Tag Archives: Facts

Best of ’24: #9 Antidotes to Fear

Antidotes to Fear (CaD Lk 21) Wayfarer

“But make up your mind not to worry beforehand how you will defend yourselves.”
Luke 21:9 (NIV)

Every January, as a new year launches, the media is filled with thoughts, predictions, meditations, and prognostications regarding what the new year will bring. I would summarize the thoughts, feelings, and outlook for 2024 that I’ve been reading and hearing to be gloomy at best and at worst, doomsday. We have war in Ukraine, war in Israel, tension in Taiwan, terrorism, political division, protests, rampant crime, struggling economy, immigration crisis, and in America an election year that everyone is dreading.

Along my life journey, I’ve observed that we human beings are emotional creatures. Fear is a useful emotion, for politicians in particular, but also for media and business, especially drug companies. Fear short-circuits reason.

Over the past few years, I’ve tried to counter-balance my fear with both facts and faith.

Factually, we live in the best of times for human existence. The folks over at Gapminder.org have been diligently documenting these facts for years. They continue to shout like a voice in the wilderness, and I find it so fascinating that no one wants to listen. I’ve found their information and resources a welcome and useful antidote to the doom and gloom pedalers everywhere. I encourage you click on the graphic below and take a quick perusal of all the facts they present on the linked page on their site. In fact, I encourage you to go through it and the other resources they provide on their site on a regular basis.

When I absorb the facts and then survey the wholesale fear and anxiety in the world around me, I’m struck by two things. First, I’m struck at humanity’s ability, no matter how good things get, to perpetually muck things up. Second, I’m struck at humans’ almost addictive need for fear. It’s ironic and downright Shakespearean.

The other counter-measure I personally employ against fear is faith. As a disciple of Jesus, this isn’t optional. It’s a direct and repeated command from Jesus. If I really believe what I say I believe, then no matter what happens in the world around me I know that all things are moving toward a conclusion that is already determined by Jesus who ultimately has both me and everything else ultimately in His eternal control.

In today’s chapter, Jesus provides His own prophetic doom and gloom outlook for how things are going to eventually go down. As I’ve repeatedly written in my posts over the years, prophecy is layered with meaning. Some of the events Jesus prophesied in today’s chapter happened just 40 years after His death and resurrection. Others have yet to happen. But three times amidst His prophetic outlook of wars, persecution, upheaval, and cataclysmic events Jesus tells His followers not to be frightened or anxious. I particularly loved the words He used in the verse I quoted at the top of the post: “Make up your mind not to worry beforehand….”

Fear is an unconscious emotional reaction. Faith is a conscious Spirit response.

In the quiet this morning, I’m getting ready to sit down with Wendy and read the weekly TGIF column at the Free Press by Nellie Bowles. It’s her witty and sarcastic recap of the news this week which we’ve come to look forward to every Friday morning. We need it because when laughter is combined with faith and facts, it makes a powerful anti-fear cocktail.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Antidotes to Fear

Antidotes to Fear (CaD Lk 21) Wayfarer

“But make up your mind not to worry beforehand how you will defend yourselves.”
Luke 21:9 (NIV)

Every January, as a new year launches, the media is filled with thoughts, predictions, meditations, and prognostications regarding what the new year will bring. I would summarize the thoughts, feelings, and outlook for 2024 that I’ve been reading and hearing to be gloomy at best and at worst, doomsday. We have war in Ukraine, war in Israel, tension in Taiwan, terrorism, political division, protests, rampant crime, struggling economy, immigration crisis, and in America an election year that everyone is dreading.

Along my life journey, I’ve observed that we human beings are emotional creatures. Fear is a useful emotion, for politicians in particular, but also for media and business, especially drug companies. Fear short-circuits reason.

Over the past few years, I’ve tried to counter-balance my fear with both facts and faith.

Factually, we live in the best of times for human existence. The folks over at Gapminder.org have been diligently documenting these facts for years. They continue to shout like a voice in the wilderness, and I find it so fascinating that no one wants to listen. I’ve found their information and resources a welcome and useful antidote to the doom and gloom pedalers everywhere. I encourage you click on the graphic below and take a quick perusal of all the facts they present on the linked page on their site. In fact, I encourage you to go through it and the other resources they provide on their site on a regular basis.

When I absorb the facts and then survey the wholesale fear and anxiety in the world around me, I’m struck by two things. First, I’m struck at humanity’s ability, no matter how good things get, to perpetually muck things up. Second, I’m struck at humans’ almost addictive need for fear. It’s ironic and downright Shakespearean.

The other counter-measure I personally employ against fear is faith. As a disciple of Jesus, this isn’t optional. It’s a direct and repeated command from Jesus. If I really believe what I say I believe, then no matter what happens in the world around me I know that all things are moving toward a conclusion that is already determined by Jesus who ultimately has both me and everything else ultimately in His eternal control.

In today’s chapter, Jesus provides His own prophetic doom and gloom outlook for how things are going to eventually go down. As I’ve repeatedly written in my posts over the years, prophecy is layered with meaning. Some of the events Jesus prophesied in today’s chapter happened just 40 years after His death and resurrection. Others have yet to happen. But three times amidst His prophetic outlook of wars, persecution, upheaval, and cataclysmic events Jesus tells His followers not to be frightened or anxious. I particularly loved the words He used in the verse I quoted at the top of the post: “Make up your mind not to worry beforehand….”

Fear is an unconscious emotional reaction. Faith is a conscious Spirit response.

In the quiet this morning, I’m getting ready to sit down with Wendy and read the weekly TGIF column at the Free Press by Nellie Bowles. It’s her witty and sarcastic recap of the news this week which we’ve come to look forward to every Friday morning. We need it because when laughter is combined with faith and facts, it makes a powerful anti-fear cocktail.

If you know anyone who might be encouraged by today’s post, please share.

What I Want to Hear

What I Want to Hear (CaD Jer 14) Wayfarer

Then the Lord said to me, “The prophets are prophesying lies in my name. I have not sent them or appointed them or spoken to them. They are prophesying to you false visions, divinations, idolatries and the delusions of their own minds. Therefore this is what the Lord says about the prophets who are prophesying in my name: I did not send them, yet they are saying, ‘No sword or famine will touch this land.’ Those same prophets will perish by sword and famine.
Jeremiah 14:14-15 (NIV)

In today’s chapter, Jeremiah describes a drought that struck sometime in his prophetic ministry. No one knows when this was, but drought is a periodic reality in that area of the world, just as it is here in Iowa.

What intrigued me about Jerry’s conversation with God was his description of all the other prophets who, claiming to speak in God’s name, continued to tell everyone that every little thing was going to be alright, that the drought would not lead to famine nor would the Babylonians attack as Jeremiah has repeatedly warned.

It made me meditate on three things this morning:

First, there have always been false prophets like Jeremiah describes. In today’s terms, I’m reminded the name-it-and-claim it preachers of prosperity gospel. Health, wealth, and bullet-proof optimism flow from their lips, telling their donors (they are always asking for money) and followers that God wants to bless them with health and wealth, too. I was in college during the televangelist scandals back in the late 80s. They are still around.

The second thing on which I meditated is the current state of our culture and media. This is my observation, not a political statement. The fact is that news organizations on both sides of the political spectrum have abandoned objective reporting to feed their viewers whatever those viewers political bent happens to be. One of the fascinating things I’ve witnessed coming out of the Covid years are small, independent news and journalism outlets on platforms like Substack. One that Wendy and I have begun reading regularly states openly that they began their site in order to return to journalism that’s about objective reporting of facts. The founders of the site came from one of the most prestigious news outlets in the world and complained of editors demanding that reporters write within the preferred political narrative the editors were pushing. It’s happening everywhere, and it’s happening on both sides of our cultural divide.

Which leads me to the third thing on which I meditated this morning. False prophets of religion, news, and politics are not going away just as Israel and Iowa will continue to experience periodic droughts as has always been the case. As I chewed on these things in the quiet this morning, I was reminded of Paul’s mentoring words to his young protégé Timothy:

You’re going to find that there will be times when people will have no stomach for solid teaching, but will fill up on spiritual junk food—catchy opinions that tickle their fancy. They’ll turn their backs on truth and chase mirages. But you—keep your eye on what you’re doing; accept the hard times along with the good; keep the Message alive; do a thorough job as God’s servant.
1 Timothy 4:3-5 (MSG)

Along my life journey, I’ve observed that life is filled with tragedy and difficulties. It’s also filled will facts and realities that inconveniently refuse to fit into what I want to believe about the world as I desire it to be in the comfortable little box of my personal worldview. Jerry had the difficult job of being the lone voice pointing out the proverbial handwriting on the wall; A message no one wanted to hear. They preferred to have their fancies tickled with false assurances. It was still that way when Paul was mentoring Timothy. It’s still that way today.

I concluded in the quiet this morning that I am on a faith journey as I follow in the steps of Jesus. It is Maundy Thursday as I write these words (the commemoration of Jesus’ final night before His execution) and I’m reminded that the end of Jesus’ earthly journey was not a pleasant one. It’s funny how easy it is for me to believe that it should be different for me than for the One in whose steps I follow. If the world operated perfectly within the comfortable little box of my personal worldview then Jesus would never have had to cry out, “Father, let this cup pass from me” and I would never need faith.

If you know anyone who might be encouraged by today’s post, please share.

Hamilton, History, and Me

Asa did what was good and right in the eyes of the Lord his God.
2 Chronicles 14:2 (NIV)

Yesterday Wendy and I  joined our friends in jumping on the Hamilton bandwagon. A regional touring production of the popular Broadway show about one of America’s founding fathers opened in Des Moines yesterday. The bottom line: Yes, it’s as good and amazing as everyone says it is.

Last night in bed Wendy was reading through different blog posts and articles about the places the hip-hop operetta strays from the facts of history. To be honest, I considered most of them to be nothing more than the typical ways writers are required to take license with history in order to tell one man’s life story in less than three hours on stage and to entertain the audience at the same time. I guarantee you that Hamilton has done more to motivate a generation of young people to dig into America’s history than any high school history teacher could do.

This morning as I read today’s chapter, the first of three chapters on the life of Judah’s King Asa, I thought about chroniclers of history whether they be relating stories via papyrus scroll, published novel, text book, research paper, or Broadway musical. The motivations and mediums may differ, but at a basic level the writers are all taking a lifetime of facts and reducing them into their own retelling.

As I’ve mentioned in previous posts, the books of 1 Chronicles and 2 Chronicles were written at a time when Hebrew exiles had left the land of their captors in Babylon and returned to their homeland to rebuild and restore their country. The people, who’d been living in Babylon for a generation, are now staring at the rubble of Jerusalem and the rubble of Solomon’s Temple and they’re asking themselves all sorts of questions. Are we still connected to our history? Are we still connected to the God of our ancestors? Do we cling to the stories and faith of our ancestors, or do we ignore them and start over?

As I read through the accounts of the Kings of Judah written by the Chronicler I begin to see patterns. As noted in the past couple of weeks, the Chronicler is putting a positive perspective on the historical record. I can almost feel him encouraging his contemporary readers to dig-in, reconnect with their history, and celebrate their heritage just as Hamilton has done for our generation of Americans. He is also presenting a very simple, cause-and-effect story line. The kings who served God succeeded. The kings who abandoned God, worshipped idols, or were otherwise unfaithful experienced disaster and failure.

As I pondered this simple, cause-and-effect pattern I couldn’t help but think of Parson Weems who gave Americans the story of George Washington and the Cherry Tree. The story was less about historical fact and more about teaching a moral lesson. Please don’t read what I’m not writing. The Chronicles are historical retelling (not fables as is Pastor Weems stories), but I can feel in the pattern of the Chronicler’s retelling that there is a moral lesson he wants his readers to catch: Follow God and be blessed. Abandon God and be cursed. It’s a good moral lesson. However, in the quiet this morning I’m looking back and finding that along my Life journey I’ve observed that Life does not always break down into  simplistic, dualistic terms.

This morning I’m thinking about all the lessons that history has to teach us. After the show last night Wendy and I joined our friends for a spirited conversation over dinner about history, stories, and the wide-range of areas into which Hamilton poked and prodded our thoughts. The Chronicles, similarly, provide historical stories and lessons for us to take an apply to our daily journey some 2500 years later; Lessons that, like life itself, can at once be both remarkably simple and amazingly complex.

Me, Wendy and our friends Kev & Beck at the June 28 performance of “Hamilton”

The Hard Facts

As for the other events of Solomon’s reign, from beginning to end, are they not written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam son of Nebat?
2 Chronicles 9:29 (NIV)

In today’s chapter, the author of Chronicles concludes his account of Solomon’s reign. He chooses, however, to leave out some pertinent facts provided in the eleventh chapter of 1 Kings.

Solomon was a womanizer. He married 700 wives, most of them were daughters or women from foreign royal families seeking to make political alliances with the king. On top of that, Solomon kept 300 concubines. Solomon’s wives worshiped foreign gods, and they convinced Solomon to build altars and temples to their gods. Solomon even worshipped the gods of his wives, including a couple of nasty ones who demanded child sacrifice.

By the end of his reign, Solomon’s years of conscripting slave-labor had created political problems for him. The nation his father worked so hard to unite was falling apart. Rebellions and uprisings began to occur. Prophets began prophesying the end of the united kingdom. Solomon resorted to assassination to maintain power and rid himself of threats.

All of this, the Chronicler fails to mention.

We can only assume why the writer of 2 Chronicles whitewashes Solomon’s story. Scholars believe that the Chronicles were written at the time the Hebrew exiles returned from captivity in Babylon. The temple needed to be rebuilt, and the Chronicler’s account may have been intended to drum up support for the new temple by glorifying Solomon and the old temple. This scholarly assumption concludes that the Chronicler chose to focus on Solomon’s glory and  leave the inconvenient truths buried in the bibliography.

This past Sunday at our local gathering of Jesus’ followers I gave a message about “Story.” Over the centuries the institutional church has turned the concept of “witnessing” into a host of systematic programs for communicating the theological concepts of salvation. However, when Jesus told his followers to be “witnesses” He simply meant for them to share their stories about their experiences with Him. In the opening lines of the letter that became 1 John, Jesus’ disciple literally gives the testimony “I heard him. I saw him. I touched him.” John’s story is how his experiences with Jesus transformed him from being known as a “Son of Thunder” (because of his anger and rage) to “The disciple of love.” Each of us has a story. Each of us has a God story whether that story is how we came to believe or disbelieve.

We also choose how to tell our stories, how to give witness, and what that testimony will be. We may choose to tell our story differently depending on the audience and the circumstances. This is  not only common, but I would argue that sometimes it is even wise. Nevertheless, our stories all contain hard facts. I made huge mistakes in life. I became addicted to porn as a child. My first marriage failed. I was unfaithful. I made a complete mess of things. A big theme of my God story is the grace, forgiveness, and redemption God has shown me despite my being a complete boogerhead. I can’t tell that story without also sharing some hard facts about what a deeply flawed person I am.

This morning I’m thinking about my story. I’m thinking about the hard facts of my life. My life journey is riddled with big mistakes I’ve made. To this day I struggle with being self-ish and self-centered. Wendy can give witness to my melancholy and pessimism, my emotional overreactions, and complete blindness to anyone or anything other than what I’m focused on in the moment.  But there’s also the story of my journey, of God growing me up, freeing me, and giving me second chances. There’s a story of transformation that has come from following Jesus and what God has done in me. It’s a good story.

For whatever reason, the Chronicler chose to leave out the hard facts about Solomon. It makes me sad. Our stories are much more powerful and interesting when we’re honest about the hard facts. Even tragedies make powerful stories from which we can benefit.