Tag Archives: Age

Echoes in the Ancient

“Appoint Aaron and his sons to serve as priests; anyone else who approaches the sanctuary is to be put to death.”
Numbers 3:10 (NIV)

Just a few weeks ago, Wendy and I had the rare joy of having our entire family with all our grandkids together in our house for a couple of days. Having all three grandchildren on my lap was deep, unspeakable joy. As they grow and begin to ask all of the simple-yet-profound questions that children ask, I have found myself reminded of both the wonder and perplexity with which wee ones engage this world.

Whenever this chapter-a-day trek wanders into the ancient texts, I am struck once again by how foreign and strange some of the stories, events, and commands. It is not unlike a child encountering strange stories for the first time. At least, I have always endeavored to approach them with the curiosity and wonder of a child. Too often, I find that the texts quickly dismissed, discarded, and ignored as only the closed, educated mind of adults do. After all, Jesus said that unless I change and become like little children I’ll never see the Kingdom of Heaven.

As always, I am also reminded that these stories and events happened when human civilization was in the toddler stage of development. The Hebrews were recently freed slaves, uneducated, ignorant, and without any knowledge of how to do life on their own as a people and a nation. Despite it being a people and a time that is strange to me, I see echoes of my own stories and experiences on this life journey. That is where I typically find the applicable lessons.

In today’s chapter, there continues to be a whole lotta countin’ going on, thus the title of the book Numbers. Today’s counting was of the Hebrew tribe of Levi who are appointed by God for being priests and caring for God’s traveling tent temple called the Tabernacle. Two echoes from my own human experience.

I was in my teens when the tragic reality of human abduction and trafficking came into the spotlight. Sadly, it started with a boy delivering papers in my hometown of Des Moines. It happened just a year or two after I had been a paperboy in the same city. Suddenly milk producers began putting ads for missing children on milk cartons trying to bring awareness to the cause. Of course, parents used this daily reminder children were given as they poured milk on their Fruit Loops. Parents warnings to be safe, walk with friends, and get home on time were immediately followed with, “You don’t want to end up on a milk carton.”

First, right up front in the chapter God reminds the people of the tragic story of Nadab and Abihu. They were sons of Aaron who, right after God’s instructions for worship were given in the book of Leviticus almost immediately refused to follow the instructions and died. God then goes on to repeat, not once but twice, that if anyone other than Moses, Aaron, or the Levites approach the holy Tabernacle where God’s presence resided, they would end up like Nadab and Abihu. Father God is warning His toddlers, “You don’t want to end up like Nadab and Abihu!”

Which leads to my second observation. The mystery, pageantry, and spectacle of the ancient worship served for helping this fledgling humanity to understand the chasm between human and the divine. It provided metaphors for understanding spiritual concepts deeper than could be fathomed at the time. Surprisingly, there is no real record of Jesus giving detailed instructions for worship. Even the sacraments of Communion and Baptism come with nothing more than a command to do them and very little detail. Jesus never instructed that church buildings be erected, He gave no order for worship, did not say one word about choirs, music, pews, altars, robes, head coverings, or the like. Yet, over time Jesus’ followers adapted and adopted a vast range of worship traditions. As a child, I was told that the altar of our Methodist church was “holy” like the Tabernacle in today’s chapter and only our Reverend could approach and stand there. They stopped short of the Nadab and Abihu warning of sure death for doing so, but the sentiment was definitely there.

Of course, Jesus said nothing about those things. In fact, the only thing He really said about a “sacred” building was when He told His followers that the Temple would be reduced to rubble. This leaves me to observe and wonder why over the centuries, Jesus’ followers have adopted ancient religious traditions that Jesus Himself did not command nor instruct. Personally, I have come to the conclusion to embrace the reality of different traditions in all of their forms. I learn things from all of them, both positive and negative, and in the end I must follow God’s Spirit within me to inform my own personal choices.

Nevertheless, in the quiet this morning I see echoes of the same humanity wrestling with the same relationship with the divine today that the Hebrews were wrestling with in today’s chapter. It echoes the reality that I continue to work out the mysteries of father-son relationship with my own dad the same way I was doing so when I was a toddler. It just looks different today than it did fifty years ago as I and our relationship have developed with time.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Wallflower

Wallflower (CaD Matt 7) Wayfarer

“For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
Matthew 7:8 (NIV)

The further I get on this life journey, the more things I discover about myself. When I was a young man, I thought I knew myself well, but the reality is that I didn’t know my true self at all. What I realized along the way is that self-discovery required the hero’s journey. It is only through wilderness wanderings, crisis, and trial that I discovered the means by which I uncovered things buried deep within.

It is only later in life that I have learned to recognize one of my patterns of behavior. The truth is that I am, at the heart of things, a wallflower. I don’t like to initiate things, rather I like to be invited in to things. I tend not to insert myself or take the first step. I don’t want to go chasing after things, I like to wait for things to naturally flow to me.

I have learned and experienced that this particular trait, like most quirks of personality and temperament, comes with both positive and negative consequences.

Today’s chapter is the final of three chapters that make up Jesus’ Sermon on the Mount. As He approaches the end of His message, Jesus famously tells His audience to take the initiative to spiritually ask, seek, and knock. As I read this in the quiet this morning, my soul felt familiar pangs of internal discomfort. Asking, seeking, and knocking on opportunity’s door all require initiative. They all come with the risk of failure, disappointment, and rejection. That’s where my struggle is rooted.

I have learned from my study of the Enneagram that across the nine types there is a triad of core struggles: fear, anger, and shame. As an Enneagram Type Four, shame is my core struggle. It is the deep sense that there is something flawed in me, that I am not enough, and I am worthless.

If I step out and take the initiative to ask, there’s a chance that the answer will be “no, not for you” and it will only reinforce my shame. Nope. I think I’ll just stand here and wait for someone to come along, notice me, and offer me what I desire.

If I seek and take the initiative to find, I could easily find myself back in the wilderness again, feeling lost and void of the things I need to find my way. Nope. I think I’ll just stand here at the edge of opportunity until someone offers to safely guide me.

If I knock, I don’t know who will open the door. I don’t know how they will respond to my interruption. Maybe they’re having dinner, or indisposed, or hate being interrupted. There’s a chance they’ll slam the door in my face. Nope. That would only reinforce my shame. It’s easier just not taking the risk. I’ll just stand here outside the door and wait for the door to open on its own.

Ugh. Even writing this honest assessment of my inner thoughts stirs my sense of shame.

In the quiet this morning, I find myself reminded of the older brother in Jesus’ story of the Prodigal Son. He was angry that His father threw a big homecoming party for his wayward, disobedient little brother. He complains that not once had his father thrown a dinner party for him and his friends. The father replies, “But, son, you never asked.”

I’m still learning. Overcoming my core struggle with shame requires me to exercise faith despite my fear. This wallflower has to have the faith to step out onto the dance floor, approach that girl with the wild head of curly, mahogany hair and mischievous look in her blue eyes and ask her to dance. Yes, she might say no. On the other hand, I might find out her name is Wendy and taking the initiative to ask her for a dance might launch the greatest and most profitable adventure of my life journey.

I’m still learning.

Lord, in the quiet this morning, I ask that you continue to teach me, I seek your grace for being a slow learner. Heavenly Father, I’m knocking on your door this morning and wondering if I might possibly have your blessing this day. Thanks.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

No Exemptions

No Exemptions (CaD Lev 17) Wayfarer

“Say to them: ‘Any Israelite or any foreigner residing among them who offers a burnt offering or sacrifice and does not bring it to the entrance to the tent of meeting to sacrifice it to the Lord must be cut off from the people of Israel.
Leviticus 17:19 (NIV)

A lot has changed in the last 40 years. I among the last of those who will remember growing up in a world without personal computers and smart phones. I have so many great memories of spending entire summers outside with friends, neighborhood kids playing games, and just making up stuff to do. I rode my bike everywhere, including places I wasn’t necessarily supposed to be, just to explore my world. Then there were entire days at the swimming pool. The only screen my family had was a giant console television in the living room. There were a total of four channels to choose from for most of my childhood. I was excited when it rose to five somewhere along the line.

The dawn of the Technology Age changed life drastically. As with all such revolutionary changes in history, the progress comes with fallout. Jonathan Haidt and his team at AfterBabel have been on the forefront of studying and calling out the negative effects that smartphones and screens have had on our children. AI has prompted legislation regarding the creation and publication of fake nude or pornographic photos/videos of individuals which can instantly destroy a person’s life and reputation once they are publicly available on the internet. Technology has also afforded governments the ability to electronically freeze a person out of their bank account with a click and without a court order. When the prophet Dylan sang The Times They are a Changin’ I’m not sure he had any idea how prophetic his lyrics would be beyond his own generation and within his own lifetime.

I have also seen the massive changes in institutional churches. The Technology Age and the cultural shifts in its wake have seen the fracturing and implosion of all the mainline denominations who held sway over lives, churches, colleges, and communities for centuries. Here in rural America, countless country churches have closed their doors. My own local congregation, once a mainline denominational stalwart, has found itself an independent gathering of believers from an incredibly diverse spectrum of denominational backgrounds and traditions. This is forcing our gathering to reconsider everything that many comfortably believed and traditionally experienced in their weekly worship their entire lives. Everything I’ve just described may sound doom and gloom, but I actually see the hand of God in it. The entire Great Story is about a cycle of life, death, and new life. Old things pass away, and new things come. Something is being spiritually born again on a corporate community level, and I’ve been watching it happen in real time. That excites me.

Everything we’ve been reading in our chapter-a-day journey through Leviticus is as equally revolutionary for the Hebrew people as the Technology Age has been for the entire world. For centuries the Hebrew tribes had been doing pretty much whatever they wanted to do, however they wanted to do it. There was no set sacrificial or religious system other than traditions that had been passed down, and that might have looked different from one family to another. Now, the God of their fathers is in their midst. He showed up, made Himself known, delivered them from slavery, and He is always present in His traveling tent temple at the center of their camp. Leviticus is His guide for life and sacrifice.

In today’s chapter, God prohibits old ways of sacrifice. In some cases, Hebrews were making sacrifices to God on their own, in their own way, however they’d chosen to do it. In other cases, people made sacrifices to other gods who they’d learned about in Egypt or other cultures.

That was then. This is now. The Times They are a Changin. God has told His people how He wants offerings and sacrifices done in His presence at His tent. He is creating a unified people who will be His representatives to the nations of the world. All sacrifices and offerings come to Him, and Him alone at the entrance to His tent. No exemptions.

In the quiet this morning, I see echoes of the same revolutionary recreation that Jesus prompted in His teaching, death, and resurrection. He radically changed the paradigm. The temple that replaced the tent was destroyed. He sent His Spirit to indwell every individual who believes and receives, making our very own bodies His temple. No longer do we go to a central location to be with God, we take God with us wherever we go. In addition, Jesus distilled all of God’s commands that we’re reading about in to two essential regulations. I am to love God with all my heart, soul, mind, and strength, and I am to love others as I love myself. In the same spirit as today’s chapter, there are no exemptions. I am not exempt from loving others. I can’t go along with most of it and then have this little hatred, prejudice, or animosity on the side. Loving God means forgiving others as God has forgiven me. There are no exemptions because Jesus claimed no exemptions when His love compelled Him to willingly suffer and die for every human being.

In my spiritual journey I have had to embrace the truth that whenever I hate another person or refuse to forgive another person, I diminish and profane what Jesus did on the cross. What He did on the cross He did for me and the person I hate, judge, and condemn. My hatred, judgement, and condemnation is essentially me, in my pride, making myself god and pronouncing judgment instead of surrendering myself to Him.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

“A God in Heaven”

"A God in Heaven" (CaD Dan 2) Wayfarer

Daniel replied, “No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about, but there is a God in heaven who reveals mysteries.
Daniel 2:27-28 (NIV)

Along my life journey, I’ve witnessed an amazing amount of change. We are in the age of technology, and my generation has arguably witnessed more technological advances in our lifetime than any other generation in human history. Among my favorites in the daily scroll of memes are those that remind me of life in my childhood. It was so, so different.

The change I’ve witnessed, however, has not been merely technological. It has also been cultural, intellectual, and spiritual. It is also said that we are now living in a post-Christian age, and I have observed this shift. Most of the. mainline Protestant denominational institutions that existed and held sway have fractured, imploded, and exist as a shell of their former selves. Church attendance was waning before the pandemic. Recent research shows that COVID accelerated that decline and shuttered many small churches altogether.

Culture wars enflamed by divisive politics, racial tension, and the pandemic seem to have not only accelerated the decline of institutional Christianity but fostered increased antipathy, even hatred. Consider this headline from Time magazine, a headline that was unthinkable from a major news outlet forty years ago: “Regular Christians are No Longer Welcome in American Culture.”

When I was a youth, it was Christian power brokers who sought to use politics and institutions to cancel enemies, threaten opponents, and enforce their ideology across the cultural spectrum. I have observed the pendulum swing to the opposite side in my lifetime. It is a different group of power brokers who have become the dominant voice of culture, canceling enemies and threatening dissenters, silencing opposition, and promoting its ideology as gospel truth that is not to be questioned or doubted.

I live in the most fascinating of times.

I can’t imagine the cultural shift that Daniel experienced as he was pulled from the life he knew, was drug to a foreign land, forced into a re-education program, and placed into the service of the king who destroyed his home and slaughtered his people. And, in the midst of it, God says He wants Daniel and his people to embrace this change and be a blessing to his enemy.

A couple of days ago, I wrote of the “wilderness” that Jung and Campbell noticed every hero goes through in all the great stories. The fourth step in that wilderness journey is that the hero “encounters allies and enemies, undergoes challenges from which no escape seems possible. The stakes are clearly life and death.

In today’s chapter, Daniel finds himself with just such a challenge. The King has a dream and demands that his magicians, astrologers, enchanters, and wise men both tell him what the dream was and what it meant. If they don’t, he’s going to kill them all, including our hero Daniel and his friends. Daniel and his friends pray, and God gives Daniel the answer in a night vision.

When Daniel approaches the king the following day, he makes clear that he had no part in divining the answer and interpretation, but “there is a God in heaven who reveals mysteries.” The title “God of Heaven” is a title used by Abraham back in Genesis, but then it doesn’t appear again until the exile and post-exile writings of Chronicles, Ezra, and Nehemiah. It appears that Daniel found a name for God that was acceptable to both him and his pagan Persian enemy. He finds a way to bridge the cultural gap and introduce the king to his God who has “raised him up” despite his ignorance of the fact. God making Himself known to King Nebuchadnezzar is a theme in Daniel’s story arc.

In the quiet this morning, I think about myself as a disciple of Jesus living in a culture that I observe becoming increasingly oppositional. At the same time, I observe fellow believers becoming angry, defiant, and oppositional in return. I, however, see in Daniel’s story an example to follow. If I truly believe what I say I believe, this includes the truth of Daniel’s prayer in today’s chapter:

“[God] changes times and seasons;
    he deposes kings and raises up others.”

If God was in control, even in the change of “times and seasons” that Daniel experienced being thrust into Babylonian captivity, then I think I have to consider the change in times and seasons I have witnessed and experienced to also be part of the Great Story that God is authoring. And if that is true, then Daniel’s example of remaining faithful in the courts of his enemy and humbly finding ways to introduce his enemy to God is an example I think God would have me follow in similar (albeit not as extreme…yet) circumstances.

If you know anyone who might be encouraged by today’s post, please share.

Sometimes I Need a Lecture from Doc

Sometimes I Need a Lecture from Doc (CaD 2 Sam 21) Wayfarer

Once again there was a battle between the Philistines and Israel. David went down with his men to fight against the Philistines, and he became exhausted. 2 Samuel 21:15 (NIV)

The man who has been my doctor for most of my life is retiring at the end of this year. He has been my family’s primary physician since about the time I was entering my teens. Doc was a young man fresh out of medical school. The first time I saw him was when a large sliver from my the wooden skateboard, which I had received for my birthday, lodged deep in my thigh and required both a minor surgical extrication and a lecture about being careful with my toys. Lately, he’s lecturing me about fiber, cholesterol, and prostate health.

One of the things I have always loved about Doc is his blunt and honest way of giving it to you straight. He doesn’t mince words, though he may add a little colorful verbiage. Once when were discussing a minor procedure I needed done he simply laughed and said. “Get ready. It’s gonna hurt like hell.” It did. A few years ago I wrenched my knee in a waterskiing accident at the lake. He stormed into the examining room after reading my chart. His first words were an exclamation spoken so loud the the people the waiting room had to have heard it: “WHAT THE HELL WERE YOU THINKING?! WATERSKIING?! AT YOUR AGE?!

Thanks, Doc. Nice to see you, too.

He was half-joking with me, but only half. The truth is, every season of the journey comes with its own threats and opportunities. I can’t do some of the things I could do physically even ten years ago. At the same time, experience and maturity afford me the opportunity to do some things better than I ever have before. C’est la vie. I might as well embrace reality because I can’t change it.

One of the things I appreciate about the story of David is that we get to follow his story from a young boy to an old man. Unlike many biblical stories in which a life span can be reduced to a sentence or two, we have two entire books and part of a third that are dedicated to his biography. We started with the young shepherd boy slaying Goliath with his sling. In today’s chapter, David discovers that he can’t wield the sword like he once could. His men, speaking like predecessors of my family doctor, gave King David their own “WHAT THE HELL WERE YOU THINKING?!” lecture. He’d reached that age. It was time for him to hang up his sword and lead from the rear.

A few weeks ago I posted about the threat of early retirement. On the surface it may seem contradictory with today’s post about about not trying to overdo things once you reach a certain age. As with so many things in this life journey, truth is found at the point of tension between the two extremes. I’m discovering that wisdom lies in channeling my available resources in the most constructive, efficient and effective ways. Where I best channel them changes at different waypoints on the road of life.

 A Note to Readers
I’m taking a blogging sabbatical and will be editing and re-publishing my chapter-a-day thoughts on David’s continued story in 2 Samuel while I’m taking a little time off to focus on a few other priorities. Thanks for reading.
Today’s post was originally published in May 2014
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If you know anyone who might be encouraged by today’s post, please share.

Wisdom & Winnowing

Wisdom and Winnowing (CaD Ps 49) Wayfarer

When we look at the wise, they die;
    fool and dolt perish together
    and leave their wealth to others.

Psalm 49:10 (NRSVCE)

Over the past few years, I have watched, and assisted, as my parents’ lives have gotten significantly smaller in footprint. From a giant ranch home where grandchildren hung out together and spent a week each summer at “grandma camp,” to a townhouse, a two-bedroom apartment, and now a smaller apartment. With every subsequent move, there is a winnowing of life’s material possessions.

“Does anyone want this?”

“What should we do with that?”

Somebody might use that. Let’s give it to the Many Hands Thrift Store.”

Seriously. Nobody wants that. Throw it in the dumpster.”

Some time ago I was listening to a teacher who encouraged listeners to perform a virtual winnowing of life in your head. Think about everything you own. Not just the big items like homes, cars, and furniture, but the boxes of stuff in storage rooms, attics, and garages. Think about the collective contents of junk drawers, closet shelves, and storage bins. Having taken an exhaustive mental inventory, now consider where it’s all going to end up, and who is going to own it, when you die. Note: Someone else will own everything that doesn’t get pitched into the dumpster. And believe me, for many of us there will be a dumpster.

Today’s chapter continues a string of ancient Hebrew song lyrics written for a specific purpose. Psalm 49 is one of just two songs in the anthology of 150 songs written as “Wisdom Literature.” Across antiquity, sages throughout the Near East created proverbs, songs, parables, and literary works intended to teach and pass along wisdom.

As I shared in this chapter-a-day journey through the book of Proverbs (a classic example of “Wisdom Literature”), even in the Great Story wisdom is personified in a woman often referred to as Sophia. Wisdom Literature is typically marked by a calling out to or from wisdom as the songwriter does today in verses 3-4:

My mouth shall speak wisdom;
    the meditation of my heart shall be understanding.
I will incline my ear to a proverb;
    I will solve my riddle to the music of the harp.

The songwriter then challenges us as listeners and readers to consider the fact that rich-and-poor, wise-and-foolish, good-and-bad all end up in the same place and leave everything behind. Even the Egyptians who packed King Tut’s tomb with stuff for him to use in the afterlife only ended up lining the pockets of Lord Carnarvon and the displays of various museums.

Of course, Lady Wisdom calls out to me to think about this in relationship to what it means for me today, and I hear the echo of Jesus in my soul:

“Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.
Matthew 19-21 (MSG)

In the quiet this morning, I hear Wisdom, Jesus, and Holy Spirit whispering to my soul. The exercise of virtual winnowing needs to lead me to actual physical winnowing, or else they have simply wasted their collective breath.

An Ear and a Prayer

Give ear, our God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy.
Daniel 9:18 (NIV)

Yesterday morning the nurse walked me into the exam room of the dermatological surgeon. As I sat down on the bed she turned, smiled at me, and asked, “Is this your first time with skin cancer?”

I told her that it was.

“Welcome to the club!” she said, cheerfully. With that, she launched into her work.

Thanks. I guess.

I successfully had a small patch of cancer cells removed from the top third of my right ear (Don’t forget to rub sunscreen on your ears, too!). Other than looking like I’m performing the role of Vincent Van Gogh for the next few weeks along with some minor discomfort, I’m doing fine.

I will admit, that the experience has me thinking about my age. I’m not doing to the “pity me, I’m getting old” kind of thing. I’ve simply been meditating on the fact that I’m entering a new season of the journey. Things change. The body starts requiring different kinds of maintenance and attention. It is what it is.

Perhaps that is why I got to thinking about Daniel’s age as I read today’s chapter. In all the times I’ve read through the book of Daniel, I’ve never really thought much about the timeline or Daniel’s age as he wrote about his dreams and visions. Given the reference to Darius the Mede at the top of the chapter, David has been living in exile in Babylon for roughly 70 years (Jeremiah 25:11-12). What prompted his journaled prayer in today’s chapter was the realization that seventy years was how long Jeremiah had prophesied the Babylonian kingdom would last. He was there.

What struck me is that in casual reading I wouldn’t differentiate between the Daniel praying in this chapter with the young man who was praying and keeping the faith back in the first chapter. He has not forgotten who he is, where he came from, or the God whom he has served with fidelity while living an entire lifetime as a captive exile living in the capital city of his enemies. He has been living faith-fully for a lifetime as a stranger in a strange land.

In the quiet this morning I find myself reflecting on my own earthly journey. In about a year and a half, I will mark 40 years since I said a prayer and made my decision to follow Jesus. Despite feeling my age I’m still short of the tenure of Daniel’s sojourn by quite a ways, to be sure. And, my journey has been much easier than his.

A good reality check and an inspiring reminder to start my day…with a sore ear.

Press on, my friend. Have a great day.

 

The Recipe of Stereotype

Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst.
1 Timothy 1:15 (NIV)

The other day I wrote about seeing through stereotypes, as it is very common for people to paint certain “other” people groups with a broad brush of generalization. I approached this notion from the perspective of being the perpetrator of the stereotype, but this morning I find myself thinking about it from the perspective of being stereotype’s casualty.

For the record, I have never suffered serious injury or been particularly harmed by another person’s stereotype. I have, however, experienced being labeled, misunderstood, falsely accused, and socially marginalized in specific situations because I have always been up-front about being a Jesus follower. I get that stereo-types are often rooted in partial-truths. The world is full of judgmental, condemning, narrow-minded groups and individuals who wear the label of Christian. When I have been causality of stereotype, I recognize that I am being lumped into one’s mental basket with them.

Here’s a thing that I’ve found to be true in my faith journey. The further I get in the journey the more clearly I see my own faults, the more important I find it to own my mistakes, and the more readily I feel the on-going need for God’s mercy, grace, and forgiveness. I find myself less concerned about the moral speck of dust in the eyes of non-believers because I’m blinded by the 2×6 of moral failure in my own. Whatever righteous anger I might feel is not stirred by sinners in need of Jesus’ grace, but by the legalistic, self-righteous religious types who sourced the stereotype with which I’ve occasionally been labeled.

Paul’s letters to Timothy are, chronologically, the final two of his surviving letters.  They were written late in his life to the young protégé who traveled with him and became a leader among the groups of Jesus followers they founded. One of the interesting observations to be made in these two very personal and heart-felt letters is how different they are in spirit and tone from the fiery letters Paul wrote to the believers in Galatia and the Corinth earlier in his journey. Paul’s passion for Jesus’ message and his ministry have not abated in any way, but there is a tenderness and humility with which he is passing the baton. Paul is embracing Jesus’ mercy and his personal need of grace as he owns that of all sinners “I am the worst.”

Stereotype is made with just a few ingredients: a pinch of truth, a pound of ignorance, and a cup of passivity. I’ve been guilty of it more times than I’ve been a victim of it, and so this morning I find myself whispering a prayer of grace, forgiveness, and blessing over those who may have stereotyped me unfairly along the way.

Outward Groaning; Inward Growing

Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day.
2 Corinthians 4:16

For the past two months my life has been out of sync. You may have noticed that my posts have been more intermittent than usual. It started with the holidays when our kids and grandson, Milo, arrived home Scotland in early December. It was a joy having them with us for the month of December, though having a one-year-old (who is still trying to figure out normal sleep patterns) in the house tends to disrupt the normal schedule a bit. Then came Christmas, our daughter home from South Carolina, and, well, you get the picture.

I was looking forward to life getting back to normal after New Year’s. Then, on New Year’s Eve day, I was working out at Cross-Fit and I threw my back out on the rowing machine. Ugh. Unexpected and not fun at all. It’s been a slow recovery. A few days later, Wendy had surgery on her foot to take care of a pesky neuroma that’s been bothering her the past few years. That meant she was laid up on the couch with her foot up for a couple of weeks. In the meantime, I developed a nasty chest cold that would not let go (still hasn’t completely). Wendy and I were quite a pair laying next to each other on the couch. Our house became a domestic M*A*S*H unit. Add to the mix a marathon week of business travel and some brand new responsibilities at work. Oh yes, and did I mention about 18 inches of now and sub-zero temperatures? Yada, yada, yada. Blah, blah, blah. Again, you get the picture.

One of the things that I’ve learned along this life journey is not to fight against the terrain I am traversing in the moment. I’ve learned to lean in and embrace each season and what it brings with it, even if it’s not what I want it to be. December was joyful disruption. It was a time to lean in to family, guests, and celebrations that fubar the normal flow of life and schedule. January has not been joyful disruption. It’s been a rocky road of injury, illness and the subsequent need to focus our energies on rest and recovery. Which has meant sleeping in a lot of mornings, and not getting to my regular chapter-a-day post.

And so, in the quiet this morning, I silently identified with Paul’s words, pasted at the top of this post. In the past few years I’ve noticed distinct changes in my body. I need more sleep than ever before. When I get sick, I require more rest. It takes a little longer to recuperate than before. I need regular, and more focused, exercise for my health and well-being. In other words, my body is showing the very natural signs of its age. Spiritually, however, I feel as though I’m in a time of unprecedented growth. My spirit feels more alive than ever. I’m making new discoveries. I find myself pushing further up, and further in. I’m less distracted by the silliness of this life, and more focused on Spirit and truth. It’s awesome.

Outwardly groaning, inwardly growing. That’s the terrain right now, and I’m embracing it. It is what it is. I’m sorry my posts have been a little sporadic of late. I’m getting back to normal. It’s just taking a little bit longer than I expected.

Cheers, my friend. Have a great week!

 

Spiritually There are No Age Limits

The word of the Lord came to him in the thirteenth year of the reign of Josiah son of Amon king of Judah, and through the reign of Jehoiakim son of Josiah king of Judah, down to the fifth month of the eleventh year of Zedekiah son of Josiah king of Judah, when the people of Jerusalem went into exile.

“Alas, Sovereign Lord,” I said, “I do not know how to speak; I am too young.”

But the Lord said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you.
Jeremiah 1:1-3; 6-7 (NIV)

While in high school I was part of an incredible church youth group. I almost typed the adjective “unique,” but to this day I don’t think there was anything “unique” about me and my peers. We were typical high schoolers with all the angst, foolishness, idealism, drama and absentmindedness of any group of teens. Our youth pastor for most of my high school years was a man named Andy Bales whose journey has taken him to do amazing things for the homeless in Los Angeles. Our church’s worship leader was a gentleman named Mike Mars.

The thing about Andy and Mike was that they believed that God could accomplish far more through us than anyone else believed or expected (even ourselves). Andy didn’t just disciple us, he taught us how to disciple others including our parents. Mike didn’t just assemble a “youth choir” to sing in front of our parents once or twice a year. Mike taught us how to put together an entire program, how to work together as a team, and then sent us on the road almost every Sunday of the school year to minister to other churches all over our state. Mike didn’t travel with us. He trusted us to do everything ourselves from making a first impression to set up, rehearsal, performance, giving the message, tearing down and loading out for the trip home. A couple of parents or adults chaperones rode along to watch, but they never had to do a thing.

Many of the “kids” in my youth group have gone on to continue in vocational ministries as missionaries, pastors, ministry directors and youth workers. I observed that most others have approached their life journeys as ministry opportunities to serve God as educators, doctors, and professionals in the business community.

This personal experience has colored my own world view. When our daughters were young people I tried to instill in them that they could be used by God’s Spirit and have an impact for God’s Kingdom right now. I’m proud of what they attempted, accomplished, and learned.

I am fond of reminding my local gathering of Jesus’ followers that no where in God’s Message is there an age requirement for being a believer, being called by God, being filled by the Spirit, having spiritual gifts, or exercising those gifts for God’s Kingdom. In fact, the list of Biblical characters who were called by God as young people (without education, without training, without official institutional certification of any kind) is impressive: Timothy, Mary, David, Samuel, Joseph, Esther, and Mark.

In today’s opening chapter of Jeremiah’s anthology of prophetic messages he shares that he was called by God as a boy. As typical of young people, Jeremiah responded to God, “but I’m just a kid!” But age is not a qualification for being called by God or doing God’s work. And when young people are called by God they tend to have spiritually productive life journeys. Jeremiah himself was a prophet for 40 years during a period of time when life expectancy itself was around 30 years (if you were one of the lucky few to survive infancy).

Forgive me for sounding like an old curmudgeon, but along my life journey I’ve observed that our culture seems to expect less and less of our young people. We protect them. We shelter them from life’s natural pains. We entertain them endlessly and hover over them to ensure that they experience minimal discomfort. We build up their egos while minimizing their opportunities to experience the lessons of accomplishing things on their own and learning the invaluable lessons of failure. We keep extending childhood to the point that becoming a capable, responsible adult is a post-graduate crisis experience with its own word: adulting.

This morning I’m thanking God for teaching me as a boy that I had a role to play in the Kingdom of God and that role began immediately. I’m saying a prayer of gratitude for Andy and for Mike who believed in me and my peers more than we believed in ourselves. I’m praying for a generation of young people who will rebel against being treated like snowflakes and who will lead a spiritual storm of revival and culture change that no one expects.

The old curmudgeon rant is over. Have a great day.