Tag Archives: Matthew 9

Inclusive vs. Exclusive

Exclusive vs. Inclusive (CaD Matt 9) Wayfarer

But the Pharisees said, “It is by the prince of demons that he drives out demons.”
Matthew 9: 34 (NIV)

In yesterday’s post, I wrote about the spiritual revival that broke out while I was in high school. I wrote about the fact that I was merely an observer of the revival because I had insulated myself inside of my fellow holy huddle with other believers.

I’d like to unpack that experience a bit further as I meditate on today’s chapter. In it, Jesus begins to experience opposition from the institutional religious leaders of His day. They have their own holy huddle going.

I have observed along my spiritual journey the difference between an inclusive spirit and an exclusive spirit.

An inclusive spirit is one that is outreaching, arms wide open in anticipation of God who can do exceeding, abundantly beyond all that we ask or imagine. An inclusive spirit fully embraces the Apostles Creed when it says “I believe in the holy catholic church,” which means the expansive true church made up of all believers of every nation, tribe, language, race, people, and denomination of which God alone truly knows the number and the full membership. An inclusive spirit sees God working in His enemies like Nebuchadnezzar, the Roman Centurion in yesterday’s chapter, and Saul of Tarsus, and drawing them to Himself. An inclusive spirit understands that Jesus is not slow in returning, but rather patient wanting everyone (including my personal enemies) to repent and believe.

An exclusive spirit, on the other hand, is one that feels that it is right and only those who agree are acceptable. An exclusive spirit has arms extended in a defensive and warning posture. Only those who pass the litmus test, are pure in their doctrinal agreement, and visibly shun unacceptable actions, words, beliefs, and political/social affiliations are accepted in. Most people are excluded, and exclusive thinkers are convinced that God thinks and acts in lock-step with them.

Jesus was being inclusive when, in yesterday’s chapter, He healed the Roman Centurion’s servant and handed His enemy an invitation to the feast of Abraham, Isaac, and Jacob in God’s Kingdom. Jesus was being inclusive when He and His disciples feasted at Matthew’s house with unacceptable tax collectors (e.g. politically incorrect Roman collaborators) and their sinful social circle. He was certainly being inclusive when He called Matthew to become one of The Twelve.

His political and religious opponents were exclusive in their thinking. They alone were exclusively “God’s people,” “Children of Abraham,” and anyone who disagreed or believed differently was obviously not “of God.” Jesus refused to walk, speak, act, and believe in lock-step with their exclusive religious world-view. Therefore He could not be of God despite the miracles He performed. If He is not of God, then He must be of Satan.

So, in the quiet this morning, I look back at that revival in high school. It taught me another important spiritual lesson. Yes, I missed out on being a part of it because I was too busy in the exclusivity of my holy huddle. At the same time, me thinking that I needed to be a part of it is a different brand of exclusive thinking. God was doing something amazing and He didn’t need me to be involved. He was working through others whom He had prepared, raised up, and through whom He was flowing. I could be envious, jealous, and think (exclusively) that anything I wasn’t a part of doesn’t count. I could also open my arms, rejoice, and embrace that God was at such powerful work in others all around me. I chose the latter.

The further I get in my journey, the more open my spirit has become to God doing whatever He wants to do in whomever He wants to do it in order for all things to work together for good and accomplish His ultimate purposes in this Great Story. I long ago took off my Junior Holy Spirit badge pretending that I had exclusive rights, insight, or editorial control of that Story for myself or anyone else. The result is that I approach each day of this journey with a sense of awe and wonder.

God, what are you going to do today?

I’m open.

Surprise me.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

For or Against

For or Against? (CaD Matt 9) Wayfarer

And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, “Nothing like this has ever been seen in Israel.”

But the Pharisees said, “It is by the prince of demons that he drives out demons.”

Matthew 9:33-34 (NIV)

In yesterday’s post, I talked about Jesus’ enemies who controlled the fundamentalist religious power in his day. As I read this morning’s chapter, I found myself continuing to observe and consider the contrast between Jesus’ words and actions and the words and actions of his detractors and enemies.

In one episode, a man who was demon-possessed and couldn’t speak was brought to Jesus. Remember that this was a rural, small-town, back-water region. Everyone knows everyone or at least knows who everyone is. It’s quite possible the many in the crowd knew this man, knew his crazy affliction, and had to navigate life with and around him. When Jesus healed the man and the man spoke for the first time, they were understandably amazed.

In today’s chapter alone a paralyzed man was forgiven and then walked. A dead girl was brought back to life. A woman with a chronic bleeding disorder was made whole. Two blind men see. A demon-possessed mute is freed from spiritual captivity and is finally able to speak. Just think about all of the goodness, wholeness, and life in each of these stories. Think about the parents, families, loved ones, friends, and communities who experienced the ripple-effect of these miracles as all of that shalom resonated through each of these individual’s circles of influence.

Now listen again to the Jesus’ religious enemies: “It is by the prince of demons that he drives out demons.”

As fundamentalist systems perpetuate, only those who maintain “in-group” status are truly “good” in that system’s eyes. That goodness is seen and understood by an individual toeing the line of the system’s prescribed thoughts and behaviors. Jesus is repeatedly refusing to do so. He forgives sin (which, according to the system, only God can do). He associates with “out-group” sinners and tax collectors. He doesn’t appear to religiously fast like the system prescribes. He breaks the Sabbath rules. So this man can’t be good. In a fundamentalist system, the only good, pure, ideal people are those who follow the unquestionable rules and dogma to the letter and avoid mixing with undesireables.

“Those who are not for us are against us.”

Jesus doesn’t fit. He can’t be good. Thus, he must be evil.

In the quiet this morning, I recalled this episode:

John spoke up, “Teacher, we saw a man using your name to expel demons and we stopped him because he wasn’t in our group.”
Jesus wasn’t pleased. “Don’t stop him. No one can use my name to do something good and powerful, and in the next breath slam me. If he’s not an enemy, he’s an ally.
Mark 9:38-40 (MSG)

Jesus’ reaction was the opposite of his religious enemies. Rather than being exclusionary and controlling, the way of Jesus was to be inclusive and empowering.

When I was a young man operating in fundamentalist Christian circles, being “Christ-like” meant adhering to the code of moral and doctrinal purity (as dictated by church, denomination, and/or parental authorities).

As an older man who has followed Jesus for forty years, I’ve increasingly learned that being “Christ-like” means adhering to the law of love (as dictated by Jesus).

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day Matthew 9

tear
Image via Wikipedia

When he looked out over the crowds, his heart broke. So confused and aimless they were, like sheep with no shepherd. Matthew 9:36 (MSG)

The prophet Ezekiel said that God would take away our heart of stone and give us a heart of flesh. I thought about that as I read the verse above this morning. The further I get in the journey I find my heart getting softer. My family will tell you that I’ve always been a softy, but sometimes I think it gets a bit ridiculous. Thankfully, I have a wife who doesn’t seem to mind that her husband cries right along with her in movies, who rarely gets through a worship service without shedding a tear, and who feels things with increasing depth.

I’ve never forgotten my friend, Mike, who said he had to give up being an EMT after he started following Jesus. When God took away his heart of stone and gave him a heart of flesh, he suddenly began to feel the pain of the broken people he was called on to serve in emergencies. “I couldn’t do the work through my tears,” he said.

And yet, what is it to feel empathy and compassion if it doesn’t motivate me to act? And what should that action be? How interesting that Jesus didn’t say, “Look at the confused and aimless crowd, like sheep without a shepherd. I MUST SHEPHERD THEM ALL!” He said, “Listen up boys, we need to pray for reinforcements.”

Today, I’m praying for depth of discernment to accompany my depth of feeling. I want my emotions to motivate appropriate actions.

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