Each photo below corresponds to a chapter-a-day post for the book of Romans published by Tom Vander Well in July and August 2024. Click on the photo linked to each chapter to read the post.
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“Now devote your heart and soul to seeking the Lord your God. Begin to build the sanctuary of the Lord God…”
1 Chronicles 22:19a (NIV)
As a baseball fan, I have been enjoying the outpouring of honor for Willie Mays the past few days. Not only was Mays possibly the greatest all-around player ever, but he is among the last players who transitioned from the Negro Leagues to the Major Leagues after Jackie Robinson broke the color barrier. He is one of the greats.
“We were playing for generations of players who were held back. We had a lot to play for, not just [for] us,” Mays told John Shea, co-author of Mays’ memoir 24.
One of the things that I love about history is its power to inspire, and there is plenty of inspiration in a man like Mays who was not only a great ball player, but a stellar human being who helped move history forward out of the sickness of segregation.
As I mentioned in yesterday’s post/podcast, we have entered a new phase of 1 Chronicles. Once again, I found it important this morning to place myself in the sandals of the Chronicler and the people to whom he is writing his history of King David and the Kingdom of Israel. His generation has returned to the rubble of Jerusalem left by the Babylonian army almost a century before. Their generation has been given the monumental task of turning the debris into a new Temple.
How does he inspire them? With the history of their larger-than-life hero King David. King David’s greatest desire was to build the temple, but God made it clear that it would be his son, Solomon, who would do the job. So, David made all of the preparations he could, and in today’s chapter, he passes the responsibility to his son with history’s version of an inspirational locker room speech.
I think it’s important to note that all of these details are not found in the earlier historical account in Samuel. This is the Chronicler’s unique addition to the story. When he writes of David urging his son to succeed in completing his life’s greatest ambition he knows that he is writing to the “sons of David” who have the same task before them hundreds of years later. He is using history to inspire.
In the quiet this morning, I’m reminded that everyone has a natural bent with regard to time. My bent is to look to the past for its lessons and inspiration. Wendy’s bent, on the other hand, is to always be looking to the future so that she can plan and execute that plan well. Still, others have a bent to living in the moment and focus on the present realities. There is no right or wrong. It’s not an either-or, but a yes-and. I have learned along the journey that we all need to learn from and appreciate those who have a different bent. And from time to time everyone needs the pasto to inspire us. The Chronicler certainly understood this.
If you know anyone who might be encouraged by today’s post, please share.
So Hanun [the Ammonite] seized David’s envoys, shaved them, cut off their garments at the buttocks, and sent them away.
1 Chronicles 19:4 (NIV)
Yesterday, Wendy and I purchased tickets for our annual pilgrimage to the “mother ship,” U.S. Bank Stadium in Minneapolis, to cheer on the Minnesota Vikings. We kind of enjoy being fans, having a team to root for, and riding the ups and downs that come with it. Almost every team to whom we are loyal are “good” teams who rarely break through and win “the big one.” C’est la vie.
Every one of “our” teams has an archrival. It’s the nature of sports. When Wendy and I go to the lake in the heart of Cardinals country, we get a lot of ribbing for wearing our Cubs gear. Our neighbors used to fly their Cardinals’ flag just for us. One summer we happened to be at the lake when the Cubs beat the Cardinals, so I blasted the Cubs’ victory song Go Cubs Go at full volume on our deck knowing that the water of the cove would carry the sound a long way. Rivalry is part of the fun of being a fan.
I remember years ago hearing that as the annual game against the archrival approached, a team’s coach made the players sit and watch the previous match-up which was an agonizing, humiliating defeat. The coach made the players watch it in its entirety. It motivated them to step up and they turned the tables on their rivals that year.
In ancient times, kingdoms also had rivals, but with bloody, dangerous, and life-threatening consequences. When reading through the history of the ancient Hebrews and the wars they fought to survive, the same enemy names pop up over and over and over again: Philistines, Edomites, Arameans, and Ammonites to name a few.
The author of Chronicles is scratching out his version of that history with his stylus on papyrus around 400 B.C. His generation is desperately trying to restore and rebuild the city of Jerusalem, which has been lying in rubble for decades. Their people had been scattered and taken into exile in Babylon and Assyria. At the point in time he is writing, they are history’s version of what sports would call “cellar dwellers” or “bottom feeders.” The “glory days” are far behind them.
Guess who doesn’t want to see them successfully rebuild?
It’s their rivals. In Nehemiah’s account of the rebuilding of Jerusalem, he tells of the Ammonites being among those who antagonized the Hebews and their rebuilding of the walls.
In today’s chapter, King David sends a delegation to the newly crowned prince of the Ammonites with his condolences on the death of his father, the King. It was a gesture of goodwill. Instead of accepting it, the new King shaves the heads of the Hebrew delegation (to be shaved was culturally shaming at that time) and cut their garments so the men’s butts were publicly exposed (also extremely shaming and humiliating). David responds by attacking the Ammonites and their allies, successfully defeating them.
In the quiet this morning, I considered what it must have been like for the Chronicler and his readers to read these historical accounts of the Ammonites’ antagonism and dishonor of David, and David’s victorious response. I wondered if reading about this past humiliation inspired the Chronicler and his contemporaries to be diligent in their defense of Jerusalem and their stand against their antagonistic rivals.
We mostly talk about shame in negative terms these days, and for those like me who are susceptible to shame’s toxicity, it can have devastating, negative effects on one’s heart, mind, and life. But there is also such a thing as good shame when a humiliating defeat or failure inspires me to make a positive change to ensure I never experience that humiliation, failure, or defeat again. It’s possible for a healthy memory of failure’s sting to motivate thoughts and actions that will avoid any future recurrences.
If you know anyone who might be encouraged by today’s post, please share.
And have them make me a sanctuary, so that I may dwell among them.
Exodus 25:8 (NRSVCE)
Our children posted a rather hilarious video of Milo over the weekend. At first, we couldn’t figure out what he was doing shaking his bum towards daddy’s legs. As we listened to the audio it became more clear that Milo was making like the Stegosaurus on his shirt and shaking his spiky “tail” to protect himself from the predator, played by daddy, whom I presume was cast in the role of a T-Rex. Yesterday, on our Father’s Day FaceTime, we got to witness Milo reprise his role for us a shake his little dino-booty for Papa and Yaya’s enjoyment.
It’s a very natural thing for us to make word pictures and games for our children and grandchildren to introduce them to concepts, thoughts, and ideas that are still a little beyond their cognitive reach. Even with spiritual things we do this. Advent calendars with numbered doors help children mark the anticipation of celebrating Jesus’ birth. Christmas gifts remind us of the gifts the Magi brought the Christ child. Wendy often recalls the Nativity play she and her cousins and siblings performed each year with bathrobes and hastily collected props which helped to teach the story behind the season.
In leaving Egypt and striking out for the Promised Land, Moses and the twelve Hebrew tribes are a fledgling nation. Yahweh was introduced to Moses in the burning bush. Moses introduced the Tribes to Yahweh through interceding with Pharaoh on their behalf and delivering them from Egyptian slavery. Yahweh has already provided food in the form of Manna and led them to the mountain. In today’s chapter, God begins the process of providing a system of worship that will continue to develop a relationship of knowing and being known.
As I described in my podcast, Time (Part 1), we are still at the toddler stage of human history and development. The Ark of the Covenant (yes, the one from Raiders of the Lost Ark) and the plan for a giant traveling Tent to house God’s presence, are all tangible word pictures that their cognitive human brains could fathom revealing and expressing intangible spiritual truths about God.
Along my spiritual journey, I’ve observed that as humanity has matured so has God’s relationship with us. Jesus pushed our spiritual understanding of God. “You have heard it said,” he would begin before adding, “but I say….” I have come to believe that Jesus’ ministry, death, and resurrection were like the “age of accountability” in which we talk about when children become responsible adults. Jesus came to grow us up spiritually and to mature our understanding of what it means to become participants in the divine dance within the circle of love with Father, Son, and Spirit. On a grand scale, God is doing with humanity what Paul experienced in the microcosm of his own life:
When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways.
1 Corinthians 13:11
I have also observed, however, that human beings have a way of getting stuck in our development. Many adults I know are living life mired in adolescent patterns of thought and behavior. Many church institutions are, likewise, mired in childish religious practices designed to control human social behavior, but they do very little to fulfill Jesus’ mission of bringing God’s Kingdom to earth. Again, Paul was dealing with this same thing when he wrote to Jesus’ followers in Corinth:
And so, brothers and sisters, I could not speak to you as spiritual people, but rather as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for solid food. Even now you are still not ready, for you are still of the flesh.
1 Corinthians 3:1-3a
There is a great example of this from today’s chapter. God provided the Ark of the Covenant, and a traveling tent called the Tabernacle, as a word picture of His presence and dwelling with the wandering Hebrew people. It was a physical sign that God was with them. Once settled in the Promised land, the temple that Solomon built in Jerusalem became the central physical location of God’s presence. When Jesus came, however, He blew up the childish notion of the God of Creation residing in one place. Jesus matured our understanding of God’s very nature and the nature of God’s presence. With the pouring out of God’s Spirit to indwell every believer, Jesus transformed our understanding of God’s dwelling and presence. “Wherever two or three are gathered,” Jesus said, “I am among them.” The place of worship transitioned from the Temple to the dining room table. After the resurrection, Jesus was revealed during dinner in Emmaus, making shore-lunch for the disciples along the Sea of Galilee, and at the dinner table behind locked doors where the disciples were hiding.
Wendy and I have this quote from Brian Zahnd hanging on the fridge in our kitchen:
“The risen Christ did not appear at the temple but at meal tables. The center of God’s activity had shifted – it was no longer the temple but the table that was the holiest of all. The church would do well to think of itself, not so much as a kind of temple, but as a kind of table. This represents a fundamental shift. Consider the difference between the temple and the table. Temple is exclusive; Table is inclusive. Temple is hierarchical; Table is egalitarian. Temple is authoritarian; Table is affirming. Temple is uptight and status conscious; Table is relaxed and ‘family-style.’ Temple is rigorous enforcement of purity codes that prohibit the unclean; Table is a welcome home party celebrating the return of sinners. The temple was temporal. The table is eternal. We thought God was a diety in a temple. It turns out God is a father at a table.”
In the quiet this morning I find myself thinking about the ancient Hebrew people struggling to mature their understanding from a polytheistic society with over 1500 dieties to the one God who is trying to introduce Himself to them in ways they can understand. I am reminded of the ways Jesus tried to mature our understanding of God even further. I find myself confessing all of the ways through all of the years of my spiritual journey that I have refused to mature in some of the most basic things Jesus was teaching.
As Wendy and I sit down together to share a meal together this week, my desire is to acknowledge Jesus’ presence. To make our time of conversation, laughter, and daily bread a time of communion with God’s Spirit. I think that’s a good spiritual action step.
Bon a petite, my friend. May you find God’s Spirit at your table this week.
If you know anyone who might be encouraged by today’s post, please share.
Each photo below corresponds to the chapter-a-day post for the book of Matthew published by Tom Vander Well in January and February of 2022. Click on the photo linked to each chapter to read the post.
I am weary with my moaning;
every night I flood my bed with tears;
I drench my couch with my weeping.
Psalm 6:6 (NRSVCE)
This past week I was in the dentist’s chair. Neither Wendy nor I had braces when we were young, and we both have some dental issues as a result, so we’re finally pulling the trigger on doing Invisalign and doing it together. So if my voice sounds a little strange on my podcast for the next year, know that it’s because all of my teeth are wrapped in plastic!
Anyway, my dentist and I got into an interesting conversation that started when he asked me how long I’ve been doing this chapter-a-day blog. I don’t think he expected to hear that it has been fourteen years! We then proceeded to talk about some short posts that he has been writing and posting on social media, which I’ve been reading and enjoying very much. He then shared with me that he found himself with these things he was feeling and thinking that he “had to get out.” I couldn’t help think of the prophet Jeremiah when used the metaphor of the message God was giving him being a “fire shut up in my bones” that just has to get out.
Today’s chapter, another song lyric by King David, is one of the examples I have used when I tell people that the psalms read like the blues. I’m sure that the ancient music didn’t sound anything like the blues, but I’m quite certain that Robert Johnson or Jonny Lang would identify with David’s spirit and could do something amazing with the same lyrics.
In both the cases of my dentist, and King David, the same theme has contrasting lessons to teach. Sometimes, there is stuff inside that I’ve just got to get out. With the former, there is something positive inside that needs to come out because others need to hear it, learn from it, be inspired, encouraged, or comforted by it. In the latter case, there is negative energy shut-up within that needs to be exorcised and expressed so that it can’t do spiritual, emotional, mental, and relational damage that always occurs when I suppress and hold in my shame, loneliness, fear, anxiety, anger, pain, frustration, grief, hurt, [insert your own negative emotion here].
Wendy and I are opposites when it comes to handling negative emotions. As an Enneagram Eight, Wendy tends to explode with volcanic eruptions of emotion that often run hot like lava. But she exorcises those emotions quickly and then quickly settles and becomes solid rock again. As an Enneagram Four, I tend to broodingly hold the negative emotions as they boil and churn deep in my heart until daily life begins to tremor and toxic fumes start seeping out in my words and actions. It sometimes takes Wendy, or one of my close companions, to consciously drill down with me in order to release the crap that needs to be released.
Along my life journey, I’ve both experienced in myself and observed in others the tragic consequences of suppressing and holding in the toxic shit that builds up as we walk through life and relationship. I love David’s lyrical laments because they remind me of two things. First, I need to get out the crap I’m feeling even though it might be negative, raw, and even toxic. Better to get it out than to let it wreak havoc in my life. Second, God is not surprised by nor worried about my emotional crap any more than I am worried when my two-year-old grandson goes into full-tilt tantrum mode for the silliest of reasons. I totally believe that God looks at me in full tantrum mode and says the same thing to me that I’d say to Milo: “Get it out, little dude. Then take a nap. You’ll feel better.”
If you know anyone who might be encouraged by today’s post, please share.
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And have them make me a sanctuary, so that I may dwell among them.
Exodus 25:8 (NRSVCE)
Our children posted a rather hilarious video of Milo over the weekend. At first, we couldn’t figure out what he was doing shaking his bum towards daddy’s legs. As we listened to the audio it became more clear that Milo was making like the Stegosaurus on his shirt and shaking his spiky “tail” to protect himself from the predator, played by daddy, whom I presume was cast in the role of a T-Rex. Yesterday, on our Father’s Day FaceTime, we got to witness Milo reprise his role for us a shake his little dino-booty for Papa and Yaya’s enjoyment.
It’s a very natural thing for us to make word pictures and games for our children and grandchildren to introduce them to concepts, thoughts, and ideas that are still a little beyond their cognitive reach. Even with spiritual things we do this. Advent calendars with numbered doors help children mark the anticipation of celebrating Jesus’ birth. Christmas gifts remind us of the gifts the Magi brought the Christ child. Wendy often recalls the Nativity play she and her cousins and siblings performed each year with bathrobes and hastily collected props which helped to teach the story behind the season.
In leaving Egypt and striking out for the Promised Land, Moses and the twelve Hebrew tribes are a fledgling nation. Yahweh was introduced to Moses in the burning bush. Moses introduced the Tribes to Yahweh through interceding with Pharaoh on their behalf and delivering them from Egyptian slavery. Yahweh has already provided food in the form of Manna and led them to the mountain. In today’s chapter, God begins the process of providing a system of worship that will continue to develop a relationship of knowing and being known.
As I described in my podcast, Time (Part 1), we are still at the toddler stage of human history and development. The Ark of the Covenant (yes, the one from Raiders of the Lost Ark) and the plan for a giant traveling Tent to house God’s presence, are all tangible word pictures that their cognitive human brains could fathom revealing and expressing intangible spiritual truths about God.
Along my spiritual journey, I’ve observed that as humanity has matured so has God’s relationship with us. Jesus pushed our spiritual understanding of God. “You have heard it said,” he would begin before adding, “but I say….” I have come to believe that Jesus’ ministry, death, and resurrection were like the “age of accountability” in which we talk about when children become responsible adults. Jesus came to grow us up spiritually and to mature our understanding of what it means to become participants in the divine dance within the circle of love with Father, Son, and Spirit. On a grand scale, God is doing with humanity what Paul experienced in the microcosm of his own life:
When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways.
1 Corinthians 13:11
I have also observed, however, that human beings have a way of getting stuck in our development. Many adults I know are living life mired in adolescent patterns of thought and behavior. Many church institutions are, likewise, mired in childish religious practices designed to control human social behavior, but they do very little to fulfill Jesus’ mission of bringing God’s Kingdom to earth. Again, Paul was dealing with this same thing when he wrote to Jesus’ followers in Corinth:
And so, brothers and sisters, I could not speak to you as spiritual people, but rather as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for solid food. Even now you are still not ready, for you are still of the flesh.
1 Corinthians 3:1-3a
There is a great example of this from today’s chapter. God provided the Ark of the Covenant, and a traveling tent called the Tabernacle, as a word picture of His presence and dwelling with the wandering Hebrew people. It was a physical sign that God was with them. Once settled in the Promised land, the temple that Solomon built in Jerusalem became the central physical location of God’s presence. When Jesus came, however, He blew up the childish notion of the God of Creation residing in one place. Jesus matured our understanding of God’s very nature and the nature of God’s presence. With the pouring out of God’s Spirit to indwell every believer, Jesus transformed our understanding of God’s dwelling and presence. “Wherever two or three are gathered,” Jesus said, “I am among them.” The place of worship transitioned from the Temple to the dining room table. After the resurrection, Jesus was revealed during dinner in Emmaus, making shore-lunch for the disciples along the Sea of Galilee, and at the dinner table behind locked doors where the disciples were hiding.
Wendy and I have this quote from Brian Zahnd hanging on the fridge in our kitchen:
“The risen Christ did not appear at the temple but at meal tables. The center of God’s activity had shifted – it was no longer the temple but the table that was the holiest of all. The church would do well to think of itself, not so much as a kind of temple, but as a kind of table. This represents a fundamental shift. Consider the difference between the temple and the table. Temple is exclusive; Table is inclusive. Temple is hierarchical; Table is egalitarian. Temple is authoritarian; Table is affirming. Temple is uptight and status conscious; Table is relaxed and ‘family-style.’ Temple is rigorous enforcement of purity codes that prohibit the unclean; Table is a welcome home party celebrating the return of sinners. The temple was temporal. The table is eternal. We thought God was a diety in a temple. It turns out God is a father at a table.”
In the quiet this morning I find myself thinking about the ancient Hebrew people struggling to mature their understanding from a polytheistic society with over 1500 dieties to the one God who is trying to introduce Himself to them in ways they can understand. I am reminded of the ways Jesus tried to mature our understanding of God even further. I find myself confessing all of the ways through all of the years of my spiritual journey that I have refused to mature in some of the most basic things Jesus was teaching.
As Wendy and I sit down together to share a meal together this week, my desire is to acknowledge Jesus’ presence. To make our time of conversation, laughter, and daily bread a time of communion with God’s Spirit. I think that’s a good spiritual action step.
Bon a petite, my friend. May you find God’s Spirit at your table this week.
If you know anyone who might be encouraged by today’s post, please share.
With this episode, we’re going to continue our journey through the major sections of the Great Story. We pick it up at the end of Moses’ story and overview the continuation of the overall narrative through the “Historical Books” of the Old Testament.
This episode if brought to us by the letter “C”:
With this episode, we’re going to begin wandering through the major sections of the Great Story. Up first is the beginning of the Story in the ancient, mysterious narrative of the first five books known by many names such as “The Books of Moses,” “The Law,” “The Torah,” and “The Pentateuch.” In these ancient texts, we’re going to identify the problem and the prophetic plan through a person who becomes a people.
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