Tag Archives: Passive Aggressive

Without Words

Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives…

Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have….
1 Peter 3:1, 15 (NIV)

In my upcoming book I share the story of how as a young man I believed with certainty that I was supposed to become a pastor, and how God made clear that He had purposed for me a quirky career analyzing business phone calls (a la “This Call May Be Monitored”).

My mother was greatly disappointed by the abrupt change in my vocational trajectory. My mother was a sweet lady. She was never given to overt confrontation. She was, however, an expert at letting her concerns made known through what she thought were subtle messages that we as her children could see coming a mile away.

As least once a year, sometimes more often, my mother would wait for us to be having an enjoyable casual conversation.

“Are you ever going to go back to ministry?” she would ask quietly.

Only, it really wasn’t that quiet. She asked the question repeatedly. It was always the same question. She never heard my answers above the din of her own internal fear.

I know my mother loved me. I know she was proud of me. I also know she had her heart set on me spending my career in vocational ministry. I don’t think she ever shook her angst that perhaps I was outside of God’s will. I think she loved having a son who was a preacher.

And boy, did she remind me. Again. And again.

My mother was not alone. Along my life journey, I have observed many well-intentioned parents perpetually express their spiritual concern for their adult children to their adult children. It comes in many different forms.

The annual Christmas gift of a Bible or the latest, bestselling devotional, testimonial biography, or that popular Christian movie.

[cue: Children’s eye roll]

The letter (or email) of concern because “you just have to know how I feel” or, “What we believe.”

Children: “Seriously, do you actually think I don’t know how you feel?”

The passive aggressive comments, questions, and not-so-casual asides that get slipped into almost every conversation.

Followed by hurt and wonder when the adult children, inexplicably, don’t seem to want to hang out all the time.

Today’s chapter begins with a statement that creates such surface angst and outrage in modern culture that the principle of what Peter is getting at is easily lost. He starts by telling wives who are followers of Jesus to submit to their husbands “so that they may be won over without words.”

“Without words…”
Behaviors that speak louder than words.
Life example that shows the way like metaphorical bread crumbs.
Trusting God with the soul of my loved one — and recognizing that my fear may say more about my faith than about their future.

What’s often lost in the cultural outcry of Peter’s encouragement is that Peter isn’t singling out women or wives. He is calling on everyone who is a follower of Jesus to be an example of Jesus to those in their circle of influence “without words.”

Slaves (2:18)
Husbands (3:7)
All of you (3:8)

Peter then goes on to write what is a well-known and well-worn instruction:

“Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have…”

But the context that Peter has established is that a person is asking me the reason for the hope that I have ibecause my life, my behavior, my relationships, and my example have made them curious…

…without using words.

The wise teacher of Ecclesiastes said, “there is a time to speak, and a time to be silent.” (Ecclesiastes 3:7)

When our daughters were young, it was time for me to speak. I taught. I answered. I guided.

When they became adults, it was time for me to learn silence.

They know what I believe. They grew up in my home.
They know desire for them to believe. I made my heart known long ago.
They know they can always talk to me. They bring it up when they’re ready.

In the meantime, I continue to walk my own journey. I pray for them. To Peter’s instruction, I remain ready and available to assist and provide as needed. To answer when asked. To speak when spoken to. Otherwise, I do my best to continue to model the spiritual life and relationship with Jesus that I would love for them to experience…without words.

And then, in the quiet, I surrender to Jesus any notion I have that their relationship with Him has to look exactly like the relationship I have with Him. I surrender my desire for their relationship with Him to be exactly what I desire for it to be. I let go of my desire to think that their stories should look like my story, or the story I would write for them if I was God…if I was in control.

And, that’s the point Peter is getting at.

I’m not in control of others whether it’s a boss, spouse, parent, friend, or child. I don’t write their stories. I don’t know the story God is authoring in their stories, nor has God ever asked me to be a co-author.

He asks me to love.
He asks me to pray.
He asks me to live as such an example that he can leverage that as a theme as He writes their own personal, individual stories.
He asks me to be ready with words —
but to live so faithfully that the question comes before the speech.

If you know anyone who might be encouraged by today’s post, please share.

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The Microscope & the Wide-Angle Lens

“He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.”
Matthew 22:3 (NIV)

Along my journey, I have experienced many meetings in which what is really going on is not apparent to the casual observer or to those who might read a transcript of the meeting. What is really going on is happening in the sub-text of the words and the passive aggressive interplay between conflicting participants within the meeting. It happens in business. It happens in family. It happens in church. It happens in politics. It happens in community organizations. It’s part of any human system.

In Jerusalem, it is the biggest week of the year. It’s Passover week. The city is packed with Jewish pilgrims from all over the world who have come to celebrate the biggest festival of the year at the Temple, the epicenter of Judaism. Every day the courts of the Temple are packed with crowds. This year, everyone is buzzing about this preacher from the sticks, up north in Galilee. There was a big parade on Sunday when He came to town. Some say He’s the Messiah. He raised a guy from the dead just a week before in Bethany, just a few miles away.

This is the scene of today’s chapter and tomorrow’s. This is the final week of Jesus’ ministry. We’re in the home stretch and everything in these final chapters leads to the cross and the empty tomb. It’s important that I ponder all of the words and events of these next few chapters in this context to get at what is really going on. There is a conflict brewing between Jesus and the religious, political, and commercial power brokers in the Temple.

In today’s chapter, Matthew shares five episodes:

Jesus tells a parable that points a finger at the religious leaders and their ecclesiastical forebears throughout history. The parable is fascinating because it sums up the relationship between God and His people through the entire Great Story to this point, and it foreshadows what is about to happen as Jesus’ Message expands beyond the boundaries of Judaism and to all peoples and nations. What His enemies hear is Jesus’ sharp criticism. It is truth, but it is offensive. Jesus takes the opening round. His opponents are 0 and 1 and it prompts them to counter.

The next three episodes Matthew shares are different constituencies of Jesus’ enemies coming to debate Jesus and trap Him into saying something they can use to dismiss Him, criticize Him, and tell the crowds why He is wrong. Matthew is careful to point out that these constituencies, though rivals within the religious power structure, are working together behind the scenes against Jesus.

First, it’s the most popular and powerful political party within the religious power structure: the Pharisees. They try to play on people’s hatred of Rome and Roman taxes. They ask Jesus about paying taxes. Jesus famously asks whose head is on the coin and then says, “Give to Caesar what is Caesar’s, and to God what is God’s.” Ouch 0-2.

Next, it’s the rival political party in the religious power structure: the Sadducees. They are a smaller faction, but the High Priest is from this faction. It’s the old guard, the conservatives, who wield power and hang their hats on a religious belief that there is no life after death. They try to trap Jesus in a doctrinal debate about resurrection. Jesus responds with a scriptural argument for which they have no answers. His rivals are now 0-3.

Finally, they send a hot-shot lawyer to argue a legal matter of religious Law. Jesus handles the question easily.

Jesus deftly navigates every one of the their three (there’s that number again) argumentative mine fields. Adding on Jesus initial critical parable, His enemies are 0-4. They’re humiliated in front of the biggest crowds the Temple will see all year on their home court. They’re pissed off.

The chapter then ends with Jesus going back on the offensive. He refuses to let His enemies lick their wounds. He throws out a debate question of His own to which they have no good answer. They finish today’s chapter 0-5.

In the quiet this morning, I find myself reminded of my observation that most people take the episodes in any given chapter and focus on them individually. Even teachers and preachers do this regularly in messages. Just yesterday I gave the first of three weekly messages that I was assigned. Each week I’m assigned one episode from Luke’s version of Jesus’ story. It’s like looking at one of the five episodes in today’s chapter under a microscope to find the lesson within. There is a lesson there, of course. Metaphor is layered with meaning. For me, however, the most powerful spiritual lesson in today’s chapter is not under the microscope but in the wide-angle lens.

Jesus is touching on historic themes and realities that are rooted in Genesis, present in God’s relationship with the Hebrew people from Exodus through Malachi, and are foundational to the very conflict in which He’s engaged. The humiliating defeat is going to ramp up His opponent’s hatred of Jesus. Jesus is pushing all of their buttons.

Let me clue you in on tomorrow’s chapter. Jesus is not going to relent. He’s going to double-down.

He’s going to seal His own fate.

But there is something larger going on in today’s chapter that did begin in Genesis and will end with a new beginning at the end of Revelation. If I miss this, then I’m missing a major spiritual lesson. It is the spiritual lesson I find that I perpetually need on a Monday morning as I look at the task list for the coming week on my earthly journey. I can focus my spiritual microscope in on this week, this life, these current circumstances as if it’s the most important thing or the only thing. Or, I can look at this week with a wide-angle lens and understand that this week is part of a larger story of what God is doing in me in my life, and my story’s role in the larger story of what God is doing in the Great Story.

Suddenly, I see my week with a renewed perspective.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

The Erosion of Relationship

Jacob Talks with Laban (illustration from the ...
(Photo credit: Wikipedia)

“Why did you run off secretly and deceive me? Why didn’t you tell me, so I could send you away with joy and singing to the music of timbrels and harps?” Genesis 31:27 (NLT)

The pattern of deception and manipulation we’ve seen within the family system of Abraham, Isaac and Jacob continues to escalate between Jacob and his Uncle Laban. It finally breaks the relationship.  Jacob sneaks off in the middle of the night. When Laban asks the question above, the unspoken answer is obvious. Jacob doesn’t trust Laban because Laban has proven untrustworthy. Laban doesn’t trust Jacob because Jacob isn’t trustworthy. There can no longer be relationship between them because the foundation of relationship has been destroyed. There is no mutual trust on which to build life together.

Honesty and trust are critical to a healthy, growing relationship. Deception and passive aggressive manipulation will eventually make any kind of intimacy untenable.

Today, I’m reminded of my responsibility in the circles of relationship and influence around me. I cannot control others, but I must control my own actions and manage my end of relationships. That responsibility includes my being appropriately honest, transparent and worthy of another person’s trust. It also includes the responsibility to set boundaries between me and others when it is necessary to protect myself, my loved ones and others from relational harm.