Tag Archives: Kindness

Chapter-a-Day

The Encourager

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The Encourager (CaD Acts 11) – Wayfarer

Then Barnabas went to Tarsus to look for Saul…
Acts 11:25 (NIV)

For over a decade, Wendy and I had the opportunity of leading our local Community Theatre. Over those years we took on a number of different roles both inside and outside of productions. One of the things I came to appreciate more than ever before was the individuals who showed up faithfully to do the behind-the-scenes tasks that had to be done. These individuals never got to be in the spotlight and were never on stage at the end to receive the audience’s ovation. Nevertheless, they were crucial to the success of the show.

In the book of Acts, a man named Barnabas repeatedly shows up in the story. He doesn’t get top billing. His actions primarily happen “backstage” in the larger story that Luke is reporting, but he’s a crucial piece of that story.

Barnabas’ name means “son of encouragement” and he is aptly named. After Saul’s conversion, the Apostles initially refuse to meet with him, afraid that it is some kind of ruse to arrest and imprison them. Barnabas is the man with enough faith to believe Saul’s story, meet with Saul in person, and to make the peace between the Apostles and their former enemy.

In today’s chapter, Saul is back in his hometown of Tarsus in Greece. Since his meeting with the Apostles, we’ve heard nothing from Dr. Luke about what Saul is doing. Saul was certainly not idle during this time, but he is certainly not on stage in the story. He’s backstage, working in the wings.

I was struck by the simple statement Luke makes in today’s chapter “Barnabas went to Tarsus to look for Saul.” Barnabas was the one who had faith in Saul’s conversion. It is now Barnabas who has faith to believe that Saul has a larger role to play in this story. Barnabas is the man with the connections. Barnabas is the man the Apostles and those in leadership in Jerusalem trust. Barnabas is the guy who quietly does things backstage in ways people don’t see or appreciate, but who is crucial to the success of the production.

In the quiet this morning, I’m meditating on the power and importance of being an encourager. What a powerful thing, quietly and simply giving a word of encouragement to another person. We all need a Barnabas in our lives, and in the quiet I thought of those who have been that for me along my journey, and I said a prayer of blessing and gratitude for those individuals. But, I also need to pay that forward. All disciples are commanded to “encourage one another” and I confess that I’m not as mindful or disciplined in obeying that command as I should be.

Today, I endeavor to consciously give words of encouragement to others.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Boiling it Down to Bullet Points

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Dear Reader,

I am on my third trip through the Bible on this chapter-a-day journey and my fourth or fifth trip through the New Testament. The truth is that I rarely remember what I’ve written each day. In fact, Wendy often comments that she just read my post from a day or two before and I have to ask her what it was about because I’ve already forgotten it. Thus, in the quiet this morning, when I vividly remembered what I’d written about Micah 6 in July of 2015, I figured maybe there was something there that should be dusted off for those of you who were not on the journey back then. And for those of you who were, I hope it is as good a reminder for you as it was for me in my dusting it off.

Have a great day!
Tom

Boiling it Down to Bullet Points (CaD Mi 6) – Wayfarer

He has shown you, O mortal, what is good.
    And what does the Lord require of you?
To act justly and to love mercy
    and to walk humbly with your God.
Micah 6:8 (NIV)

I am on the road training this week. When our group analyzes a company’s phone calls, we methodically tear it down into a ton of behavioral and analytical data points. When sharing the data with Customer Service Representatives and translating it into actionable training points I find that the sheer volume of data and the machinations of our analytical process can easily overwhelm them. As I walk through the information, I sometimes see my client’s eyes glaze over and I know that I’ve lost them.

Over time, I’ve learned that many individuals simply need things boiled down for them. They don’t want lengthy explanations or an exhaustive review of all the data. They just want the Cliff Notes, the Reader’s Digest condensed version, the bullet points, or the crux of the matter. The client I’m working this week has well over 50 different data elements that we measure in their phone calls, but in my training this year I’m only talking about the five things that matter most.

Life and faith can sometimes be like that. God’s Message is a lengthy tome assembled over centuries in different languages. The contents are arranged categorically rather than chronologically. Some of it is history, while other parts are poetry and song lyrics. Other parts are letters and some of the stranger bits are prophetic messages in poetic form. It can be confusing to find and grasp the larger storyline. Sometimes we just want things boiled down into a bullet list.

God’s message through the prophet Micah does it nicely in today’s chapter:

  • Act justly (e.g. do the right thing by God, others, and yourself)
  • Love mercy (e.g. love tangibly, forgive continually, give sacrificially)
  • Walk humbly (e.g. be considerate of others; put their needs ahead of your own)

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Directed to Me

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Directed to Me (CaD Lk 6) – Wayfarer

“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you.”
Luke 6:37-38a (NIV)

Jesus’ teaching was entirely personal. He didn’t talk about international policy. He didn’t talk about business. He barely touched on family. In today’s chapter, Luke records pieces of Jesus’ core teachings. Much of it is from Jesus’ “Sermon on the Mount” found in Matthew’s account.

As I read through the words multiple times this morning, I recognized two key things, make that three. First, I realized that it is directed to every individual. Second, the teaching is entirely about how I, as an individual, should act with every other individual treating each person, without exception, with mercy, grace, generosity, kindness, and forgiveness. Third, the motivating factor is that God, our creator and ultimately our judge, has already treated me with mercy, grace, generosity, kindness, and forgiveness.

Jesus makes no exemptions.

Jesus offers no caveats.

Jesus provides no exceptions for ethnicity, nationality, political affiliation, worldview, sexual orientation, religion, socioeconomic status, criminal behavior, past offenses, morality, or personal suffering.

Jesus makes it clear that there is a divine reciprocity in the eternal scheme of things. My behavior toward others matters, and the further I progress as a disciple of Jesus the more inescapable I find this simple truth. In fact, I find it fascinating that the institutional churches I’ve attended throughout my lifetime have been quick to preach morality while largely ignoring the prevalence of meanness, lack of generosity, condemnation, holding of grudges, prejudice, or contempt of others.

But how easy it is to start talking about larger human systems when Jesus’ teaching was directed to me. The only person I ultimately control is myself. So, I enter another day of the journey mindful of how Jesus expects me to behave in relationship to every person with whom I interact without exemption, caveat, or exception:

“But to you who are listening I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. Do to others as you would have them do to you.

“If you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who are good to you, what credit is that to you? Even sinners do that. And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful.”

I’m listening, Lord. Help me to increasingly act like it.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

The Inflection Point of Kindness

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The Inflection Point of Kindness (CaD Gen 8) – Wayfarer

But God remembered Noah and all the wild animals and the livestock that were with him in the ark…
Genesis 8:1 (NIV)

Every spring, our small town has a Tulip Festival that attracts huge crowds that wander our quaint public square. The crowds bring out a certain brand of street preachers who will stand in crowded areas and loudly proclaim their brand of hellfire, condemnation, and judgment on all of us sinners.

The modern-day, would-be prophets always bring out a mixture of anger and sadness in me. The anger comes from the fact that they give individuals who aren’t followers of Jesus a skewed mental picture of who Jesus is and what His Message is all about. The sadness is for the hearts of these misguided prophets themselves who, judging by their hatred and vitriol, have truly not come to grips with their own sinfulness nor have they experienced God’s amazing grace themselves.

In yesterday’s post/podcast, I observed the parallel between the destructive flood of Noah and the redemptive metaphor of baptism. Because we’re in the beginning of the Great Story, the journey through Genesis is chock full of the first appearances of themes that foreshadow the chapters yet to come. Today’s chapter is an inflection point in the story of Noah which shifts the narrative from destruction to redemption. It begins with the very first verse of today’s chapter that I highlighted at the top of the post.

The Hebrew word for “remembered” (as in, “God remembered Noah”) is zākar. It means more than just the “A ha!” remembering or bringing to mind that the word “remembered” conjures in English. Zākar is layered with the notions of fondness, honor, worthiness, and active consideration. It’s a loving-kindness type of remembrance that motivates action. This is a stark contrast to the judgment and regret that has described God’s mood to this point in the Noah story.

What follows is the account of the end of the flood, but what is lost on most modern readers is the hidden parallel to the original creation story in chapter 1. What’s more, there are seven parallels just as there were seven days in creation.

  • 8:2 mentions the waters above and below, just like 1:7.
  • 8.5 mentions the ground appearing, just like 1:9.
  • 8:7 mentions birds flying above, just like 1:20.
  • 8:17 mentions the animals, just like 1:25.
  • 9:1 says, “Be fruitful and multiply,” just like 1:28a.
  • 9:2 mentions humanity’s dominion over creation, just like 1:28b.
  • 9:3 mentions God’s giving of plants/animals for food, just like 1:30.

Now we have a new theme emerging which will be vitally important in the Great Story, all the way until the very end. It’s a variation on the theme of order>chaos>reorder introduced two chapters ago:

Creation —> Destruction —> Re-creation

We see this theme in Jesus’ proclamation “I’m going to destroy this Temple and rebuild it in three days!” We will see this theme at the very end of the Great Story in Revelation when the old heaven and earth pass away and a new heaven and earth are created. And, we see it in the lives of those who follow Jesus, as Paul describes in his letter to Jesus’ followers in the city of Corinth:

Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life emerges! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins.
2 Cor 5:16-18 (MSG)

From the very beginning of the Great Story, God introduces and foreshadows the grand theme in light of humanity’s sin: reorder, redemption, new creation.

In the quiet this morning, my mind wanders back to the street preachers spewing their condemnation at Tulip Time. I’m reminded of Romans 2:4 which says it is God’s kindness that leads to repentance, not hatred, anger, judgment, condemnation, or damnation. I’ve experienced my own spiritual inflection point when I realized that my sin was heinous as the worst of sinners but Jesus remembered (zākar) me and His loving-kindness extended grace, mercy, and forgiveness. That shifted my own story to one of redemption.

May I always “remember” others the same way.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Disloyalty and Criticism

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The king then asked, “Where is your master’s grandson?”

Ziba said to him, “He is staying in Jerusalem, because he thinks, ‘Today the Israelites will restore to me my grandfather’s kingdom.’”

Then the king said to Ziba, “All that belonged to Mephibosheth is now yours.”
2 Samuel 16:3-4 (NIV)

I recently mentioned in a chapter-a-day post a gentleman whom I met who had served under five different U.S. presidents while working for the Department of Commerce. His favorite, he told me, was Harry Truman who always made a requested decision in a timely way and was always on top of the many details necessary to carry out the office well. His least favorite, he added, was Dwight Eisenhower whom he observed was on the golf course more than he was in the oval office and who seemed to avoid the politics and details the job required. His observations came to mind again this morning as I read the chapter.

As a history buff I’ve heard it said that military generals, with the exception of George Washington, make poor presidents. Politics is messier than the military. People don’t have to obey your every command. You can’t just give orders, you have to persuade and cajole those who disagree with you. U.S. Grant, who had the dogged determination to order his armies forward no matter the defeat, was the right man for the job in bringing the American Civil War to an end. He has been, however, generally regarded as one of the worst U.S. presidents in history.

As I read the story of David, I find it fascinating that this theme of difficulty moving from military command to political power appears to be apt, even in antiquity. David was a great military leader, but his leadership as a monarch reveals tragic flaws that echo the reflections of Eisenhower by my acquaintance. Absalom stole people’s hearts because he would take the time to listen to their cases and grievances while David avoided the responsibility and kept people waiting. Despite his genuine desire for God’s blessing on his people, David appears to have been more interested in personal pursuits than in national problems.

In today’s chapter, David is on the run for the second time in his life. This time, he’s fleeing his own son. David’s scandals have decimated his approval rating. He has few loyal followers left. As his monarchy collapses around him, people’s true feelings come to light and we see two examples of it in today’s text. I found the contrast between David’s response in the two confrontations found in today’s chapter interesting.

Mephibosheth, the handicapped son of Saul, had personally been shown favor by David. Now that David appears to have let the throne slip through his fingers, Mephibosheth repays David’s grace with disloyalty rather than gratitude. There is a power vacuum and Mephibosheth is going to try and make a play to grab power for himself. David responds by rescinding his former kindness and giving Saul’s holdings back to Saul’s servant, Ziba.

Shimei the Benjaminite lets out his frustrations with David in an annoying one-man protest in which he screams his disdain for David and hurls stones at the king. Unlike Mephibosheth’s disloyalty, which was a personal dishonoring of David’s kindness, Shimei’s verbal and stone assault comes from pent-up frustration with David’s leadership, scandals, and the resulting fallout. Perhaps David recognized the truth in Shimei’s criticism. David turns the other cheek and won’t even let his loyal guard force Shimei to be quiet.

Today I’m thinking and pondering the criticism and confrontations we all face. There is a difference between Mephibosheth’s selfish power grab and Shimei’s frontal assault. There’s a difference in David’s response. Nevertheless, Jesus never made such distinctions in his command to forgive others. His parables and Sermon on the Mount instruct me to forgive both hurtful verbal criticism and a very personal slap across the face. For the record, He experienced both.

In the quiet this morning, I’m taking a little inventory this morning of those who’ve been critical of me, and those who’ve caused me injury. I’m thinking about my own life, leadership and the blind spots that have given others good reason to be critical. I’m considering my own responses and searching my own heart to ask if I’ve truly forgiven them.

 A Note to Readers
I’m taking a blogging sabbatical and will be re-publishing my chapter-a-day thoughts on David’s continued story in 2 Samuel while I’m taking a little time off in order to focus on a few other priorities. Thanks for reading.
Today’s post was originally published in May 2014.

Today’s featured image created with Wonder A.I.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Grace for the Lame

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Grace for the Lame (CaD 2 Sam 9) – Wayfarer

The king asked, “Is there no one still alive from the house of Saul to whom I can show God’s kindness?”

Ziba answered the king, “There is still a son of Jonathan; he is lame in both feet.”
2 Samuel 9:3 (NIV)

In the small community where we live is a local non-profit organization that serves adults who are physically and mentally challenged. Many of these adults live on their own or in local group homes. They have a tremendous amount of autonomy, work locally, and learn to live as independently as possible. If you spend any amount of time in our town you will eventually meet and interact with a number of them. I have always found it a unique aspect of our community that we collectively embrace and assist them. Just a few weeks ago one of our special neighbors approached Wendy uptown and asked for a ride. Of course, she drove him to the store even though it was out of her way and didn’t fit her schedule.

Back in 2008-2009, our daughter Taylor was serving a mission in Morocco. She and a teammate connected with a local center that served handicapped children and they spent time serving at the center and loving the children. Through her eyes and stories, we learned how different the experience can be for those with disabilities in other cultures. Families are often ashamed of their disabled children and the culture makes an effort to hide them away from public view. Little assistance is provided for the centers that serve the disabled or those who are caretakers. I’m sure Taylor and her team were an amazing blessing to the children and the administrators of the center where they volunteered.

I thought about these contrasting experiences when reading about David’s kindness to Jonathan’s lame son, Mephibosheth. I am quite certain that a lame man in David’s day was far more likely to experience the shaming derision of the community as Taylor experienced in Morocco than the community embrace that our town attempts to give to the adults from the local center. Mephibosheth’s personal shame and self-condemnation are apparent from the moment he opens his mouth: “What is your servant, that you should notice a dead dog like me?”

David’s grace to the lame son of his late friend reminded me this morning of the grace that Jesus has afforded me. I am spiritually lame in so many ways. I am undeserving of the King’s favor, and yet I am invited daily to His table to enjoy provision, relationship, healing, encouragement, strength, and most of all forgiveness.

Today, I am thinking about the grace David showed Mephibosheth, the grace Jesus has shown me, and how I can pay it forward in a tangible way with those in my spheres of influence.

 A Note to Readers
I’m taking a blogging sabbatical and will be re-publishing my chapter-a-day thoughts on David’s continued story in 2 Samuel while I’m take a little time off in order to focus on a few other priorities. Thanks for reading.
Today’s post was originally published in May 2014.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Wisdom to Know the Difference

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Wisdom to Know the Difference (CaD Rev 14) – Wayfarer

Then I saw another angel flying in midair, and he had the eternal gospel to proclaim to those who live on the earth—to every nation, tribe, language and people. He said in a loud voice, “Fear God and give him glory, because the hour of his judgment has come. Worship him who made the heavens, the earth, the sea and the springs of water.”
Revelation 14:6-7 (NIV)

One summer during my college years, my friend Spike and I were in need of money. It happened that a large institutional church was holding their national conference here in central Iowa and someone I knew told me they were in need of people to help with daycare for children and youth for a week. It paid well, so we signed up.

Being male college students, those in charge of the daycare program put us in charge of the older boys. I had the boys ages 11 and 12 in my group. If I remember correctly, Spike got the 9 and 10-year-old boys. Most of the boys were “Pastors’ Kids” (aka “PKs”), and PKs have a reputation for being particularly rebellious. Perhaps it’s because so many people expect the Pastor’s kid to be particularly virtuous that so many of them take normal unruly childishness to particularly rebellious extremes.

A few of my boys were the worst of the worse. The truth is that I really liked them, but whatever they were told to do they refused to do. Given the opportunity, they would go to great lengths to get into trouble. Their disruptions and antics made it virtually impossible for the others to enjoy themselves.

One episode happened on an old school bus that had taken all the kids to a museum. One of my worst offenders had purchased a kazoo in the museum gift shop. He was being particularly obnoxious with his kazoo as the bus was on the interstate heading back to the conference, making himself a pest to everyone around him. I calmly warned him twice to cease his kazoo playing. My warnings only stoked the fires of his defiance and he only intensified his obnoxious behavior. A third time I warned him, and this time I told him that if he didn’t stop I was throwing his kazoo out the bus window (the bus had no air conditioning and all the windows were open). He looked at me with insubordinate eyes and played the kazoo right in my face. I grabbed his kazoo and threw it out the window.

One of the reasons that Jesus told parables was because simple stories are often metaphors for deep spiritual truths. In one of His parables, Jesus told of a farmer who sowed his wheat in a field. His enemy came in the night and sowed weeds amidst the wheat. The farmer told his workers to leave the weeds, as pulling them might uproot the wheat, as well. “Wait for the harvest,” he said. “At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.” Jesus then told His disciples the meaning of this metaphorical parable:

“The one who sowed the good seed is the Son of Man. The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

“As the weeds are pulled up and burned in the fire, so it will be at the end of the age. The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.”
Matthew 13:37-43 (NIV)

I thought of both Kazoo Boy and the parable of the weeds as I read today’s chapter. We are in the end times. This is the “harvest” in Jesus’ parable. Seven seal judgments and seven trumpet judgments have already occurred. The final set of judgments in the trinity, the bowl judgments, are about to be unleashed. God sends three angels to make proclamations “to those who live on the earth – to every nation, tribe, language, and people.” Wishing that none should perish, the first angel proclaims the good news of God’s love and salvation. The second angel warns of the kingdoms of the earth that are about to be taken down. The third angel warns the people of what will happen if they continue to defiantly worship the “beast and his image” and it’s not pleasant.

In the quiet this morning, I was struck by two things. Even at the very end of the Great Story, God is pleading with humanity to repent, believe, and be saved. It’s never too late to accept God’s gift of salvation. Second, those who remain through the judgment have chosen to be there just like my choice in yesterday’s post. I find myself in the tension between gratitude for God’s kindness and sadness for the oppositionally defiant.

Kazoo Boy would be in his late 40s at this point. I wonder about his story and his own journey. I said a little prayer for God’s goodness and blessing on him wherever he is. I’m so glad that we all have the opportunity to grow beyond the little twits we can be as children. As Paul wrote to the believers in Corinth:

When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me.

God, grant me the grace to put childishness behind me while living this day with child-like faith. Give me the wisdom to know the difference.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Small Things, Big Consequences

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Small Things, Big Consequences (CaD Jos 16) – Wayfarer

[The tribe of Ephraim] did not dislodge the Canaanites living in Gezer; to this day the Canaanites live among the people of Ephraim but are required to do forced labor.
Joshua 16:10 (NIV)

Over the next couple of days, I’m going to be working with a client and teaching them strategies for handling escalated customers over the phone. It’s the number one training and coaching request that our team gets. There are no magic pills when it comes to handling an angry customer, but there certainly are strategies that work in many, if not most, situations. Using the right voice tone, and choosing the right words to communicate both empathy and ownership are important. They can turn a potentially explosive situation around.

Beyond business, I have found this same principle to be true in everyday relationships. Early in our marriage, Wendy and I established a couple of small habits without ever talking about them or discussing them. We just did it, and over time I believe it has helped fill one another’s love tank.

One of these tiny habits is the simple and repetitive expression of gratitude for the things one another does as part of the division of labor in our household. Every time Wendy spends the day doing laundry, I always thank her. Likewise, she always expresses her gratitude to me for taking care of the lawn and landscaping. A little gratitude goes a long way.

The other tiny habit is expressing a positive willingness when either of us asks the other for assistance, help, or a favor. It’s amazing how powerful the phrase “I’d be happy to do that for you” is when it is both said and exemplified. It subtly says, “You’re not a burden. I love you, and I’m happy to assist with whatever you need from me.”

Small things, but I believe they have had a huge positive impact on our relationship.

In today’s chapter, the tribe of Ephraim receives their allotment of the Promised Land. As with yesterday’s chapter, the Family Patterns are telling. Ephraim and Manasseh were the sons of Joseph, who was his father Jacob’s favorite son and was sold into slavery by his brothers. Now, 600 years later, the tribes of Joseph are still getting preferential treatment.

So far, three tribes have received their Promised Land inheritance and at the end of each property’s legal description, there is a report as to whether the tribe was able to conquer the remaining peoples located within their boundaries. Caleb drove the Anakites from Hebron (chapter 14), Judah was unable to dislodge the Jebusites from the fortress of Jerusalem (chapter 15), and Ephraim was unable to dislodge all of the Canaanites living in their territory in today’s chapter.

The tag regarding the Canaanites being subject to forced labor is actually a legal wording of that time. It appears in other land documents from that region in the Bronze Age. Forced labor was a common form of taxation in those days. Instead of paying money, subjects of a local or regional ruler were required to work on building projects.

While these lines about not dislodging the inhabitants of the land appear as legal footnotes of the chapter, they will actually have far-reaching, consequences that are not always positive. The tribes will be influenced by the other peoples and cultures living among them. Throughout the rest of Israel’s story, idolatry will plague the nation as the tribes adopt and worship local deities along with the Lord, breaking the first of the ten commandments given through Moses. This will have negative repercussions.

When David becomes King of Israel, he will make Jerusalem the capital city. This was, in part, because of the presence and local power of the Jebusites who still lived and thrived there. After conquering Jerusalem, David makes it the seat of his power which was essentially a political move to appease and align the Jebusites to his rule.

In the quiet this morning, I find myself pondering the reality that small things can have large, far-reaching consequences. The principle works both in the negative and the positive. A bad habit allowed to perpetuate can ultimately lead to tragic ends. Likewise, a small daily choice to express kindness and gratitude can result in a fruitful relationship.

Today, I want to be mindful of the small words of gratitude, the little acts of kindness, and simple generosities I can express to everyone with whom I interact. Simple words, gratitude, and affirmations repeatedly expressed can have huge consequences on both my attitude and in those in my circles of influence.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

The Inflection Point of Kindness

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The Inflection Point of Kindness (CaD Gen 8) – Wayfarer

But God remembered Noah and all the wild animals and the livestock that were with him in the ark…
Genesis 8:1 (NIV)

Every spring, our small town has a Tulip Festival that attracts huge crowds that wander our quaint public square. The crowds bring out a certain brand of street preachers who will stand in crowded areas and loudly proclaim their brand of hellfire, condemnation, and judgment on all of us sinners.

The modern-day, would-be prophets always bring out a mixture of anger and sadness in me. The anger comes from the fact that they give individuals who aren’t followers of Jesus a skewed mental picture of who Jesus is and what His Message is all about. The sadness is for the hearts of these misguided prophets themselves who, judging by their hatred and vitriol, have truly not come to grips with their own sinfulness nor have they experienced God’s amazing grace themselves.

In yesterday’s post/podcast, I observed the parallel between the destructive flood of Noah and the redemptive metaphor of baptism. Because we’re in the beginning of the Great Story, the journey through Genesis is chock full of the first appearances of themes that foreshadow the chapters yet to come. Today’s chapter is an inflection point in the story of Noah which shifts the narrative from destruction to redemption. It begins with the very first verse of today’s chapter that I highlighted at the top of the post.

The Hebrew word for “remembered” (as in, “God remembered Noah”) is zākar. It means more than just the “A ha!” remembering or bringing to mind that the word “remembered” conjures in English. Zākar is layered with the notions of fondness, honor, worthiness, and active consideration. It’s a loving-kindness type of remembrance that motivates action. This is a stark contrast to the judgment and regret that has described God’s mood to this point in the Noah story.

What follows is the account of the end of the flood, but what is lost on most modern readers is the hidden parallel to the original creation story in chapter 1. What’s more, there are seven parallels just as there were seven days in creation.

  • 8:2 mentions the waters above and below, just like 1:7.
  • 8.5 mentions the ground appearing, just like 1:9.
  • 8:7 mentions birds flying above, just like 1:20.
  • 8:17 mentions the animals, just like 1:25.
  • 9:1 says, “Be fruitful and multiply,” just like 1:28a.
  • 9:2 mentions humanity’s dominion over creation, just like 1:28b.
  • 9:3 mentions God’s giving of plants/animals for food, just like 1:30.

Now we have a new theme emerging which will be vitally important in the Great Story, all the way until the very end. It’s a variation on the theme of order>chaos>reorder introduced two chapters ago:

Creation —> Destruction —> Re-creation

We see this theme in Jesus’ proclamation “I’m going to destroy this Temple and rebuild it in three days!” We will see this theme at the very end of the Great Story in Revelation when the old heaven and earth pass away and a new heaven and earth are created. And, we see it in the lives of those who follow Jesus, as Paul describes in his letter to Jesus’ followers in the city of Corinth:

Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life emerges! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins.
2 Cor 5:16-18 (MSG)

From the very beginning of the Great Story, God introduces and foreshadows the grand theme in light of humanity’s sin: reorder, redemption, new creation.

In the quiet this morning, my mind wanders back to the street preachers spewing their condemnation at Tulip Time. I’m reminded of Romans 2:4 which says it is God’s kindness that leads to repentance, not hatred, anger, judgment, condemnation, or damnation. I’ve experienced my own spiritual inflection point when I realized that my sin was heinous as the worst of sinners but Jesus remembered (zākar) me and His loving-kindness extended grace, mercy, and forgiveness. That shifted my own story to one of redemption.

May I always “remember” others the same way.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Two Sides of Jesus

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Two Sides of Jesus (CaD John 2) – Wayfarer

“Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing…”
John 2:6 (NIV)

In yesterday’s opening chapter of John’s biography of Jesus, I shared that identity is a core theme of John’s narrative.

  • John identifies Jesus as the embodied, eternal Word through which all things were created, whom John himself saw glorified.
  • John identifies Jesus as a spiritual bookend to Moses; The law came through Moses, while grace and truth came through Jesus.
  • John the Baptist identifies himself as not the Messiah, but one who “comes before” and “a voice in the wilderness” preparing the way.
  • John the Baptist identifies Jesus as “the lamb of God who takes away the sins of the world.
  • Jesus identifies his first disciples and gives Simon a new identity, as “Peter.”

In today’s chapter, John chooses two episodes to begin introducing the reader to Jesus. I couldn’t help but recall John’s words at the end of his narrative:

Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.

John 21:25 (NIV)

So why did John choose these two episodes? First, Jesus acts out of His divinity. He gives in to His mother’s request to salvage a wedding feast for the host by miraculously turning water into wine. In the second, Jesus acts out of His humanity at the Temple in Jerusalem. He overturns the tables of the moneychangers in the Temple courts and creates a small riot.

I spent some time meditating on these two stories, and I found them to be a fascinating contrast which identifies two important aspects of Jesus’ person. Jesus channels divine power to extend compassionate generosity to a common, everyday person stuck in a very human social dilemma. John doesn’t even identify the bride, the groom, or the family who found themselves on the cusp of social humiliation by running out of wine for their guests. What a very ordinary human dilemma for Jesus to solve by miraculously producing 180 gallons of wine (and not just your average table wine, He produced the “good stuff”).

In the second episode, Jesus sets Himself against human corruption that polluted the religious institution and Temple system. The leaders of the Temple had a racket going. They extorted money and lined their pockets from poor religious pilgrims who came from all over the world to offer ritual offerings and sacrifices, forcing them to exchange Roman or other currency into Temple currency (plus taxes and fees, of course). No miracle here. Jesus very humanly channels His inner challenger to fire a shot across the bow of the powerful, religious racketeers. It is the opening shot of a three-year conflict that will end with the racketeers’ conspiracy to commit the legally sanctioned murder of Jesus.

Miraculously divine compassion for a common, everyday nobody.

Courageous human action against a corrupt “kingdom of this world.”

And even in the water-to-wine miracle, there exists a powerful metaphor that connects these two episodes. The “six stone jars” Jesus had the wedding attendants use were intended to be used by the religious leaders for their “ceremonial washing” water. The religious leaders will later accuse Jesus of refusing to follow their prescribed ritual “washing.” They will also accuse Jesus of being a drunkard. Jesus uses the water jars used for the religious leaders’ hypocritical cleansing to produce 180 gallons of “new wine.” And, I also can’t forget that there were six jars, and the number six is identified in the Great Story as “man’s number.” Man’s institutional religious hypocrisy is transformed into divine kindness and compassion for a nameless, poor commoner.

  • Fruitful acts of divine love and compassion towards others
  • Bold defiance of institutional corruption and hypocrisy

In the quiet this morning I find myself desiring to embody these two characteristics that John identifies in Jesus.

If you know anyone who might be encouraged by today’s post, please share.