Tag Archives: Saul

Game of Thrones

Game of Thrones (CaD 2 Sam 2) Wayfarer

Then the men of Judah came to Hebron, and there they anointed David king over the tribe of Judah. 2 Samuel 2:4 (NIV)

Life gets messy. When individuals and complex systems of individuals are all navigating their disparate paths and personal agendas, the results are inevitably going to include conflict. Tracing David’s path from being anointed king as a young man and his ascension to the throne of Israel is a meandering path through some very messy personal and political terrain.

King Saul is dead, but that doesn’t mean that David’s path to the throne is now less messy. Just the opposite. Things are going to get even messier. David’s family belongs to the tribe of Judah, and with the death of Saul the men of Judah move quickly to anoint David as their king. There are 12 tribes in Israel, however, and Judah’s brash act of independence reveals a schism between Judah and the other tribes that foreshadows centuries of bloody civil unrest to come when the nation splits in two during the reign of David’s grandson.

David is now King of Judah and its vast southern territory. The remnants of Saul’s political machine are not, however, eager to lose power or cede control of the nation to Judah’s famous outlaw. David was, after all, the young man Saul had designated as #1 on his most wanted list. Saul’s general, Abner, has is own political agenda. Abner sets up Saul’s son, Ish-Bosheth as King of Israel and, no doubt, his puppet. Let the game of thrones begin.

Today I am again reminded of how messy life can get even in the politics and power struggles of my relatively small circles of life and influence. We all find ourselves embroiled in the game of thrones for our own little systemic kingdoms. Even as time and events lead towards divine ends, this life journey is fraught with difficulties, dangers, toils, and snares both personal and corporate. History should teach us that this has always been the case east of Eden, but I find we humans are constantly surprised by the reality of it.

In midst of the mess I’ve found it helpful to spiritually focus on the basics:

  1. Love God.
  2. Love others.
  3. Seek God’s kingdom first

… and then to press on one step, one day, at a time in the right direction.

A Note to Readers
I’m taking a blogging sabbatical and will be re-publishing my chapter-a-day thoughts on David’s continued story in 2 Samuel while I’m take a little time off in order to focus on a few other priorities. Thanks for reading.
Today’s post was originally published in April 2014.

If you know anyone who might be encouraged by today’s post, please share.

Timing is Everything

Timing is Everything (CaD 2 Sam 1) Wayfarer

Then David and all the men with him took hold of their clothes and tore them. They mourned and wept and fasted till evening for Saul and his son Jonathan, and for the army of the Lord and for the nation of Israel, because they had fallen by the sword. 2 Samuel 1:11-12 (NIV)

One afternoon while in high school I sat at the counter in our family’s kitchen and was having an after-school snack. My mom had gotten home from work and was opening the mail. All of a sudden her hand went to her mouth (her signature gesture when she was going to start crying) and she began to weep. At first, I was scared, but then I realized that they were tears of astonishment.

My sister was in college. Times were tight. My folks were struggling financially. I hadn’t known it because I was a clueless teenager, and no one else knew it because my parents had not said anything to anyone. But, God knew. They received an anonymous envelope with cash in it and an anonymous note about God’s provision. Wouldn’t you know it, it was just the exact amount of money they needed to send my sister on her college choir trip.

“Timing is everything,” they say.

Along my life journey, I’ve been both amazed and incredibly frustrated by God’s timing. I have witnessed what I consider to be miraculous events of God’s timing like my parents’ cash gift. I’ve also been through long, difficult stretches of life’s journey when my timing was definitely not calibrated with God’s timing. What I wanted, and felt I/we needed, was perpetually not provided. This has usually led to grief, doubt, silent tantrums, and anger. In pretty much every case, a dose of 20/20 hindsight from a waypoint a bit further down the road made me grateful for God’s wisdom in NOT letting me have what I thought I wanted.

In today’s chapter, we pick up the story of David, who had been anointed King of Israel by the prophet Samuel as a boy. But, the timing of his ascension to the position was not immediate. Saul occupied the throne and David refused to usurp the throne or depose Saul, choosing to defer to God’s timing. If you’ve been following along with the story in 1 Samuel, you know this led to David being branded an outlaw, having a price put on his head, fleeing to neighboring countries, and living for years on the lam. Now we read of David’s response when he hears of the death of Saul and Saul’s son Jonathon, who happened to be David’s best friend.

I was struck by David’s grief this morning. Believe me, David was also frustrated by God’s timing. We’ve recently journeyed through some of the blues-like psalms David wrote in the wilderness expressing his anger and frustration with the situation. Yet, when his enemy Saul is finally killed and the way is finally opened up for David to walk into his anointed calling, David recognizes that his anointed calling comes with a price. David grieves for the king who had been “God’s anointed” king before him. He grieves for his friend Jonathon who also died and gave David a clear line of accession without political rival.

Today I’m thinking about God’s timing in my life. I’m exploring how I see God working in my journey on the macro level. I’m thinking about paths I desired to take that God blocked, paths that remain closed, and paths that have opened up that I didn’t expect. More than ever, I want to follow David’s example as I proceed on my own journey. I want to wait, trust, acknowledge, and honor God’s timing.

A Note to Readers
I’m taking a blogging sabbatical and will be re-publishing my chapter-a-day thoughts on David’s continued story in 2 Samuel while I’m take a little time off in order to focus on a few other priorities. Thanks for reading.
Today’s post was originally published on April 28, 2014.

If you know anyone who might be encouraged by today’s post, please share.

Purpose in the Pain

Purpose in the Pain (CaD 1 Sam 27) Wayfarer

But David thought to himself, “One of these days I will be destroyed by the hand of Saul. The best thing I can do is to escape to the land of the Philistines.
1 Samuel 27:1

Yesterday Wendy and I, along with our backyard neighbors, hosted a backyard cookout for over one hundred people from our local gathering of Jesus’ followers. It was awesome. For the record, I still smell like a charcoal grill.

One of the many interesting conversations I had was about how God orchestrates His purposes for us even through seemingly “bad” times. I had a couple of people relate to me about how they could look back and see how God was using difficult stretches of their life journeys to orchestrate positive outcomes and divine purpose even though it wasn’t obvious at the moment.

In today’s chapter, David finally realizes that no matter what promise Saul makes, and no matter what oath he swears, Saul will never stop trying to kill him. David determines that his best option is to live among his nation’s enemy, the Philistines. David knew that Saul could not risk the diplomatic crisis of invading Philistine territory looking for David. So, David goes to Achish, King of the Philistines, and secures sanctuary for himself and his men.

The author of 1 Samuel slips in two important facts regarding the continuing development of David’s leadership and preparation for the throne in the year and four months that David lived among his enemies.

First, the author notes that David’s band of outcasts, misfits, and mercenaries is at 600. That two hundred more men that David started out with back in chapter 22. His private army is growing as David continues to develop his leadership skills, and these men are loyal to David, not to a particular nation. This will serve David well when he eventually ascends to the throne. He has a highly trained and experienced army who are fiercely loyal to him and not just tribal conscripts who will follow whoever happens to be sitting on the throne.

The second fact is easy to miss for contemporary readers. While living in Philistine territory, David and his men raid towns and people groups who were supposed to have been conquered during the conquest of the Promised Land but were never successfully defeated. For the author’s Hebrew audience, this is significant. David is finishing the job given to Joshua that the Hebrew tribes could not, or would not, finish after Joshua died. In their eyes, this makes David a successor to their hero Joshua, marking David once again as God’s man for the job of leading the nation.

In the quiet this morning, these observations reminded me of my conversations from yesterday afternoon. When David flees Saul and is forced to live among his enemies, I doubt he saw what God was doing in the grand scheme. In fact, I think it likely that David only felt like his prophesied ascension to the throne was only getting further and further away from becoming a reality.

As I enter into another day, and a new work week, I’m reminded of a lyric from Psalm 112, which may have even been penned by David himself:

“Even in darkness light dawns for the upright.”

If you know anyone who might be encouraged by today’s post, please share.

Who’s the Villain?

Who's the Villain (CaD 1 Sam 26) Wayfarer

Now let my lord the king listen to his servant’s words. If the Lord has incited you against me, then may he accept an offering. If, however, people have done it, may they be cursed before the Lord! They have driven me today from my share in the Lord’s inheritance and have said, ‘Go, serve other gods.’
1 Samuel 26:19 (NIV)

This past week Wendy and I have been working remotely from the lake. We finished watching all of the Marvel movies in their chronological order within the Marvel Universe which was a lot of fun. I’d forgotten how good Avengers Endgame was as all the Avengers arrived to defeat the evil Thanos and his minions.

Great stories need great villains. Thanos hadn’t arrived on the scene when the American Film Institute celebrated its 100th anniversary by listing the 100 top movie heroes and villains. I wonder where they’d have put Thanos in the list. Here are their top five:

  1. Hannibal Lecter, Silence of the Lambs
  2. Norman Bates, Psycho
  3. Darth Vader, Star Wars
  4. Wicked Witch of the West, Wizard of Oz
  5. Nurse Ratched, One Flew Over the Cuckoo’s Nest

One of my favorite villains, whom I believe is one of the greatest villains of all time, comes from Shakespeare’s world. In Othello, the title character’s best friend is a man named Iago. What Othello doesn’t know is that Iago is not his friend, but his enemy (ever know anyone like that?). Slowly and methodically, with manipulative and conniving whispers, Iago drives Othello to madness. Iago convinces Othello that his beloved Desdemona is cheating on him, and eventually Othello murders his innocent girlfriend in a jealous rage.

I thought of Othello as I read today’s chapter. Once again, Saul and his army are hunting David in the wilderness, even after David had spared Saul’s life just two chapters ago. Saul had repented of his foolish, mad envy of David. Now Saul is doing it again, and I had to ask myself “Why?”

Saul’s madness is certainly evident throughout the David vs. Saul saga, but I pondered the idea that it might be more than that. Then I remembered a little tidbit the author of 1 Samuel shared back in chapter 22:

And Saul was seated, spear in hand, under the tamarisk tree on the hill at Gibeah, with all his officials standing at his side. He said to them, “Listen, men of Benjamin…”

Saul was from the tribe of Benjamin, and “all his officials” were from the tribe of Benjamin, as well. They are Saul’s officials from Saul’s tribe, and as the king’s officials, they enjoy feasting on the king’s gravy train. If David, from the tribe of Judah, becomes king. What do you think will happen to their privilege and power? What might David do to them if and when he becomes king, knowing they were Saul’s henchmen?

David has thought about this, too. What’s driving Saul’s repeated homicidal attempts on David’s life might not only be Saul but from his officials who have everything to lose should David come to power. Could it be Saul’s entourage who are whispering Iago-like in Saul’s ear?

In today’s chapter, David once more confronts Saul with the fact that he could have killed the king and didn’t. David doesn’t address Saul, however. He addresses Saul’s general, Abner. David calls into question the motives of Saul’s advisors and officials: “If, however, people have done it, may they be cursed before the Lord!

In the quiet this morning, I find myself pondering friendships. I have had an Iago or two in my life and wondered in hindsight how I could have been so foolish as to listen to their whispers and how I could have missed the signs of their true motives. I also find myself grateful for true friends who have walked the journey with me for years, who have been through the worst of life with me, and who have always had my back.

This is another thing David is forging in his wilderness experience. He is creating a brotherhood of men who have no other reason to be with David but loyalty. They are forging relationships through the worst of times which will translate into advisors who will be loyal to him when the best of times come and he ascends the throne.

It is a blessing to have friends and companions who are motivated only by the desire of wanting God’s best for you.

If you know anyone who might be encouraged by today’s post, please share.

The Underdog & the Unprepared

The Underdog & The Unprepared (CaD 1 Sam 22) Wayfarer

“Then David said to Abiathar, “That day, when Doeg the Edomite was there, I knew he would be sure to tell Saul. I am responsible for the death of your whole family. Stay with me; don’t be afraid. The man who wants to kill you is trying to kill me too. You will be safe with me.”
1 Samuel 22:22-23 (NIV)

I’ve always cheered for the underdog. I’m sure that this is wrapped up in my temperament. Throughout my life’s journey, the teams I ended up adopting are teams that never (or rarely) win the big one, the perennial losers, and the “less than” team in big rivalries. Perhaps this penchant for the underdog is the reason that one of my favorite classic tales has always been Robin Hood. I love the lone upstart who cares for the common man and takes on the prejudicial system. There’s a hint of Christ-likeness in the character and the story.

This came to mind this morning as I pondered today’s chapter. The saga of King Saul and to-be King David is, throughout, a story of contrasts. King Saul is on the throne. He has all of the authority and power. He is, however, a horrible leader. Today’s chapter hints at the fact that King Saul has stuffed his administration with friends and cronies from his own tribe, the little tribe of Benjamin. This could not have played well with the other 11 tribes. Instead of being concerned with the welfare of the nation, Saul is slowly descending into a personal, mad obsession to kill young David, who is anointed by God to become his successor.

Saul is an object lesson in a trifecta of deadly sins: pride, envy, and wrath.

David, in contrast, has all the gifts of a strong leader in the making. His courage, humility, and military prowess have made him popular with the people. David, however, has no nobility, social standing, or systemic power. Rather, he’s got a price on his head. The king is myopically focused on killing him. He flees into the wilderness.

David is an object lesson in the forging of a great leader through injustice, suffering, and sore trials.

In the wilderness, hiding first in a cave and then in a forest, today’s chapter states, “All those who were in distress or in debt or discontented gathered around him, and he became their commander. About four hundred men were with him.”

A rag-tag bunch of mercenaries, misfits, and malcontents who have no social standing becomes David’s merry band of followers hiding in the forest. Sound like anyone?

Meanwhile, the mad-king has the high-priest who gave David consecrated bread in yesterday’s chapter killed along with his entire family and the entire population of the town where they resided. One son of the High Priest, Abiathar, escapes to David in the forest to tell David what has happened.

What does David do?

He takes personal responsibility for the slaughter: “That day, when Doeg the Edomite was there, I knew he would be sure to tell Saul. I am responsible for the death of your whole family.”

He treats the young priest Abiathar with kindness, extends to him peace, and shows him loving hospitality: “Stay with me; don’t be afraid. The man who wants to kill you is trying to kill me too. You will be safe with me.”

Looks like Robin just got his Friar Tuck. 😉

Some people are thrust into leadership unprepared, like Saul. Without the requisite character qualities for learning quickly on the job, the position becomes a trap that brings out the worst in a person.

Some people become leaders through experience and trial, like David. All references to Robin and his merry band aside, David is not having fun. It is during this period of hiding that David wrote the lyrics to Psalm 142:

Listen to my cry,
    for I am in desperate need;
rescue me from those who pursue me,
    for they are too strong for me.
Set me free from my prison,
    that I may praise your name.
Then the righteous will gather about me
    because of your goodness to me.

As I ponder these contrasting individuals, my underdog spirit whispers: “Forge me, Lord, into the person you want me to be. Amen.”

If you know anyone who might be encouraged by today’s post, please share.

Rules and Principles

Rules and Principles (CaD 1 Sam 21) Wayfarer

So the priest gave [David] the consecrated bread, since there was no bread there except the bread of the Presence that had been removed from before the Lord and replaced by hot bread on the day it was taken away.
1 Samuel 21:6 (NIV)

I once attended a local gathering of Jesus’ followers that belonged to a particular denomination. The denomination was hundreds of years old, and over those years the leaders of this denomination established a set of rules and regulations regarding everything from how the local gathering should be governed, how meetings were to be handled, and even how one goes about both personal and corporate worship.

There was in this particular gathering a man whose family had been members of this denomination for generations. He had the denominational rule book practically memorized, and he let everyone know it, all the time, by bringing it up whenever he sensed that one of the rules and regulations was being broken.

I confess: I found him annoying.

I have one vivid memory of him questioning something I did, pointing to the denominational regulation manual and expressing that I may have gone afoul of its religious code (as he interpreted it). I pointed him to the scripture that directly motivated my actions. It was obvious that he was zealously studying and following the denominational rules, but he was oblivious to God’s fundamental life principles.

In today’s chapter, David begins his life on the lam. King Saul wants him dead. David’s first stop is in the town of Nob. Nob is where the Hebrew’s traveling tent Temple, known as the Tabernacle (from the time of their Exodus out of Egypt) is set up. David talks to the high priest and expresses his need for food and a weapon. While it is not explicit in the text of today’s chapter, David will quickly be joined in the wilderness by his brothers and men who are loyal to him. They’ll need food. The sword of Goliath is there in the Tabernacle, which David takes. The only food available for David to take is the bread that has been consecrated to the LORD as part of the temple’s regular thanksgiving offering ritual. The high priest allows David to take it for himself and his men.

About a thousand years later after this incident, Jesus will be cornered by the religious rule-keepers regarding the fact that His disciples break the rules by picking grain to eat on the Sabbath day of rest.

Jesus answered them, “Have you never read what David did when he and his companions were hungry? He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.” Then Jesus said to them, “The Son of Man is Lord of the Sabbath.”

Jesus’ point is that there are fundamental principles on which the laws were given. Chief among them are principles of love for God and loving others as you love yourself. There is also the law of life. David was in dire straits and the compassionate thing to do was give the consecrated bread to David for him and his men to stay alive as he flees into the Judean wilderness, even though it was going against the established religious ritual protocol. To put in terms of Jesus’ Beatitudes (Matt 5:3-12) it was the “pure in heart” thing to do, and it was the “merciful” thing to do, and those things supersede ritual protocol.

One of the things I love about Jesus was the fact that He was constantly ignoring the religious thing to do in order to carry out the right thing to do. I endeavor to always follow in Jesus’ footsteps, even if/when it completely ignores religious rules and regulations.

If you know anyone who might be encouraged by today’s post, please share.

The Tragedy of Saul

The Tragedy of Saul (CaD 1 Sam 18) Wayfarer

When Saul realized that the Lord was with David and that his daughter Michal loved David, Saul became still more afraid of him, and he remained his enemy the rest of his days.
1 Samuel 18:28-29 (NIV)

The history of theatre traces its roots back to ancient Greece. The stories that the Greeks adapted for the stage were typically comedies or tragedies. Even Shakespeare’s plays are categorized as comedy, tragedy, or history. The iconic comedy and tragedy masks continue to symbolize the theatre to this day.

In all of the Great Story, Saul may arguably be the most tragic figure. Given the opportunity of a lifetime, his ego, pride, and envy lead him on an ongoing, downward spiral as he becomes obsessed with his anointed rival, David.

In today’s chapter, the author of 1 Samuel documents the stark contrast between David and Saul. David is humble and successful in everything he does. He’s a successful warrior, musician, leader, and lover. Five times in today’s chapter the author reminds us of David’s success and God’s favor towards him. Six times in today’s chapter, the author documents Saul’s anger, jealousy, envy, and rage.

To make matters worse, Saul appears to heed The Godfather’s advice: “Keep your friends close, and your enemies closer.” He intertwines his life with David to the extent that he can’t escape. David is always there. David is his minstrel. David is one of his best military officers. David is his son’s best friend. Jonathan treats David like a brother. David is the husband of his daughter. Michal is in love with the guy. Every decision Saul makes assures his self-destruction, while every decision David makes solidifies his success to Saul’s envious chagrin.

Along my life journey, I’ve observed individuals whose lives appear to be an echo of Saul’s. Their lives are one ongoing series of tragedies, the fruit of their own foolishness and cyclical poor choices. I’ve also observed those whose lives appear to be charmed like David. They succeed at everything they do and appear blessed in every way. In contrast, they appear to make routinely wise choices and enjoy a general sense of favor.

In the quiet this morning, there were two things that struck me as I meditated on the contrasting characters of Saul and David. First, I’ve learned along my spiritual journey that I have a nasty envious streak. Not surprisingly, it is the core weakness of an Enneagram Type Four (that’s me). It took me years to see the fulness of it in myself. I’m still in process of learning how to address it in a healthy way. So, I have to confess that I identify with Saul more than I care to admit.

The second thing that struck me is simply the cyclical and systemic pattern of Saul’s decline and David’s rise. The text states that God’s favor was with David and not with Saul, so there’s a spiritual component to it, but there is also the fact that Saul continuously made poor choices that ensured his failure, while David continuously acted with humility and made wise decisions. This leads me to consider my own choices – the choices I made yesterday, and the choices I will make today. Where am I making poor choices? Where am I making wise choices? How can I make fewer of the former and more of the latter?

David wasn’t perfect, by any means, but I’d prefer that my story look more like his than Saul’s.

If you know anyone who might be encouraged by today’s post, please share.

Plunder

Plunder (CaD 1 Sam 15) Wayfarer

“The soldiers took sheep and cattle from the plunder, the best of what was devoted to God, in order to sacrifice them to the Lord your God at Gilgal.”
1 Samuel 15:21 (NIV)

Plundering has been an aspect of warfare for as long as people have made war on one another. In fact, throughout history, there have been people groups who made themselves rich by attacking weaker people groups and plundering all of their possessions as their own. Part of the horrors of the holocaust, less than 100 years ago, was the fact that the Nazis drove Jewish families from their own homes to death camps, and then plundered all of their possessions. American soldiers also plundered as they fought their way through Europe to Berlin. Plundering has always been a part of warfare.

In today’s chapter, it’s important to place Samuel’s directive to King Saul in this light. The Amalekites were a nomadic people who had violently opposed God and set themselves against God’s people since the days of Abraham. We read about the Amalekites warring against Abraham, Moses, and Joshua as well as in the days of the Judges. When Samuel gives Saul the instruction to destroy the Amalekites, the ancient Hebrew word refers to the irrevocable giving over of things or persons to God. In other words: No plundering. Destroy it all.

Of course, this directive would not have been popular with the fighting men who saw plunder as the reward for putting their lives on the line. Plundering was viewed as a right and privilege of warfare. There would have been grumbling and complaining. There might even have been talking amidst the troops of desertion or rebellion. This is a test of Saul’s leadership.

He fails.

Saul compromises on carrying out the directive, allowing his men to plunder “the best” of the Amalekites’ hoard. He then “set up a monument in his own honor.” When confronted by Samuel, Saul tries to justify his actions before confessing that he feared his own men. Samuel then declares that God has rejected Saul as king.

I noticed a small detail in the text that I believe might often be overlooked. When Saul is justifying his disobedience he twice tells Samuel that they took the Amalekite plunder in order to sacrifice them to “the LORD your God.”

As Jesus said, “out of the overflow of the heart, the mouth speaks.”

Saul distances himself from God, and God’s command. This is your God, Samuel. We did this to make sacrifices to your God.

This got me thinking this morning about my own relationship with God. I have long observed individuals who relate to God as other. Jesus, however, was quite specific about His desire to be one with His followers just as the Father, Son, and Holy Spirit are one in the mysterious union of being that is beyond human comprehension. I don’t consider God to be other, I consider God to be intimately personal, connected, and one with me, and me with God, in ways I can’t even comprehend.

As I wrap up my quiet time this morning and launch into a busy new work week, I’m not leaving God behind in the quiet. As St. Patrick’s prayer so aptly communicates, God goes with me, within me, before me, beside me, above me, behind me, on my right, and on my left. This, in turn, changes the way I think about the entire week.

I’m living to surrender and serve Christ, not plunder this world.

If you know anyone who might be encouraged by today’s post, please share.

The “Uh-Oh” Moment

The "Uh-Oh" Moment (CaD 1 Sam 14) Wayfarer

Jonathan said, “My father has made trouble for the country.”
1 Samuel 14:29a (NIV)

Have you ever been in a situation in which you suddenly realize that the person in charge has no business being the person in charge? I call it the “uh-oh” moment, as in “Uh-oh! If this is the person in charge, then all of us are in deep Shinola.”

There is an amazing scene in the mini-series Band of Brothers, based on the true story of a paratrooper company preparing for D-Day in World War II. Their company commander had turned them into one of the best units in the entire army, but he was a poor leader in the field. His men had their “Uh-Oh” moment as they contemplated jumping behind enemy lines with him in charge. They had no respect for him, and they knew that he would get them all killed. At the risk of being court-martialed and shot for committing treason, they wrote letters refusing to serve in combat under their commander. They were dressed down and punished, but the letters had their intended effect. The company commander was reassigned and a truly gifted leader rose up within the company to replace him.

In today’s chapter, the author of 1 Samuel introduces two important themes in the story. First, we find that Saul’s son, Jonathan, is a courageous warrior, has qualities that his own father lacks, and the young man seems to have his act together. It is Jonathan who, by faith, acts on his own to attack the Philistines and unleash the panic that ultimately leads to Israel’s victory. This is contrasted with his father, Saul’s, own erratic and poor leadership. This is the other overarching theme of the chapter.

Saul starts to seek God’s guidance but then fears that waiting on a word from God could lose him the advantage so he acts on his own. Later, he follows through with seeking God’s guidance but then gets angry and impatient when God doesn’t answer. Saul foolishly makes his men swear an oath not to eat until the end of the fighting with the Philistines. As the battle does on all day, his men become famished and weary. Jonathan, who wasn’t even present when the men swore the oath, eats some fresh honey he finds in the field. When his fellow soldiers tell him about the oath his father made everyone swear, even Jonathan has an “Uh-Oh” moment as he realizes that his father’s leadership has only served to hurt their cause. When it becomes clear that Jonathan ate the honey, Saul acts to have his own son killed for insubordination. Jonathan’s fellow soldiers rise up against this injustice and demand that Saul refrain from carrying out the sentence. They recognize that it was Jonathan, not Saul, to whom they owe a debt of gratitude for the victory that day.

These early episodes in Saul’s career as Israel’s first king only foreshadow what is to come. Along my life journey, I’ve learned that leadership at all levels requires a certain tension between confidence and humility, between decisiveness and wisdom. Every leader makes mistakes, but I have observed a big difference between those who learn from their mistakes and those who are incapable or unwilling to do so. I read one commentator this morning who described Saul as an ego-centric leader. I thought that hit the nail on the head.

As I wrap up another work week this morning, I can’t help but once again think about my own leadership. I have been honored to hold many positions of leadership along life’s road. Here in the quiet, I can quickly think of times that others may have had “Uh-Oh” moments as I failed and made some serious mistakes. However, I’ve done my best to learn from those mistakes and not repeat them. Failure is a powerful teacher if one has the wisdom to be taught.

I’m afraid we’re going to find out that Saul was a poor student.

If you know anyone who might be encouraged by today’s post, please share.

What the Camera Sees

What the Camera Sees (CaD 1 Sam 9) Wayfarer

Kish had a son named Saul, as handsome a young man as could be found anywhere in Israel, and he was a head taller than anyone else.
1 Samuel 9:2 (NIV)

The other day in my post I mentioned how much change I have observed in our world and culture with the advent of the internet and social media. It has been fascinating to observe the dawn of such a powerful, global medium of communication. As with every communication medium, it has both the potential for so much good and the potential for so much evil.

Like most people, I have enjoyed exploring, learning, and using different online tools and social media like this blog I’ve been writing now for sixteen years. With two grandchildren living on the other side of the Atlantic Ocean, I am so grateful for photos, video, and FaceTime. I’ve enjoyed that social media has allowed for closer, more frequent direct connections with family, classmates, and friends. I have been amazed to watch groups of people supporting others in times of need and crisis that never would have been possible before the internet because everyone was scattered around the world and we simply lost track of one another with no good way to effectively and easily communicate with so many people.

Along the way, I have also observed how things are communicated on social media. I have thought long and hard about how I want to use this tool and what I choose to communicate. I’ve observed that it is easy to start living life almost completely online. For those who are physically isolated for one reason or another, that brings incredible freedom. At the same time, I’ve observed that it becomes a dangerous escape for others.

In the early days of the internet, I was part of a group chat with people from all over the world. What I discovered over time was that some individuals in the chat were themselves, while others in the chat had created a persona they wanted others to believe was them. One member messaged me privately to confess that everything they purported to be in the group was a lie. The person was lonely, depressed and life was out of control, so they lived a fantasy online life in a group chat, hidden behind a username.

I have also been fascinated to observe how people present themselves online and how “likes” and “views” have become intertwined in a person’s self-esteem and sense of self-worth. I’ve also learned that young people will sometimes have two social media accounts on the same platform. One is for the general public and parental viewing/oversight while the other “secret account” is for their private group of friends to post the things they don’t want mom and dad to see or read.

In my mass communication classes in college, I was drilled into me that we only see what the person behind the camera wants us to see. My professors in the 1980s were talking about news editors, publishers, and filmmakers. The internet has brought the power of mass communication to every person in the world and put it right in the palm of our hands. With our posts, tweets, and photos we project ourselves to the world. Our followers see and hear only what we choose to show them. So what am I choosing for others to see, and why?

In today’s chapter, the first thing we read about the young man who will become Israel’s first king is that he is tall and handsome and from a prominent family in the tribe of Benjamin. What a perfect description of an ideal political candidate. But what if underneath that handsome face and six-foot frame there lurks a tortured soul, hidden rage, or mental health issues? We only see what the author of 1 Samuel wants us to see. Just like me and my social media feed.

Over time, I have found myself posting far less on social media than I once did. It’s not that I made a specific rule for myself. I simply began asking myself honest questions about my motives and my choices, and I began to embrace that no one really needs to see a photo of my suitcase on a business trip or the cowboy guy on my flight. I want to be present with loved ones and friends in the moment, and less worried about making sure the world knows who I was with and what I was doing.

What do I want others to see? Just another wayfaring stranger with very normal problems, faults, and shortcomings. I’m following Jesus. I’m pressing on this earthly journey one day at a time, reading the Great Story, pondering things in the quiet, and trying to enjoy life and my good companions with whom I share this journey and whom I endeavor to love well.

If you know anyone who might be encouraged by today’s post, please share.