Tag Archives: Leviticus 14

Of Doctors and Priests

Of Doctors and Priests (CaD Lev 14) Wayfarer

The priest who pronounces them clean shall present both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting.
Leviticus 14:11 (NIV)

In the past few weeks, Wendy and I have had a smattering of medical appointments and procedures of various kinds. There is more to come in the near future. As much as I hate to admit it, our bodies are showing the signs of our ages (Wendy is way younger than me! 😉). As I mentioned in yesterday’s post/podcast, no matter how good medical science gets, there is ultimately no antidote for the eventuality of our bodies aging and dying. Of course, there have been and always will be those who continue to seek that holy grail.

Which had me thinking as I read today’s chapter. Yesterday described the process by which the newly appointed Hebrew priests would examine, diagnose, and quarantine those individuals who showed signs of a skin disease that could be contagious. In today’s chapter, the priests are instructed how to examine and then prescribe a healthy person’s return to the Community. This included a ceremonial ritual for cleansing outside the camp followed by a regimen of washing both body and clothes, and shaving off all hair. The individual was then allowed into the camp, but there was a seven-day period in which the individual did not go into their family’s tent/house. If after seven days there was no sign of relapse, on the eighth day they went to the same priest who declared them clean and he would make an offering to the Lord to atone for the cleansed person. Then they could return to their family tent.

What struck me as I read these instructions was the role of the priest, who is acting very much as a doctor. Have you ever noticed the universal symbol we still use today for medicine and healthcare? It originates right out of the story of Moses and these Hebrew tribes escaping from slavery and beginning this new way of living in the wilderness. In Numbers 21, the people are being plagued by poisonous snakes. Moses makes a bronze snake, places it on a pole, and everyone who is bitten by a snake looks at it and lives.

So the first doctors in this tradition were priests, and there was a connection between God, health, and healing. Two thoughts, make that three, are churning in mind.

First, in all of my years of involvement with churches of every shape, size, and tradition, I’ve never experienced one that truly addresses, emphasizes, and attempts to help people make the spiritual connection between their spiritual life and their physical health. As Paul put it to the believers in Corinth:

Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.
1 Corinthians 6:19-20 (NIV)

Second, as I’ve observed my aging grandparents and parents in these final seasons of earthly life, I can’t help but observe the healthcare system. The system appears to me to be largely designed to profit by helping a human beings stay alive as long as possible. There is a lot of money to be made in doing so. As the body ages there a multiple things that begin to breakdown. For every single one of them there are examinations, tests, scans, procedures, drugs, and regular follow-up visits. And for every thing on that list there is a price tag.

As I think about this from a spiritual perspective, it strikes me that the what the healthcare system really wants to do is to help humans avoid death as long as possible. On one hand, this is a natural human instinct. The pursuit of longer, more productive lives is worthy. I’ve observed along my journey, however, that worthy human pursuits almost always have the propensity to be twisted in spiritually dark ways. Voldemort was pursuing the eternal avoidance of death. Dr. Frankenstein, too.

Have we made the medical establishment modern day priests who will extend our lives in a form of Godless religion?

At what point does the avoidance of death at all costs become empty of any kind of Life?

At what point does an industry designed to profit from helping people avoid death become just a modern tower of Babel built with DNA strands, stem cells, technology, and pharmaceuticals?

And this brings me to the third thought rummaging around in my mind and soul this morning. At the very core of everything God is doing in Leviticus, at the core of everything Jesus taught, is an unescapable spiritual paradox: If I want to experience Life, I am required to face death and embrace it. Jesus was very clear that He came to this earth to die as the ultimate sacrifice for my sin. It was a willful and servant-hearted act of love, surrender, and sacrifice. He calls me to follow in his footsteps every day. If I really want to Live, I must daily pursue the death of my pride and selfish desires to pursue love, surrender, and sacrifice

And wouldn’t you know it? I have observed that even this spiritual truth appears to have been twisted by some into a pursuit of death in a selfish desire to avoid life. It seems the healthcare industry and some governments are more than willing to profit from this, as well.

Lord, help me to die to myself that I might live for You and others.

If you know anyone who might be encouraged by today’s post, please share.

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Renovation or Destruction

He shall have the house torn down, its stones and timber and all the plaster of the house, and taken outside the city to an unclean place.
Leviticus 14:45 (NRSV)

We spent this weekend with friends at the lake. It was a wonderful time of hanging out together and enjoying good conversation. Our friends bought a house a few years ago and have been in slow remodel mode ever since. The conversation this weekend meandered often to brainstorming thoughts and ideas for renovating their place. Wendy, who avidly keeps the television in her office on the DIY and Home & Garden channels, was more than happy to jump in with her thoughts and ideas.

There is a house on the lot next to ours at the lake. You can barely see it through the trees in the summer, but those who spend any time at our place on the lake eventually notice the place, and can’t help but be curious. We are often quizzed about the house by our guests. As far as we know, the small house has not been occupied by humans since the 1970s. The structure is largely rotted and the house is literally falling apart. Holes and openings in the structure have led to infestation of all kinds of critters. Those curious enough to wander through the brush to inspect the house closer will find that black mold covers the inside which was abandoned while still furnished. The furniture is equally rotten and covered with mold.

A newer home being updated. An abandoned house rotting. I thought about the contrast as I read this morning’s chapter about the ancient Levitical rules for “cleansing” of “diseases.” The cleansing not only included the human body but also the houses humans lived in. If there was the presence of mold or some other unhealthy thing growing in the house of an ancient Hebrew, the priest was called in to inspect it. If it could not be addressed the entire house was to be destroyed and the rubbish removed from the community.

I am struck this morning by the contrasting word pictures. Sometimes life is structurally sound, but there are always opportunities for improvement. An update here, a renovation there to raise the usefulness and value of the entire house. Other times in life, the core structure is rotten (even if hidden beneath several coats of fresh paint). Renovation is not an option because it changes mere appearances but does not address what is rotten at the core. Old things must pass away in order for new things to come.

Jesus addressed this very issue when he spoke with the priests and religious leaders:

“You’re hopeless, you religion scholars and Pharisees! Frauds! You burnish the surface of your cups and bowls so they sparkle in the sun, while the insides are maggoty with your greed and gluttony. Stupid Pharisee! Scour the insides, and then the gleaming surface will mean something.”

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Chapter-a-Day Leviticus 14

“If the fungus breaks out again in the house after the stones have been torn out and the house has been scraped and plastered, the priest is to come and conduct an examination; if the fungus has spread, it is a malignant fungus. The house is unclean.” Leviticus 14:43-44 (MSG)

A few weeks ago, we had the upper portion of our house resided. The old siding was taken off and new siding replaced it. I had some fears about what the contractor would find when he pulled off the old siding. In one area, there had been water damage inside and carpenter ants had eaten away the wood structure beneath the siding. Fortunately, it was limited to one small area. We had the underlying structure rebuilt, sprayed the remaining wood, and made sure the water would not return.

Today’s chapter discussed the ancient prescription for dealing with the problem of mold and fungus in a house. Often, you don’t know what’s going on behind a wall, or behind your siding, until it’s too late to capably deal with the problem.

What an awesome word picture for our lives. We all tend to place siding on our lives with the way that we talk, the way we behave in public, the way we dress, and the way that we project ourselves. The real measure of a person, however, is what is happening beneath the public veneer we display to others. What really matters is not who we are when everyone is looking, but who we are in the places the public does not see. If we allow rotten and putrid things to grow unchecked behind the siding, it could very well mean the whole structure will eventually have to be torn down.