Tag Archives: Forgiveness

Earthly Woes, Eternal Realities

The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.
Hebrews 10:1 (NIV)

Yesterday morning Wendy and I were in our closet putting away folded laundry that was stacked on our dresser.

“Doesn’t it feel like we just did this a few days ago?” Wendy asked.

“That’s because we did just do it a few days ago,” I laughed.

Laundry never ends. It is the liturgy of the ordinary. Things get dirty. They have to be made clean. Over and over and over again.

This is exactly the point the author of Hebrews is making in today’s chapter. The spiritual problem is the stain that sin had made on the human soul and the human condition since Eden. Through Moses, God prescribed a spiritual laundry system. The offerings and sacrifices that the Hebrews offered at the temple were prescribed to spiritually cleanse those making the sacrifices. But, like the laundry, it had to be done over and over and over again.

Until Jesus.

The author has already stated quite clearly in previous chapters, that the sacrifice Jesus made on the cross was a “once for all” sacrifice. God Himself doing for us what we, and the old sacrificial system, could never accomplish. He washed the stain away for good – clean forever.

Yet, there lies within this spiritual reality a mystery. There is an eternal spiritual reality that lies beyond our temporary earthly reality. The author touches on it in today’s chapter. He says that the resurrected Jesus has entered heaven’s eternal temple “and since that time he waits for his enemies to be made his footstool” (vs. 13).

Jesus said on the eve of His execution that the Prince of this World “stands condemned” (John 16:11). But, for the moment, the Prince of this World continues to carry out evil in this world. The readers of Hebrews knew this all too well. Even in today’s chapter the author recounts their suffering, their homes and possessions confiscated, publicly insulted, imprisoned, and exiled.

Why the delay? God’s desire for everyone to experience the eternally cleaned and forgiven Life that Jesus made possible. The author reminds his readers that the Day is coming when all will be made right, even though in the midst of their suffering it seems slow in coming. Peter explained to the same audience: “The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.” (2 Peter 3:9 NIV)

There is a spiritual reality and an earthly reality. Spiritually I am graciously and mercifully forgiven forever, eternally cleansed from sin’s stain. Physically, I am a wayfaring stranger continuing to make my way through this world of woe. Thankfully, I have not physically or mentally suffered as the author’s original readers had. Nevertheless, I’m still subject to all of the woes of this sin-stained world that remains, for the moment, the domain of the Prince of this World.

Holding this eternal reality aloft for his readers, the author then encourages them in their present earthly reality:

Have confidence (vs. 19)
Draw near to God (vs. 22)
Hold unswervingly to hope (vs. 23)
Spur one another to love (vs. 24)
Buddy up and encourage one another (vs. 25)
Persevere (vs. 36)

The chapter ends with a reminder of the activating ingredient required to cling to eternal realities amidst our earthly woes: Faith.

In the quiet this morning, as my mind struggles with my own version of earthly woes, I imagine myself taping Ted Lasso’s “Believe” sign on the wall of my heart. Daily defeats don’t negate eternal victory.

As Jesus said, “Don’t be afraid. Just believe.”

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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My Forever High Priest

Therefore [Jesus] is able to save completely those who come to God through him, because he always lives to intercede for them.
Hebrews 7:25 (NIV)

I ran into an acquaintance the other day who I hadn’t seen in months. Immediately upon seeing them I felt shame pouring out of my soul and filling every nook and cranny of my mind and body.

The last time I’d run into this person, I greeted them and called them by the wrong name. They said nothing and didn’t react negatively in any way, but by the time I realized my mistake it was too late. It was out there and there was nothing I could do about it. The flood of shame poured through me like a tidal wave whispering its toxic messages…

“Tom, you’re such an idiot.”
“You’ve just embarrassed yourself.”
“They’re going to forever remember this mistake.”
“You’re terrible with names, you dolt. Seriously, major flaw.”

As soon as I saw this person the other day, my shame brought me right back to that moment from months ago and flooded me with the same reminders of my hopelessly flawed worthlessness.

Welcome to the inner world of a shame-based person.

Today’s chapter is thick with theology and history. At the heart of it the author of Hebrews is addressing a Jewish religious issue. The Messiah was supposed to be both King and Priest. But the royal line came from King David who was from the tribe of Judah. The priestly line in the Law of Moses came from Aaron who was from the tribe of Levi. So, how can the Messiah be both?

The author explains that the priesthood of Aaron was a human priesthood tied to the Law of Moses. The Law of Moses was a set of rules and regulations. Rules and regulations don’t perfect a person. Laws may dictate social behavior, but it doesn’t spiritually transform a person within. The Law may dictate that I not steal, and you certainly won’t catch me shoplifting. That same Law does nothing to address the greed that motivates me to cheat on my tax return or be miserly in tipping those who serve me at the restaurant.

And, as a shame-based person, I can tell you that shame will doggedly remind me what a worthless wretch I am. I shared with you how bad it was when I simply forgot an acquaintance’s name. Imagine what shame does with my life-long list of tragic mistakes from stealing the Christmas cash off the Christmas tree when I was a child to cheating on my first wife to the failure of my first marriage. And those are just the high points. Trust me, there’s a lot more.

The author of Hebrews explains that Jesus is the High-Priest from an older, mysterious, eternal priesthood that predates Moses and Aaron. The royal priesthood of Melchizedek (which means “King of Righteousness”) who was King of Salem (from “shalom” meaning “Peace.”).

The priesthood of Aaron made repeated temporal sacrifices.
Jesus made the ultimate eternal sacrifice once for all.

The priesthood of Aaron was tied to human genealogy.
Jesus was part of a priesthood tied to eternity.

The priesthood of Aaron was “weak and useless” at dealing with sin.
Jesus’ sacrifice graciously paid for sin.

The priests of Aaron all died, their priesthood ended.
Jesus lives eternally to intercede perpetually on my behalf.

For someone constantly plagued by the shame of never being enough, the truth of this means everything.

I have a forever-advocate.

Not a priest I wore out with my mistakes.
Not a spiritual leader who retires, moves away, burns out, and dies.
Not a friend who tries to carry my burdens and eventually buckles.

But Christ —
holy and tender,
pure and powerful,
alive and attentive —
always interceding for me.

Every breath:
“Father, this one is mine.”

Every stumble:
“I’ve already covered that.”

Every anxious heartbeat:
“I am here. Still. Always.”

In a world of revolving doors, shifting loyalties, and fragile leaders, Hebrews 7 invites me to rest the weight of my shame on the only One who never steps away from His post.

I am held.
I am represented.
I am beloved, eternally.

And this morning, I walk into my day knowing Christ is already interceding on my behalf.

A better covenant.
A better hope.
A forever priest who doesn’t quit.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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“Bring Mark”

Only Luke is with me. Get Mark and bring him with you, because he is helpful to me in my ministry. 
2 Timothy 4:11 (NIV)

Paul sits alone in the Roman dungeon. Despite his words of encouragement to Timothy, despite the hope of an eternal reward that awaits him, there is no mistaking the heaviness of heart he feels as he awaits his appointment with the executioner that he knows is imminent. Paul’s final words of this the final letter are filled with loneliness…

Demas has deserted me.
Crescens left me too.
So did Titus.
Only Luke is with me.
Please come quickly.

Then Paul makes an unusual request.

Get Mark and bring him with you. I need his help.

The personal greetings in the letters of the New Testament don’t get much attention from casual readers. The names are strange, there’s no real context, and the message doesn’t have any real meaning for the reader. But those personal greetings often point to stories that are full of meaning and Paul’s request for Mark to come to him is one.

Mark was known as John Mark. He was a young man when he and his mother became followers of Jesus. Mark was present in the garden when Jesus was arrested. His mother’s house became a hideout for the disciples and Jesus’ followers during and after the crucifixion. When Paul set off on his first missionary journey to take Jesus’ message to the Gentiles in Greece and Asia Minor, young Mark was part of the entourage.

Wherever Paul went, he stirred the pot. When Paul stirred the pot things got hard. Persecution, riots, getting arrested, getting beaten, death threats, and getting stoned were what came with the territory.

Mark couldn’t handle it. He bailed on Paul and Barnabas and went home.

A few years later, Paul approached Barnabas about taking a road trip to visit all the local gatherings they’d planted on that earlier journey. Barnabas wanted to bring Mark with them. Paul wanted nothing to do with having Mark along after he wimped out on them before. Things got heated. Words were exchanged. Paul and Barnabas parted ways. Barnabas took Mark with him. Paul went in the opposite direction.

Fast forward to Paul in the final days of his earthly journey sitting alone in darkness and chains. Among the final words of this his final letter he writes:

Get Mark and bring him with you. I need his help.

We don’t know the whole story, but it is obvious that there was a reconciliation between Mark and Paul. Mark regained Paul’s trust. Paul forgave Mark for deserting him on that first journey. Their relationship was not only restored but grew. Mark became indispensable to Paul in his later years, his imprisonments, and his tireless work of spreading Jesus’ message.

As I look back at my life journey, there have been conflicts with people I love very much. I have my own moments of disagreement when things got heated, words got exchanged, and when I and my friend walked away in opposite directions. Life gets messy. I hear Jesus’ words echo in my soul as I type this in the quiet:

“This is how I want you to conduct yourself in these matters. If you enter your place of worship and, about to make an offering, you suddenly remember a grudge a friend has against you, abandon your offering, leave immediately, go to this friend and make things right. Then and only then, come back and work things out with God. Or say you’re out on the street and an old enemy accosts you. Don’t lose a minute. Make the first move; make things right with him. “
Matthew 5:23-25 (MSG)

I wish I could say that every broken relationship gets reconciled this side of heaven. That has not been my experience, but some do and as a disciple of Jesus my job is to do my part in creating the atmosphere in which reconciliation might happen. I can’t control the other person, but I do control myself. I can forgive. I can be gracious. I can reach out. I can make the first move.

Paul’s desire to have Mark by his side at the end of his earthly journey is a reminder to never give up trying to make things right in relationship.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Time to Forget

Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,  I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.
Philippians 3:13-14 (NIV)

Over the past few years, Wendy and I have discovered a difference in the way we perceive and approach life. As we have dug into it, it’s allowed us to learn about ourselves and to better understand one another. It has to do with our orientation to time.

I have a strong orientation towards the past. I’m a lover of history. I have spent much of my life digging into I and my family’s genealogy. As I contemplate current events, I tend to seek the past for context. Even as I look to the future I tend to look to the past for patterns that might inform where things are headed.

Wendy, on the other hand, is very much future oriented. Her brain is constantly looking a step or two ahead and it informs both her present tasks and their relative priorities. Life for Wendy is a constant anticipation of what is next, while I give little thought to it.

Our very different orientations towards time often creates clashes in how we function both independently and in relationship. Knowing these differences has allowed us to be more empathetic and understanding towards one another.

This past week our local gathering of Jesus’ followers focused our thoughts on Jesus’ words in the Lord’s Prayer: “forgive us our sins as we forgive those who sin against us.” Wendy and I spent some time talking about forgiveness and resentment, exploring whether or not we have truly forgiven those who have hurt us in the past.

As we continued our conversation, Wendy began quizzing me about a couple of individuals in my own life story who have been the source of considerable struggle for me. As we discussed these individuals and I have continued to meditate on my relationship with them and their impact on my life, it has struck me that my time orientation towards the past might lend itself to unhealthy thought patterns.

In today’s chapter, Paul references his own past and as a disciple of Jesus he had a lot of baggage. Once the most rabid enemy of Jesus and His followers, Paul had the blood of martyrs on his hands. Paul oversaw the stoning of Stephen. It is unknown how many other individuals suffered, were imprisoned, or died as a result of Paul’s zealous persecution of the Jesus Movement, but it is certainly likely that at least some of the opposition he constantly faced linked back to the suffering he once inflicted on others.

This came to mind as I read Paul’s words in today’s chapter:

But one thing I do: Forgetting what is behind and straining toward what is ahead,  I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

I happen to be entering a new stretch of my life journey. Old things are passing away. New things are emerging. As this happens, I am reminded by Paul’s words that I need to spiritually strain against my natural time orientations which often keep me mentally, emotionally, and even spiritually mired in what lies behind. There are some things on the road behind me that I need to forget in order to focus my mental, emotional, and spiritual energies on straining toward what is ahead.

Fortunately, I’m married to a partner whose natural orientation toward time can help me with that.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Boasting of My Weakness

“If I must boast, I will boast of the things that show my weakness.
2 Corinthians 11:30 (NIV)

Over several years I had the honor to serve several individuals as a mentor and coach as I attempted to help them develop in the art and craft of preaching. To be honest, I’m not sure how effective I was. I honestly think I may have learned more from my protégés and the process than my protégés learned from me.

One of the most simple, yet most profound, lessons that I learned during those years was that people have a desire to hear people who are real about themselves, their lives, and their struggles.

I had one charge who I met with for the first time after I’d listened to him preach the previous Sunday. As we sat down over breakfast he asked me my initial thoughts about his message.

“The thing that came to my mind as I listened to you,” I said honestly, “was that you came across like a lawyer pleading his case to a jury.”

“I am a lawyer,” he said with a shrug.

I had no idea he was an attorney because that’s was not what he did for a living. We had a good laugh together about that.

Over the coming months, we talked about the fact that it is certainly important to know your material and present a strong case. Paul told his protégé Timothy to be one who “correctly handles the word of truth.” At the same time, however, I urged my charge to be willing to share how the iron-clad case he is presenting intersects with his own daily life, his own personal failures, his own personal struggles, his own faith in Jesus, and his own spiritual growth. People want to make an emotional connection as well as much as an intellectual one.

A year or so later, he experienced the unexpected and sudden death of a loved one. He was scheduled to preach just weeks later. To this day, it was the best message I heard him deliver. He didn’t simply deliver well sourced points complete with chapters and verses. He stood there and showed us his raw and broken heart. He talked about how his faith was helping him through the grief. Through his tears he told us what God was teaching him in his pain.

In today’s chapter, Paul continues to address the conflict he’s experiencing with other preachers and teachers who have been going to the local gathering of Jesus’ followers in Corinth and slandering him behind his back. They had been boasting about how great they were and telling the Corinthian believers that Paul was a no-good schlep and they should forget about him.

I found it fascinating that Paul did not present to the believers in Corinth his very impressive resume of credentials. Paul truthfully had a more impressive earthly resume than any of Jesus’ original twelve apostles and likely more impressive than his slanderers. He came from a prominent family of means. As a Roman citizen, Paul had social standing that likely none of the people of Corinth or his critics enjoyed. Only 1-3% of the population in the provinces had Roman citizenship. Paul had been a student and disciple of the most prominent Rabbi and teacher in Jerusalem. Before Jesus called him, Paul was among the most prominent, up-and-coming students of his prominent teacher. Like my friend and preaching protégé, Paul was a lawyer. He knew how to plead a case.

Instead of presenting that resume, however, Paul confesses that he wasn’t the most dynamic preacher in the world and then tells the Corinthians about his sufferings. Paul had been arrested, tried, imprisoned, and brutally punished. He was on the lam, a wanted man who had escaped justice and was wanted in many cities. He’d been shipwrecked three times. He’d found himself homeless, naked, starving, and penniless on multiple occasions. And, he did it all for the sake of sharing Jesus’ love and His message with others. “If I must boast,” Paul writes, “I will boast of the things that show my weakness.

I know that I personally don’t want to listen to a preacher with a polished persona, an iron-clad case, and a seemingly flawless life. I know in my heart that it’s not real. I want to listen to a preacher who makes mistakes, struggles with their weaknesses, and is honest about striving to make a little slow and continuous spiritual progress rather than projecting perfection. I don’t think that I’m alone in this. I know that I get the most feedback from others when I’m vulnerable in a message. When I share about how God is at work in me despite my own personal struggles, failures, and weaknesses people seem to connect more deeply with the message.

One of the reasons that I struggled being a vocational pastor as a young man was that I felt pressure from people to be perfect, or to at least have the pretense to project that appearance at all times. I became a follower of Jesus, however, because I realized that I am flawed and He loved me anyway – loved me enough to die for me. Being a disciple of Jesus has never been about perfection. It’s been about God’s kindness and forgiveness towards me in spite of my flaws, weaknesses, and struggles which then leads to me to grow in His Spirit and becoming perpetually more loving, kind, and forgiving to those around me in spite of their flaws, weaknesses, and struggles. If I ever lose sight of this simple reality, then I’ve completely lost the thread of what it means to be His disciple.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Responsible

Responsible (CaD Lev 5) Wayfarer

“‘If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.’
Leviticus 5:1 (NIV)

Sin is a subject that carries a tremendous amount baggage with it. Along my life journey I’ve observed fundamentalist types who use sin as a tool for social control rather than treating it as the universal spiritual condition that it is. Particular sins get called out and heightened to a heightened level of public and social shame so as to ostracize those commit. Just recently I heard of a young couple who had sex and got pregnant before they were married. They were forced to stand in front of the church and publicly confess their sin and shame. Personally, I think every member of that church’s elder board should submit their tax returns for a thorough audit to see if any of them need to stand before the church and confess their greed. Subsequently, they should have a weigh-in at the next church potluck to see if anyone needs to stand before the church and address the sin of their gluttony and the abuse of God’s temple, their bodies.

As Jesus said to the fundamentalist religious types of His day, “he who is without sin can cast the first stone.”

As Shakespeare put it, “there’s the rub.” Religion loves to make a major deal about certain moral behaviors and particularly public sins, but then completely ignore others wholesale. The result is that the world sees the hypocrisy and dismisses the religion.

That still doesn’t address the problem of sin and the guilt of responsibility.

In today’s chapter God introduces the final of the five prescribed offerings for the ancient Hebrews to bring to His altar. It’s a guilt offering, and the chapter begins by calling out the responsibility one bears for speaking up when you have evidence of wrongdoing, and the guilt of remaining silent.

As I’m reading this, I put myself in Moses’ sandals and imagined him receiving this particular specific instruction. Moses was a murderer. During the old days in Egypt, Moses happened upon a slave driver who was beating one of his fellow Hebrews. Moses murdered the man. All of his fellow Hebrews who were there saw it. Moses was responsible for the act, and they were responsible to tell the truth about what they saw. I have a hard time believing that Moses didn’t feel something inside as God gives him these instructions for a “guilt” offering. That’s the key difference between a fundamentalist use of “sin” as a social control tool, and addressing the very real human need to take responsibility for the things we’ve done.

As I meditated on these things in the quiet this morning, I remembered an event that happened in college. I was driving with my sister late on a winter night. We witnessed a hit and run and I sped to try and get the license plate number of the person who “ran.” We hit a patch of ice, spun out of control, and into on-coming traffic. The young woman we struck was pregnant. Thank God, she and the baby were alive despite her injuries landing her in the hospital. A few days later, my sister visited the woman in the hospital to apologize and express her sorrow for what happened. I, however, didn’t go. The guilt and shame I felt was overwhelming. I was afraid to face her. I was afraid to speak up and be responsible. I still feel it as I remember and write these words.

That is the sin problem God came to address. I look back at my life journey and the road is dotted with things for which I know I am responsible. Not only am I responsible for the mistakes I willfully made and the wrongdoing I willfully committed, but I’m also responsible for the things I should have done and failed to do. How amazing that God not only initiated a way to address the problem for Moses and the ancient Hebrews, but that He ultimately chooses to sacrifice Himself in order that I might be graciously and mercifully forgiven.

The words of a Bob Dylan lyric come to mind:

“Don’t have the inclination to look back on any mistake.
Like Cain, I now behold this chain of events that I must break.
In the fury of the moment. I can see the Master’s hand,
In every leaf that trembles, in every grain of sand.”

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Taking the Loss

Taking the Loss (CaD 1 Cor 6) Wayfarer

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?
1 Corinthians 6:7 (NIV)

John Sexton, former President of New York University, wrote a book that I have in my personal library entitled, Baseball as a Road to God. In the book, Sexton shares the many things that the game and spirituality share. This includes things like faith, doubt, miracles, conversion, and the sacred. I agree with him. There are many spiritual lessons to be learned from the game

Every year, each major league team has its ups and downs. Every team, even the best ones, occasionally end up on the wrong end of a blowout. The sting of getting shellacked often gives way to some much needed comic relief when managers reach the point where they don’t want to waste any of their pitchers arms in what they know is going to be a defeat. They take the loss and place an infielder or outfielder on the mound to do the best they can. It makes for some funny moments and match-ups.

For those who are highly competitive, this strategy just feels wrong. The truth is that it’s a very wise move. It’s about the proper use of energy and resources in a 162 game season. Some days it’s best to take the loss and save your bullpen for tomorrow.

I have also learned that I sometimes have to do the same thing in life. It particularly occurs when I’ve been wronged by another person. Believe me, I feel the anger, the hurt, and the desire for vengeance and justice. Along life’s road, I began to ask myself about the usefulness of all those negative emotions along with wisdom of spending my energy focused on the person who wronged me. Often, the wrong I experience is relatively petty and small in the grand scheme of life, and I have much better things to do with my time, energy, and resources. Sometimes forgiveness feels like I’m letting my enemy off the hook, when the truth is that it’s freeing me to use my thoughts, energy, and resources more productively.

For those who have a heightened sense of justice, this just feels wrong.

In today’s chapter, Paul addresses his fellow Jesus followers in Corinth who were experiencing all sorts of conflicts between one another. Some of them had even escalated to the point where believers were suing one another. He asks the same question: Why not rather be wronged? Why not rather be cheated? I can descend into anger, hatred, slander, and a lust for retribution, but all of those are character qualities Jesus teaches me to avoid at all costs. Choosing to switch the focus of my thoughts and energy towards ultimately more profitable, productive, and spiritually healthy pursuits is strategically the wise move. Life is a long season.

I’m reminded of two episodes in Jesus ministry. In one, the people of a town tell Jesus that they want nothing to do with Him. He and His followers were not welcome. In the other, Jesus’ disciples hear that someone who isn’t officially part of Jesus’ ministry was spreading Jesus’ teaching and even casting out demons. In both of these instances, Jesus’ disciples wanted to pursue their anger and indignation. They wanted Jesus to call down fire from heaven to burn up the town that rejected them. They wanted to go find that man who was doing their job without permission and tell him to cease and desist. In both episodes, Jesus told his disciples to let it go and take the loss. He had more important and more strategically productive ways to focus their time, energy, and resources.

In the quiet this morning, as I’ve meditated on these things, my mind has conjured up the names and faces of individuals who wronged me along life’s road. Some of them are distant memories. One or two are so recent that I still feel the internal struggle and the desire for justice and vengeance. I realize, however, that I have never regretted taking the loss with those former experiences and in fact it was the best decision for me in the long run. That helps me with the sting of my more recent experiences.

I’ve only got so much time, energy, and resources in my personal bullpen. I need to use them wisely. It’s a long season.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

There’s No Plan B

There's No Plan B (CaD Ezk 35) Wayfarer

“‘Because you harbored an ancient hostility and delivered the Israelites over to the sword at the time of their calamity, the time their punishment reached its climax, therefore as surely as I live, declares the Sovereign Lord, I will give you over to bloodshed and it will pursue you.
Ezekiel 35:5-6 (NIV)

I am often amazed at how relevant the ancient prophets can be, even today. For over a year now, since October 7, 2023, the world has witnessed an ancient conflict coming to violent escalation in Israel. This is an ancient conflict, and it didn’t begin with the Zionist movement of the late 19th century. It goes back thousands of years. The current iteration is simply the latest example of it rearing its ugly, ancient head.

The setting for today’s chapter is that Jerusalem has fallen. It has been destroyed just as Ezekiel and Jeremiah had both prophesied would happen. Those who could escape the bloody siege scattered. Many of them scattered directly to the east across the Jordan and entered the land of Edom. But rather than having compassion on the refugees, the Edomites reveled in Jerusalem’s destruction and slaughtered the refugees. Even though the Israelites were family.

The Edomites were descendants of Esau, Jacob’s (aka Israel’s) twin brother. Yes, Esau who surrendered his birthright in exchange for a cup of soup. Israel, the second-born who deceived his blind father into thinking he was Esau in order to receive his father’s blessing of the first-born.

Family feud. Bad blood. Bitterness. Resentment. Ancient wounds and deep scars so fraught with endless reciprocities that over a thousand years later, neither side could see past the history of mutual offenses.

That’s what bitterness does to the human soul. I have observed along my spiritual journey that the institutional church has historically focused on the sins of morality (sex, drugs, alcohol, rock-and-roll, etc.) while ignoring the sins of the spirit that Jesus talked about in His Sermon on the Mount: anger, resentment, lust, lies, violence, bitterness, lack of forgiveness, lack of generosity, pride, greed, judgement, and condemnation. Even as I write these words my mind has filled with the faces of people I’ve known along my own journey who have harbored bitterness for so long and fed angry grudges to the point that their faces and countenance begin to shrivel into a perpetual scowl long after their souls had done the same.

In today’s chapter, God tells Zeke to prophesy against the children of Esau, who refused to have compassion on the Israelite refugees and instead saw it as an opportunity to settle old scores with violent slaughter.

Violence begets violence. Bloodshed begets bloodshed. Or, as Jesus put it, “Those who live by the sword will die by the sword.”

In the quiet this morning, I find myself mulling over political and international relationships between nations and people groups. It’s hard to wrap my mind around conflicts that are thousands of years old. It feels futile to even do so.

I’m reminded this morning that Jesus did not come to save nations. He came to save individuals. When Jesus changes my heart of bitterness and resentment into a soul full of forgiveness and grace, that impacts people in my family, my network of friends, and my circles of influence. Other individuals are changed in the wake. Suddenly our circles are influencing our community, our community influences other communities, and eventually our communities influence nations and empires. That is what happened in the first century. But it begins with the individual.

Just as the conflict between Israel and Edom began with individuals, twin brothers, the answer begins with an individual: me. Just as the conflict between Jews and Muslims began with individuals, half-brothers named Isaac and Ishmael, the answer beings with an individual: me.

What grudges am I harboring?
What bitterness am I clinging to?
Who have I refused to forgive?
Who do I hate?
Where is anger ruling my heart?

Peace begins with Jesus in me, and His grace through me.

I’ve read the entire Great Story multiple times.

There’s no Plan B.

If you know anyone who might be encouraged by today’s post, please share.

Slandered

Slandered (CaD Ezk 20) Wayfarer

But for the sake of my name I did what would keep it from being profaned in the eyes of the nations in whose sight I had brought them out.
Exodus 20:14 (NIV)

I have a vivid memory of being at a high school football game. While at the game I happened to strike up a conversation with a kid from another school who was hanging out with friends from our school. There was a natural affinity between the two of us and I ended up introducing myself to him.

“Oh, yeah, I’ve heard of you,” he said. “You’re the guy who always calls the cops and tells them where the parties are to get people in trouble.”

Apparently my reputation as an outspoken follower of Jesus and my lack of participation in said parties led to me being scapegoated as the snitch anytime a party got raided. I was shocked by this since it was utterly false, but it would not be the last time it happened.

Throughout my life journey, I have experienced seasons in which I found out that I was the object of slander which is defined by the American Heritage Dictionary as “a false and malicious statement or report about someone.” It is never fun, but it has taught me three important life lessons. First, positions of leadership of any kind in any human system inherently come with a target on your back. Second, you can’t control what other people say about you, and running around trying to do so is a fool’s errand. Finally, and most importantly, I am called to simply press on following in the footsteps of Jesus and His example of operating daily in the fruit of the Spirit. This includes, of course, forgiving and blessing those who slander you.

“Father, forgive them. They don’t know what they’re talking about.”

In today’s chapter, God gives the elders of Israel a message through Ezekiel in which He walks them through the history of His covenant relationship with them. There’s a repetitive cycle in which God gives them His guidelines for life, they refuse to follow the guidelines, and God acts in response to their unfaithfulness. In each case, He states that their slanderous rejection of Him “profaned” His name. Zeke even makes mention of specific instances in which Kings of Israel took God’s specific guideline to consecrate the firstborn and twisted it into justification for actual pagan child sacrifice. And in each case God acts and responds “for the sake of my name.” In other words, the actions of His people were slanderous, but God continued to press on being God. As Paul described it to Timothy, “When we are faithless, God is faithful because He can’t help but be who He is.”

In the quiet this morning, I spent some time thinking back on my own seasons and acts of unfaithfulness to both God and others. I asked God for forgiveness, and thanked Him for both His faithfulness and forgiveness. Then, I thought of specific individuals who I know have slandered me over the years, consciously choosing (once again) to forgive them, and praying a blessing over them. That’s what Jesus has gratefully done for me ceaselessly. How can I not do the same?

If you know anyone who might be encouraged by today’s post, please share.

“In the course of time…”

In the course of time…
1 Chronicles 18:1a (NIV)

"In the course of time…" (CaD 1 Chr 18) Wayfarer

Yesterday was Father’s Day here in the States. I was honored to be asked to deliver the message among a local gathering of Jesus’ followers near Des Moines, so Wendy and I took off first thing in the morning. We have friends among the gathering there and were joined by other friends who accompanied us for a wonderful lunch. We headed over to spend the rest of the afternoon with our kids and grandkids. Last night, we had other friends who joined us for a semi-regular Sunday evening visit which usually turns into a debrief on our respective lives. It was a really lovely day.

As Wendy and I made the drive home, I sat holding Wendy’s hand and found myself thinking about our lives together. We are so blessed. Life is so good.

Not that our lives have been perfect. In fact, they have been far from it. Wendy and I both have dots on our respective timelines in which we made major mistakes in life. We both have had seasons of life marked by serious moral lapses. The skeletons aren’t in the closet, either. We have been open about these things. Why? They are part of our respective stories.

The Chronicler begins today’s chapter with the words, “In the course of time.” This is his way of telling us as readers that he is being loose with the chronology, and he has been. The Chronicler has chosen to present David’s story in a certain way. He begins by presenting David as the “priest-king” who “was a man after God’s own heart.” He wants us to see that David put God first as David brings the Ark of the Covenant to Jerusalem and restores the tent temple of worship and the sacrificial system as prescribed by the Law of Moses.

Now, the Chronicler shifts to telling us about the victorious warrior-king who defeated the surrounding kingdoms. He’s also sure to point out that it was through these victories that David collected the gold, silver, and bronze that would eventually be used to furnish and decorate Solomon’s Temple.

It’s a perfectly lovely big-picture description of David. He put God first and was blessed and victorious…in the course of time.

The Chronicler leaves out some of the details. David wasn’t perfect. He had dots on his own personal timeline marked by mistakes. He had seasons of serious moral lapses. The Chronicler, however, is looking back through the lens of history and presenting the larger story of David that he sees. He’s presenting the big-picture view of what God was doing in the larger context of the Great Story that God is telling from Genesis to Revelation.

In our cynical, tabloid-driven culture of tell-all scandals and true-crime podcasts and documentaries, the Chronicler’s version of events might strike one as dishonest. In the quiet this morning, I find it to be an honest view of God’s grace and mercy.

The most beautiful and gracious thing that Jesus offers is forgiveness. God through the prophet Isaiah said, “I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more.”

Thank God that I am not defined in His eyes by the mistakes I’ve made, many many failures, or the seasons of my moral lapses. When God “remembers them no more” all that is left of the story is the person God has been growing, cultivating, pruning, and transforming me to be “in the course of time.”

I am so blessed. Life is so good.

If you know anyone who might be encouraged by today’s post, please share.