Tag Archives: Speak

Without Words

Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives…

Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have….
1 Peter 3:1, 15 (NIV)

In my upcoming book I share the story of how as a young man I believed with certainty that I was supposed to become a pastor, and how God made clear that He had purposed for me a quirky career analyzing business phone calls (a la “This Call May Be Monitored”).

My mother was greatly disappointed by the abrupt change in my vocational trajectory. My mother was a sweet lady. She was never given to overt confrontation. She was, however, an expert at letting her concerns made known through what she thought were subtle messages that we as her children could see coming a mile away.

As least once a year, sometimes more often, my mother would wait for us to be having an enjoyable casual conversation.

“Are you ever going to go back to ministry?” she would ask quietly.

Only, it really wasn’t that quiet. She asked the question repeatedly. It was always the same question. She never heard my answers above the din of her own internal fear.

I know my mother loved me. I know she was proud of me. I also know she had her heart set on me spending my career in vocational ministry. I don’t think she ever shook her angst that perhaps I was outside of God’s will. I think she loved having a son who was a preacher.

And boy, did she remind me. Again. And again.

My mother was not alone. Along my life journey, I have observed many well-intentioned parents perpetually express their spiritual concern for their adult children to their adult children. It comes in many different forms.

The annual Christmas gift of a Bible or the latest, bestselling devotional, testimonial biography, or that popular Christian movie.

[cue: Children’s eye roll]

The letter (or email) of concern because “you just have to know how I feel” or, “What we believe.”

Children: “Seriously, do you actually think I don’t know how you feel?”

The passive aggressive comments, questions, and not-so-casual asides that get slipped into almost every conversation.

Followed by hurt and wonder when the adult children, inexplicably, don’t seem to want to hang out all the time.

Today’s chapter begins with a statement that creates such surface angst and outrage in modern culture that the principle of what Peter is getting at is easily lost. He starts by telling wives who are followers of Jesus to submit to their husbands “so that they may be won over without words.”

“Without words…”
Behaviors that speak louder than words.
Life example that shows the way like metaphorical bread crumbs.
Trusting God with the soul of my loved one — and recognizing that my fear may say more about my faith than about their future.

What’s often lost in the cultural outcry of Peter’s encouragement is that Peter isn’t singling out women or wives. He is calling on everyone who is a follower of Jesus to be an example of Jesus to those in their circle of influence “without words.”

Slaves (2:18)
Husbands (3:7)
All of you (3:8)

Peter then goes on to write what is a well-known and well-worn instruction:

“Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have…”

But the context that Peter has established is that a person is asking me the reason for the hope that I have ibecause my life, my behavior, my relationships, and my example have made them curious…

…without using words.

The wise teacher of Ecclesiastes said, “there is a time to speak, and a time to be silent.” (Ecclesiastes 3:7)

When our daughters were young, it was time for me to speak. I taught. I answered. I guided.

When they became adults, it was time for me to learn silence.

They know what I believe. They grew up in my home.
They know desire for them to believe. I made my heart known long ago.
They know they can always talk to me. They bring it up when they’re ready.

In the meantime, I continue to walk my own journey. I pray for them. To Peter’s instruction, I remain ready and available to assist and provide as needed. To answer when asked. To speak when spoken to. Otherwise, I do my best to continue to model the spiritual life and relationship with Jesus that I would love for them to experience…without words.

And then, in the quiet, I surrender to Jesus any notion I have that their relationship with Him has to look exactly like the relationship I have with Him. I surrender my desire for their relationship with Him to be exactly what I desire for it to be. I let go of my desire to think that their stories should look like my story, or the story I would write for them if I was God…if I was in control.

And, that’s the point Peter is getting at.

I’m not in control of others whether it’s a boss, spouse, parent, friend, or child. I don’t write their stories. I don’t know the story God is authoring in their stories, nor has God ever asked me to be a co-author.

He asks me to love.
He asks me to pray.
He asks me to live as such an example that he can leverage that as a theme as He writes their own personal, individual stories.
He asks me to be ready with words —
but to live so faithfully that the question comes before the speech.

If you know anyone who might be encouraged by today’s post, please share.

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Compelled

Compelled (CaD Acts 4) Wayfarer

“As for us, we cannot help speaking about what we have seen and heard.”
Acts 4:20 (NIV)

I gave a message yesterday to our local gathering of Jesus’ followers. As I got up to deliver the message I realized that the page with the message I had prepared and all my notes was still back in my home office sitting on my desk. Believe it or not, I didn’t freak out. The truth is that I have forgotten my message at home before. I just started speaking. The words just came to me. It’s always been this way.

In today’s chapter, Peter and John are arrested and thrown into the Temple jail overnight. The next morning they are brought before the Temple rulers. Luke is careful to document the names of the leaders who were there because for his contemporary readers, it was a who’s who of the Jewish authorities.

Annas was like the godfather of the Temple and its lucrative financial operations. The Temple wasn’t just a religious system. It was a business, which is why Jesus got righteously angry, turned over the tables of the moneychangers, and declared that Annas and his mob had turned the Temple “into a den of thieves.” Annas had been the high priest, but the Romans deposed him. So, Annas did what the head of all mob families do. He made sure a string of his sons and sons-in-law held the office of high priest, but everyone knew that it was Annas pulling the strings. On the night Jesus was arrested, the first place they took Him was Annas’ house.

Luke also takes care to note that the Temple leaders who arrested Peter and John were from a religious Jewish sect known as Sadducees. The Sadducees didn’t believe in resurrection or an afterlife, and it was Peter and John’s claims that Jesus was resurrected and they had witnessed it that made the Temple leaders want to shut them up, and fast.

The following day, when Peter and John are brought before the same men who conspired to have Jesus crucified, the two former fishermen from Galilee boldly and articulately repeat their message. Jesus, whom they had killed a few weeks before, had been risen from the dead. The religious leaders were in a bind. Peter and John had clearly performed a miracle, healing a well-known, local man that everyone knew had been lame his whole life. Peter and John were unschooled blue-collar deplorables from Galilee, but when they opened their mouths, they spoke with boldness and authority, reciting scriptures like they’d been to the finest rabbinical schools. So, they did the only thing they could do. They tried to bully Peter and John with threats and commanded them to keep their mouths shut.

Peter and John respond by making it clear that they can’t shut up. What they heard, saw, and experienced with Jesus compels them to speak. That’s just what they’re going to do.

As I read Peter and John’s message in the previous chapter, and their defense in today’s chapter, I could not help but remember Jesus’ words to them: “When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say, for the Holy Spirit will teach you at that time what you should say.”

In the quiet this morning, I think back to when I was a young teenager and I surrendered my life to Jesus. In an experience I can’t ever forget, God told me I would proclaim His Word. From that moment on, I found that I could just start talking about Jesus, and the words would come. I have multiple people have asked me how I write these posts every weekday. It’s the same way. Some mornings I stare at a blank screen with no earthly idea what to write. I start typing, and the words come. And, what Peter and John said to the bullies who tried to shut them up in today’s chapter resonates with me. I can’t stop. I’m compelled by what I have seen, heard, and experienced following Jesus.

If you know anyone who might be encouraged by today’s post, please share.

Oracle

Oracle (CaD Ps 21) Wayfarer

Your hand will find out all your enemies;
    your right hand will find out those who hate you.
Psalm 21:8 (NRSVCE)

In the movie The Matrix, the protagonist Neo is told that he must visit “The Oracle” who is the person who will tell him if he is “the One.” I love how the movie builds up suspense about the identity of this powerful person only to find out that it’s a chain smoking African American grandmother baking cookies. Brilliant.

The word “oracle” comes from the Latin word meaning “to speak.” It’s same root word from which we get the word “oratory.” Oracle could refer both to the person and the message he or she uttered. Oracles in the ancient world were considered portals through which the divine spoke, typically predicting what was going to happen. An Oracle was different from a Seer, who interpreted signs kind of like the reading of tea leaves.

There is evidence of a specific type of oracle in the ancient world that was specific to battle and it was the “oracle of victory.” It was a prediction given to the king of what would happen in the battle. For the Hebrew people, prophets served as oracles and would predict the outcome if the king was proposing to ride out to battle an enemy.

In today’s psalm, David begins the lyrics of his song by praising God for all the God has done for him and acknowledging his trust in God. But then, in verse 8, the voice changes from “you are” to “you will.” The rest of the song is an oracle of victory, a song of faith that God will destroy David’s enemies.

One of the things I’ve learned to look for when reading through the texts of the Great Story is recurring patterns or themes. The theme I’ve noticed in the last few of David’s songs is the fact that the great king and warrior, the famed slayer of the giant Goliath, is intent on making God the focal point. David ascribes his victories to God. David’s oracle of victory is about what God is going to do. While David had every opportunity to bask in the spoils of his position and track record, he chooses time and time again to point all the attention and give all the credit to God.

That has me thinking about my own life, my accomplishments, my successes, my little victories. Do I want the attention on me, or do I want the attention on God? To take it even further, will I still trust God, praise God, and make God the focal point even in life’s defeats? I can’t help but think of the scene in The Matrix when the Oracle surprises and disappoints everyone by telling them what they didn’t want to hear. There’s a very similar story in 1 Kings 22 when the prophet Micaiah gives the king an oracle of defeat. Sometimes life delivers an oracle of victory, and sometimes it gives us an oracle of defeat. Am I willing to accept both, and trust God for the ultimate outcome?

If you know anyone who might be encouraged by today’s post, please share.

Micro Aggressions; Macro Issues

The Lord said to Moses, “Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink.”

 Then Moses raised his arm and struck the rock twice with his staff.
Numbers 20:7-8, 11a (NIV)

I’m currently doing character study for a play my friend and I are producing next year entitled Freud’s Last Session. The script is a “What if?” play that imagines an ailing Sigmund Freud inviting a young C.S. Lewis for a visit in his study in London. Freud escaped Nazi Germany to England where he worked and lived out the end of his life. The play is set on the day Britain entered war with Germany. The two intellectuals match wits for an hour on matters of life, death, faith, and the impending war.

In the play Freud makes an argument against Hitler’s use of Christianity and religion to support his fascist regime. Lewis concedes that the institutional church is an easy target. History is filled with evil done in the name of God.

The truth is, however, that what is true on a macro level (e.g. the institutional church in Germany supporting Hitler’s evil regime) can also exist on the micro level (e.g. me doing the wrong thing and cloaking it in spiritual motives). I have no control over the macro level concerns of the institutional church, but I do control my own thoughts, words, and actions.

In today’s chapter, the Hebrew tribes are once again in grumbling mode. The wayfaring nation is camped in the desert and there is no good water source. A couple million people wandering in the desert require a lot of water to survive. Let the rebellion commence.

Per the systemic pattern that’s been well established at this point, the people’s grumbling complaints prompt Moses and Aaron to go before God and throw themselves on the ground in exasperation. Also well established by this point is the fact that God has proven to come through with provision when the survival of the people is at stake. God tells Moses to “speak” to a rock there in the camp and it will miraculously produce flowing water.

Moses, however, goes on a bit of a rant against his grumbling people and “raises his hand” to strike the rock. In his rage Moses strikes the rock not once, but twice.

Moses actions are a micro level spiritual problem with macro implications. God was very specific about speaking to the rock. Moses lost his temper and went postal on the thing. My first impression is that it seems a small matter for God to get upset about, but as every psychologist knows micro aggressions hide macro issues. As Freud explains to Lewis in Freud’s Last Session, what his patients tell him is not as important as what they don’t.

This morning I’m doing a little spiritual inventory. Are there places in my life where I’m striking when God has directed me to speak? Are there places in life in which I’m speaking or acting for my own self-centered motives and cloaking under a guise of “doing it for the Lord”?

It is Well

Be careful to obey all these words that I command you today, so that it may go well with you and with your children after you forever, because you will be doing what is good and right in the sight of the Lord your God.
Deuteronomy 12:28 (NRSV)

Thinking back to childhood, there stand out a few examples of when I chose to blatantly do what I knew was wrong. For example, there are a couple of instances of petty theft on my pre-adolescent rap sheet. One of the forays into criminal conduct resulted in swiftly getting caught and punished. You could say that I got away with the other instance, though the lingering pain of a guilty conscience and the self-recrimination may have been worse punishment than if I had simply been caught in the act. I eventually chose, of my own free will, to come clean and pay my debt.

Those early experiences taught me that there is a peace of soul that comes with simply doing what is good and right. No one is perfect. I have my blind spots and I make poor choices — willfully and regularly, I’m afraid. I have learned , however, that life is certainly less anxious when I daily endeavor to live, speak, and act out of a respect for others and a desire to do the right thing. Sleep comes more easily and the day is experienced with a greater fullness of joy when my conscience is clear.

In today’s chapter Moses urges obedience to God’s commands “that it may go well with you and your children.” While I certainly believe that God blesses His children, I also recognize that there is a natural “going well” that occurs simply as a consequence of doing the right thing.

I cannot control all of the circumstances of life around me. I cannot control what others think, say, and do. I can, however, control my own thoughts, words, and actions. And, if I do things the right way then life, for the most part, tends to go well.

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featured photo by jsrcyclist via Flickr

Two Different Audiences

The Mix

My people come to you, as they usually do, and sit before you to hear your words, but they do not put them into practice. Their mouths speak of love, but their hearts are greedy for unjust gain. Indeed, to them you are nothing more than one who sings love songs with a beautiful voice and plays an instrument well, for they hear your words but do not put them into practice. Ezekiel 33:31-32 (NIV)

This past Wednesday night I was given the opportunity of speaking to a large gathering of Middle Schoolers. Many years ago, I regularly found myself in front of this particular demographic. I stress many years ago, because I can’t remember the last time I was in a room that was such a boiling cauldron of adolescent hormones and perpetual kinetic energy. Yikes!

To be honest, I had a blast. It was a great group of young people, they were a gracious audience, and I was jazzed at the opportunity to share with them. As I’ve contemplated the experience the past day or two I’ve come to a couple of realizations.

First, while a room full of middle schoolers can be an intimidating audience, they are also an incredibly transparent audience. If you are boring them you will know it because their uncontrollable kinetic energy will lead them to start twittering, fidgeting, and whispering to neighbors. This is very unlike a room full of adults. Adults have very little kinetic energy. They are, for the most part, very tired, and they have learned over time how to pretend to listen to you while their minds are organizing their work schedule and task lists for the week.

Second, middle schoolers are at a stage of life in which they are asking big questions and making big life choices. This means that the opportunity for big life impact and influence is huge. If  you can succeed at getting through to a middle schooler you might just help change a life for the better. Once again, I find this to be very unlike an audience of adults, who are pretty set in their ways and cynical. Adults are big on saying they want to make a positive change in their lives (e.g. We have a closet full of Nike athletic wear saying “Just Do It”) , but rarely do they we actually change our thoughts and behaviors (e.g. We haven’t exercised since the Clinton administration…the first term, to be specific).

The more things change, the more they stay the same. In today’s chapter we find Ezekiel struggling with the same issues 2500 years ago. His fellow Jewish exiles in Babylon loved gathering to hear his messages, but there was a big disconnect between their ears and their hearts.

Today, I’m thankful for young people and all of their boundless energy and untapped potential. I’m thankful for adults whose hearts and lives remain spiritually pliable. And, I’m praying for those of us who have frayed and severed connections between eye/ear and heart; Praying that a little spiritual reconstruction might take place and restore the potential for positive heart and life change.

Wisdom is Knowing When to Remain Silent

A reporter raises his hand to ask a question a...
(Photo credit: Wikipedia)

There is more hope for a fool
    than for someone who speaks without thinking.
Proverbs 29:2o (NLT)

I remember watching a press conference on television many years ago. The press were gathered around the podium of the official in a huddled mass. Cameras were clicking and whirring. There was a din of activity in the room as they pushed in around the speaker. Bright lights blazed in his eyes and a gaggle of people pressed in on the man from behind as well as in front.

A reporter fired a question at him. There was silence as the speaker stood and looked down at the podium. Seconds passed. Murmurs rose among the press. Cameras clicked as the speaker said nothing, but continued to look down with furrowed brow. You could feel the sense of curiosity in the room. It became almost a panic. What was wrong? What was happening? Why wasn’t he saying anything? The reporter fired another question at the official who immediately held up his hand and interrupted the reporter.

“Give me just a moment, please. I’m thinking about your question and I want to respond to it appropriately, but I find it better to think about what I’m going to say before I open my mouth.”

I’ve never seen anyone in a press conference say or do anything like that before. It stuck in my memory and I’ve never forgotten it. Here was a wise man who was not going to be bullied by the pressure of the moment and a chaotic press corp rifling questions at him. He understood Solomon’s words.

A mentor of mine used to consistently pray this prayer: “Lord, help me to know when to speak, and when to be silent.” I find myself repeating it often in my own whispered plea. When caught off guard it is foolish to speak without thinking. Better to say nothing than to say something foolish that will haunt you ever after.

Balancing Truth and Love

from Classblog via Flickr
from Classblog via Flickr

Soon Joseph had another dream, and again he told his brothers about it. “Listen, I have had another dream,” he said. “The sun, moon, and eleven stars bowed low before me!” Genesis 37:9 (NLT)

In today’s chapter, the book of Genesis takes up the story of Joseph who was Jacob’s son by Rachel. One of the stark contrasts we immediately see in the young Joseph is that he is a plain spoken truth teller born into a family system steeped in deception. Joseph had a dream and shared the dream with his brothers despite the ill-will and retribution it generated from his brothers. In this way, Joseph foreshadows the prophets who would also share God’s message through their dreams and visions and earn the ill-will and retribution of the nation.

Followers of Jesus are commanded to “speak the truth in love,” but I have come to appreciate the courage required to faithfully do so. Speaking truth often requires us to say what others do not want to hear. Doing it “in love” requires us to bless and be gracious with those who will respond to truth the way Joseph’s brothers did.

I have always struggled to balance my desire to be an obedient truth-teller with my personality of being a people pleaser. So often I err too far to one extreme or the other. When I speak truth I often harden myself so as to build up the courage to do so and it comes out as callous and angry. When I try to speak in love I often soften myself to the point that I conceal truth and avoid any potential unpleasantness it would generate. Once again, I find myself trying to find the point of tension between the two extremes. I hope as I get older I’m learning to get it right once in a while.

Chapter-a-Day Proverbs 24

Time Saving Truth from Falsehood and Envy
Saving Truth from Falsehood and Envy. Image via Wikipedia

An honest answer 
      is like a kiss of friendship.
Proverbs 24:26 (NLT) 

Along the journey, especially with respect to my vocation, I’ve commonly been asked very direct questions from people in authority. It’s not always a comfortable position to be in. I have learned from experience, however, that I am always best served to give an honest, direct answer whether it is what the person wants to hear or not.

The results are not always positive. Solomon said that an honest answer is a kiss of friendship, but that is only when the recipient of the answer recognizes the gift that you’ve given them in your honesty. An honest answer can just as easily be perceived as Judas’ kiss if the hearer is unwilling to hear and accept the honest truth of your response.

I cannot control whether the hearer receives of rejects my honest answer. That is his or her responsibility, not mine. My responsibility is simply to provide the honest answer no matter how I think the hearer will react.

Chapter-a-Day James 1

Day of Silence 2007
Image via Wikipedia

Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry. James 1:19 (NLT)

A co-worker of mine has a favorite saying she uses when coaching people who work in sales or in collections on the phone: “He who speaks first, loses.” Another friend of mine is a therapist and has another favorite saying: “Let silence do the heavy lifting.” Along with this little gem from today’s chapter in James, I find myself being very conscious of what I say and what I don’t say in meetings and gatherings. Along the journey I’ve found myself choosing to say far less in meetings and make sure that what I do say is worth saying.

I can’t think of one angry word, spoken in haste, that I did not regret.

This little command from God’s Message has been my companion since I first read it in high school. In fact, I often find myself uttering it as a prayer when going into a meeting: “God, help me to be quick to listen, slow to speak and slow to anger.”

An apt prayer to start my day. I participate in a quarterly board meeting this afternoon.