In this episode, we decode some of the basic confusion people have about the Bible and provide suggestions and recommendations for diving into the “shallow end” where you won’t drown in discouragement.
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Whoever walks in integrity walks securely, but whoever takes crooked paths will be found out. Proverbs 10:9 (NIV)
For many years I have had a fascination with the largest, non-commercial blog in the world. It went viral so long ago that there may be many today who have never heard of PostSecret. Frank Warren had a simple idea for a local art contest. He distributed a bunch of blank, self-addressed postcards in random public places where they would be found. He asked people who found them to anonymously share a secret. A half-million postcards later, they continue to arrive in his mailbox daily. Each Sunday he posts a handful of new secrets he’s received to his ad-free blog.
Last summer I gave a message among my local gathering of Jesus’ followers called It’s a Secret about the different types of secrets we human beings tend to keep and the unhealthy ways they affect our lives (You can download and listen here). I shared some of my own history of keeping secrets along my life journey and the lessons that l learned from them.
One of the things Frank Warren says from his years as the caretaker of hundreds of thousands of secrets is that sometimes we think we are holding on to a secret when, actually, the secret is holding on to us.
In today’s chapter of wise King Solomon’s ancient proverbs, Sol says that those who walk with integrity walk securely. When I read that I thought: those who give up their secrets don’t live in constant fear of being found out. I thought about my years of desperately keeping secrets. They were periods of anxiety, cyclical shame, and the fear of getting caught. To Frank’s point, my secrets were holding on to me, impeding my journey, and making me feel that there was a ticking time-bomb of revelation waiting to go off at any moment. My secrets kept me up at night. They were part of the reason I didn’t sleep well.
Along my journey, I went through a period of confession in which I owned up to my secrets and went on a sojourn to discover my authentic self. I sought out the person I really am without secrets and I embraced all of my glaring imperfections and indulgent appetites. In the process, I learned that darkness makes it hard to see things for what they really are. Secrets, sins, mistakes, and imperfections are far scarier and seem infinitely more powerful under the cloak of darkness. When brought into the light, they lose their grip.
This morning Wendy asked me one of our daily repeated, routine questions: “How did you sleep last night?”
I slept well, thanks.
I hope you are sleeping securely, as well.
<— Click on Solomon for an indexed list of previous chapter-a-day posts from this series from Proverbs!
About This Post
These chapter-a-day posts began in 2006. It’s a very simple concept. I endeavor each weekday to read one chapter from the Bible. I then blog about my thoughts, insights, and feelings about the content of that chapter. Everyone is welcome to share this post, like this post, or add your own thoughts in a comment. Thank you to those who have become faithful, regular or occasional readers along the journey along with your encouragement.
Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, “As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.” Luke 21:5-6 (NIV)
When I was a child, I attended a small neighborhood church that was liturgical in practice. This meant that the sanctuary was laid out in a very specific way that catered to the ancient liturgy. There was a lectern on one side that was “lower” and served common uses such as announcements and a non-clergy member reading scripture or a responsive reading. Then there was a taller lectern on the other side which was only for the reverend to preach his sermon. There was an altar where communion was served which most people in the church believed sacred space. Children were taught to stay away and be careful of offending God by going where we weren’t allowed or treating the space disrespectfully.
As a young man, I attended a giant church that had no such liturgical trappings. In this church, everything was functional. It was all about the audience’s experience. Great lighting and great sound that allowed for a great product. The pastor of this church was rabid about building bigger and better buildings for the weekly show and attracting bigger names to perform in the area.
Along my spiritual journey I’ve had to come to terms with the “edifice complex” I was taught, have witnessed, and in which I confess I have participated. There is definitely something to be said for a nice, functional space for a local gathering to meet, organize, worship, teach, learn, pray, meditate, and serve one another and the community. More about that in a moment.
There is also the spiritual reality that Jesus exemplified and taught. It was a paradigm shift massive as to be difficult for people to believe and embrace 2000 years later. It is simply this: God does not dwell in buildings.
God is omnipresent (that is, everywhere) because Jesus is the force of creation holding the universe together: “He is before all things, and in him all things hold together” (Colossians 1:17). Jesus said that after his death, resurrection and ascension, He was sending Holy Spirit to dwell in us: “And I will ask the Father, and he will give you another advocate to help you and be with you forever— the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you” (John 14:16-17). Therefore, God’s “Temple” is no longer a place in Jerusalem or a bricks-and-mortar edifice down the street. God’s Temple is the bodies, hearts, minds, lives of those who believe and follow: “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own” (1 Corinthians 6:19).
For the first few centuries after Jesus’ ascension, local gatherings of believers met in one another’s homes where they shared meals, worshipped, prayed together and supported one another. Some scholars estimate that over a million followers of Jesus were meeting regularly in tens of thousands of homes around the known world.
In 312 A.D. the Roman Emporer Constantine became a Christian and Christianity quickly became the state religion of Rome. The Jesus Movement, almost overnight, became the Holy Roman Empire.
[cue: Star Wars: Vader’s Theme]
Empires are concerned with controlling masses. Controlling masses requires authority that people will respect, follow, serve, and obey. One way to control the masses is to control their religious beliefs and routines. Therefore:
Only “priests” or “ordained clergy” can preach, teach, marry, bury, and absolve you of your sins. (You are a “common” person with no access to God except through the Empirical structures)
Only individuals appointed by the supreme authority and his minions (Caesar, Pope, Cardinal, Bishop) are allowed to be priests or ordained clergy. (You have little hope of becoming clergy unless you jump through many difficult and expensive academic and religious hoops set up by the Empire’s institutions. Probably not unless you know someone or a have a lot of money to bribe, oops, I mean, “donate” to the Empirical authorities – which is how we will wind up with wealthy children and corrupt individuals becoming the Pope)
The words used for teaching and the worship of God will now only be sung, written, read and spoken in Latin, which the uneducated masses will not understand. (This makes it easier for the Empirical religious authorities to control said masses of uneducated followers as they become dependent on the Empirical authorities for everything including knowledge, forgiveness, salvation, the salvation of loved ones prayed out of purgatory, and et cetera [<– that’s Latin, btw])
Worship must now be centered within an opulent, massive, awe-inspiring structure that stands out in the middle of the squalid little local shacks and structures people live in and use for daily business. (The Empirical institution thus reminds people wordlessly, day and night, that both God and the Empirical institution are higher, better, and different than you are in your poor little common life. It is both something for you to ever reach for and something to which you will never reach without the Empirical institution itself making a way for you)
And, that was the beginning of the edifice complex for followers of Jesus. I find it a fascinating contrast to today’s chapter. Jesus is in Jerusalem. It is the last week of His earthly journey. Jesus has spent most of His three-year ministry speaking to crowds on hillsides, fields, and from a boat to throngs of people sitting on the shore. He also spoke in small-town synagogues. His followers of backwater fishermen and men from small towns in Galilee were awed by the massive Temple in Jerusalem. Jesus, however, shrugged it off with the foreknowledge of what would become of it:
“As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.”
A couple of thoughts this morning as I ponder these things along side of almost 40 years regularly journeying through God’s Message:
I believe a functional, central location for followers of Jesus to gather is a good thing.
I believe that making meeting spaces beautiful, inviting, welcoming, clean, and efficient are good things, even God-honoring things, for everyone who gathers there.
I believe that architecture is both a highly specialized craft and a creative art form that can powerfully embody and express many things with breathtaking beauty.
I believe that the churches and cathedrals built throughout history are works of art that have much to offer in both history lessons and inspiring us creatively and spiritually.
I also believe that a building can become an object of worship rather than a setting for it.
I don’t believe that a church building, it’s rooms, altars, stained-glass, podiums, and decorations are sacred in any way (though they can be special in many different ways and on many different levels).
I believe that it is the individual human beings of simple and sincere faith who gather within a church building and it is their corporate and collective worship, prayer, and fellowship that are sacred.
I believe that a church building and an institution’s emphasis can subtly convince individuals that they attend the church rather than being the church as Jesus intended.
I have observed very sincere individuals who believe the following, perhaps without giving it much thought: God resides in the church building. I visit God an hour every Sunday to pay respect and spiritually make the minimum premium on my eternal fire insurance policy which, I hope and trust, will get me into heaven and avoid hell. I leave God there at church to go about the other 167/168ths of my week.
This morning I imagine Jesus shrugging as he looks up at the Temple. “It’ll be a rubble heap in about 40 years,” He says to His disciples.
“Then what is sacred? What lasts? What remains?” Simon the Zealot asks.
“You are sacred, as is every person in whom my Spirit dwells,” Jesus replies. “What remains? The faith, hope, and love that is in you and flows out of you, Simon. And all fruit your faith, hope, and love produce in those whom you love. You are my church, Simon. You are God’s temple. And, you are more beautiful than this temple or any building a human being could construct.”
What Jesus actually taught was that when individuals believe and follow, they become living, breathing, active temples of worship in which God’s Spirit dwells. What is sacred and/or profane is what we put in, what flows out and how we relate to God and others from the inside out.