.  Having a lot of excellent on-line reference material has been extremely helpful.

Slogging my way through The Silmarillion I am constantly inspired as I make connections and gain a broader understanding of the backstory of The Lord of the Rings. Knowing the backstory makes the story I know so well even more colorful and thought provoking. I better understand why the elves are leaving Middle Earth and where they are going. I better understand exactly what the “Three rings of elven kings” really are and represent. I learn the skinny on Shelob the giant spider and the evil Sauron, the scary faces in the Dead Marshes, all the obscure references made by the hobbits and about hoard they find with the barrow wights in the Old Forest, and the song Aragorn sings as he and the hobbits camp on the road to Rivendell.

In many ways The Silmarillion parallels the loose collection of history, poetry, prophecy, and legal text that make up what is commonly known as the Old Testament. For many people these ancient writings are difficult to wade through and understand. Nevertheless, I’ve always found that without them I have an incomplete view of who Jesus is, what His message was about, and why things happened the way they did. The stories of Jesus suddenly gain more color and depth in context with the backstory.

One such example struck me this morning. According to Levitical law in today’s chapter, those who committed adultery were to be put to death – both the man and the woman who committed the deed. I then thought about the story in John’s biography in which the religious leaders, seeking to trap Jesus and discredit him, bring a woman to Him. She had been caught “in the act” of adultery and deserved the death penalty. They wanted Jesus to render the verdict. If He let them kill her then it would be unpopular with the crowds, but if He let her off then they could accuse Him of being a lawbreaker.

But Jesus knew today’s chapter as well as they did. If she was caught “in the act” then where was the man who was committing adultery with her? He was to be put to death as well. The story said that Jesus sat doodling in the dirt as the religious leaders were making their case. Perhaps Jesus was symbolically writing the name of the woman’s lover into “the record.” Knowing the law, I begin to understand how hypocritical, misogynistic, and crooked these religious leaders proved themselves to be with their accusations. Without even saying a word, Jesus’ brilliant response called the leaders to a legal point-of-order. His gracious forgiveness of the woman means even more to me in light of this context. [Note: you can read the brief story in John 8]

This morning I’m thinking about backstories. Beyond The Silmarillion and the Old Testament, there are also backstories to our lives, our families, our communities, our nation, and our world. I realize, once again, this morning why I love history. Knowing backstories helps me better perceive and understand things in the present. With that, I can made better decisions and judgements in the present just as Jesus did with the woman caught in adultery.

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Recounting

“The following are the kings of the land whom Joshua and the Israelites defeated….”
Joshua 12:7a (NRSV)

In the fall of this year, Wendy is scheduled to direct a musical for our local community theatre called The Christmas Post. She’s directed it twice before. It’s been ten years since the last time. Yesterday Wendy was putting together some of the required paperwork and she handed me a list of all the shows she’s been involved in over the past 11 years. It filled the better part of a page, single-spaced.

Oh my gosh,” she exclaimed as she held up the list for me to look at. “This is a lot of shows! You don’t think about it until you really write it all down and see the whole list!”

She is right, of course. Along life’s journey I’ve discovered that it’s good to recount things. Just think about the word: re-count. Count it again. Make a list. Go over the list. Think about it. I have always had a bent towards history and nostalgia, so perhaps it comes a bit more naturally to me. Nevertheless, I’ve found it worthwhile. Recounting things reminds you of where you’ve been, which gives you perspective of where you are, which then helps you make informed decisions about where you’re going, which helps you choose the next step.

Recounting can also remind you of what God has done in the past, which strengthens the faith you need in the moment, so that you can press on in the journey to which He has called you. It is a repetitive theme throughout God’s Message: Remember these things. Teach them to your children. Don’t forget this story. Feast each year and recount what happened. Count your blessings and name them one-by-one.  “As often as you do this, remember me.”

Today’s chapter is not exactly full of inspiration. It’s simply a recounting of the kings who Josh and the 12 Tribes defeated. But it serves as a reminder that sometimes it’s good to re-count. Recount the good times. Recount the times God answered a prayer. Recount what got me to this place. Recount the lessons I’ve learned.

Happy recounting.

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