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Chapter-a-Day

The Divergent Paths of Fear and Faith

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“Why is the Lord bringing us to this land only to let us fall by the sword? Our wives and children will be taken as plunder. Wouldn’t it be better for us to go back to Egypt?”
Numbers 14:3 (NIV)

As a purely base human instinct for survival, fear is essential. Our brains react to situations instinctively to warn us and cause us to be cautious of or to flee potentially fatal dangers. As a disciple of Jesus, I have found that the spiritual journey requires the development of faith that overcomes fear. Fear is the enemy of faith. Where Jesus leads me is away from the fear of death. In fact, where Jesus leads, I walk into death as He did, believing what He asked the sister of Lazarus to believe:

“I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die.”

Today’s chapter is one of the most crucial waypoints in the Great Story. Having quickly reached the Promised Land, the Hebrew tribes are at a point of decision. Will they have faith that the God who miraculously delivered them from Pharaoh and 400 years of slavery will also deliver to them the land He’s been promising all along, or will they now refuse to go where He is leading them?

I found an interesting pattern emerge from the story starting in yesterday’s chapter and continuing into today’s fateful moment of decision.

It begins with fear, expressed in the spies report back to Moses:

“But the people who live there are powerful, and the cities are fortified and very large. We even saw descendants of Anak there.”

As the fear grew, it led the spies to exaggerate, lie, and deceive the people as they spread false claims:

“But the men who had gone up with him said, ‘We can’t attack those people; they are stronger than we are.” And they spread among the Israelites a bad report about the land they had explored. They said, “The land we explored devours those living in it. All the people we saw there are of great size. We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them.”

The fear, fueled by deception, leads the people to doubt and a presumption:

“Why is the Lord bringing us to this land only to let us fall by the sword? Our wives and children will be taken as plunder. “

They don’t know this negative outcome is going to happen, but their fear has led them to believe it. Fear has led to a kind of shadow faith, the firm belief in their pessimistic presumptions.

As a confirmed pessimist, I know this road to presumption really well. I’ve trodden its path many times on this earthly journey. In fact, I can see it play out constantly in the doomsday predictions that come from both sides of the political aisle as well as conspiratorial groups that are ever with us. As Wendy and I sit over breakfast every morning and read through the news, not a day goes by that there isn’t at least one headline proclaiming some kind of doomsday scenario. I’ve observed that not only is fear a base human instinct, but its also both contagious and creates reactive responses. Among those active responses is clicking on the doomsday articles to find out how we’re all going to die, which makes media outlets money, which is why they love printing doomsday articles.

The spies fear led to deceptive exaggeration that spread their fears like contagion throughout the Hebrew camp, leading to a reactive uprising against Moses and Aaron, along with the threat to murder Joshua and Caleb for even suggesting that they enter the Promised Land. I see that same pattern happen over and over again in our own world.

Fear —> Exaggeration/Deception —> Presumption —> Reaction

In the quiet this morning, I find God’s Spirit reminding me of all the ways that Jesus called me to live by faith, not fear. All of the ways He calls me to respond with faith rather than reacting to fear. All of the ways He tells me that God’s Spirit leads to a place where my flesh instinct to fear death must give way to an understanding that the path to Life leads through death to the Resurrection.

Like the Hebrews camped outside the Promised Land, if I’m afraid to have faith that following Jesus where He is leading me will ultimately lead to Life, then I will find my fear leading me to all sorts of deadly presumptions this side of the eternal Promised Land.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Chapter-a-Day

Best of ’24: #9 Antidotes to Fear

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For two weeks, while Wendy and I are away enjoying some warm weather, I’ll be counting down the top ten chapter-a-day posts of 2024 (based on total views and plays). It’ s always interesting which posts resonated with readers and listeners. The chapter for tomorrow’s post will be listed at the bottom.

Antidotes to Fear (CaD Lk 21) – Wayfarer

“But make up your mind not to worry beforehand how you will defend yourselves.”
Luke 21:9 (NIV)

Every January, as a new year launches, the media is filled with thoughts, predictions, meditations, and prognostications regarding what the new year will bring. I would summarize the thoughts, feelings, and outlook for 2024 that I’ve been reading and hearing to be gloomy at best and at worst, doomsday. We have war in Ukraine, war in Israel, tension in Taiwan, terrorism, political division, protests, rampant crime, struggling economy, immigration crisis, and in America an election year that everyone is dreading.

Along my life journey, I’ve observed that we human beings are emotional creatures. Fear is a useful emotion, for politicians in particular, but also for media and business, especially drug companies. Fear short-circuits reason.

Over the past few years, I’ve tried to counter-balance my fear with both facts and faith.

Factually, we live in the best of times for human existence. The folks over at Gapminder.org have been diligently documenting these facts for years. They continue to shout like a voice in the wilderness, and I find it so fascinating that no one wants to listen. I’ve found their information and resources a welcome and useful antidote to the doom and gloom pedalers everywhere. I encourage you click on the graphic below and take a quick perusal of all the facts they present on the linked page on their site. In fact, I encourage you to go through it and the other resources they provide on their site on a regular basis.

When I absorb the facts and then survey the wholesale fear and anxiety in the world around me, I’m struck by two things. First, I’m struck at humanity’s ability, no matter how good things get, to perpetually muck things up. Second, I’m struck at humans’ almost addictive need for fear. It’s ironic and downright Shakespearean.

The other counter-measure I personally employ against fear is faith. As a disciple of Jesus, this isn’t optional. It’s a direct and repeated command from Jesus. If I really believe what I say I believe, then no matter what happens in the world around me I know that all things are moving toward a conclusion that is already determined by Jesus who ultimately has both me and everything else ultimately in His eternal control.

In today’s chapter, Jesus provides His own prophetic doom and gloom outlook for how things are going to eventually go down. As I’ve repeatedly written in my posts over the years, prophecy is layered with meaning. Some of the events Jesus prophesied in today’s chapter happened just 40 years after His death and resurrection. Others have yet to happen. But three times amidst His prophetic outlook of wars, persecution, upheaval, and cataclysmic events Jesus tells His followers not to be frightened or anxious. I particularly loved the words He used in the verse I quoted at the top of the post: “Make up your mind not to worry beforehand….”

Fear is an unconscious emotional reaction. Faith is a conscious Spirit response.

In the quiet this morning, I’m getting ready to sit down with Wendy and read the weekly TGIF column at the Free Press by Nellie Bowles. It’s her witty and sarcastic recap of the news this week which we’ve come to look forward to every Friday morning. We need it because when laughter is combined with faith and facts, it makes a powerful anti-fear cocktail.

Tomorrow’s Chapter: Ezekiel 11

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Chapter-a-Day

The Whole Crowd

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The Whole Crowd (CaD Ezk 7) – Wayfarer

“‘They have blown the trumpet,
    they have made all things ready,
but no one will go into battle,
    for my wrath is on the whole crowd.”
Ezekiel 7:14 (NIV)

It was about 25 years ago that I first heard of the “2G” principle of investing. I was speaking with one of the executives of a client of ours. This individual was not only in a high-paying position but also came from a very wealthy family and had an apocalyptic view of where current events were taking us. It was around the time of Y2K when many believed that all of the world’s computers would stop working when the date changed from 1999 to 2000. There was a lot of fear being stirred up, and my client told me they had switched their investing to the “2G” principle: Gold and Guns. Gold because when you don’t have an electronic record of the money in your accounts, then the only tangible currency is precious metals. Guns because when society breaks down like Lord of the Flies those with guns will be more likely able to protect themselves and their loved ones and survive.

Over the years, I’ve known others who have adopted the 2G investment strategy. As a natural pessimist, I certainly get the logic and the appeal of preparing for a doomsday scenario. If I had a lot of money to invest I might be more tempted to join them, but I don’t so I’m hoping that doomsday’s imminent threat will fizzle out like Y2K.

For the people of Ezekiel’s day, the prophecies of imminent doom were more tangible. The region was at a crossroads, smack dab in the middle of multiple empires, both established and emerging. The Assyrians and already decimated the area and the Babylonians were currently holding sway. Ezekiel was preaching to his people living in exile, so they’d already experienced their own version of doomsday. Ezekiel’s messages proclaimed that there was more, and worse, to come for his people.

Throughout history, those who are rich have a greater chance of riding out doomsday scenarios like war and famine. The 2G investment principle is predicated on it. What’s fascinating about God’s message through Ezekiel in today’s chapter is both his audience and his message. When the Babylonians took Zeke and others into exile, they took the best and the brightest, the rich and the powerful. It was a shrewd strategy. King Nebuchadnezzar knew that rebellion in vassal states required intelligence, power, and money. By bringing the educated, powerful, and wealthy back to Babylon, he reduced the chance that those left in Jerusalem would rebel while giving him and his people access to some of the greatest minds among his enemies from which he and his people would benefit.

One of the overarching themes in Zeke’s message was that God’s judgment was going to fall on “the whole crowd.” Rich and poor, educated and uneducated, white collar and blue collar, urbanites and farmers, there wasn’t a demographic who was going to escape the doomsday that was coming. For the 2G-type investors of their day, Ezekiel writes:

“‘They will throw their silver into the streets,
    and their gold will be treated as a thing unclean.
Their silver and gold
    will not be able to deliver them
    in the day of the Lord’s wrath.
It will not satisfy their hunger
    or fill their stomachs,
    for it has caused them to stumble into sin.”

In a few minutes, I will sit down with Wendy to have our coffee and peruse the headlines over breakfast. There’s a lot of talk about World War III and various doomsday scenarios. Both sides of the political aisle like to whip up a frenzy of fear about doomsday scenarios should their opponents win in November. It’s the same every four years.

As I meditate on these things this morning, I am also mindful of the reality that history is marked by dark periods. We are certainly not immune from bad things happening and having to live through periods of intense difficulty. As a disciple of Jesus, however, I find that His teaching was consistently about faith, contentment, and trust. He repeatedly tells me not to worry, not to be anxious, and not to be afraid. The doomsday that Ezekiel proclaimed happened just as predicted. Jerusalem was besieged and people starved before the entire city was destroyed and burned along with Solomon’s temple. But I also know the end of the story. God’s promises to the exiles were also fulfilled. They returned to Jerusalem and rebuilt the temple.

In the same way, I know the end of the Great Story. After a period of intense doom, there is a new beginning of Light, and Love, and Life. The further I get in my spiritual journey, the more I’ve come to realize that being a disciple of Jesus is about letting go of my fear, anxiety, and worry about the former while embracing my whole-hearted faith in the latter.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Antidotes to Fear

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Antidotes to Fear (CaD Lk 21) – Wayfarer

“But make up your mind not to worry beforehand how you will defend yourselves.”
Luke 21:9 (NIV)

Every January, as a new year launches, the media is filled with thoughts, predictions, meditations, and prognostications regarding what the new year will bring. I would summarize the thoughts, feelings, and outlook for 2024 that I’ve been reading and hearing to be gloomy at best and at worst, doomsday. We have war in Ukraine, war in Israel, tension in Taiwan, terrorism, political division, protests, rampant crime, struggling economy, immigration crisis, and in America an election year that everyone is dreading.

Along my life journey, I’ve observed that we human beings are emotional creatures. Fear is a useful emotion, for politicians in particular, but also for media and business, especially drug companies. Fear short-circuits reason.

Over the past few years, I’ve tried to counter-balance my fear with both facts and faith.

Factually, we live in the best of times for human existence. The folks over at Gapminder.org have been diligently documenting these facts for years. They continue to shout like a voice in the wilderness, and I find it so fascinating that no one wants to listen. I’ve found their information and resources a welcome and useful antidote to the doom and gloom pedalers everywhere. I encourage you click on the graphic below and take a quick perusal of all the facts they present on the linked page on their site. In fact, I encourage you to go through it and the other resources they provide on their site on a regular basis.

When I absorb the facts and then survey the wholesale fear and anxiety in the world around me, I’m struck by two things. First, I’m struck at humanity’s ability, no matter how good things get, to perpetually muck things up. Second, I’m struck at humans’ almost addictive need for fear. It’s ironic and downright Shakespearean.

The other counter-measure I personally employ against fear is faith. As a disciple of Jesus, this isn’t optional. It’s a direct and repeated command from Jesus. If I really believe what I say I believe, then no matter what happens in the world around me I know that all things are moving toward a conclusion that is already determined by Jesus who ultimately has both me and everything else ultimately in His eternal control.

In today’s chapter, Jesus provides His own prophetic doom and gloom outlook for how things are going to eventually go down. As I’ve repeatedly written in my posts over the years, prophecy is layered with meaning. Some of the events Jesus prophesied in today’s chapter happened just 40 years after His death and resurrection. Others have yet to happen. But three times amidst His prophetic outlook of wars, persecution, upheaval, and cataclysmic events Jesus tells His followers not to be frightened or anxious. I particularly loved the words He used in the verse I quoted at the top of the post: “Make up your mind not to worry beforehand….”

Fear is an unconscious emotional reaction. Faith is a conscious Spirit response.

In the quiet this morning, I’m getting ready to sit down with Wendy and read the weekly TGIF column at the Free Press by Nellie Bowles. It’s her witty and sarcastic recap of the news this week which we’ve come to look forward to every Friday morning. We need it because when laughter is combined with faith and facts, it makes a powerful anti-fear cocktail.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Suffering Granted

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Suffering Granted (CaD Php 1) – Wayfarer

For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him.…
Philippians 1:29 (NIV)

There was an interesting article in the Free Press recently written by a scientist who confesses that he purposely chose not to tell the whole truth in order to get his article published in a prestigious magazine. He brazenly admits he did so for personal gain. As a scientist and an academic, getting published is crucial to his career. He goes on to explain that it is currently impossible to get published if he doesn’t stick to the narrative that the magazine editors demand.

He writes:

In theory, scientific research should prize curiosity, dispassionate objectivity, and a commitment to uncovering the truth. Surely those are the qualities that editors of scientific journals should value. 

In reality, though, the biases of the editors (and the reviewers they call upon to evaluate submissions) exert a major influence on the collective output of entire fields. They select what gets published from a large pool of entries, and in doing so, they also shape how research is conducted more broadly. Savvy researchers tailor their studies to maximize the likelihood that their work is accepted. I know this because I am one of them.

When I was a young man and a relatively new disciple of Jesus, I observed that Christian fundamentalists wanted power to control the speech and behavior of everyone. For the record, I never agreed with this tactic and I still don’t. I find it the direct opposite of what Jesus calls me to do and be. What has been fascinating is to watch the pendulum swing in my lifetime. It is another type of fundamentalism that seeks to use power and fear to control both speech and behavior in culture today. One of the things I continue to observe in many different pockets of our current culture is the refusal to say what one believes or knows out of fear of being ostracized or canceled. I see it happening in business, entertainment, politics, religion, as well as in science and education at every level.

Today I begin the short, four-chapter trek through Paul’s letter to the followers of Jesus in the Roman city of Philippi. Paul writes the letter from imprisonment in Rome. He was actually under house arrest in a dwelling he had to pay for himself. It was a time when being a follower of Jesus could get you persecuted and canceled in the Roman Empire for a number of reasons by different constituencies.

In the opening of his letter, Paul expresses contentment in his circumstances of incarceration He finds a silver lining in the fact that his Roman guards are a captive audience to hear about Paul’s faith, and while under house arrest he could receive visitors. Paul also expresses appreciation for the fact that his imprisonment has prompted others not to be so afraid of identifying themselves as followers of Jesus, even if it means being canceled.

Paul then writes something that I found extraordinary as I read it in the quiet this morning: “For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him….”

I read these words having just finished this chapter-a-day trek through the book of Job. The prevailing attitude in the Job story is that suffering is bad and a sure sign of God’s punishment for sin while prosperity is a sign of God’s approval and blessing. I observe that this prevailing attitude remains fairly entrenched, and this makes Paul’s statement downright counter-cultural!

Suffering for being a follower of Jesus is a privilege granted by the Almighty.

As I continue to observe and ponder the trends I see in our current culture, I also see that being a follower of Jesus seems to be increasingly out of vogue. Please don’t read what I’m not writing. I’m not trying to be hyperbolic or claim some sort of victim status. I am simply stating what I have observed as a growing trend in which, for the first time in my lifetime, it seems even possible that I could be canceled because of my faith. I hope this is not true, but just the possibility is sobering.

I head into my day reminded that Jesus told his disciples to expect suffering. As Paul writes to the disciples in Philippi, I’m to consider it a privilege if it were to happen. This is a teaching that many regular church attenders have never heard, and don’t want to hear. Even churches have their own version of cancel culture.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

What I Want to Hear

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What I Want to Hear (CaD Jer 14) – Wayfarer

Then the Lord said to me, “The prophets are prophesying lies in my name. I have not sent them or appointed them or spoken to them. They are prophesying to you false visions, divinations, idolatries and the delusions of their own minds. Therefore this is what the Lord says about the prophets who are prophesying in my name: I did not send them, yet they are saying, ‘No sword or famine will touch this land.’ Those same prophets will perish by sword and famine.
Jeremiah 14:14-15 (NIV)

In today’s chapter, Jeremiah describes a drought that struck sometime in his prophetic ministry. No one knows when this was, but drought is a periodic reality in that area of the world, just as it is here in Iowa.

What intrigued me about Jerry’s conversation with God was his description of all the other prophets who, claiming to speak in God’s name, continued to tell everyone that every little thing was going to be alright, that the drought would not lead to famine nor would the Babylonians attack as Jeremiah has repeatedly warned.

It made me meditate on three things this morning:

First, there have always been false prophets like Jeremiah describes. In today’s terms, I’m reminded the name-it-and-claim it preachers of prosperity gospel. Health, wealth, and bullet-proof optimism flow from their lips, telling their donors (they are always asking for money) and followers that God wants to bless them with health and wealth, too. I was in college during the televangelist scandals back in the late 80s. They are still around.

The second thing on which I meditated is the current state of our culture and media. This is my observation, not a political statement. The fact is that news organizations on both sides of the political spectrum have abandoned objective reporting to feed their viewers whatever those viewers political bent happens to be. One of the fascinating things I’ve witnessed coming out of the Covid years are small, independent news and journalism outlets on platforms like Substack. One that Wendy and I have begun reading regularly states openly that they began their site in order to return to journalism that’s about objective reporting of facts. The founders of the site came from one of the most prestigious news outlets in the world and complained of editors demanding that reporters write within the preferred political narrative the editors were pushing. It’s happening everywhere, and it’s happening on both sides of our cultural divide.

Which leads me to the third thing on which I meditated this morning. False prophets of religion, news, and politics are not going away just as Israel and Iowa will continue to experience periodic droughts as has always been the case. As I chewed on these things in the quiet this morning, I was reminded of Paul’s mentoring words to his young protégé Timothy:

You’re going to find that there will be times when people will have no stomach for solid teaching, but will fill up on spiritual junk food—catchy opinions that tickle their fancy. They’ll turn their backs on truth and chase mirages. But you—keep your eye on what you’re doing; accept the hard times along with the good; keep the Message alive; do a thorough job as God’s servant.
1 Timothy 4:3-5 (MSG)

Along my life journey, I’ve observed that life is filled with tragedy and difficulties. It’s also filled will facts and realities that inconveniently refuse to fit into what I want to believe about the world as I desire it to be in the comfortable little box of my personal worldview. Jerry had the difficult job of being the lone voice pointing out the proverbial handwriting on the wall; A message no one wanted to hear. They preferred to have their fancies tickled with false assurances. It was still that way when Paul was mentoring Timothy. It’s still that way today.

I concluded in the quiet this morning that I am on a faith journey as I follow in the steps of Jesus. It is Maundy Thursday as I write these words (the commemoration of Jesus’ final night before His execution) and I’m reminded that the end of Jesus’ earthly journey was not a pleasant one. It’s funny how easy it is for me to believe that it should be different for me than for the One in whose steps I follow. If the world operated perfectly within the comfortable little box of my personal worldview then Jesus would never have had to cry out, “Father, let this cup pass from me” and I would never need faith.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Mob Justice

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Mob Justice (CaD Matt 27) – Wayfarer

But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.
Matthew 27:20 (NIV)

Wendy and I are creatures of habit. We typically begin each day perusing the news on our iPads as we drink our blueberry spinach smoothies (mine sweet, hers sour) and drink coffee. Quite often we remind one another of a truth that one of her favorite professors at Central College branded into her brain: “You only see what the camera wants you to see.”

News media loves to cover crowds of protestors and mobs rioting, especially if there’s destruction or violence. “If it bleeds it leads” as they say. However, even mobs and protestors can be created for visual, social, and political effects.

Most of us never think about it, but it is no secret that mobs can be bought. The BBC did a story about man in Pakistan who does it for a living. “Gathering a mob – what’s so difficult about that?” he says. “One phone call and a hundred people will come, they can throw stones till nothing is left and if that doesn’t work, it costs very little to buy 10 litres of petrol and set things on fire.” And according to the L.A. Times there’s even a firm in Beverly Hills which will organize a protest for you, though I’m guessing it might cost you a little more than in Pakistan. We’re talking Beverly Hills, after all. There’s also an interesting article in Cracked providing a first-person account of a professional protestor.

For me, one of the most intriguing aspects of the final week of Jesus’ life is the contrast of the crowd shouting “Hosanna! Blessed is he who comes in the name of the Lord!” on Sunday, and the crowd shouting “Crucify him!” on Friday morning. The longer I’ve studied the text, the more convinced I am that the mob shouting for Jesus’ execution was no accident.

The chief priests and elders had already broken a number of their own laws by the early morning hours that they brought Jesus to the Roman Governor, Pilate. Hebrew jurisprudence held that you couldn’t arrest anyone in the dark of night, nor could you have a trial at night. The verdict was already decided by the time they held the third session of their kangaroo court as dawn was breaking because it was required that you could only sentence someone to death in the light of day.

The religious power brokers were in a hurry to get the deed done. Friday at dusk was not only the beginning of their precious weekly Sabbath, but it was also Passover week. The rushed, clandestine mockery of justice was necessary to have Jesus hanging on a cross as quickly as possible and to ensure it was a done deal before the Passover crowds who’d been singing Jesus’ praises had finished their breakfast and made their way to the Temple. These were powerful, wealthy, and politically connected men who were running the Temple racket. They would have left nothing to chance. They’d already drummed up false witnesses in the middle of the night to testify against. Jesus. It’s likely they knew how to make a small investment of shekels to hire a mob to ensure Pilate perceived that executing Jesus was the politically shrewd call.

In the quiet this morning, I think about our daily breakfast conversations and perusal of the news. One of the things I’ve observed since the dawn of the internet is how quickly things can trend before any facts are known. Not only do we “see only what the camera wants us to see” but increasingly I realize that algorithms ensure “I only see what I want to see.” People are accused, tried, convicted, and executed in the internet court of public opinion in no time at all. Never have I found Jesus’ instruction to His disciples so apt when He sent them out into the world by themselves: “Be shrewd as a serpent, gentle as a dove.”

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

“Ins” and “outs”

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“Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”
Mark 9:38 (NIV)

Over the past five years, I’ve quietly watched as divergent lines of political, social, and religious thought have become more and more entrenched behind walls of prejudice and across what appears to be a “no man’s land” dictated by either and/or both sides of the great divide. It grieves me to observe, and to experience, the lack of grace, tolerance, love, and simple human kindness for other human beings.

Like every other human being, my life journey has been dotted with observing and experiencing the “ins” and “outs” of social groups. Favorites emerge in family systems. Sides are chosen on the playground. The new kid on the block must navigate how to earn acceptance from the neighborhood gang who’ve known each other their whole lives. Social groups with unspoken rules of “in” and “out” emerge out of the shared identities of being jocks, nerds, band geeks, and stoners. Sororities and Fraternities create shared loyalty through their pledging, hazing, and strict hierarchies. Corporations have well insulated “C-Suites” where executives are sequestered in corner offices with private bathrooms. Churches manage who’s in and out with membership cards, doctrinal litmus tests, and unspoken religious rules about dress, speech, morality, and acceptable political stances.

In today’s chapter, there’s an interesting exchange that, in my experience, doesn’t get much air time. In my forty years of following Jesus and regularly attending the gatherings of various groups of fellow followers, I have never heard one sermon, lecture, or lesson on this exchange.

It comes from the mouth of John who bears the moniker, “the one whom Jesus loved,” and one of the three who comprised what’s known as “Jesus’ inner-circle.” It was that “inner circle” (James, John, and Peter) whom Jesus took to witness His transfiguration in today’s chapter. I have to wonder how that went over with the other nine. I think I can guess.

Jesus and His “twelve” are together in someone’s home, away from the crowds. Jesus is holding a little child in His arms, telling his disciples that in the economy of God’s Kingdom the “greatest” are those who are humble and willing to welcome and serve “the least” of society with open and embracing arms.

John then looks at Jesus (who is still holding the child as a living word picture of this lesson about humility, love, openness, and inclusion), and says, “Teacher, we saw some guy we didn’t know today performing an exorcism in your name and we told him to stop, because he’s not one of us!”

He doesn’t belong “in” our group.

You didn’t choose him, like you chose us.

He hasn’t left everything and followed you like we have.

We don’t know where he is from or what he truly believes.

Be proud of us, Jesus, we’re keeping “out” those who don’t belong “in” your entourage!

Jesus, still holding the child in His arms, rebukes John for what he’s said and done. John can’t see the disconnect. Jesus then tears down the wall of John’s “in” group distinctions: “Whoever is not against us, is for us.”

In the quiet this morning, I find myself contemplating all of the walls of distinction that have been erected by various social groups on every side of every issue. And this is where my heart lands as I consider Jesus’ words in today’s chapter, and picture Him holding a little child in His arms:

First:

When I go downstairs this morning to have coffee with Wendy and peruse the news of the day…
I am only going to see what their cameras want me to see.
I am only going to hear what their editors want me to hear.
I am only going to read, watch, and listen to the sources I choose who, let’s face it, I choose because it makes me comfortable in.my.own.groups.

Second:

What I will see, hear, and read is an infinitesimal and skewed vision of the daily lives, experiences, conversations, and interactions that I and billions of other human beings will have on this planet on this day.

Third:

I can’t control what others may think of me or what they perceive me to be. People may very well choose to hate me and be against me in any way one chooses. Nevertheless, no one is going to get me to hate them any more than they could get Jesus to hate them.

As a follower of Jesus, that’s my calling, my mission, and my heart’s desire.

Forgive? Yes. Hate? No.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Foolish Anxiety and Real Threats

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They said to me, “Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.”
Nehemiah 1:3 (NIV)

The immigration of large people groups tend to happen in waves. The town of Pella, Iowa, where I live was founded by a group of Dutch immigrants in the 1800s. It happened, however, in waves. The first group arrived on the Iowa prairie in 1847 and began a settlement. They were the trailblazers. In his book Iowa Letters, Johan Stellingwerff, chronicles the letters sent back and forth between the first wave of settlers and their families back home who were still preparing to make the voyage:

“Dear Parents,

I write specially about the expenses of my journey…The journey from Borton, New York, or Baltimore is tiresom and damaging for freight because of reloading. It is better and cheaper via New Orleans…..

Hendrik Hospers

It is important for readers to understand that for the exiles returning to the city of Jerusalem from their captivity in Babylon and Persia, the same is also true.

For many years, the books of Ezra and Nehemiah were considered one book with two sections. They were authored by two different leaders of the waves of returning exiles. There were actually three waves of people who returned. The first was c. 538 BC led by Zerubbabel (the rebuilt Temple of Solomon is commonly referenced by historians as Zerubbabel’s Temple). Ezra led the next wave c. 458 BC. Nehemiah led the third c. 432 BC.

In today’s opening chapter of Nehemiah, the author records the word that came back to him from the returned exiles in Jerusalem. The news was not good. The walls of Jerusalem were in ruins and the gates of the city were burned and useless. It’s hard for us to appreciate the magnitude of this reality for the people of that time. Raiding armies were common among the many tribes and factions in the region. Plundering and pillaging were common and walls were an essential deterrent. The success of the exiles in their return and rebuilding of the city was in peril if there were no walls or gates to protect them from outside armies and/or raiding parties.

It may be hard to relate to everyday life in the 21st century, but the truth is that in life and in business, I find myself mindful of potential threats. There are threats of weather for which we must prepare our home and property. There is the threat of catastrophic life events against which we buy insurance for our health and lives.

Along my life journey, I have struggled to find the balance between being prepared for unexpected threats and being worried about them. I am more convinced than ever that I live in a culture in which politicians, media, special interest groups, and corporations peddle a non-stop stream of fear and apocalyptic predictions, which in turn create human reactions in large numbers of people, which in turn leads to clicks, views, ads, votes, sales, revenues, and etc. Wisdom is required.

Yesterday, among our local gathering of Jesus followers I was reminded that the Kingdom of God is not in trouble.

Nevertheless, I have a responsibility to my wife, my family, my employees, and my loved ones. There is wisdom in taking honest stock of potential threats that could seriously affect our well-being, and to take realistic precautions. When Nehemiah heard that the walls of Jerusalem were in ruins and the gates of the city had burned down, he was not motivated by unrealistic fear but by wisdom with regard to very real threats to his loved ones and his people. Two previous waves of exiles had failed to address a very real threat to their existence, and Nehemiah immediately knows that something must be done.

As I begin this new day and this new work week, I find myself asking for wisdom in discerning between fear-mongering, foolish anxiety, and real threats.

Chapter-a-Day

Living in Gray

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When the king’s order and edict had been proclaimed, many young women were brought to the citadel of Susa and put under the care of Hegai. Esther also was taken to the king’s palace and entrusted to Hegai, who had charge of the harem.
Esther 2:8 (NIV)

Yesterday at the breakfast table Wendy and I were having breakfast and reading the news, as is our daily habit. Wendy happened upon a news piece that quite clearly divided the United States into two generalized racial groups. Implied in the article was the notion that in America you are either black or white. I find the distinction of choice ironic.

The simplistic divide does not account for the vast number of people of Hispanic, Asian, or Native American descent, nor does it account for the population of interracial couples and their children which, according to U.S. Census figures, has steadily grown since 1967 and continues to do so.

Our culture loves binary, either-or choices. I have observed this to be true of both institutional religion and mainstream news media who are critical one another. When dealing with a large population of people, simple binary choices are much easier to deal with. Here are some examples from both of them:

  • Black or White
  • Conservative or Liberal
  • Fox News or MSNBC
  • Capitalism or Socialism
  • Red State or Blue State
  • Progressive or Deplorable
  • Blue Collar or White Collar
  • Educated or Uneducated
  • Urban or Rural
  • Republican or Democrat
  • Protestant or Catholic
  • Sacred or Secular
  • Christian or Secular
  • Holy or Worldly
  • Evangelical or Mainline
  • Religious or Atheist

And yet, as I have traversed this earthly journey and spiritually followed in the footsteps of Jesus, I find most binary distinctions simplistic and inadequate for addressing complex circumstances and issues. The world and its people with whom I interact every day are an elaborate mosaic of DNA, thought, spirit, background, and experience. To put one complex person into one of two binary boxes for the sake of simple definition is foolishness.

One of the things that I love about the story of Esther is how God works through this young Jewish woman who appears to navigate the tremendously gray territory between binary choices of Jew or Gentile, Hebrew or Persian, and Moral or Immoral. She keeps her heritage and faith secret. Whereas Daniel refused to eat meat provided by his foreign captors, Esther has no such qualms. There is no indication that Esther balks at being part of the Persian harem system that would have instructed her how to pleasure the king sexually on demand.

The book of Esther has confounded binary thinkers for ages. One commentator wrote that Esther’s behavior would not pass any test of modern ethical theory. Her cultural compromises coupled with the pesky fact that God is never mentioned by name in the story led some editors in history to introduce prayers into the book that were never part of the original text along with commentary stating that Esther hated being married to a Gentile. I’ve observed that when the truth is too gray for our comfort zone, we like to shade it to fit our personal binary leanings.

In the quiet this morning I find myself thinking about the value and importance of a story like Esther. She successfully navigates a very uncomfortable world of gray politically, culturally, religiously, and morally. From a position of powerlessness and critical compromise, she is used for God’s purposes in profound and powerful ways. In a time when our political, religious, cultural, and social systems seem perpetually intent on placing me in one of two simplistic boxes, I pray I can, like Esther, find a way to successfully navigate the territory of gray that lies in tension between simplistic, black-and-white definitions.