Tag Archives: Leviticus

The Nations, and Me

“With each of the thirteen bulls offer a grain offering of three-tenths of an ephah of the finest flour mixed with oil; with each of the two rams, two-tenths.
Numbers 29:14 (NIV)

In today’s chapter, God continues to remind the people through Moses of the annual festivals He requires as part of the spiritual rhythm of the community. The final festival described is the “Festival of Tabernacles.” It was a one-week harvest festival held in the autumn. Families gathered and camped out in their own tent for the week, remembering how their ancestors camped out through the wilderness on the way to the Promised Land.

In the detail requirements for the festival, there were 13 bulls sacrificed on day one. The number of bulls sacrificed decreased by one each day until the seventh and final day of the festival in which seven bulls were sacrificed. Whenever I see a pattern like this, I know something is up. This is, after all, the book of Numbers and numbers are important in the Great Story, especially to the ancients.

If I add the total number of sacrifices for the week, it equals 70. Remember, everything in the Great Story is connected and this number 70 connects back to Genesis 10 which lists all the nations of the world. There were 70 nations listed. In our chapter-a-day treks through both Genesis and Leviticus, I observed that God promised Abraham that all the nations of the world would be blessed through him and his offspring. Then God tells the Hebrews at Mt. Sinai that the purpose of them following His ways and His priestly guidebook are so that they would be a light to the nations, showing them His ways.

How fascinating then to think that at the harvest festival, which carries all the metaphorical meaning of gathering in the fruit that has sprung from scattered seed, God asks for a daily series of sacrifices that represent what He is doing on a cosmic spiritual level throughout the Great Story. God wants the whole world to know Him, to learn His ways, and to follow. Jesus wasn’t making something new when He said,

“All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Matthew 28:18-20 (NIV)

Jesus was perpetuating the game plan that had been established with Abraham and clarified through Moses.

Yet as I meditated on this, there was more. The bull sacrifices during the week of the festival start with the large broad number of 13. That’s one more than the 12 representing the Hebrew tribes. It’s like saying we’re going to start with the all the nations. It’s Hebrews-Plus, the one metaphorically referencing “and everyone else.” As the week goes on, it is whittled down to the intimate and important number of seven, God’s number of “completion.” It’s like God starts with sacrifices for all the nations and then ends by bringing it back to the intimate, complete covenant He made with His people, with Abraham.

Over the past several years I’ve unpacked how God’s plan can be envisioned metaphorically like life on four levels. Level 1 is just me and God. Level 2 is me in relationship with others. Level 3 is me in relationship to the kingdoms of this world. Level 4 is me in relationship with God’s Kingdom. This too is echoed in the receding sacrifices of the Festival of Tabernacles. It begins with sacrifices for Level 3 and all the kingdoms/nations of the world. It tapers down to the final day of the festival when I’m reminded of God’s intimate and personal covenant with me on Level 1.

In the quiet this morning, I’m reminded that God’s ultimate plan for humanity in the Great Story is rooted in the individual. It started with one person in Abraham. Jesus taught His disciples that God’s Kingdom starts with each individual heart. Jesus transforms my heart and my individual life, which transforms my relationship with other individuals in my circles of influence, which then begins to transform my community, my cultures, and even nations.

“But remember,” God whispers in the Feast of Tabernacles and Jesus is saying in the Great Commission, “It all begins with Me in you.”

A good reminder for this Monday morning as I lace ‘em up and head into another work week. Have a good one, my friend.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
An illustration depicting the significance of the Festival of Tabernacles, featuring a depiction of tents and people gathered in celebration, reflecting the biblical themes of community, sacrifice, and spiritual connection.

Ancient and Irrevocable

“From the rocky peaks I see them,
    from the heights I view them.
I see a people who live apart
    and do not consider themselves one of the nations.
Who can count the dust of Jacob
    or number even a fourth of Israel?
Let me die the death of the righteous,
    and may my final end be like theirs!”

Numbers 23:9-10 (NIV)

The other day I was flipping through the channels and happened up on some kind of dating game in which the young men and women who were “in play” where identified on their name tags by their astrological signs. It took me all of a few seconds to realize that astrology played a role in determining the outcome of which young people would end up as couples. So funny to think how ancient belief systems still resonate in our modern world.

In ancient Mesopotamia, where our chapter-a-day trek finds the ancient Hebrews on the road through the wilderness, “seers” or “diviners” like Balaam were common. Every king had seers at his side to speak for the gods in “oracles.” It was believed that a seer could spiritually influence the gods and therefore the earthly outcome of battles and circumstances. As I mentioned in yesterday’s post, Balaam was a popular seer for hire, and he’s been hired at great cost to curse the Hebrews for Balak, the king of Moab.

Instead of cursing the Hebrews, God demands that Balaam offer a blessing, which Balaam subsequently does. Balak demands a prophetic mulligan, dropping his religious ball in a different location hoping for a better outcome. Again, Balaam offers a blessing rather than a curse.

A couple of thoughts on Balaam’s first two “oracles” or messages in today’s chapter:

First, “I see a people who live apart and do not consider themselves one of the nations” speaks back to what God has been telling the people through Moses from the very beginning. They are going to be different. They are game changers. The priestly guidebook of Leviticus spoke of being a people unlike any other people, showing the world who God is and how God and His people operate differently.

Next, Balaam says, “Who can count the dust of Jacob or number even a fourth of Israel?” As Balak and Balaam view the Hebrew camp, it is so vast they can’t see it all. This echoes God’s promise to the childless Abraham and Sarah:

“I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, and through your offspring all nations on earth will be blessed, because you have obeyed me.”

These wandering tribes are the literal fulfillment of God’s promise to Abraham.

Moving on, Balaam finishes his first oracle by saying something curious: “Let me die the death of the righteous, and may my final end be like theirs!” The wealthy and famous guru for hire wants the eternal blessing God has graciously bestowed on the Hebrew people, but he doesn’t want to live the life of daily obedience and fidelity God has required of His people in Leviticus. It reminds me of many people I observe today who want little or nothing to do with living for God but they certainly want to go to heaven when they die.

Finally, in Balaam’s second oracle, he states “God is not human, that he should lie, not a human being, that he should change his mind.” God is in the midst of fulfilling His promise to Abraham. He’s authoring a Great Story and He isn’t changing His mind. Even a non-Jewish Gentile seer is left completely impotent in his own divination. He’s been hired to curse, but instead he is forced to bless.

In the quiet this morning, my heart and mind flits back to the astrological dating game and the reality that the ancient is very much present in our every day world. Thousands of years later, the Hebrew people and the nation of Israel find themselves in the same land, surrounded on all sides by enemies perpetually cursing them and hell bent on their annihilation. Over the past two years, the rise of global antisemitism has modern day seers spewing oracles and curses against the descendants of the very same people in the very same land. God continues to author the same Great Story. I just happen to be in a very different chapter.

I want to be a part of God’s irrevocable blessing and promise that even Balaam acknowledged in his oracle “cannot be changed.”

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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“How Not to Be a Dick”

“How Not to Be a Dick” (CaD Matthew 6) Wayfarer

“Be careful not to practice your righteousness in front of others to be seen by them.If you do, you will have no reward from your Father in heaven.
Matthew 6:1 (NIV)

My buddy Nathan is a senior in high school this year. When Wendy and I got married, she was the last of her “Golden Girls” friends group to get married, but none of the five of them had babies at that point. At our wedding rehearsal dinner, Nathan’s mom told the girls she was pregnant. Nine months later, Nathan was born. Wendy and I have enjoyed being a part of his life. His mother blames Wendy and me for instilling in him a love for baseball. I had the honor of mentoring him in his profession of faith. It’s hard to believe that in a few months we’ll watch him graduate from high school.

When Nathan was entering adolescence, I read a review in the Wall Street Journal of a clever little book by Meghan Doherty called How Not to Be a Dick. It’s a brilliant parody of the old Dick and Jane books that schools used to use to teach kids reading. Doherty uses the parody to teach young men some of the basics of how to be respectful and capable young men as it relates to being around others, girls, and adults. We gifted it to our young friend.

As I read the middle chapter of Jesus’ “Sermon on the Mount” this morning, my heart and mind continued to notice the contrast between His instructions and the instructions God gave His people through Moses in Leviticus. Once again, I couldn’t help but notice that there are plenty of “dos” and “do nots” but they are different.

Take for example some of the “dos” and “do nots” from Leviticus 18 contrasted with Jesus’ “dos” and “don nots” from today’s chapter:

God in Leviticus: “Obey My laws and follow My decrees.”
Jesus: “Seek first [God’s] Kingdom.”

God in Leviticus: “Don’t have sex with family member, including in-laws.”
Jesus: “Don’t brag about how much you give to the poor.”

God in Leviticus: “Don’t take your wife’s sister as a rival wife.”
Jesus: “Don’t give showy public prayers to be seen by others.”

God in Leviticus: “Don’t sacrifice your children on the altar of Molek.”
Jesus: “Don’t worry about your life, clothes, needs, or future.”

Can you see the contrast?

Leviticus was like a Dick and Jane primer helping little children figure out some of the spiritual basics of life like my five-year-old self trying to figure out how to phonetically sound out words and read a simple sentence. Jesus in His sermon on the Mount isn’t calling for strict obedience to the parent’s household rules or dealing with prohibitions of incest and child sacrifice. Jesus is talking about choosing in to a hearts desire for the things of God and more addressing spiritual issues of the heart like sincere faith, doing things with right motives, and developing faith as an antidote to fear. It’s as if Jesus is addressing a humanity moving into adolescence how “not to be a Dick.”

In the quiet this morning, I’m thinking about entire churches I know who perpetually treat their members as children as if they are spiritually learning how to read. They approach life with black-and-white rules of morality, lord over people like strict parents hovering over toddlers they expect to be naughty, and punish disobedience with tactics of fear, shame, and the threat of being ostracized. God, however, calls on me to be “mature” and Jesus moved beyond such spiritual basics to address deeper matters of the Spirit and my heart’s motives and intentions.

As a child, I learned to obey behavioral rules because my parents demanded it. As an adult, I learned to avoid certain behaviors to avoid the painful consequences while maintaining other behaviors simply because I know they are the right and healthy things to do for myself and others.

As Paul put it in his letter to the followers of Jesus in Corinth: “When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me.”

In other words, somewhere along the line I graduated from learning how to read about Dick and Jane, to choosing not to be a Dick.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Spiritual Adulting

Spiritual Adulting (CaD Matt 5) Wayfarer

“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.
Matthew 5:21-22 (NIV)

Yesterday I had the honor of presenting the results of some research that I and my colleague did for a client. The client came to us because they have observed that they are slowly losing their customer base. In particular, they’ve observed the younger generations are not doing business with them. So, we did a research study among their younger customers. They weren’t wrong. They’ve got a generational gap issue. But it’s not as simple as it might seem.

A couple of days ago I mentioned that we are living in extraordinary times. One of the things my team’s research is beginning to see over and over again is that there are stark differences between generations. It’s no longer the differences between old and young. Generations X, Y, and Z all have very unique ways of thinking and expectations when it comes to communication and experience. Businesses are having to become more refined in their marketing strategies. One marketing strategy may no longer be enough. It might require multiple strategies to target different generations of customers.

One of the observations I’ve had of recent generations is the difficulty they’ve experienced in maturing into adults. So much so that “adulting” is now a common term. When I was a kid, I fully expected that at 18 I had to go to college or move out and start a life on my own. In choosing college, I knew that part of those four years was figuring out life on my own. Today, I’ve watched as my friends have adult children who have never moved out and continue to live at home off mom and dad’s provision. I have listened to friends struggle with the reality that their adult children willfully refuse to leave home and live on their own.

Today’s chapter is the first of three of the most famous chapters in the entire Great Story. It is Jesus’ “Sermon on the Mount” and it is the most lengthy example we have of a message Jesus gave to the crowds who followed Him. As I read, I thought about our chapter-a-day trek through the ancient manual for Hebrew priests that we know as Leviticus. Time and time again I reminded us that Leviticus was an instruction manual for a fledgling people group in the toddler stages of humanity. The instructions were simple, binary, and black-and-white like a parent talking to a toddler with limited cognitive comprehension:

“Do this.”
“Don’t do that.”
“Be a good boy or girl and I’ll bless you.”
“Don’t you dare disobey Daddy, or you’ll be punished.”

Jesus’ Sermon on the Mount does not abolish those simple early principles. He even makes a point of saying so. He is, however, speaking to an older and more mature people. Humanity has matured over the 1500 years since Leviticus. It’s time for some spiritual adulting.

Throughout today’s chapter, Jesus points back to the old binary rules laid down in the toddler stage.

“Don’t murder.”
“Don’t commit adultery.”
“Stand up to bullies. An eye-for-an-eye.”

Now, Jesus transforms the principles into higher expectations the way a parent prepares their child for life on their own, making their own way as an adult.

“It’s not just about the act murder. Don’t harbor hatred. Don’t be a mean person. You can kill a person’s spirit, esteem, and ego which is just as bad.”

“It’s not just the act of adultery. If you give your mind and heart over to your lusts, you’re already completely out-of-bounds.

“Living life by violence, vengeance, and retribution is no life at all. It will shrivel your soul and keep you spiritually imprisoned. Blessed are those who are merciful, peacemakers, and hunger for righteousness.”

In the quiet this morning, it’s abundantly clear that what Jesus was offering us was the Heavenly Father’s lecture on spiritual adulting. Even in Leviticus God clearly stated that the rules and instructions He was laying down were so that the people groups around the Hebrews would notice that there is something different about the way they live and conduct themselves. They were to be an example for others to observe and follow.

Jesus says the same thing. “You are the light of the world! Shine!” How do we do that? By being examples of spiritual maturity. The world thinks nothing of vengeance, retribution, mean tweets, lust, lawfare, grudges, judgement, and self-seeking. Jesus points out that Kingdom People must live differently to offer a bright contrast that others notice and to which others will be attracted.

In the quiet this morning, I’m asking myself how well I’ve adulted spiritually. Following religious rituals and going through religious motions is simple, binary, and projects an image of righteousness. Even the religious leaders of Jesus’ day did that. But Jesus made it clear that He expected something more than that, something deeper, and something more spiritually real. “For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.”

I told my clients yesterday that if they want to succeed in their business, they have to mature in their understanding of their customers. If I want to succeed in being a disciple of Jesus, I have to mature in my understanding of what it means to be an adult citizen of God’s Kingdom.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Leviticus (Feb-Mar 2025)

Each photo below corresponds to a chapter-a-day post for the book of Leviticus published by Tom Vander Well in February and March 2025. Click on the photo linked to each chapter to read the post.

Leviticus 1: My Choice

Leviticus 2: The Good Stuff

Leviticus 3: God With Us

Leviticus 4: Lay Your Hands

Leviticus 5: Responsible

Leviticus 6: Calvinball

Leviticus 7: Of Fat and Blood

Leviticus 8: Across the Divide

Leviticus 9: “New Things Come”

Leviticus 10: Seriously

Leviticus 11: Different

Leviticus 12: Bringing it All Together

Leviticus 13: “Unclean!”

Leviticus 14: Of Doctors and Priests

Leviticus 15: “Acky”

Leviticus 16: Sacrifice and Scapegoats

Leviticus 17: No Exemptions

Leviticus 18: The Sex Thing

Leviticus 19: Others

Leviticus 20: Who Changed? The Parent or Child?

Leviticus 21: “Much is Required”

Leviticus 22: Ritual and Spiritual

Leviticus 23: TGIF

Leviticus 24: Keep the Flame Burnin’

Leviticus 25: Owning and Being Owned

Leviticus 26: “Break This Wild Pony!”

Leviticus 27: Dedication

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Time to Drive

Time to Drive (CaD Ezk 44) Wayfarer

This is what the Sovereign Lord says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.
Ezekiel 44:9 (NIV)

I was driving with our daughter Taylor in the car. It was a gorgeous, quiet day late in the afternoon. She was around eleven or twelve years old at the time. About a block from our house was this giant parking lot that sat completely empty. I pulled into the parking lot and Taylor was wondering what was going on. I told her we were switching seats and that I was going to give her an opportunity to drive the car.

Taylor was completely freaked out by this, and that first driving lesson didn’t last very long, but she did it. She learned the basics of an accelerator and brake pedal, about shifting the car into gear, and she performed some basic turns with the steering wheel.

I not only had the joy of taking her completely by surprise, but I was also wanting to plant a seed in her soul. She was on the cusp of a new phase in life when she will find herself capable and responsible for things that were once forbidden to her. And while she was still a few years from having legal permission to drive a car, the truth is that she was already far more capable than she even knew – she’d never even thought about it.

In today’s chapter, Ezekiel’s vision continues and he is reminded of all the rules of the priests in the Temple that were established back in the book of Leviticus. In a previous post, I talked about God being a God who makes distinctions. And in today’s chapter, we are reminded that in that day there were distinctions between priests and non-priests, even between Jews and non-Jews. By the time Jesus appeared on the scene, the distinction had morphed into outright prejudice and religiously sanctioned racism.

But humanity grows and matures the way my daughter does. There was a time when the distinction was made “You are not to drive. Only daddy or mommy drives. That’s your seat. This one is mine.” But there comes a time when the distinction is removed. Jesus came to remove the distinctions and do something completely new.

Paul, who was himself a Jewish religious and legal scholar who became a disciple and apostle of Jesus, explained the removal of the distinction Ezekiel shares in today’s chapter between Jewish Levitical priests and “uncircumcised foreigners” to the believers in Ephesus:

(I know this is a long passage, but imagine yourself being one of the “uncircumcised foreigners” who was never allowed into the Temple and had been treated like a second-class citizen your whole life reading this for the first time.)

 The Messiah has made things up between us so that we’re now together on this, both non-Jewish outsiders and Jewish insiders. He tore down the wall we used to keep each other at a distance. He repealed the law code that had become so clogged with fine print and footnotes that it hindered more than it helped. Then he started over. Instead of continuing with two groups of people separated by centuries of animosity and suspicion, he created a new kind of human being, a fresh start for everybody.

Christ brought us together through his death on the cross. The Cross got us to embrace, and that was the end of the hostility. Christ came and preached peace to you outsiders and peace to us insiders. He treated us as equals, and so made us equals. Through him we both share the same Spirit and have equal access to the Father.

That’s plain enough, isn’t it? You’re no longer wandering exiles. This kingdom of faith is now your home country. You’re no longer strangers or outsiders. You belong here, with as much right to the name Christian as anyone. God is building a home. He’s using us all—irrespective of how we got here—in what he is building. He used the apostles and prophets for the foundation. Now he’s using you, fitting you in brick by brick, stone by stone, with Christ Jesus as the cornerstone that holds all the parts together. We see it taking shape day after day—a holy temple built by God, all of us built into it, a temple in which God is quite at home.
Ephesians 2:14-22 (MSG) emphases added

Jesus came to usher in a new age of humanity in which the Temple is no longer a bricks-and-mortar building but a flesh-and-blood organism. Everyone who is in Christ is a brick of the living, breathing Temple, and everyone who is in Christ is a priest of that Temple. We’re all included, we’re all a part of it.

In the quiet this morning, I am grieving the fact that for two thousand years the Institutional church has largely succeeded in putting the old distinctions back in place in which professional clergy are the only holy priests and the people in the pews are the unholy commoners. But that’s not what Jesus taught or intended. You and I, my friend, are a brick in the Temple and we’re Priests in this world to show others by our lives, our words, and our example the love and way of Jesus.

Jesus came to tell all of us “Get over here in the drivers seat, my child. It’s time to learn to drive.”

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day Leviticus 22

Philadelphia - Old City: Carpenters' Hall - Ca...
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“If anyone eats from a holy offering accidentally, he must give back the holy offering to the priest and add twenty percent to it.” Leviticus 22:14 (MSG)

I was never a “straight A” student. I did well in school, but was never overly concerned about having to have a perfect grade point average. I wanted to be a good student, but perfect grades didn’t matter that much to me. What mattered to me was not that I had memorized every factoid, brown-nosed every teacher, meticulously excelled at every class project. What mattered to me was that I was getting the big picture. I wanted to understand and internalize each subject and how it fit into the grand scheme of life.

Leviticus is a book that will drive a straight A student crazy. You can list out all of the rules and try to adhere to every one of them, but you’ll find yourself in a straight-jacket. Even God was giving the law so that the people would get the big picture: you can’t possibly live good enough lives to overcome the root problem of sin because rule keeping doesn’t change the condition of your heart.

By the time Jesus arrived on the scene some 1500 years later, the lesson had been completely lost. The straight-A, hard-core keepers of the law had created a religious class system based on who best kept all of the rules. They even went further to add rules to the rules which would ensure their power, profit and religious standing. Journey through the source accounts of Jesus’ teaching in Matthew, Mark, Luke and John and you’ll find many example of Jesus calling all of the religious do-gooders to a legal point of order:

Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, “Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!”

Jesus replied, “And why do you break the command of God for the sake of your tradition? For God said, ‘Honor your father and mother’ and ‘Anyone who curses their father or mother is to be put to death.’But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition. You hypocrites! Isaiah was right when he prophesied about you:

   “‘These people honor me with their lips,
   but their hearts are far from me.
   They worship me in vain;
   their teachings are merely human rules.’”

Jesus called the crowd to him and said, “Listen and understand. What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them.”

The point of Leviticus is not to get mired in the minutiae of the rules, but to see the larger truth(s) to which they point. Jesus made it clear that God’s great concern was not the keeping of the rules but the condition of the heart.

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Chapter-a-Day Leviticus 15

Person washing his hands
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God spoke to Moses and Aaron: “Speak to the People of Israel. Tell them, When a man has a discharge from his genitals, the discharge is unclean. Whether it comes from a seepage or an obstruction he is unclean. He is unclean all the days his body has a seepage or an obstruction.” Leviticus 15:1 (MSG)

When my daughters were young, the word for “unclean” was “acky” (toddler-ese derivative of the word “yucky”). Kids need a clear understanding of what things are acceptable and which things are “acky” because they could maim you, burn you, give you intestinal problems (and let’s face it – the diapers are nasty enough without compounding the issue), spread a communicable disease (we’d like to abandon our “pink-stuff-of-the-month” subscription with the local pharmacy, thank you), or outright kill you (dad gets blamed for enough, he doesn’t need that hanging over his head, too). As a result, there is a period of development when “acky” was a hot topic of conversation.

As I read today’s chapter, I found myself returning to the metaphor of Leviticus being a heavenly Father’s rules for the nation of Israel who were just toddlers in their societal development. Wives have enough trouble with us men who were reared in an advanced civilization and the best educational system in human history. We still fart, belch, spit, scratch, pick and leave unhealthy residue of our bodily emissions on toilets with the seat up. Can you imagine how bad guys must have been living in a tent city in 2500 b.c. without showers, indoor plumbing, laundry facilities and disposable razors?

All of the description about what was “acky” in today’s chapter served layers of purposes. From a societal point-of-view, it helped protect the nation from communicable disease by prescribing ceremonial washing of things that could easily carry all sorts of nasty germs and viruses. From a spiritual point-of-view, it reminded the people that they served a holy (and clean) God.

Today, I’m reminded that [wait for it….] “cleanliness is next to godliness.”

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Chapter-a-Day Leviticus 10

That same day Nadab and Abihu, Aaron’s sons, took their censers, put hot coals and incense in them, and offered “strange” fire to God—something God had not commanded. Fire blazed out from God and consumed them—they died in God’s presence. Leviticus 10:1-2 (MSG)

When I was a young child, I went to my grandparents house with the rest of my family. I have only vague recollections of the exact circumstances, but I know my sister and I were running wild (probably on a sugar high from the candy we consumed from Grandma Golly’s genrously large candy bowl). Somewhere along the line, likely having been told to settle down, I mouthed off to my dad disrespectfully. I was immediately taken behind the Grandpa and Grandma’s garage and received a spanking, which did not hurt me but which I remember to this day. I learned a lesson in that moment that has stuck with me the rest of my life. My father loved me, but he was also my father and deserved my respect. He should not, and would not tolerate me mouthing off to him.

The story of Nadab and Abihu is a hard one to wrap our minds around, but it illustrates an important lesson. If my earthly father, who is every bit a fallible human being, deserves my respect and honor, then how much more honor and respect does my Heavenly Father deserve who is the holy Creator of the universe? At the time of Leviticus, God’s people were like young children in their understanding of who He was. I believe God was trying to teach the entire nation some very basic concepts like a parent teaches their toddler.

I wonder if we sometimes focus so much on God’s grace and forgiveness that we lose respect for God’s holiness and omnipotence. Perhaps it would do me good to, spiritually speaking, be taken out behind the garage once in a while when I forget. It might remind me that God is my Heavenly Father, but He’s not my ol’ man.

Creative Commons photo courtesy of Flickr and olavide
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Chapter-a-Day Leviticus 5

“When you are guilty, immediately confess the sin that you’ve committed and bring as your penalty to God for the sin you have committed a female lamb or goat from the flock for an Absolution-Offering.” Leviticus 5:5 (MSG)

A guilty conscience is a killer. It robs you of sleep. It ties your gut into knots. It gnaws at your thoughts. A person may be able to keep a lid on a guilty conscience for a time, but it will eat away at your soul until the guilt starts oozing out of your life in unexpected, often unhealthy ways.

When those burdened by addictions walk through the Twelve Steps, they are really walking through a systematic process of confession and atonement. The Twelve Steps are rooted in the understanding that our addictions are unhealthy ways we’ve habitually and ritualistically tried to medicate and cope with deeper guilt and pain. Through introspection, admission and making amends, we deal with the deeper issues which led us to our addictive behaviors.

The cool thing about the ancient law of Leviticus is that it presents and attempts to deal with core spiritual, relational, and personal issues with which we continue as human beings to struggle today. The prescription may look very different on this side of history, the sacrifice of Jesus, and the empty tomb, but the issues with which we silly humans grapple at the root of it are the same ones they were wrestling with 3500 years ago.

Creative Commons photo courtesy of Flickr and evilerin