Tag Archives: Moses

Snake on a Stick

They traveled from Mount Hor along the route to the Red Sea, to go around Edom. But the people grew impatient on the way; they spoke against God and against Moses, and said, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!”
Numbers 21:4-5 (NIV)

Wendy and finally returned last night from what was supposed to have been a six-day trip that began with a client event and ended with a visit to see our kids and granddaughter in South Carolina. What it became is eight days of the worst air travel I’ve experienced in over 30 years of regular business travel.

I’ll spare you the details (and there are many, many details) but United Airlines delayed or cancelled almost every flight we were on. They chose not to put our luggage on the plane from Chicago to North Carolina for weight reasons, but then couldn’t get us our luggage for over two days, which meant we didn’t have our materials for the client event. We had to shop for clothes and necessities for over two days. Our return flight was cancelled and it took over two days for them to get us home. At one point, Wendy said to me, “They’ve completely broken me. I have no more emotional energy to even care.”

It is good to finally be home, but you can imagine that we’re still stinging from our travel week from hell. So, when in today’s chapter the Hebrew tribes grow “impatient” and begin to complain, I feel their pain.

One of the things that has become obvious to me in our current chapter-a-day trek through Numbers is that the events recorded are not random coincidence. Everything is connected to each other. We just had the death of Aaron and Miriam, two of the trinity of sibling leaders of the tribes. As happens when a family experiences the loss of a patriarch or matriarch, there was gathering, grieving, and remembering. It brings family together. There is connection, camaraderie, and commitments made.

The very next thing that happens is a tragic and unexpected attack from a Canaanite king. The Hebrews handle this appropriately. They unify, go to God for direction, and follow the Lord’s command. They are victorious.

But how quickly the afterglow of the unity of grief and the victory over the king of Arad lasts. It doesn’t take long for the people to grow impatient, complain, and grow angry. Their complaint to Moses is strong and bitter. They call the manna God has been providing “detestable.” Scholars have noted that this is spiritually equal to rejecting God’s grace. Their impatience and anger lead them past complaining to the point of rejecting both God and Moses. They’re broken.

What happens next is a critically important moment in the entire Great Story. Venomous snakes invade the Hebrew camp and start biting people. Now what are snakes and their venom metaphorical for in the context of the Great Story going back to the Garden? Yep, the evil one and his death dealing lies. God does something strange. He has Moses make bronze snake, put it on a pole and lift it up. Anyone who looks at the snake on the pole is healed from their deadly snake bites. They live.

Fast forward thousands of years to a clandestine meeting in the late watches of the night between Jesus and member of the Hebrew leaders named Nicodemus. Jesus tells Nick, “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” (John 3:14-15 NIV) Jesus, on the cross, took upon Himself the sin of the world. As Paul put it to the believers in Corinth: “God made him who had no sin to be sin for us.” Jesus was the ultimate snake on a pole, “so that in him we might become the righteousness of God.” (2 Corinthians 5:21 NIV).

What happens through the rest of the chapter? After they look at the snake and are healed, the Hebrew tribes go on winning streak like they’ve never experienced before. Blessing, favor, victory.

So, in the quiet this morning I look back to tremendously trying week. Our client event was great despite the fact that we were wearing clothes hastily purchased on a late-night Walmart run. We felt beaten down by a system we didn’t control. We were just small anonymous cogs stuck in the depths of United’s global operations. Yet, even in the midst of our impatience, anger, and frustration Wendy and I took time to initiate the chain reaction of praise. We stopped our bitching for a moment, in prayer we looked up to Jesus – the snake on the stick – and we offered praise in the midst of our pain.

There were no miracles. But, our prayer and praise helped us endure, it pushed us to have faith and persevere, and yesterday afternoon we finally returned home. Now, our week of travel hell will fade into memory. Forgetting what lies behind, keeping our eyes on Jesus, we press on into the good things God has for us.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Preparations

[God said to Moses:] “Take a census of the whole Israelite community by their clans and families, listing every man by name, one by one. You and Aaron are to count according to their divisions all the men in Israel who are twenty years old or more and able to serve in the army.
Numbers 1:2-3 (NIV)

Just last week in our chapter-a-day trek through Philippians I mentioned The Exodus Paradigm. Briefly stated, the story of God leading His people out of slavery, through the wilderness, and into the Promised Land is a paradigm that repeats itself over and over again in the Great Story. As a disciple of Jesus, I see this paradigm in my own story. Once a slave to sin, Jesus freed me, but I still must wander through the wilderness of this earthly journey until one day I “cross Jordan” and enter the eternal Promised Land.

As I took a look at all of my chapter-a-day series by book, I couldn’t help but notice that the books of Numbers and Deuteronomy are missing from recent years, so I thought it’s a good time to explore the original Exodus Paradigm. Starting this morning, we journey back in time and enter the story as Moses and the Hebrew tribes have been camped below Mount Sinai. In Exodus God heard the cries of the Hebrew people from their slavery in Egypt and delivered them. In Leviticus God gave Moses The Law and instructions for setting up a radical new way of doing life together, differently than any of the other people groups around them.

Now, God is going to lead His people through the wilderness to a land He has promised them.

I’m not much of an outdoorsman. I have certainly camped, hunted, and done my share of fishing in my youth, but it’s not something that I ever got into in a serious way. I have done enough, however, to know that any kind of serious journey into the wilderness requires careful planning and preparation. You don’t just throw on a backpack and go. Especially when wandering through wilderness with dangerous wildlife, you have to be prepared for unexpected encounters with very dangerous wildlife. I suddenly have images from the scene in The Revenant when a grizzly bear attacks Leo Dicaprio running through my head.

The opening chapters of Numbers are God’s preparations for the wilderness journey His people are about to take. In fact, the title “Numbers” traditionally comes from the census, or numbering, of the people that happens multiple times in the story. In today’s first chapter, God has Moses take a census of the total number of fighting men available from each tribe.

The world of the ancient Hebrews was especially brutal and violent. Large empires like Egypt were beginning to emerge and swallow up entire regions and people groups in order to grow their empire. The Hebrews have just experienced the Egyptians chasing after them and God delivering them. There’s no promise that the Egyptians won’t recoup and come after them again. Plus, there’s no telling what violent warring people groups or communities that they will encounter. A giant, wandering nation like they are will be seen as an immediate threat, and they can fully expect to be attacked.

They have to be prepared.

In the quiet this morning, this brings me back to the metaphorical wilderness journey that is the spiritual journey through this earthly life. We just trekked through Paul’s “Prison Letters” and were reminded of the many trials and challenges he endured. I’m thankful that my life journey has not included such ordeals, but that’s not to say I don’t have my own share of challenges and trials. You do, too. We are wandering through a fallen world filled with evil, sin, and tragedy. Jesus guaranteed His followers that we would face many kinds of troubles. He said that the world would hate us the way it hated Him. I can bank on that.

Which leads me to ask: How prepared am I?

As I meditated on this question this morning it struck me how often people are surprised and unprepared when life throws them a wicked curveball. Yet, God tells me again and again to expect challenges, trials, tragedies, and tribulation along this earthly wilderness journey. They will happen. When they do happen, I’m told to rejoice, to praise, and to consider it all joy in the midst of them.

Last week in our trek through Paul’s letter to the Ephesians he told the believers to “put on the full armor of God” in preparation for the spiritual dangers awaiting us on this journey. It’s no different than what God was asking the Hebrew tribes to physically do in today’s chapter.

Paul tells me that what I need to be spiritually prepared for the dangers awaiting me on my own wilderness journey are the following:

Righteousness that guards my heart like a breastplate
Truth as a belt around my waist
Preparedness of peace as my hiking boots
Salvation as a helmet protecting my precious head
Faith as a shield
The Word of God as a sword

How well I navigate this earthly journey has a lot to do with how spiritually prepared I am each day. Which is what my mornings in the quiet and this chapter-a-day trek has always been about.

Lace ‘em up, friend. A new day and a new work week lies ahead.

Are you ready?

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Mountains of Meaning

Mountains of Meaning (CaD Matt 17) Wayfarer

After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves.
Matthew 17:1 (NIV)

I have recently been slowly making my way through a series of podcasts by The Bible Project on the theme of mountains in the Great Story. It’s been a fascinating study, as it is yet another metaphorical theme that runs throughout in ways I’ve never seen or understood until now. In fact, the Garden of Eden in Genesis and the Holy City at the end of Revelation are both on mountains. Mountains are revealed as metaphorical thin places where heaven and earth meet. Mountains are full of meaning.

In today’s chapter we come across one of the most strange and mystical episodes of Jesus’ Story. He takes His inner circle of three disciples (Peter, James, and John) and goes us “a high mountain.” There, He is transfigured and the trinity of disciples are allowed to see Jesus revealed in His glory. A cloud descends and from the cloud the voice of God speaks. Moses and Elijah appear and have a conversation with Jesus.

If you have a moment, I urge you to quickly read Exodus 24. It is the story of Moses going up Mount Sinai to receive the Law from God. It has all the same elements. God descends in a cloud, and when Moses returns in chapter 34, his face is so radiant with God’s glory that he has to cover his face so that people can look at him.The two are connected. In Exodus, God is making a covenant with the Hebrew people. He is giving Moses His Law and to the same Hebrew people He will send His prophets. “The Law and Prophets” were how God spoke to His people. Now, Jesus stands on the high mountain. A new covenant is being born that Jesus even said is a “fulfillment” of everything that has come before a la the Law (represented by Moses) and the Prophets (represented by Elijah).

The mountain of transfiguration is Sinai 2.0. In our recent chapter-a-day trek through Leviticus I regularly made the point that the Law was God’s instruction manual for humanity in the toddler stages of civilization. Humanity is now at an age of accountability. The black-and-white paternal rules for which there was a reward-and-punishment paradigm that we use with toddlers is now evolved into the more mature understanding of spiritual principles (think Jesus’ Sermon on the Mount in Matthew 5-7) that a young adult is given as he or she leaves the nest and begins living independently as a responsible adult who must face the consequences of their own willful actions and decisions.

History has moved forward. Humanity has moved forward. The Great Story is moving into a new chapter. This new chapter, however, is not fully understood without the context of the mountain of Eden, mount Sinai, the Law, the Prophets, and the ultimate destination of the eternal Holy City on the “high mountain” in a new heaven and new Earth at the climactic end of the Great Story. It’s all connected. The strange and mystical story of the mountain of Transfiguration in today’s chapter is an important link in the metaphorical mountain chain tying the entire Story together.

So, in the quiet this morning, I find myself ending another work week meditating on my own story in context with the Great Story. Next week on Wednesday I’ll celebrate my 59th trip around the sun. I’ll enter my sixth decade on this life journey. A new chapter.

As I meditate on Elijah’s presence and conversation with Jesus on the mountain of Transfiguration, I can’t help but think about his story. He experienced an incredible victory on Mount Carmel, but then ended his journey in depression, defeat, and being dismissed by God on Mount Sinai, the very mountain that launched Moses into a successful new chapter of his life journey. I don’t know what this new chapter of my earthly journey looks like, but I know I would rather be launched like Moses into a powerful and purposeful new chapter than be depressed and dismissed like Elijah. I’m thinking that I have a role to play in how things ultimately pan out. That’s a good conversation for Wendy and me to have as we celebrate my birthday and the birthdays of friends this weekend.

Enjoy your weekend, my friend. Lord willing, I’ll see you back here on Monday.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Of Doctors and Priests

Of Doctors and Priests (CaD Lev 14) Wayfarer

The priest who pronounces them clean shall present both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting.
Leviticus 14:11 (NIV)

In the past few weeks, Wendy and I have had a smattering of medical appointments and procedures of various kinds. There is more to come in the near future. As much as I hate to admit it, our bodies are showing the signs of our ages (Wendy is way younger than me! 😉). As I mentioned in yesterday’s post/podcast, no matter how good medical science gets, there is ultimately no antidote for the eventuality of our bodies aging and dying. Of course, there have been and always will be those who continue to seek that holy grail.

Which had me thinking as I read today’s chapter. Yesterday described the process by which the newly appointed Hebrew priests would examine, diagnose, and quarantine those individuals who showed signs of a skin disease that could be contagious. In today’s chapter, the priests are instructed how to examine and then prescribe a healthy person’s return to the Community. This included a ceremonial ritual for cleansing outside the camp followed by a regimen of washing both body and clothes, and shaving off all hair. The individual was then allowed into the camp, but there was a seven-day period in which the individual did not go into their family’s tent/house. If after seven days there was no sign of relapse, on the eighth day they went to the same priest who declared them clean and he would make an offering to the Lord to atone for the cleansed person. Then they could return to their family tent.

What struck me as I read these instructions was the role of the priest, who is acting very much as a doctor. Have you ever noticed the universal symbol we still use today for medicine and healthcare? It originates right out of the story of Moses and these Hebrew tribes escaping from slavery and beginning this new way of living in the wilderness. In Numbers 21, the people are being plagued by poisonous snakes. Moses makes a bronze snake, places it on a pole, and everyone who is bitten by a snake looks at it and lives.

So the first doctors in this tradition were priests, and there was a connection between God, health, and healing. Two thoughts, make that three, are churning in mind.

First, in all of my years of involvement with churches of every shape, size, and tradition, I’ve never experienced one that truly addresses, emphasizes, and attempts to help people make the spiritual connection between their spiritual life and their physical health. As Paul put it to the believers in Corinth:

Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.
1 Corinthians 6:19-20 (NIV)

Second, as I’ve observed my aging grandparents and parents in these final seasons of earthly life, I can’t help but observe the healthcare system. The system appears to me to be largely designed to profit by helping a human beings stay alive as long as possible. There is a lot of money to be made in doing so. As the body ages there a multiple things that begin to breakdown. For every single one of them there are examinations, tests, scans, procedures, drugs, and regular follow-up visits. And for every thing on that list there is a price tag.

As I think about this from a spiritual perspective, it strikes me that the what the healthcare system really wants to do is to help humans avoid death as long as possible. On one hand, this is a natural human instinct. The pursuit of longer, more productive lives is worthy. I’ve observed along my journey, however, that worthy human pursuits almost always have the propensity to be twisted in spiritually dark ways. Voldemort was pursuing the eternal avoidance of death. Dr. Frankenstein, too.

Have we made the medical establishment modern day priests who will extend our lives in a form of Godless religion?

At what point does the avoidance of death at all costs become empty of any kind of Life?

At what point does an industry designed to profit from helping people avoid death become just a modern tower of Babel built with DNA strands, stem cells, technology, and pharmaceuticals?

And this brings me to the third thought rummaging around in my mind and soul this morning. At the very core of everything God is doing in Leviticus, at the core of everything Jesus taught, is an unescapable spiritual paradox: If I want to experience Life, I am required to face death and embrace it. Jesus was very clear that He came to this earth to die as the ultimate sacrifice for my sin. It was a willful and servant-hearted act of love, surrender, and sacrifice. He calls me to follow in his footsteps every day. If I really want to Live, I must daily pursue the death of my pride and selfish desires to pursue love, surrender, and sacrifice

And wouldn’t you know it? I have observed that even this spiritual truth appears to have been twisted by some into a pursuit of death in a selfish desire to avoid life. It seems the healthcare industry and some governments are more than willing to profit from this, as well.

Lord, help me to die to myself that I might live for You and others.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Mountains

After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them.
Mark 9:2 (NIV)

This fall, Wendy and I were invited to join friends at their place in Park City, Utah. We happened to be there for four days when the fall colors exploded in the mountains. The weather was gorgeous, and one day we drove to Sundance and rode the series of chairlifts to the top. The views were definitely not what you’ll ever see in Iowa. It was definitely a mountaintop experience in multiple ways. (I took the featured photo on today’s post as we were riding the chair-lift)

I mentioned in yesterday’s post/podcast that I’ve been listening to a series of podcasts about the meaning of mountains throughout the Great Story. And, it’s true that there are so many stories and events in the Story that happen on mountains. Mountains on which action takes place include, but are not limited to, Mount Sinai, Mount Carmel, Mount Tabor, Mount Horeb, Mount Zion, and the Mount of Olives. Mark has mentioned that Jesus commonly retreated up a mountain to be alone and pray. That was Mount Arbel off the coast of the Sea of Galilee.

Now I’ve been to Israel and I’ve been to the top of Mount Carmel, Mount Zion, and the Mount of Olives. Make no mistake, they are no Sundance Mountain. They are more in line with the bluffs in Iowa that line the Missouri and Mississippi River valleys. People who live anywhere near the rockies would laugh at the thought of them even being called mountains.

But the “mountains” in the Great Story are not meant to be accurate examples of scientific, geological definition. Building on yesterday’s post/podcast, the “mountains” are metaphors. They are high places that stretch toward the heavens relative to the area surrounding it. They are thin places where the veil between the physical and spiritual are more transparent. Mountaintops are isolated and exclusive places, in part because they require effort and sacrifice to access them. Like the narrow road that Leads to life that Jesus talked about, few are willing to do what’s required to reach the top.

In today’s chapter, there is one of the funkiest stories in the entire Jesus Story. Jesus takes his inner circle of three disciples (Peter, James, and John) and goes up a “mountain.” While there, Jesus is “transfigured.” In other words, his physical human form is transformed into the spiritual, heavenly, glorified, Light of the World that was His reality before He came to earth to be born a baby in Bethlehem. Then Moses (Law-giver) and Elijah (Prophet) appear and have a chat with Jesus. There’s a cloud that envelopes them all.

In order to understand this mountaintop moment, it’s necessary to know about Moses’ mountaintop moment on Mount Sinai where God began something new with the recently freed Hebrew slaves. On Sinai there was light in the forms of lightning and what looked like fire, and a cloud that covered the mountain. God gave Moses His guidebook for Life for the Hebrews, a blueprint for how to conduct themselves as individuals and as a community in order to be an example to all the other nations. Just as the Law came through Moses, Elijah was the great prophet who had his own mountain top experiences on Mount Carmel and Mount Horeb. He represents God’s prophets and prefigures John the Baptist.

Everything in the transfiguration event connects to the larger Story. This is a fulfillment moment that has been thousands of years in the making. It’s Mount Sinai 2.0. God Himself has come to, once again, announce that He’s doing something new. Jesus says it Himself in today’s chapter. God’s Son is going to suffer and die a human death, just as the prophets like Elijah had prophesied. Then, He will conquer death and the grave and be resurrected, pour out His Spirit and usher in a Kingdom age of grace.

“Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!
2 Corinthians 5:17 (NIV)

In the quiet this morning, I’m thinking back to mountain top memories like ascending Sundance mountain Utah with our friends and climbing Arthur’s Seat with our daughter Taylor in Edinburgh, Scotland. But I’m also reminded all of the ways that mountains are metaphorically layered with meaning. When the ancient Hebrews traveled to the Temple in Jerusalem to worship, they considered themselves ascending Mount Zion where they would worship God. As they made their way up the “mountain” to worship, they would sing “songs of ascent” as they journeyed. Some of them are in the Psalms, like Psalm 121:

I lift up my eyes to the mountains—
    where does my help come from?
My help comes from the Lord,
    the Maker of heaven and earth.

Wendy and I live on the Iowa prairie. I confess, there’s nothing resembling a mountain physically nearby. Yet every week as we gather with others in our community to worship we metaphorically and spiritually ascend a mountain to a thin place where “two or three are gathered” and Jesus Himself is in our midst by His Holy Spirit just as He promised. It is there that I am being transfigured and transformed into the person He is calling me to be. It is there that new things come. It is there that I catch a glimpse of the Light and Glory to come on another mountain where God is preparing an eternal City and a place for me there.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Distinctions

Distinctions (CaD Ezk 41) Wayfarer

Then he measured the temple; it was a hundred cubits long, and the temple courtyard and the building with its walls were also a hundred cubits long. The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits. Then he measured the length of the building facing the courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits.
Ezekiel 41:13-15 (NIV)

For the recently freed Hebrew slaves, everything about life had changed. All they knew about the God of their ancestors Abraham, Isaac, and Jacob was what Moses had told them. But they’d witnessed what God could do in the ten plagues that had been inflicted on Pharaoh and Egypt. They’d seen God part the waters of the Red Sea so they could cross and then bring the same waters crashing down on the Egyptian army.

But they still know relatively little about God. But in Exodus 19, they are about to learn a whole lot more. Moses goes up on a mountain by himself. From below they watch as lightning strikes, then smoke starts billowing, and the whole mountain trembles. When Moses descends, he not only has the Ten Commandments, but he has the blueprints and instruction manual for a Temple, a priesthood, rituals, and sacrifices that prescribe an entirely new way of living with God and with one another in community.

One of the things that became quickly clear to the ancient Hebrews when God, through Moses, gave them instructions for a temple and its rituals is that God made distinctions. Again, this parallels the Creation poem in Genesis 1 and 2 where God made a distinction between “this” and “that” parts of creation. There are consistent structural designs from the tent tabernacle, to Solomon’s Temple, and to the Temple Ezekiel sees in his vision. With each, there were distinctions of space. There were spaces between the common and the sacred, the space that was everyday people, and the “most holy” space where God’s presence resided.

The Most Holy Place, sometimes called the “Holy of Holies” was a perfect square. The only person who could enter was the high priest.

Fast forward to Jesus, some 400 years after Ezekiel. In Luke 9, Jesus takes his three inner-circle disciples and goes up a mountain. Suddenly, Jesus is transformed into blinding, bright light. There is lightning and then there’s smoke everywhere and then Moses shows up in his glorified, heavenly body along with Elijah. Does this sound familiar?! Jesus would descend that mountain and consequently usher a completely new blueprint and new distinctions that build on the old.

Jesus subsequently told His disciples that the Temple would soon be reduced to rubble, and 40 years later it was. After His death and resurrection, Jesus sent His Holy Spirit. This is an important new distinction. God’s presence was in Jesus’ people. The human soul became the “Most Holy Place” where God’s Spirit dwells and the body is its Temple.

But wait, we’re not done. The night before Jesus’ was executed, He told His followers, “I’m going to prepare a place for you.” When John is given a vision in Revelation this place is revealed as a new Jerusalem. Just like with Ezekiel, John had to watch as it was measured and wouldn’t you know it, this heavenly city is perfectly square just like the Most Holy Place. The distinctions from beginning to end have been transformed and flipped inside out. What began as a small (about 15 feet square) Sacred Space with the distinction that only God’s Presence is holy enough to be there, becomes at the end of the Great Story a “Most Holy Place” that is 1200 miles square where all of God’s people dwell together with God because, through the sacrificial death and resurrection of Jesus, they have been made holy, as well.

In the quiet this morning, I am reminded that the tremendously precise and ordered details that Ezekiel describes are a part of how God metaphorically reveals Himself to us. He is a God of detail and distinctions who transforms chaos into order, death into life, and the common into that which is holy. Paul wrote to the believers in Corinth that if anyone is joined with Christ, that person is a new creation, old things pass away and new things come. In other words, I am a microcosm of the very thing that God is doing throughout the entire Great Story, transforming that which wasn’t holy into that which is eternally holy.

I am in process, and as my local gathering of Jesus’ followers continues to remind everyone, this journey is about progress, not perfection.

And so, I progress into another day of the journey.

If you know anyone who might be encouraged by today’s post, please share.

Choosing to Know

Choosing to Know (CaD Ezk 30) Wayfarer

Then they will know that I am the Lord, when I put my sword into the hand of the king of Babylon and he brandishes it against Egypt.
Ezekiel 30:25b (NIV)

One of the changes in reality of life that I’ve observed along my life journey is how spread out family has become geographically. When my great-grandfather settled in northwest Iowa from the old country, his children all lived within a small geographical area their entire lives. My parents’ generation started spreading out around North America, My generation continued to spread, and our children’s generation has spread around the globe. While technology has made it easier and easier to communicate, there is no doubt that geographic distance makes it more difficult to know and be known.

Yesterday, Wendy and I enjoyed time with family. Our nephew, Elias, celebrated his first birthday. Wendy and I headed to Ankeny where we hung out with five of our nephews and nieces. Wendy’s sister and her two kiddos are back in Iowa from their home in Mazatlan, and we’re feeling really blessed to have them staying with us in Pella for a few days. It was our first opportunity to meet our niece Rosie, and only the second time we’ve been physically present with our nephew, Ian. Of course, the first order of business was for the two of them to get comfortable knowing their Aunt Wendy and Uncle Tom.

We have 15 nephews and nieces. We love them all, but have varying degrees of relationship with them. Some of that is proximity, but some of it is also choices that are made.

One of the overarching themes of the entire Great Story from Genesis to Revelation is God’s expressed desire to be known and to have a relationship with the pinnacle of HIs creation, human beings who have the free will to choose or refuse to be in a relationship. Complicating this is the nature of evil which sets itself up against such a relationship.

In today’s chapter, Ezekiel continues his seven-part prophetic rant against Pharaoh and Egypt. Four times God through Ezekiel says, “Then they will know that I am the LORD.” I was once again struck by the synchronicity with the story of the ten plagues (or “strikes”) against Pharaoh back in the story of Moses, which I talked about in my message yesterday among my local gathering of Jesus’ followers. Pharaoh refused to know or acknowledge the God of Moses, though he had over a thousand gods of Egypt and was considered a god himself. In this, Pharaoh becomes an example of those who choose personal empire over a relationship with the God of Creation. Seven times in the ten plagues God says “then you will know that I am the LORD.”

One thousand years later, Egypt is still refusing to know and be known.

Ezekiel’s prophetic message was fulfilled. The Babylonians did invade Egypt, did defeat Pharaoh, and did a lot of damage. It would be the Persians, however, who would finish the job and complete the prophetic message. Ezekiel’s prediction that “no longer will there be a prince in Egypt” was fulfilled when Pharaoh Nectanebo II became the last Pharaoh ever in 340 B.C. The Pharaohs of Egypt remain an example to this day of hearts that remain hardened in their refusal to acknowledge and know Yahweh.

In the quiet this morning, I fast forward my thinking to Jesus, the Son of God, who came to earth that we might know God. The Story is the same. God inviting His creation to know and be known in an intimate spiritual relationship.

““I am the good shepherd; I know my sheep and my sheep know me— just as the Father knows me and I know the Father—and I lay down my life for the sheep.”
John 10:14-15 (NIV emphasis added)

Along my spiritual journey, I’ve come to understand that the degree to which I know God is proportionate to my willingness to choose into a relationship with Him and the degree of my refusal to do so.

If you know anyone who might be encouraged by today’s post, please share.

Inspire, But Remember

Inspire, But Remember Wayfarer

David also said to Solomon his son, “Be strong and courageous, and do the work. Do not be afraid or discouraged, for the Lord God, my God, is with you. He will not fail you or forsake you until all the work for the service of the temple of the Lord is finished.”
1 Chronicles 28:20 (NIV)

Along my life journey, I’ve observed that both politicians and pundits like to connect Presidents with their predecessors. I’ve seen it on both sides. Dan Quayle famously got in trouble by trying to wear the mantel of John Kennedy in a debate with Lloyd Bentsen. I’ve observed that pro-government candidates often reference FDR or have the connection applied to them. Andrew Jackson is mentioned consistently in reference to our current populist candidate. I’m just pointing out that it’s a thing.

In today’s chapter, the Chronicler tells of David passing the plans for the Temple to his son, Solomon, and tasks the crown prince with carrying out the work. There are two fascinating observations on which I meditated in the quiet this morning.

The first observation is that the Chronicler, once again, chooses to present David in an idyllic fashion. It’s a very different retelling than is recorded in the Samuel account. There is no mention of David being infirm and bedridden in his old age. Nor is there any mention of the machinations and intrigue within the Royal family and court concerning succession. He also fails to mention the political rumblings and dissent within the Kingdom. The Chronicler chooses to simply tell of an event at which David clearly communicates that Solomon is his God-ordained successor and the son chosen by God to carry out the plans God had given him for the construction of the Temple.

The second observation is that the Chronicler, much like a modern-day pundit viewing a President as the 2nd coming of one of their predecessors, is silently presenting David to his readers as the 2nd coming of Moses. Moses received the Law and plans for the original traveling tent Temple (called the Tabernacle) from God on Mount Sinai. Moses was not allowed to go into the Promised Land, but gave the task to Joshua with the command to “Be strong and courageous.” Here David claims to have received the plans for the Temple from God. He is not allowed to build the Temple but gives the task to Solomon with the command to “Be strong and courageous.”

The Chronicler is writing roughly 600 years after the events of today’s chapter and 1000 years after Moses. As we near the end of David’s story, I observe that the Chronicler has been very consistent in his treatment of David’s story. Throughout, he has stuck to presenting the most positive aspects of David and his reign. His motivation is to provide his people with the inspiration to see themselves in the same Great Story carrying on the same great task with strength and courage. The truth is that I commonly observe the same thing being done with both the Great Story and general history today.

In the quiet this morning, I find myself reminded of the sage of Ecclesiastes who tells us there’s a time and purpose for everything under heaven. There are times when I need an inspirational reminder of historical people and events. There are also times when I need to be reminded that history is never as idyllic as it is often presented.

If you know anyone who might be encouraged by today’s post, please share.

Best of 2023 #3: Plague and Blessing

Plague and Blessing (CaD Joel 1) Wayfarer

A nation has invaded my land,
    a mighty army without number…

Joel 1:6a (NIV)

For Father’s Day this year, the girls bought me a Wisteria vine in honor of my mom, their Grandma Jeanne, who crossed over into eternity back in March. My mother’s favorite color was purple and the Wisteria blooms with large purple flowers.

When I went to plant the Wisteria, Wendy instructed me to plant it a long distance from our patio. Flowers bring bees and m’luv Wendy has a thing about bees and wasps. With her gorgeous mane of thick, curly hair, Wendy has a fear of a bee or wasp getting caught in her hair.

Of course, one can only control nature to a certain extent. So, during the summer months, Wendy is often confronted with the random reality of her flying nemesis “buzzing her tower” like Maverick in his fighter jet. Her intense reactivity to the presence of the flying pests is a sight to behold.

This week, our chapter-a-day journey is going make a quick trek through the short, ancient prophecies of Joel. Joel is a bit of a mysterious prophet on the historical landscape. The historical record both within the Great Story as well as non-Biblical tradition are silent regarding who exactly Joel was and when exactly he lived and carried out his prophetic ministry. He appears out of nowhere and writes one prophetic poem warning of a coming plague and calling the people of Judah to repentance.

The plague Joel warns about is a plague of locusts. For a modern reader here in America, this sounds archaic and mythological, but plagues of locusts devastated parts of Africa just a year ago. It’s horrendous.

As Joel opens his prophetic prognostication, he compares the swarm of locusts to “a mighty army without number.” This isn’t the first time that this phrase was used in conjunction with a locust plague. Psalm 105:34 uses the same phrase to reference the plague of locusts used against Egypt in the time of Moses when Pharaoh refused to let the Hebrews go.

I mulled this over in the quiet this morning. It’s a fascinating connection. In Exodus 10 the locust plague is used against the Hebrews’ antagonist to motivate a change of heart. Now, Joel predicts, God is going to use the same natural plague against His own people to motivate a change in theirs.

What goes around, comes around.

I’m reminded that there is so much in this life that I do not control. As Jesus said in His famous message on the mountainside: “[God] causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” Tragedy sometimes befalls the best of us, while blessing sometimes rains down on the worst of us. I have observed along my life journey that in either circumstance, Jesus’ question remains essentially the same:

“What will I do if the plague tragically strikes? “

What will I do if I’m undeservedly blessed?”

Joel is promising the former, and calling his people to respond accordingly. But how I answer both questions and how I respond in either circumstance is equally important in God’s Kingdom economy. I’ve observed that we as humans like to think of earthly things in simple binary terms. I’m either the victim of tragedy or blessed beyond measure. The truth of what Jesus taught is that I will likely experience both on this earthly journey, and how I respond is a barometer of my spiritual health.

For Wendy’s sake, I just hope I planted the Wisteria far enough away from the patio.

If you know anyone who might be encouraged by today’s post, please share.

Plague and Blessing

Plague and Blessing (CaD Joel 1) Wayfarer

A nation has invaded my land,
    a mighty army without number…

Joel 1:6a (NIV)

For Father’s Day this year, the girls bought me a Wisteria vine in honor of my mom, their Grandma Jeanne, who crossed over into eternity back in March. My mother’s favorite color was purple and the Wisteria blooms with large purple flowers.

When I went to plant the Wisteria, Wendy instructed me to plant it a long distance from our patio. Flowers bring bees and m’luv Wendy has a thing about bees and wasps. With her gorgeous mane of thick, curly hair, Wendy has a fear of a bee or wasp getting caught in her hair.

Of course, one can only control nature to a certain extent. So, during the summer months, Wendy is often confronted with the random reality of her flying nemesis “buzzing her tower” like Maverick in his fighter jet. Her intense reactivity to the presence of the flying pests is a sight to behold.

This week, our chapter-a-day journey is going make a quick trek through the short, ancient prophecies of Joel. Joel is a bit of a mysterious prophet on the historical landscape. The historical record both within the Great Story as well as non-Biblical tradition are silent regarding who exactly Joel was and when exactly he lived and carried out his prophetic ministry. He appears out of nowhere and writes one prophetic poem warning of a coming plague and calling the people of Judah to repentance.

The plague Joel warns about is a plague of locusts. For a modern reader here in America, this sounds archaic and mythological, but plagues of locusts devastated parts of Africa just a year ago. It’s horrendous.

As Joel opens his prophetic prognostication, he compares the swarm of locusts to “a mighty army without number.” This isn’t the first time that this phrase was used in conjunction with a locust plague. Psalm 105:34 uses the same phrase to reference the plague of locusts used against Egypt in the time of Moses when Pharaoh refused to let the Hebrews go.

I mulled this over in the quiet this morning. It’s a fascinating connection. In Exodus 10 the locust plague is used against the Hebrews’ antagonist to motivate a change of heart. Now, Joel predicts, God is going to use the same natural plague against His own people to motivate a change in theirs.

What goes around, comes around.

I’m reminded that there is so much in this life that I do not control. As Jesus said in His famous message on the mountainside: “[God] causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” Tragedy sometimes befalls the best of us, while blessing sometimes rains down on the worst of us. I have observed along my life journey that in either circumstance, Jesus’ question remains essentially the same:

“What will I do if the plague tragically strikes? “

What will I do if I’m undeservedly blessed?”

Joel is promising the former, and calling his people to respond accordingly. But how I answer both questions and how I respond in either circumstance is equally important in God’s Kingdom economy. I’ve observed that we as humans like to think of earthly things in simple binary terms. I’m either the victim of tragedy or blessed beyond measure. The truth of what Jesus taught is that I will likely experience both on this earthly journey, and how I respond is a barometer of my spiritual health.

For Wendy’s sake, I just hope I planted the Wisteria far enough away from the patio.

If you know anyone who might be encouraged by today’s post, please share.