Tag Archives: Purpose

Answers in Questions

Answers in Questions (CaD Job 39) Wayfarer

“Does the hawk take flight by your wisdom
    and spread its wings toward the south?”
Job 39:26 (NIV)

Jesus occasionally and famously answered questions with questions. When His enemies were trying to trap Him into saying something they could use against Him, He turned the tables and asked them whether his cousin, John the Baptist, baptized people with divine authority or if he was a crackpot who should be ignored. It was a lose-lose question for the powerful religious leaders. If they said John baptized with divine authority the crowds would ask why it was that they were so critical and dismissive of the John. If they said the popular desert preacher was a crackpot they would take a huge hit in their public approval ratings. Jesus’ enemies refused to answer His question, so He refused to answer theirs.

God has two discourses in which He speaks. to Job out of the storm. In each, God answers Job with rhetorical questions that Job could never answer. He begins with questions of the universe, the spirit realm, and the cosmology of the earth then switches to questions about the animal kingdom. With each question, Job’s ignorance and lack of knowledge is apparent, as is God’s power and sovereignty.

Like Jesus with His accusers, God refuses to answer Job’s questions unless Job can answer His. Job’s suffering is never mentioned. There is not even an acknowledgment of Job’s circumstances, his mock trial, his prosecutorial examination. or his “signed defense.”

As I pondered this in the quiet this morning, I heard the echo of God’s words through the prophet Isaiah:

“For my thoughts are not your thoughts,
    neither are your ways my ways,”
declares the Lord.
“As the heavens are higher than the earth,
    so are my ways higher than your ways
    and my thoughts than your thoughts.”

A few chapters back, I posited that when it comes to others lives and troubles “we don’t know what we don’t know.” Now God takes that reality to the highest level. I am ignorant of God’s designs and purposes. My finite mind can’t fully grasp the infinity of God’s power. Yet, as a disciple of Jesus I am assured in the Great Story that, ultimately and eternally, all things work together for good.

I can have faith in God and His promise that there is a plan and purpose into which my life and my troubles are woven.

Like Jesus’ enemies, I can also choose to walk away.

If you know anyone who might be encouraged by today’s post, please share.

The Growth Gradient

The Growth Gradient (CaD Job 14) Wayfarer

“If only you would hide me in the grave
    and conceal me till your anger has passed!”

Job 14:13 (NIV)

Our neighbor has a willow tree that sits the edge of our properties. I can see it from our patio door. A few summers ago he got out his trimmer and literally cut off every branch so that just the bare trunk was left. Then he walked away. It looked so strange, and I wondered why he didn’t cut the whole tree down as I thought he was doing. Lo and behold, the tree quickly sprouted new branches full of limb and life. It was fascinating to watch.

In today’s chapter, Job continues his discourse of despair. He feels hopeless in his pain and suffering. He can’t envision any end to his suffering other than death itself, which for Job has a depressing finality of its own. Job even uses the metaphor of my neighbor’s willow tree:

“At least there is hope for a tree:
    If it is cut down, it will sprout again,
    and its new shoots will not fail.
Its roots may grow old in the ground
    and its stump die in the soil,
yet at the scent of water it will bud
    and put forth shoots like a plant.”

One of the things that I’m observing about Job as I read his thoughts anew, is the fact that he is a binary thinker. God is the unjust perpetrator of his suffering, period, end of sentence. Things are black and white to Job and he sees no gradient in between. Along my life journey, I’ve observed that human beings like things simplified into binaries. Red or blue, right or left, for or against, black or white. I believe reducing complex issues into simple binaries is one of the reasons our culture is currently so polarized.

As I contemplated Job’s use of the tree metaphor in the quiet this morning, I remembered that Jesus riffed off the same metaphor:

“I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.”

In Job’s mind, he is a flower that quickly fades and is no more. In his hopelessness he dismisses the notion that he is like the tree. He wishes he was like the tree. “If only,” he says. Jesus’ words hearken back to Job. In his black-and-white thinking, Job is blinded to the spiritual gradient of growth that lies between. “You are the tree, Job. You just can’t see it.”

I have observed in my spiritual journey that suffering is, just as Jesus described, part of a spiritual pruning process that can lead to an abundant flourishing of wisdom and spiritual fruit. I have also observed that I, like Job, often respond to suffering with a “Can’t we just get this over with?” mentality. A third observation I’ve made is that, unlike the modern educational system, in God’s spiritual education system I don’t get to move up to the next grade until I’ve learned the lessons of the grade I’m in. I’ve known individuals who appear to have been in spiritual kindergarten their entire lives.

In the quiet this morning, my mind goes back to Job. His simple binary perspective blinds him from seeing that his struggle with his suffering is part of the process of spiritual maturity. The gentleman who designed the landscaping around our house told Wendy and me not to go overboard with watering our young shrubs, and not to be worried if they don’t look very healthy for a season. “They need to struggle,” he told us. “It’s the only way they will put down deep roots that are essential for life.”

If you know anyone who might be encouraged by today’s post, please share.

Babylonian Lessons

Babylonian Lessons (CaD Jer 51) Wayfarer

Then say, ‘So will Babylon sink to rise no more because of the disaster I will bring on her. And her people will fall.’”
The words of Jeremiah end here.

Jeremiah 51:64 (NIV)

Babylon still exists, at least its remnants exist. It was during the U.S. war with Iraq that I first saw images of the site of ancient Babylon. Sitting just over 50 miles south of Baghdad, the walls of the ancient city remain, and one source I read said that 85 percent of the ancient city has not been excavated. Iraq began to rebuild some of the walls and a major gate with a long-term dream of restoring the ancient city as a landmark and center for tourism. Fascinating.

Babylon occupies a deep historical and metaphorical presence throughout the Great Story. From the erection of the Tower of Babel in the opening chapters of Genesis, to the angelic destruction of a metaphorical Babylon in the final chapters of John’s end-times Revelations, Babylon is synonymous with humanity’s hubris, pride, and spiritual antagonism.

Today’s chapter is the continuation and end of Jeremiah’s prophetic message against Babylon, and it marks the end of his recorded prophetic works. It’s a long one, coming in at a total of 64 verses. It’s ironic that for the better part of fifty chapters, God uses Babylon and its ruler, Nebuchadnezzar as a vehicle of divine judgement, but in the end they can’t escape judgement for their own evils.

As I have meditated on the roles of good and evil in life, history, and literature, I’ve observed some recurring themes. One theme is that evil will at times unwittingly play into the hand of good or become its agent. In my annual reading of The Lord of the Rings, I’ve been contemplating how Saruman’s turn to evil actually creates a chain-of-events that assures victory for the forces of good at Helm’s Deep which, in turn, creates the momentum which prompts Sauron’s arguably fatal mistake in launching his offensive too early. It was Nebuchadnezzar’s own pride, thirst for power, and self-aggrandizing hubris that motivated his rise to Imperial power in Mesopotamia (see Daniel 1-4). Jeremiah’s prophetic messages simply reveal how God wove His eternal purposes through Neb’s own power-hungry empire building.

Another recurring theme I’ve noticed in the conflict between good and evil is the fact that evil tends to implode from the inside-out. Once again drawing from my most recent reading of The Lord of the Rings, Frodo and Sam are able to survive Frodo’s abduction at Cirith Ungol and make their way into the land of Mordor because all the orcs of Cirith Ungol got into a fight and killed one another. Likewise, it was the conflict between the orcs holding Merry and Pippin that allowed for their eventual escape into Fanghorn forest. In the same way, I would argue that Nebuchadnezzar’s own ruthlessness, arrogance, and self-centeredness assured that his empire could not long outlast him. He failed to look beyond his own life and success in order to ensure his descendants would be a dynasty that would ensure his legacy for generations to come.

In the quiet this morning, this has me thinking about my own life journey. There is so much in life that I cannot control. I live in a fallen world in which evil exists and holds sway in so many ways. This trek through Jeremiah has reminded me that even evil can unwittingly become an agent of God’s purposes. I may not escape the momentary pain and consequences of evil, but I can trust the larger story God is authoring, knowing that all things work together for good, for those who love God and are called according to His purposes (Rom 8:28). Likewise, when I see evil succeeding on the landscape of current events, I can take solace in the fact that evil eventually implodes.

In both of these observations, I just might have to wait for it.

I end this morning with Peter’s words which came time mind in the quiet this morning:

But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.
2 Peter 3:8-9 (NIV)

If you know anyone who might be encouraged by today’s post, please share.

The Futility of Flight

The Futility of Flight (CaD Jer 42) Wayfarer

This is what the Lord Almighty, the God of Israel, says: ‘If you are determined to go to Egypt and you do go to settle there, then the sword you fear will overtake you there, and the famine you dread will follow you into Egypt, and there you will die.
Jeremiah 42:15b-16 (NIV)

Wendy and I were once cast in a production that was eery little story about a young couple being stuck in a myriad of ways. We did not play the couple, but were rather part of a dream-like menagerie that revealed the couple’s true relational issues.

In the course of the story, Wendy’s character confronts the young woman, who keeps trying to run away in fear. No matter where she runs, however, the young woman runs right into Wendy.

That show came to mind as I read today’s chapter, in which the small contingent of former soldiers who took vengeance out on the rogue Ishmael and his gang of assassins in yesterday’s chapter, now ask Jeremiah to pray for them as they plan to flee with their families to Egypt in fear of Nebuchadnezzar, the King of Babylon’s wrath.

God’s answer through Jeremiah was not what the contingent wanted to hear.

Jeremiah tells the group that they must do the hard thing. Stay, stand firm, and face the consequences with the Babylonian overlord. Yes, the same King of Babylon who just destroyed Jerusalem, killed countless numbers of their fellow citizen, and took most of the other residents captive. “Trust Me,” God says. “Have faith that the King of Babylon will do the right thing, and I will make sure that every little thing is gonna be alright.”

What I really found fascinating was the next part of God’s word through Jeremiah. He tells the contingent that if they flee to Egypt (and it sounds like God knows they’re going to do it anyway) then all the things that they are running from are the very things they will run into in the land of the pyramids. Their flight would be futile.

In the quiet this morning, I find myself thinking back to the stretches of my journey in which a ran from different things. There have been times when I ran out of fear of a conflict or confrontation. There have been times when I ran away from facing up to my own mistakes or poor choices. Other times I have run away from doing the hard thing and instead sought out an easy alternative. As a follower of Jesus, however, I have found that God’s economy works just like the device in that production. No matter where I run or how far I run, God is there asking me to face the very thing I fear. As David put it in Psalm 139:

Where can I go from your Spirit?
    Where can I flee from your presence?
If I go up to the heavens, you are there;
    if I make my bed in the depths, you are there.
If I rise on the wings of the dawn,
    if I settle on the far side of the sea,
even there your hand will guide me,
    your right hand will hold me fast.
If I say, “Surely the darkness will hide me
    and the light become night around me,”
even the darkness will not be dark to you;
    the night will shine like the day,
    for darkness is as light to you.

Time and time again in the Great Story God reveals that His purpose is a relationship with me in which I grow into intimacy and spiritual maturity. That growth curve requires growing pains, struggle, trials, and even suffering. This is the exact opposite of culture and the human condition that continue convincing me that things on this life journey should be easy, comfortable, pleasurable, free of pain, full of fun, and always lucrative. The more I’ve learned to trust God in my trials, the more I’ve come to acknowledge the futility of my fleeing whatever it is that I don’t want to face. When I trust God to stand and face whatever it is I’m afraid of the less time and energy I waste fleeing from whatever it is that I’m only going to run into again and again and again.

If you know anyone who might be encouraged by today’s post, please share.

Oh! The Places You’ll Go!

Oh! The Places You'll Go! (CaD Jer 29) Wayfarer

This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place.”
Jeremiah 29:10 (NIV)

It is mid-May. Yesterday was Mother’s Day. I believe that Mother’s Day weekend is the most popular weekend for colleges and universities to hold their graduation commencements. Social media was wall-to-wall young people in their caps and gowns this weekend. And, we’re not even close to being done. The coming weekends will be chock full of high school commencements, and there are exponentially more school graduates than college graduates. Punch bowls are getting pulled out of storage. White sheet cakes are being made en masse. Millions of greeting cards are being sold.

On Saturday morning, Wendy and I made a trip to her family’s gathering. She played for me a commencement address by writer and humorist, David Sedaris, who was receiving an honorary degree from a university. We laughed all the way to her parent’s house. It was a humorous take on the genre of speeches that millions of graduates will hear this month. Young people full of hope and optimism preparing to launch on their respective life paths with a fresh copy of Dr. Seuss’ Oh the Places You’ll Go tucked under their arm. That’s another thing you can plan on every May: the return of Dr. Seuss to the summit of the New York Times’ bestseller list.

I can guarantee you that a good percentage of graduates will receive at least one card of congratulations with a verse from today’s chapter. It’s the verse after the verse I quoted at the top of the post/podcast:

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”

This is a verse that is tailor made for a graduation card, a calendar, a daily planner, a personal journal, a wall plaque, or any number of gifts and trinkets. Somewhere, I’m sure there’s a well-worn frisbee with that verse inspiring the dog who’s retrieving it for millionth time.

But here’s the thing…

Jeremiah’s words were not intended for young people crossing an educational finish line with a lifetime of hope and opportunity ahead of them. His words were addressed to a people who’d been ripped from their homes, bound (some were likely even been led with a ring through their nose), and drug hundreds of miles to a foreign land. Among them was a young man named Daniel, who certainly would have read Jeremiah’s words from today’s chapter. He was among those for whom they were intended. Daniel may have been the age of many people graduating this month when Jeremiah’s letter arrived, but “Oh! The places you’ll go!” in his young aspirations did not include the city of Babylon in the service of a mad-king. Yet, that’s where he found himself looking at enrollment in the school of hard-knocks and a lifetime of servitude. Jeremiah’s letter promised Daniel and his fellow exiles redemption and return in seventy years. Imagine how that promise sank in. Daniel knew the odds were against him being among those returning. Subsequent generations would enjoy that promise. He was looking at a life-sentence of exile.

And, in the quiet this morning, I can’t help but think that this contrasting reality is perhaps a more honest and truthful message for any graduate who is a follower of Jesus to hear in preparation for the rest of their life journey. It’s certainly more sobering, and not as entertaining as the words of David Sedaris that Wendy and I listened to this weekend. My life journey as a disciple of Jesus has confirmed for me the truth of Jeremiah’s promise. God does have a plan and purpose for me. But, the plans and purpose God has for me are ultimately not about my earthly success or my prosperity, security, safety, or comfort, though all of those things may certainly be experienced along the way. Rather, God’s purpose and plans are about my life of exile and captivity in a temporal, fallen world. They are about my spiritual maturity, my obedience to the One whom I follow, and my increasing measure of sacrificial love and generosity to others all the days of my exile. The purpose, I’ve discovered, is really about my bit part in a story that is ultimately not about me.

I doubt many graduates will hear this. Oh, the places we want to go don’t include the failures, difficulties, setbacks, losses, mistakes, broken dreams, divorce decrees, terminal illnesses, tragic deaths, or the painful consequences of our own poor choices. Nevertheless, those are the requisite pathways to the plans and purposes God has for His children like Daniel, like me.

Of course, like the false prophets that Jeremiah addresses in today’s chapter, there are far more popular messages to echo that are far more enjoyable to hear by mass audiences.

“Wear sunscreen,” for example.

If you know anyone who might be encouraged by today’s post, please share.

Serving the Enemy

Serving the Enemy (CaD Dan 1) Wayfarer

The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king’s service.
Daniel 1:19 (NIV)

Over the past several months, this chapter-a-day journey has traversed the history of the period of the monarchy of the ancient nation of Israel as told in the books of Samuel and Kings. That period of history ends with the destruction of Jerusalem by the Babylonians in 586 B.C. At that point, a new period of history began known as “the exile.”

The nature of empire-building evolved in ancient history. As emerging empires captured more and more territory, they had to learn how to exert power and control over kingdoms and cities that were in increasingly remote locations. The way the Babylonians did it was to bring all of the prominent peoples of a conquered kingdom (politicians, religious leaders, and nobility) into captivity. This allowed the empire to keep its eyes on those most likely to rebel, and those most likely to rebel found themselves in the heart of enemy territory where they would be impotent to instigate a rebellion back home.

Since we’ve already come this far in the journey, I thought it would make sense to follow these captives to Babylon. Today, we pick up the story in the book of Daniel. Daniel was a young man from Judah who was among the first captives taken to the land of his enemy in Babylon. In today’s chapter, he and three of his friends are among those chosen for the king of Babylon’s “re-education” program. They were taught to become Babylonians. They learned the language, the stories, and the customs of the Babylonians. They were given new names to go along with their new lives and circumstances.

The story of Daniel is fascinating from a historical perspective, but I find what’s happening spiritually to be even more fascinating. This exile had been prophetically proclaimed by the Hebrew prophets for years. In fact, prophets like Jeremiah made it clear that the king of Babylon was acting as God’s servant in the event:

Therefore the Lord Almighty says this: “Because you have not listened to my words, I will summon all the peoples of the north and my servant Nebuchadnezzar king of Babylon,” declares the Lord, “and I will bring them against this land and its inhabitants and against all the surrounding nations.
Jeremiah 25:8-9 (NIV)

Going even further, God tells the captives like Daniel to embrace their new lives in enemy territory and bless their enemies:

This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: “Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”
Jeremiah 29:4-7 (NIV)

Through the 102 chapters of ancient history that we’ve just traversed on this chapter-a-day journey, the narrative has been focused on God’s people and what God was doing in and through them. Suddenly, God tells them that He is also working in and through their enemy. Like yesterday’s chapter, God makes it clear that He has a purpose for them in the wilderness of their captivity. God wants them to bless their enemies, serve them, and pray for them.

On a national, geopolitical level this is a massive shift. But it’s a foreshadowing of the very heart of what Jesus would bring down to a personal, individual level:

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that?”
Matthew 5:43-47 (NIV)

In the quiet this morning, it strikes me how often along my spiritual journey I’ve had an “us vs. them” mentality politically and religiously. The history of the Babylonian exile and the shift in God’s paradigm with His people reminds me that God’s love is for all people. His purposes are for all people. If I am going to truly follow where Jesus leads, then I have to let go of my notions of “them.” I have to be willing to see God’s love for my enemy, live in the land of my enemy, bless my enemy, and even serve my enemy.

That’s at the heart of what He calls me to be and do.

If you know anyone who might be encouraged by today’s post, please share.

Legacy

Saul said to his armor-bearer, “Draw your sword and run me through, or these uncircumcised fellows will come and run me through and abuse me.”
But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it. 
1 Samuel 31:4 (NIV)

I don’t come from a large family. My mom was an only child, and my dad had just one brother. So, I grew up with just one aunt and uncle, and only three first cousins. A week ago today, my dad got a call saying that his brother had taken a turn for the worst. I drove the folks up to northwest Iowa on Saturday so Dad could see his brother. The local hospice took over my uncle’s care earlier this week. It won’t be long.

After returning home on Saturday, Wendy and I attended a dinner for a locally centered missions organization that was rooted in one man’s love for the people of Haiti. It happens that Wendy actually worked for this man for many years, and he had a profound impact on her life in her young adult years. He died just this past year. His son has grown the mission organization his father inspired and at the dinner, he paid his father a wonderful tribute. Wendy shed more than a few tears.

Today’s chapter tells the end of Saul’s tragic story. Falling on his own sword in an act of suicide is an ironic and sad end to a life marked by self-destructive choices and behavior.

Not surprisingly, I have death on my mind this morning.

In yesterday’s post, I mentioned the reality that everything I possess gets left behind when this life journey is over. That’s not the only thing I leave behind, however. My possessions are meaningless in the grand scheme. What isn’t meaningless is the legacy I leave behind with those who my earthly life touched.

What will my legacy be?

In the quiet this morning, that is the question I’m pondering. Along this life journey, have I planted seeds of faith, hope, and love that will continue to bear fruit once I am gone? As I ponder the lives and legacies of Uncle Bud and Denny and Saul, It strikes me that legacy is never about just one day or one life event. Legacy is the culmination of daily motives, words, actions, relationships, and choices across some 30,000 or more days I may, or may not, be granted on this earth.

Some day it will be my life that others will remember, or not.

Every day counts. Tomorrow is never assured.

May I make the most of this day in ways that matter.

If you know anyone who might be encouraged by today’s post, please share.

Purpose in the Pain

Purpose in the Pain (CaD 1 Sam 27) Wayfarer

But David thought to himself, “One of these days I will be destroyed by the hand of Saul. The best thing I can do is to escape to the land of the Philistines.
1 Samuel 27:1

Yesterday Wendy and I, along with our backyard neighbors, hosted a backyard cookout for over one hundred people from our local gathering of Jesus’ followers. It was awesome. For the record, I still smell like a charcoal grill.

One of the many interesting conversations I had was about how God orchestrates His purposes for us even through seemingly “bad” times. I had a couple of people relate to me about how they could look back and see how God was using difficult stretches of their life journeys to orchestrate positive outcomes and divine purpose even though it wasn’t obvious at the moment.

In today’s chapter, David finally realizes that no matter what promise Saul makes, and no matter what oath he swears, Saul will never stop trying to kill him. David determines that his best option is to live among his nation’s enemy, the Philistines. David knew that Saul could not risk the diplomatic crisis of invading Philistine territory looking for David. So, David goes to Achish, King of the Philistines, and secures sanctuary for himself and his men.

The author of 1 Samuel slips in two important facts regarding the continuing development of David’s leadership and preparation for the throne in the year and four months that David lived among his enemies.

First, the author notes that David’s band of outcasts, misfits, and mercenaries is at 600. That two hundred more men that David started out with back in chapter 22. His private army is growing as David continues to develop his leadership skills, and these men are loyal to David, not to a particular nation. This will serve David well when he eventually ascends to the throne. He has a highly trained and experienced army who are fiercely loyal to him and not just tribal conscripts who will follow whoever happens to be sitting on the throne.

The second fact is easy to miss for contemporary readers. While living in Philistine territory, David and his men raid towns and people groups who were supposed to have been conquered during the conquest of the Promised Land but were never successfully defeated. For the author’s Hebrew audience, this is significant. David is finishing the job given to Joshua that the Hebrew tribes could not, or would not, finish after Joshua died. In their eyes, this makes David a successor to their hero Joshua, marking David once again as God’s man for the job of leading the nation.

In the quiet this morning, these observations reminded me of my conversations from yesterday afternoon. When David flees Saul and is forced to live among his enemies, I doubt he saw what God was doing in the grand scheme. In fact, I think it likely that David only felt like his prophesied ascension to the throne was only getting further and further away from becoming a reality.

As I enter into another day, and a new work week, I’m reminded of a lyric from Psalm 112, which may have even been penned by David himself:

“Even in darkness light dawns for the upright.”

If you know anyone who might be encouraged by today’s post, please share.

Path and Purpose

Path and Purpose (CaD 1 Sam 20) Wayfarer

So Jonathan made a covenant with the house of David, saying, “May the Lord call David’s enemies to account.”

“As long as the son of Jesse lives on this earth, neither you nor your kingdom will be established. Now send someone to bring him to me, for he must die!”
1 Samuel 20:16, 31 (NIV)

Along my life journey, I’ve been aware of the paths on which I was led. God’s hand has guided my steps. In a few cases, the direction and guidance were as unmistakable as an exit sign on the interstate. In most cases, I was simply moving forward step-by-step, and it’s only in looking back that I realize that I was being led the entire time.

A strong sense of purpose is one of the tell-tale motivations of an Enneagram Type Four, so I get that I may sense it more deeply and recognize it more clearly than those who are motivated in other ways. I believe deeply that every life has purpose which may also be the reason I observe and consider the paths I see others taking.

I have always observed with fascination when children’s paths and purpose are placed upon them by parents and family. I have observed some individuals whose life was tyrannized by parents who demanded their children walk the path prescribed for them. It appears to be more common when family legacies, businesses, and kingdoms are involved and at stake. How fascinating it’s been to watch England’s Prince Harry try to separate from the royal family while living off the privilege of the very life he says he wants nothing to do with.

But those are the big examples. They come in quiet, everyday examples as well. I know at least one individual who was specifically raised to take over the family business, a fate for which he had no desire and for which he was never really suited. He eventually attempted to commit suicide.

What I found fascinating in today’s chapter was the motivations of father and son, Saul and Jonathan, which bring the story to a climactic event. King Saul is trying to have David killed, and he tells Jonathan that he’s doing it to preserve the throne and kingdom for Jonathan himself. And, I tend to believe that it’s more about Saul’s self-centered pride than it is about an altruistic desire for his son’s future. Jonathan, meanwhile, knows that his father is a poor leader, knows that David is God’s anointed, and appears to approach the situation with a desire for God’s purposes to prevail. Jonathan makes a covenant with “the house of David,” meaning that he is choosing loyalty to David and his descendants. He is abdicating any “right” to ascend his father’s throne.

This has me thinking back to my own path in life, and to my own choices as a parent. I’m blessed that my parents allowed me to choose my own way and placed little, or no, expectations on me (Thanks, Dad and Mom! I’m grateful.). Likewise, my heart’s desire for both Taylor and Madison was that they follow the path God had for each of them. I’ve always tried to provide guidance and wisdom, but I always believed that my role as a parent was to steward them to become the person God intended for them to be, not tyrannically demanding they become the person I envisioned or desired for them to be. I’ve discovered that entrusting my children to God doesn’t end with choosing a college or a major. It’s a life-long process.

In the quiet this morning, I am so respectful of the choice Jonathan made. Breaking with family, especially a son choosing against his own father, can be incredibly difficult. With the covenant he makes in today’s chapter, Jonathan seals his father’s fate, as well as his own, and his descendants. In so doing, he opens the path to God’s stated purposes and the eventual ascendence of David.

But the story isn’t finished. As I’ve experienced in my own life, sometimes God’s purposes take years to germinate, take root, and grow before the fruit appears. Saul is still on the throne. David is now headed into the wilderness, living life on the lam. God’s path almost always leads through the wilderness. I’m looking forward to following David and reminding myself why.

If you know anyone who might be encouraged by today’s post, please share.

King, or Not?

King, or Not? (CaD Jud 8) Wayfarer

The Israelites said to Gideon, “Rule over us—you, your son and your grandson—because you have saved us from the hand of Midian.”

But Gideon told them, “I will not rule over you, nor will my son rule over you. The Lord will rule over you.”

Judges 8:22-23 (NIV)

The book of Judges tells the story of a very specific period of Hebrew history. I have found that understanding the context of this period of time is important in understanding the overarching Great Story. These twelve Hebrew tribes that settled in the Promised Land were a populous nation with no formal central government. Think of the contiguous United States as if each state were a tribe and there was no Federal government in Washington D.C. All around them, cities and small regions were ruled by the strong, central authority of monarchs, or kings. The Hebrews saw themselves as a theocracy, in which God was ultimately who led them and whom they served. This system had its challenges, which is what the book of Judges is all about. It sets the stage for the next chapter of the Great Story in which the Hebrew people will demand the establishment of a monarchy.

In today’s chapter, Gideon completes his military leadership in the defeat of the Midianites who had oppressed them. As a result, the people offer Gideon the opportunity to be their king. Gideon refuses, reminding the people that God alone rules over them. On the surface, Gideon appears to be saying the right thing, but the verses immediately following this proclamation (24-32) describe Gideon doing the exact opposite.

Gideon refuses to become king, but he embraces all of the privileges that a monarch would have claimed in that day. He takes a personal share of the spoil for himself. He creates a trophy commemorating his victory that the people worship in a cult-like fashion. He takes on a large harem and has many sons, one of them named Abimelek, meaning “my father is king.”

In the quiet this morning, I find myself thinking about who rules over me. In the early Jesus Movement, followers of Jesus found themselves in difficult political circumstances. Their local governments were puppets of the Roman Empire. The Roman caesars claimed to be gods, but the followers of Jesus saw themselves, ultimately, as citizens of God’s Kingdom and ambassadors of that kingdom on earth.

In my mind, however, it becomes even more personal than that. In Gideon, I see a reflection of my own natural bent. As a disciple of Jesus, I am quick to say that I am not King or Lord of my life, but only Jesus is King and Lord of my life. However, I have to ask myself: “What do my thoughts, words, and actions reveal about the true Lord of my life?”

On this Monday morning, as I enter another work week, I find myself thinking about my life, my relationships, my work, my upcoming appointments, and my multiple task lists. I’m asking myself both what and who I am ultimately working for.

If you know anyone who might be encouraged by today’s post, please share.