They said to me, “Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.”
Nehemiah 1:3 (NIV)
The immigration of large people groups tend to happen in waves. The town of Pella, Iowa, where I live was founded by a group of Dutch immigrants in the 1800s. It happened, however, in waves. The first group arrived on the Iowa prairie in 1847 and began a settlement. They were the trailblazers. In his book Iowa Letters, Johan Stellingwerff, chronicles the letters sent back and forth between the first wave of settlers and their families back home who were still preparing to make the voyage:
I write specially about the expenses of my journey…The journey from Borton, New York, or Baltimore is tiresom and damaging for freight because of reloading. It is better and cheaper via New Orleans…..Hendrik Hospers
It is important for readers to understand that for the exiles returning to the city of Jerusalem from their captivity in Babylon and Persia, the same is also true.
For many years, the books of Ezra and Nehemiah were considered one book with two sections. They were authored by two different leaders of the waves of returning exiles. There were actually three waves of people who returned. The first was c. 538 BC led by Zerubbabel (the rebuilt Temple of Solomon is commonly referenced by historians as Zerubbabel’s Temple). Ezra led the next wave c. 458 BC. Nehemiah led the third c. 432 BC.
In today’s opening chapter of Nehemiah, the author records the word that came back to him from the returned exiles in Jerusalem. The news was not good. The walls of Jerusalem were in ruins and the gates of the city were burned and useless. It’s hard for us to appreciate the magnitude of this reality for the people of that time. Raiding armies were common among the many tribes and factions in the region. Plundering and pillaging were common and walls were an essential deterrent. The success of the exiles in their return and rebuilding of the city was in peril if there were no walls or gates to protect them from outside armies and/or raiding parties.
It may be hard to relate to everyday life in the 21st century, but the truth is that in life and in business, I find myself mindful of potential threats. There are threats of weather for which we must prepare our home and property. There is the threat of catastrophic life events against which we buy insurance for our health and lives.
Along my life journey, I have struggled to find the balance between being prepared for unexpected threats and being worried about them. I am more convinced than ever that I live in a culture in which politicians, media, special interest groups, and corporations peddle a non-stop stream of fear and apocalyptic predictions, which in turn create human reactions in large numbers of people, which in turn leads to clicks, views, ads, votes, sales, revenues, and etc. Wisdom is required.
Yesterday, among our local gathering of Jesus followers I was reminded that the Kingdom of God is not in trouble.
Nevertheless, I have a responsibility to my wife, my family, my employees, and my loved ones. There is wisdom in taking honest stock of potential threats that could seriously affect our well-being, and to take realistic precautions. When Nehemiah heard that the walls of Jerusalem were in ruins and the gates of the city had burned down, he was not motivated by unrealistic fear but by wisdom with regard to very real threats to his loved ones and his people. Two previous waves of exiles had failed to address a very real threat to their existence, and Nehemiah immediately knows that something must be done.
As I begin this new day and this new work week, I find myself asking for wisdom in discerning between fear-mongering, foolish anxiety, and real threats.
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4 When I heard this, I sat down and wept. I mourned for days, fasting and praying before the God-of-Heaven.
Last Sunday I was reminded how often we as Christians don’t cry out to God. We discussed the story in Luke 9 of Jesus healing the boy with the unclean spirit. The thing that stuck out to me was the description of how the father in the story cried out to Jesus. He didn’t just whisper it. He cried out “Jesus I need your full attention right now!” or something similar 🙂 I fail to be that bold sometimes and am learning that it is ok to let Jesus know my needs. He can handle it!
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