Tag Archives: Crucifixion

Creation and Re-Creation

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!
2 Corinthians 5:17 (NIV)

I got my first tattoo in the fall of 2005. It was an incredibly tumultuous time in my journey. It was the most tumultuous stretch of the journey I’ve yet experienced, in fact. I was recently divorced, a reality I’d never imagined for myself, with two teenage daughters trying to make sense of their own shattered realities. Wendy had also entered my life. This was another unexpected and unlooked for reality that I knew in my heart was of God’s doing, but it made the whole picture a hot mess.

So, why not get a tattoo?

The tat is a celtic cross on my back. In the circle at the crux of the cross is a reference to Revelation 21:5:

He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”

Wendy also got a tat that day. A butterfly with the same reference. It was a permanent reminder amidst temporary circumstances of the hope we had in Jesus. Wendy and I both knew by the faith that Paul writes about in today’s chapter that Jesus, the Creator, was in the process of picking up the shattered pieces of life and the mess that had been wrought by our respective human flaws and failings, and together was making something new out of it.

It was months later that I went to a weekend retreat for teens that our daughter Taylor was attending. She was going to speak to her peers and I had been invited to listen. It was hard. She spoke about her own pain amidst the divorce and remarriage and the tumultuous changes in her own experience and realities. “One of my dad’s favorite verses is Revelation 21:5,” she said before adding, “I don’t like that verse.” Ugh.

Our human failings create so much pain for the ones we love most.

Mea culpa.

Along my spiritual journey I’ve learned that God expresses themselves over and over and over again through the theme of creation and re-creation. It’s an integral theme in the divine dance. Old things pass, new things come. On the macro level consider the first chapter, Genesis 1, in which God creates the heavens and the earth. In the final two chapters of Revelation God creates a new heaven and a new Earth (Rev 21:1). On the cosmic level it happens at the cross and the empty tomb. Jesus refers to this creation and re-creation theme over and over again. “Unless a kernel dies and is buried in the ground,” He said, “It can’t spring to new life.”

I’ve also observed that many of my fellow followers of Jesus like to gloss over this theme with broad religious brush strokes of propriety. They like “old things pass away and new things come” to look pretty and proper with an emotionally moving musical score underneath. It’s so much easier to swallow when it’s neat and easy.

Maybe it is that way for some. I haven’t found it to be that way. Resurrection is proceeded by crucifixion. Crucifixion is a raw, naked, shameful, bloody mess. Just like my life back in 2005 when I got my first tat.

In the quiet this morning I’m reminded that when Jesus called followers, He made it clear that things would change. Old things would pass away. New things would come. And, not necessarily in comfortable ways.

#CrazyTalk #BigMistakeDude

crucifixionLarge crowds were traveling with Jesus, and turning to them he said: “…Whoever does not carry their cross and follow me cannot be my disciple.” Luke 14:27 (NIV)

Because Jesus’ death on the cross was the most famous crucifixion of all time, many people today do not realize that crucifixion was actually a very common form of execution in that day. The area was an occupied territory of the Roman Empire. Even in those days it was a political hotbed and the Roman Legion was intent on using force and intimidation to control the masses.

Crucifixion catered to the Roman’s desire to create fear and humiliation among their unruly subjects. Those sentenced to be crucified were forced to publicly struggle carry their own cross outside of the town as a form of spectacle. Once there, the victim would die a slow, painful death in view of everyone. Romans Legions would often line the roads leading in and out of an occupied town with multiple crucifixion victims. It was a visible calling card telling everyone that the Romans were in charge. It was a way of reminding visitors what they could look forward to if they created trouble for the occupying Roman force.

When Jesus turned to the large crowd following Him and said “Whoever does not carry their cross and follow me cannot be my disciple,” the message was layered with meaning. The crowd was used to seeing the victims of Rome carrying their crosses through the streets. They had all heard the screams of crucifixion victims dying in excruciating pain. They had seen the dead, twisted bodies hanging limp on the crosses that lined the highway out of town.

Jesus was riding a wave of huge popularity. His name and his message were trending like nobody’s business. He healed the sick and crippled. He fed entire throngs of hungry people. He publicly humiliated the rich and powerful religious hypocrites and took up the cause of the poor and downtrodden.

And then, He tells people they’ll have to be crucified if they wanted to follow. They’ll have to become victims of the evil Romans.

I can imagine what the crowd thought:

Be crucified? Did I hear that right? Crucified?! No more free fish sandwiches? No more free healthcare? No more entertaining stories and flash mob rallies? What are you talking about, Jesus? Are you on the side of the hated Romans now? Do you like what they are doing to our own people? Dude, I’m all for socialism and a little political anarchy, especially when there’s something in it for me. But being crucified?! Count me out!!

I can imagine what his disciples thought:

Master, what are you saying? Are you crazyYou’ve got these people literally eating out of your hand. You’re the biggest thing since Elijah. You can make history. You can rally the people against Rome! You can be king (and we’ve already drawn lots for the choicest spots on your new administration)! Why are you telling people to choose to be crucified? Are you nuts? You’re making a huge mistake!! You’ll drop in the polls. The Pharisees are going to crush you on the talk shows. This is political suicide! 

What Jesus followers did not understand about His mission is that it was never about popularity, opinion polls, earthly power, or politics. His mission was all about personal, spiritual, and eternal salvation. He knew His mission led away from the crowds and popularity to a lonely death on a cross. Even in the order of creation it is understood that the new life and hope of spring must be preceded by the long, slow death of winter.

Bad News; Good News

 

The Book of Life 2
(Photo credit: Waiting For The Word)

And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. Revelation 20:12 (NIV)

This morning as I read through this verse I had a bit of a panic attack. It’s the end. I’m standing before God. The books are opened, and everything I’ve done is recorded in those books. I’m going to be judged according to what’s in the books. Yikes. This is bad news.

All of a sudden the memories of all the shameful things I’ve done come flooding into my mind. Every heinous thought. Every secretive deed. Every self-centered act. Every errant and angry word. I’ve thought, said, and done so many shameful things. There’s no way I’ll make the cut. I’m doomed.

Then I remember all that we’ve read and learned in this story that’s unfolded as we’ve gone through God’s Message a chapter a day. This is the good news and the core theme of the story:

  • Everyone is doomed. Everyone falls short. Once the books are opened and the truth is revealed there isn’t a person living or dead (Billy Graham, Mother Theresa, and the Pope included) who is “good enough” to earn salvation.
  • There is another book. If you read the chapter then you know that, along with the book that reveals all we’ve said and done, there is a second book mentioned: The Book of Life. This is the book of those who have “received Jesus, who have believed in His name.”
  •  Grace. Jesus promised that any who seek after him and seek forgiveness for all the crap they’ve every done will be forgiven. This is the crux of the story: Jesus suffering and dying on the cross was, in essence, Him choosing to pay the just penalty for all the shameful thoughts, words, and actions recorded under my name (and yours too) in those books John was describing. Jesus paid the penalty for all I’ve done, so that I don’t have to. I don’t deserve what He did for me. That’s called grace: unmerited favor.
  • Covered. In the ancient sacrificial system we’ve read about, the people would bring their sins and sacrifice to the priest. The word picture of the sacrifice was that their sins were place beneath the altar. As the lamb was slain and the blood ran across the altar and fell to the ground it was covering the sin underneath the altar. That is why in John’s vision of heaven Jesus is referred to as the “Lamb of God who takes away the sins of the world.” He was the sacrificial Lamb who made atonement to cover all our sins.
  • Gratitude. So I need not be worried about what is written in those first books John described. My sins are covered by His blood. I have received Him. I have believed in His name and my name is written in the Book of Life. This fact does not give me a sense of pride or arrogance. I am better than no one. I am simply forgiven. I have been given a priceless gift which I do not deserve. I am both eternally humbled and forever grateful.

I find it ironic that we reach this waypoint in our journey the week leading to Easter. This Friday is Good Friday, commemorating the good that Jesus did on the cross for anyone who would seek His grace and forgiveness. It is a good week to think on these things.

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Chapter-a-Day Psalm 22

The Crucifixion, central panel of the Isenheim...
The Crucifixion, central panel of the Isenheim Altarpiece by Matthias Grünewald. (Photo credit: Wikipedia)

My life is poured out like water,
    and all my bones are out of joint.
My heart is like wax,
    melting within me.
My strength has dried up like sunbaked clay.
    My tongue sticks to the roof of my mouth.
    You have laid me in the dust and left me for dead.
My enemies surround me like a pack of dogs;
    an evil gang closes in on me.
    They have pierced my hands and feet.
I can count all my bones.
    My enemies stare at me and gloat.
They divide my garments among themselves
    and throw dice for my clothing.
Psalm 22:14-18 (NLT)

Anyone who knows the story of Jesus’ crucifixion can picture the scene clearly in these poetic lyrics:

  • The angry mob, incited by the religious leaders, screaming for his death
  • His wrists and feet pierced by spikes and nailed to the wood
  • His enemies standing below and taunting him
  • His body, sapped of strength and unable to hold itself up, contorted  in agony
  • His mouth so parched and void of fluids that merciful followers attempt to raise a wet sponge to comfort him
  • His lungs, unable to breathe, giving way to asphyxiation
  • His body pierced by a spear
  • His executioners gambling for his seamless robe

So, what makes today’s chapter so incredible is that it was written 1,000 years before the event it so aptly describes.