The mighty men were…
…Uriah the Hittite
1 Chronicles 11:26a;41a (NIV)
Great stories, both real and fiction, are layered with complexities and meaning. As both a reader and a writer, I am always fascinated and inspired with small details that add meaning to the overall story.
Weeks ago we read the story of David and Bathsheba (2 Samuel 11), in which David sleeps with the next door neighbor he’d been voyeuristically watching from his roof. She became pregnant and, to cover up his sin, David conspires to have her husband killed so that he can marry her. Her husband was Uriah, the Hittite. In today’s chapter we come across a small detail that adds layers of complexity to the story. Uriah’s name is listed in the roles of David’s “Mighty Men,” a group of elite special forces. Think about it: Uriah wasn’t just come random, no name infantryman. Uriah was one of David’s most trusted warriors and a member of “The Thirty.” When David arranged to have Uriah killed, it was a man he knew and with whom David had fought battles side-byside. Uriah was one of the best of the best, and a man in whom David entrusted his life. Killing Uriah wasn’t just a king using his power to whack some nameless peasant. Killing Uriah was a personal and professional betrayal in the most heinous sense. This is Judas’ kiss. This is Michael and Fredo. This is Iago and Othello.
I love that a little factual nugget buried in a “boring” chapter of lists can spark my imagination to contemplate so many additional layers of complexity to a story I thought I knew so well. No wonder Uriah lived in a building next to David’s palace. As a member of “The Thirty” he was the king’s body guard. David wrote orders to his commander-in-chief, Joab, to have Uriah killed and then sent it with Uriah back to the front line (talk about a Hollywood moment). This was probably a common. As a member of David’s body guard, Uriah was likely used to carrying messages. I also wonder if David’s orders created an erosion of respect from General Joab. There is a camaraderie among soldiers that is even tighter among special forces. Having Uriah killed would not have been popular move among his men. David’s mistake with Bathsheba was tragic failure on multiple levels.
Today, I’m thinking about how life imitates art and art imitates life. I’m thinking about David’s epic failure in light of my own epic failures. I’m enjoying thinking new and fresh about an old story I’ve known for years, and what that means to both the story and its meaning for me.