Tag Archives: Hebrews 8

New Things Come

November 19, 2025 Tom Vander Well Leave a comment

Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.
Hebrews 8:1-2 (NIV)

He walked up to me after I’d given a message about Sabbath rest. He wasn’t mean or angry, but he was definitely not happy with me. I live amidst a culture that has traditionally been religiously rabid about Sabbath keeping. I have heard so many stories from adults who spent their Sundays growing up sitting in chairs in the living room. The entire family listening to the clock tick. Other stories recount hair-splitting legalism worthy of Jesus’ day. Tossing a football was okay, but organizing a game was work and that broke the Sabbath.

In my message, I taught that this kind of legalistic rule-keeping Sabbath worship was never the point, it was not what Jesus taught, nor does it resonate God’s intentions for us. Sabbath is about needing rest for our spiritual, mental, physical, relational, and communal health.

The man informed me that he held his family to strict Sabbath keeping and wanted me to know that I’d just thrown him under the bus in the minds of his children. I hope that the family conversation that afternoon was productive and healthy for all of them.

In today’s chapter, the author of Hebrews continues his discussion of Jesus as the cosmic, eternal High Priest of heaven. In fact, the author states that this is his main point. For the first-century Jewish believers to whom he is writing, this resonates deeply. It echoes their entire life experience. They intimately know the temple in Jerusalem, the priestly system of worship, offering, and sacrifice.

As a believer growing up in Protestant midwest Iowa, not so much.

And yet, this is part of a thread of the Great Story that is crucial to understanding all of it. If I miss this, it’s like watching the original Star Wars movie and thinking Luke and Darth Vader are unrelated antagonists. It’s like reading Harry Potter and the Sorcerer’s Stone and thinking Snape is a cookie cutter villain.

The metaphor of temple is woven into the tapestry of the Great Story itself:

In Eden, the whole world was God’s temple.
In Exodus, God compresses His presence into a tent tabernacle.
In Solomon’s day, that becomes a stone temple.
In the prophets, God promises a greater dwelling.
In Jesus, the temple becomes flesh.
At Pentecost, the temple becomes the people. You and me.
In Revelation, the temple becomes the entire renewed creation—
a holy city that is a Holy of Holies, illuminated from within by the Lamb who is the sanctuary.

Everything is moving toward union, presence, intimacy…
and the erasure of every barrier between God and humanity.

Notice, however, the changes that come with the progression. My legalist Sabbath keeper brothers and sisters want to live in an Exodus paradigm, when Jesus changed all of that. The author of Hebrews says it plaining in the chapter. First in quoting the prophet Jeremiah:

“The days are coming, declares the Lord,
    when I will make a new covenant…

It will not be like the covenant
    I made with their ancestors
when I took them by the hand
    to lead them out of Egypt…

I will put my laws in their minds
    and write them on their hearts.”

No longer a legal written code to be kept like a rule book. The new covenant Jesus made put God’s Spirit into our very bodies, minds, and hearts. It’s not about behavior modification from adherence to an outside set rules, but life transformation from God’s holy presence within me.

The author ends the chapter writing:

By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.

Old things pass away. New things come. The story of Scripture is not God demanding a temple and religious rule keeping.

It is God refusing to live without me.

It is God shrinking Himself from cosmos → tent → body → Spirit
so that He might enlarge me from dust → disciple → temple → bride → city of God.

Jesus said He was the temple. It was God saying:

“Where I dwell is not a building.
It is with you. It is in you.
And one day, my beloved,
it will be the whole world again.”

If you know anyone who might be encouraged by today’s post, please share.

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Chapter-a-Day

The Tension

March 11, 2022 Tom Vander Well 6 Comments

By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.
Hebrews 8:13 (NIV)

The Temple Mount in Jerusalem is, and likely will always be, a place of constant tension. The three major world religions consider it sacred space, and this means that there are frequent disputes that take many different shapes. The Al Aqsa Mosque with its gold dome sits atop the Mount surrounded by ancient walls. Below the western wall of the Mosque are remnants of the ancient Jewish Temple, commonly called “the wailing wall” where Jews and Christians pray daily. There is always tension.

I and my two companions were there during a particularly tense political period, things were largely locked down and access was limited. We had two interpreters and guides. One was an older woman, Jewish by birth, who had become a believer in Jesus and considered herself “a completed Jew.” The other was Arab by birth, Jewish by citizenship, and Christian by faith. He was a carpenter in Nazareth.

As we walked along the open area leading to the wailing wall, our female guide spoke of incidents in which Muslims violently attacked and killed Jews at the wall. A few moments later, our male guide quietly leaned into me to explain that the area where we were standing had once been a poor Arab neighborhood which the Jews bulldozed to make public space at the wall. Our time in Jerusalem was like that. Our guides, both followers of Jesus, saw everything from vastly different perspectives. They loved one another, but they often argued (always in Hebrew, which they both spoke but we didn’t). It was a microcosm of the much larger tension that exists there.

Our Arab brother, in particular, quietly saw to it that we experienced the tension first hand. The Temple Mount and Mosque were shut down to tourists because of the tensions, but he insisted on trying to get permission for us to see it briefly. We were grudgingly allowed to ascend a building of the Temple Authorities to view the mosque and its courtyard from the roof over the wall. The entire time we were followed, watched and made to feel the contempt and authority of our disgruntled hosts.

In a separate experience, our guide snuck us as tag-along with a group of Jews visiting the area’s Temple center. Not knowing that four Christians were in the audience, we were treated to hear about the group’s rabid desire to someday rebuild the Jewish Temple and return to the sacrificial system of Moses (complete with blueprints, exhaustive construction plans, and multi-media presentation). As a bonus, we got to hear the presenters speak mockingly of both Jesus and His followers.

I thought of these experiences this morning as I mulled over today’s chapter. The author of the letter to the Hebrews is facing similar tension as he explains that a spiritual shift of tectonic proportions has taken place through Jesus’ death and resurrection. For his fellow Hebrews, this means every religious thing they’ve ever known has changed. The old covenant between God and Moses is literally “obsolete” and a new covenant has taken its place. He then states quite emphatically that the “outdated will soon disappear.”

As I read this I had two thoughts. One was simply that tension that must have existed. Humans don’t like change, and I’ve observed it to be especially true when it comes to well-established and deep-seated religious traditions. The second thought was of Jesus and His followers as they left the Temple mount just days before His impending crucifixion. His followers were impressed with the Temple complex, but Jesus said, “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”

And that’s what happened in 70 A.D. when Roman legions descended on Jerusalem to stomp out the Jewish rebellion against Rome. The Temple was torn down. All of the Jewish genealogical records were destroyed, ensuring that it could no longer be definitively established who the descendants of Aaron, Levi, or any other tribe were. Because only descendants of Aaron could be priests, and only Levites could serve in the temple, the sacrificial system was essentially wiped out with the Temple’s destruction.

In the quiet this morning, I’m reminded that Jesus promised His followers that there would be trouble in this world, along with trials, suffering, and persecution. He said that there will be wars and rumors of war. Nations conspire, people plot, and rulers rage.

There’s always tension.

At the very same time, Jesus told His followers not to allow their hearts to be troubled by such things. He said that there is a peace with which He would leave us. It’s not an international peace, but an inner and interpersonal peace that “passes all understanding” available to me.

In just a moment, I will descend to the kitchen to peruse today’s headlines with Wendy over breakfast. I already know what I will find there. Wars and rumors of war. People plotting. Rulers raging. Tension. I needed the reminder of peace this morning. The words of Isaiah come to mind as I wrap up today’s post:

You will keep in perfect peace
those whose minds are steadfast,
because they trust in you.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

“This Changes Everything”

July 11, 2017 Tom Vander Well Leave a comment

By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.
Hebrews 8:13 (NIV)

Have you stopped to think how radically technology has changed in our lifetime? How clunky does a first generation iPhone seem to most of us today? Or a flip-phone? The first iPhone was just ten years ago. Think about your first personal computer. How different was it from what you use today? My first computer was an IBM PS1 and it didn’t even have a hard drive. I had to buy and install a 300 Mb hard drive and I thought that was all I would ever need! Oh my, how the landscape has changed on this life journey.

Yesterday over breakfast Wendy admitted to me that she doesn’t enjoy the book of Hebrews that we’re wading through on this chapter-a-day journey. Her sentiment is shared by many, I’m guessing. I understand it. We tend to love books like Proverbs with its simple wisdom, Psalms with its emotional poetry, or the Gospels with their fascinating take on Jesus’ story. Hebrews, however, rarely gets mentioned as a “favorite,” even by me. Perhaps that’s why it’s been five years since the last time I blogged through it.

One of the reasons I think we struggle with Hebrews is that the letter was written to a very specific audience for a very specific purpose. The author was writing to first century Jews in an effort to unpack the tectonic, theological paradigm shift they were experiencing. For the original readers, this was life changing stuff. This was a rotary-dial, chorded phone to an iPhone 8 kind of shift in thinking about God. It’s hard for us to appreciate just how radical of a change this was for them.

In Jewish thought, the concept of “covenant” was/is an important one. Covenant means agreement, like an official binding contract. Throughout the Great Story there are a number of important covenants God makes with humanity. The most important of these covenants to the original readers of Hebrews was the covenant God made through Moses that included the ten commandments, the “law” along with an entire system of sacrifices, offerings, and feasts.

Jesus was a Hebrew as were all twelve of his inner circle. The early Christians were known simply as a Hebrew/Jewish sect before the teachings of Jesus spread through the Greco-Roman empire and “turned the world upside down.” Now, the author of Hebrews argues, God fulfilled what was prophetically foretold by Jeremiah 600 years prior. Like emerging technology is to us today, this was emerging theology for first century Hebrew believers. It’s just as the Apple ad for the first iPhone said: “This changes everything!” God is making a new covenant through Jesus that makes the covenant of Moses obsolete.

One of the overarching themes in the Great Story is rebirth, regeneration, renewal, and resurrection. Old things pass away, new things come. Death leads to life. The old covenant has given way to a new covenant. That’s the point the author of Hebrews is getting at.

This morning I’m sitting and pondering the many things that have “passed away” in my life across my own personal journey. I’m thinking about the many new things that I’ve experienced which were unthinkable to me in my earlier years. This is part of the fabric of creation. It’s part of any good story line. Few of us would read a book or watch a movie in which nothing happens.

In the quiet I find myself expressing to God my openness to embracing wherever it is this journey is leading. This includes being open to things that may need to pass away, and new things that may emerge unexpectedly…whatever those things may be.

Btw, I’m not talking about the iPhone 8 😉

Chapter-a-Day, Uncategorized

Chapter-a-Day Hebrews 8

March 8, 2012 Tom Vander Well 1 Comment

And I will forgive their wickedness,
and I will never again remember their sins.
Hebrews 8:12 (NLT)

When I embrace a subtle misunderstanding of a core spiritual truth, my compass moves a degree or two off True North. It may not matter as I’m standing in place or for short distances, but over life’s journey it can result in me being completely off course.

I have observed in myself and in others a subtle misunderstanding of God’s teaching on forgiveness that makes a huge difference in the course of our spiritual trajectory. Without noticing it, we reject, misunderstand and ignore God’s truth about forgiveness.

God’s Message makes it clear that Jesus died once for all in sacrificial payment for our sins. In doing so He freely offers forgiveness for our sins past, present and future. As stated in today’s chapter, God remembers our sins no more. However, rather than embrace this forgiveness which was dearly bought and freely offered, we often choose to cling to the deep feelings of shame and guilt which have woven themselves into our thoughts, words and actions. We shackle ourselves to the shame of our wrongs past and present. We live under the dark cloud it spreads over our souls.

Having quietly rejected the gift of forgiveness Jesus paid for and offers, still living under the cloud of guilt and shame, we set about to do something about it ourselves. We do good deeds, we clean ourselves up, we do nice things for others, and we give a little money to a good cause. We even go to church. The motivation for all of these altruistic actions, however, are not gratitude at what Jesus did in forgiving us (past tense) but in the subtle hope that they might eventually earn His forgiveness (it’s therefore not what Jesus did, but we are doing that makes forgiveness possible). I’m not motivated out of gratitude of what has been done for me but by hope that what I’m doing might pay off in the end. Any actor worth his salt knows that the motivation behind the action makes all the difference in the world.

We are now quietly going about to try to be good and earn our forgiveness on a set of internal scales we’ve created for ourselves. On these scales we weigh our sins and wrong doing against all of the good things we’ve been trying to do. This, in turn, affects how we deal with forgiving others who’ve wronged us. If my sins are freely and completely forgiven by Jesus and He is not holding any of my wrongs against me, how can I in good conscience turn and refuse to forgive another person for perpetrating an injury of some kind on me? I can’t. If, however, I am daily operating under the notion that I am working hard to be good and earn God’s forgiveness then the rules for how I treat others completely change. Now I can look at the perpetrator and weigh them out on the same scale I’m using for myself. I know that I’m working hard at being good and making God happy, but the only thing I see in them is that they have done bad and injured me. The scale is clearly tipped in my favor. I’m doing good and they have done bad. My resolute anger, my seething hatred, and my deep-set grudge are all perfectly justified when weighed out on my own internal scale of justice.

I refused to embrace the truth that I am truly and completely forgiven by God, not because of what I’ve done but because of what Jesus did for me. I’ve continued to try to overcome my feelings of guilt and shame with an endless stream of good deeds in the mistaken notion that I can somehow earn some kind of spiritual Eagle Scout badge and receive the accompanying reward of forgiveness. I’ve leveraged this false spiritual economy into justifying my own anger, hatred and grudges toward others.

How quickly being a degree or two off in my understanding of forgiveness can lead me far afield from where I should be in my relationship with God, myself and others.

Today, I’m embracing God’s forgiveness and giving up my mistaken notion that it has anything to do with what I have done, am doing, or will do. I’m re-evaluating my relationships with others and choosing to give up my self-righteous internal scales of justice… and forgive.