Tag Archives: Trouble

Chapter-a-Day

Trust Amidst Troubles

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This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order.
Hebrews 9:9-10 (NIV)

Troubled times.

Political corruption. Nationalism zealously on the rise. Assassinations increasingly common.

Political resentments. Religious fervor. Arrogance of the ruling class.

I’m not talking about today. This was Jerusalem and Judea as the author of Hebrews is writing to his audience. It is a time of increasing tension, political upheaval, and rising violence. Rome has forcefully appointed their own handpicked priests to serve in Jerusalem’s temple. They are, of course, corrupt and the Jews are livid. Angry young nationalists begin committing acts of terror, sparking Roman crackdowns. Then, a Roman procurator embezzles money from the temple’s bank accounts. When the news breaks protests erupt throughout the city. Jerusalem is a powder keg, and the fuse has just been lit.

For the Christians to whom the author is writing, the political situation is simply insult to injury. The persecution of Christians had already begun. Nero had already blamed the Christians for the burning of Rome. Paul, if he hasn’t already been executed, is languishing deep in the dungeons of Mamertine prison Rome. In Jerusalem, a prophetic oracle had spoken telling all the Christians to flee to a City of Refuge east of the Jordan River, a city named Pella. They listened. They fled, and it would ultimately mean the survival of the Jesus Movement.

Fear, anxiety, and uncertainty are the daily realities of any follower of Jesus. Rejected by Jews and despised by Rome, being a follower of Jesus was an invitation to suffering. For Jewish believers, there was the ever present temptation to simply renounce Jesus and return to the tradition they had known their entire lives. At least within Judaism there were still legal rights and social protections amidst the troubles. It was a matter of physical human survival.

Was being a follower of Jesus really worth it?

These are the people the author of Hebrews is addressing. It is possible that the Jewish believers now in Pella are his core audience. How easy it would be to simply walk away from the persecution, the threat suffering, and the constant fear. Just say, “I made a mistake. I don’t think I believe this Jesus stuff after all.”

If I place my feet into the sandals of a Jewish believer in Pella, the message of today’s chapter takes on an entirely new layer of meaning. The author is telling me that that the old order I’ve known my entire life, the religious tradition in which I was raised, is passing away. Jesus came to spiritually fulfill what the old order never could. Jesus’ ultimate sacrifice, once for all, completed the work of spiritual redemption for everyone for all eternity. The old system is now obsolete.

“Don’t go back,” the author is gently pleading with his readers. “It may seem like a pragmatic choice in the moment, but there’s nothing for you back there. Old things have passed away. Trust the Story that Jesus gave us. Out of this chaos, new things are coming – eternal things which will make our momentary earthly afflictions pale in comparison.

Then the author weaves in Christ as the eternal God in a trinity of “appearances.”

God who was…

“But now once at the end of the ages He has appeared to put away sin by the sacrifice of Himself.” Hebrews 9:26

God who is…

“Christ has entered… into heaven itself, now to appear in the presence of God for us.” Hebrews 9:24

God who is yet to come…

“He will appear a second time, not to bear sin, but to bring salvation to those who eagerly wait for Him.” Hebrews 9:28

In the quiet this morning, I can’t help but find encouragement here in my own home office in a little city of refuge named Pella. In an hour or so I will sit with Wendy and we will peruse the headlines.

Political corruption. Nationalism zealously on the rise. Assassinations increasingly common. Political resentments. Religious fervor. Arrogance of the ruling class.

Within a few years of today’s chapter being penned, the author of Hebrews‘ readers would know for certain that he had been correct. Roman Legions would march on Jerusalem. The temple would be reduced to rubble, just as Jesus had prophesied. Jews would be scattered through the known world. All of the Jewish genealogical records required to determine who was a descendant of Aaron and therefore could be priest were utterly destroyed. The old sacrificial system was finished for good.

What remains?

A High Priest in heaven appearing right now in God’s presence to make intercession for me and you. One who will appear to bring salvation and redeem all things.

Like the believers in ancient Pella who first read the words of today’s chapter for the very first time, I just have to trust the Story.

If you know anyone who might be encouraged by today’s post, please share.

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Chapter-a-Day

Motivation vs. Obligation

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Motivation vs. Obligation (CaD 1 Thess 1) – Wayfarer

We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.
1 Thessalonians 1:3 (NIV)

I saw an interesting blurb from an article in The Atlantic that explored the reasons that so many people failed to return to church after COVID-19. It spoke of people who perhaps were slow to return and then found themselves more sporadic in attendance. This created a fear of facing questions like “Where have you been?” that they simply didn’t want to face, so they chose not to. It concluded that they discovered going to church was another task in our ever-busier lives that they learned to live without.

I thought to myself as I meditated on this: “Good. If in your heart and mind going to church is simply a task to be checked off of your list, perhaps your choice not to return is a win-win for you and your church.”

Today our chapter-a-day journey returns to Paul’s letters to the fledgling group of Jesus’ disciples in the Greek city of Thessaloniki. Paul made a brief stop there and his sharing of Jesus’ Message led a few Jews and a large number of non-Jewish Greeks to become believers. Paul’s M.O. was typically to stay in a new town for a while to help a new group of believers get established in their faith. That didn’t work in Thessaloniki (see Acts 17) because enemies rose up and started a riot, leading to Paul’s abrupt departure and a number of the believers being arrested and thrown in jail.

Paul writes the group of believers this letter to encourage and commend them. In today’s introductory statement, Paul commends their:

work produced by faith
labor prompted by love
endurance inspired by hope in our Lord Jesus Christ.

What struck me first about Paul’s commendation was the words “work” and “labor” which in English are typically synonymous. So, I dug into the original Greek words Paul used:

“Work” is translated from the Greek “ergon” which is more easily thought of as good deeds. I think of Jesus’ command to turn the other cheek, walk an extra mile, and bless your enemies. All of which, the Thessalonians were given opportunities to exemplify by their local enemies and persecutors.

“Labor” is translated from the Greek “kopos” which can be thought of as being “troubled” or “bothered.” A week or so ago, when Wendy and I were busy moving everything in our basement, ripping up carpet, and recovering from a flooded basement, it was “kopos.” Slogging through the consequences of trouble. This was also the reality in the wake of the Thessalonian believer’s local persecution.

The next thing that struck me about Paul’s three-fold commendation was that the “work, labor, and endurance” were linked to a specific motivation. The “work” of blessing their enemies was motivated by their sincere faith in Jesus and desire to follow His teaching. The “labor” of slogging through the consequences of local persecution was motivated by love for Jesus, and love for others. Their endurance was motivated by hope in Jesus’ presence, provision, protection, and eternal reward.

In the quiet this morning, I couldn’t help but think back to those in The Atlantic for whom going to church once a week was a task. It was work that they felt burdened in doing. It took more out of them than what it provided them. So what was the motivation for going in the first place? Family tradition? Social or cultural expectations? Personal obligation? Having experienced many churches of many kinds along my life journey, I would observe that a congregation largely made of people who attend out of those motives is not a spiritually healthy system.

The Message makes it clear that believers’ regular gathering together is about encouraging one another, building one another up spiritually, corporately worshipping together (a unique experience compared to individual worship), and experiencing a spiritual refreshment needed to help us be examples of Jesus and produce the Fruit of the Spirit each day as we interact in the world. I don’t meet with my local gathering of believers because it’s a task. I meet because I both want and need the regular infusion to remain spiritually healthy in an unhealthy world.

Yesterday, Wendy and I missed our regular local gathering because Wendy had a sleepover with her inner circle of lady friends and I wanted to be present to help host and serve. It was a different kind of fellowship and a healthy change of pace. That said, I texted back and forth with multiple people in the gathering. I missed being there. I was thinking of them, being encouraged by them, and encouraging them in return. I was motivated by Jesus’ love for me, and my love for them. It wasn’t a task. It was the natural fruit of loving relationships. And, that’s what “church” was and is supposed to be.

Note: Thanks to those of you who noticed my absence much of last week and checked to ask if I was okay. Between a couple days of business travel and a number of things on the plate, I found myself taking a few days off.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Praise in Chains

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About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.
Acts 16:25 (NIV)

When life interrupts our lives with any kind of unexpected difficulty or tragedy, Wendy and I announce it to one another by saying, “Honey? We have a Chain Reaction of Praise moment.”

I have written about the Chain Reaction of Praise before. It’s a simple, formulaic way that reminds us that as disciples of Jesus, we are to give thanks in all circumstances. It was first introduced in our local gathering of Jesus followers and it has now been expanded into a book called Strike the Match, Light the Fire. The Chain Reaction of Praise goes like this:

Praise God in difficult times which
Activates our faith to
Pray powerful prayers and
Overcome evil that we might learn to
Live and reign with Christ.

And it all begins when we praise God in the darkest moments.

In today’s chapter, Paul and Silas find themselves in a literally dark moment. In the Roman colony of Philippi, they are unjustly beaten with rods and thrown into a jail, their feet placed in stocks. The jail was completely dark. Paul and Silas sat in the darkness unable to move, their feet in stocks. What did they do? They sang praise songs and prayed (praise activates faith to pray powerful prayers). An earthquake suddenly shook the area so violently that their stocks were broken and the prison doors all opened.

Rather than flee, Paul and Silas remained, knowing that their escape would be a death sentence for the jailer. It was a very Christ-like thing to do (e.g. learning to live and reign with Christ). As a result, the jailer and his entire household become believers in Jesus.

In the quiet this morning, I find myself thinking back to all of the “We have a chain reaction of praise” moments over the last several years. We haven’t experienced anything quite as dramatic as the Philippian earthquake, but we have learned to immediately, in that moment, stop to praise God and pray together. That alone has allowed us to see each dark moment as an opportunity for us to grow and for God to use each circumstance to shine His light in unexpected ways and/or to grow in us a deeper faith, trust, and hope in Him.

That has made a huge difference for us.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Three Things in Misery

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Three Things in Misery (CaD Mi 7) – Wayfarer

“What misery is mine!”
Micah 7:1a (NIV)

May I be honest with you? The past couple of days have been miserable. Like, they’ve been really miserable. I’ll spare you the details. My point is not about sharing my misery, but about how God met me in today’s chapter.

As I have always said, prophesy is layered with meaning. As I wrote in my post last week, the ancient’s prophetic words can at once be about what was, what is, and what yet will be. The ancient prophet Micah’s words in today’s final chapter are certainly about the spiritual, social, and political issues that were happening back in his day. But on a morning when I am acutely feeling misery in the moment and the first words I read are “What misery is mine!” I know there’s something that God’s Spirit has to say to me, today, in this miserable moment.

The first thing God had for me was an empathetic identification of my present reality.

“Now is the time of your confusion.
Do not trust a neighbor;
Put no confidence in a friend.
Even with the woman who lies in your embrace
Guard the words of your lips.”

I am feeling confused. I am feeling distrustful. I am feeling caution with every word I say. Reading these words was God’s Spirit whispering, “I get it.” I needed that.

The second thing God had for me in today’s chapter was a statement of both faith and hope.

“But as for me, I watch in hope for the LORD.
I wait for God my Savior;
my God will hear me.”

As I read these words, it felt like a guttural cry of my soul. They became a defiant stance, amidst my present circumstances, in faith that I can trust God and trust the story He is authoring in and through me.

The third thing God had for me was a promise.

“The day for building your walls will come,
the day for extending your boundaries.”

Sometimes, it’s good to be given a glimpse of what’s ahead. I may find myself in a deep valley on life’s road, but there are good things ahead just over the next hill.

So today, I’ll just press forward one step at a time.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Grounded for Good

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“Therefore I am now going to allure her;
    I will lead her into the wilderness
    and speak tenderly to her.”
Hosea 2:14 (NIV)

As a parent, I was always mindful of the fact that I wanted punishment to be reserved for times when our girls needed to learn something. I’ve observed that some parents use punishment almost as a preemptive weapon to exert control out of perpetual attitude of distrust. I saved punishment for a lesson when an infraction had undoubtedly occurred and our daughters needed to feel the consequences of firm and loving discipline.

I only remember grounding one of our daughters once. Taylor was in high school. A night out with the gang got out of hand. Curfew was broken and it was clear that some unwise decisions had been made. I imposed a week’s grounding, telling Taylor that she was to be home other than when she was at school or work. There was no argument. She knew she was busted.

Wendy and I still laugh about that week. It was one of the most enjoyable weeks of parenting in all of Taylor’s adolescence. She offered to help with meals each night and learn a few things in the kitchen. She asked if we could go for walks together after school, which led to good conversations. It was obvious that she’d decided that if she had to be grounded for a week she was going to make the best of it. She turned a curse into a blessing.

I mentioned yesterday that I wanted to wade into Hosea’s prophecies against ancient Israel to compare them with his immediate predecessor, Amos. Amos was all angry protest songs, doom and judgement, and words that bite. One of the fascinating things about the prophet Hosea is the way that he consistently, in the midst of pronouncing God’s judgement on ancient Israel, follows up words of judgement with words of hope.

Hosea’s overarching metaphor is that of marriage. God is the bridegroom and His people, Israel, are the bride. She, however, has been unfaithful and has worshipped other gods. God likens this to promiscuity and adultery. So, punishment is coming. She will be taken captive and sent into exile. It’s not going to be pretty. It’s going to be hard.

But then Hosea follows it up by reminding Israel that it was in the wilderness after God led them out of slavery in Egypt and was leading her to the promised land, that they were first metaphorically “betrothed.” God’s punishment of exile is not meant for harm, but for an opportunity. In the wilderness of exile, God hopes to woo the heart of his bride. His goal is not destruction but restoration, not pain but the pursuit of love.

In the quiet this morning, I’m reminded of the fact that this life journey is fraught with difficult times and painful places. Despite what many believe, God never promised to deliver us from the difficulties and pain. In fact, Jesus assured us that it would be our earthly reality. What God did promise, however, was that if we approach the difficulties and pain with faith and joy, we will find that pain produces perseverance, hard times produce hope, and bad circumstances unearth unlooked for blessings.

Note to my regular readers: I’m out next week with an intense work and travel schedule. I plan to return on Monday, November 13. If you need a fix, feel free to visit the chapter-a-day index by book, where you can click on the icon of any book listed and it will provide you with an index page of all the posts from that book. Just click on the photo for each/any chapter and it will bring up the post. Cheers!

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Answers in Questions

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Answers in Questions (CaD Job 39) – Wayfarer

“Does the hawk take flight by your wisdom
    and spread its wings toward the south?”
Job 39:26 (NIV)

Jesus occasionally and famously answered questions with questions. When His enemies were trying to trap Him into saying something they could use against Him, He turned the tables and asked them whether his cousin, John the Baptist, baptized people with divine authority or if he was a crackpot who should be ignored. It was a lose-lose question for the powerful religious leaders. If they said John baptized with divine authority the crowds would ask why it was that they were so critical and dismissive of the John. If they said the popular desert preacher was a crackpot they would take a huge hit in their public approval ratings. Jesus’ enemies refused to answer His question, so He refused to answer theirs.

God has two discourses in which He speaks. to Job out of the storm. In each, God answers Job with rhetorical questions that Job could never answer. He begins with questions of the universe, the spirit realm, and the cosmology of the earth then switches to questions about the animal kingdom. With each question, Job’s ignorance and lack of knowledge is apparent, as is God’s power and sovereignty.

Like Jesus with His accusers, God refuses to answer Job’s questions unless Job can answer His. Job’s suffering is never mentioned. There is not even an acknowledgment of Job’s circumstances, his mock trial, his prosecutorial examination. or his “signed defense.”

As I pondered this in the quiet this morning, I heard the echo of God’s words through the prophet Isaiah:

“For my thoughts are not your thoughts,
    neither are your ways my ways,”
declares the Lord.
“As the heavens are higher than the earth,
    so are my ways higher than your ways
    and my thoughts than your thoughts.”

A few chapters back, I posited that when it comes to others lives and troubles “we don’t know what we don’t know.” Now God takes that reality to the highest level. I am ignorant of God’s designs and purposes. My finite mind can’t fully grasp the infinity of God’s power. Yet, as a disciple of Jesus I am assured in the Great Story that, ultimately and eternally, all things work together for good.

I can have faith in God and His promise that there is a plan and purpose into which my life and my troubles are woven.

Like Jesus’ enemies, I can also choose to walk away.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Closing Argument

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Closing Arguments (CaD Job 31) – Wayfarer

“Oh, that I had someone to hear me!
    I sign now my defense—let the Almighty answer me;
    let my accuser put his indictment in writing.”
Job 31:35 (NIV)

A year or so ago I was talking with a life-long friend. We were discussing the state of cancel culture that exists today in which a person can lose their job and be effectively pilloried for foolish choices made when he or she was young. My friend expressed that this was an ever-present fear, confessing that if even a fraction of the stupid things done during high school were to come to light, their life would be utterly ruined. My friend was not exaggerating. I know some of the stories. Today’s cancel culture would have a field day.

Today’s chapter is the third and final phase of Job’s closing defense arguments in his mock trial with God. It is actually a poetically beautiful summation in which Job makes seven “if” statements that assert his blamelessness. In Biblical numerology, seven is the number of “completion” and Job’s seven “if” statements echo the Mosaic laws of retaliation in Exodus and Leviticus. In essence, Job is saying “if” I am guilty of breaking any of these laws of morality, community, or justice “then” let me suffer the consequences, either natural or prescribed by law. He asserts, however, that he is blameless (not sinless, but blameless) in each case and calls upon the Almighty to prove His case. Job then verbally puts his John Hancock on his defense and calls on God to make His case.

As I read through Jobs defense in the quiet this morning, three prevailing thoughts crowded my mind. First, like my friend’s very real fear regarding cancel culture, I am definitely not blameless. I can easily be accused and found guilty of a large majority, if not all, of the seven moral assertions Job makes.

Second, I continue to be reminded that God has not accused Job of anything. In fact, the whole of what God has said about Job amounts to praise for Job’s faith, blamelessness, and goodness.

Third, the whole of Job’s argument rests on a world-view in which there is always a cause-and-effect to suffering. In his case, Job’s suffering is happening precisely because his faith, blamelessness, and goodness placed him in the crosshairs of the evil one.

As a disciple of Jesus, I can’t escape the fact that Jesus told His followers to expect unjust suffering just as He would unjustly suffer.

From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law… Matt 16:21

Jesus replied, “To be sure, Elijah comes and will restore all things. But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands.” Matt 17:11-12

“Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me…” Matt 24:9

To Peter, Jesus said, “Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” John 21:18

Along my spiritual journey I have had to embrace the truth that Jesus never promised His followers an earthly life of health, wealth, and earthly prosperity. Quite the opposite, in fact. Jesus told His followers to expect trouble, difficulty, persecution, suffering, injustice, and even a death one doesn’t deserve. This earthly life, Jesus told His followers, was simply a shadow of the Life to come. If my treasure is here on this earth, then I am naturally going to feel trouble, difficulty, persecution, suffering, and injustice more acutely. If my treasure is in heaven, where Jesus tells me to place it, then I am going to consider any trouble, difficulty, persecution, suffering, and injustice completely differently.

It even changes the way I consider Job’s suffering.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

The Tension

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The Tension (CaD Heb 8) – Wayfarer

By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.
Hebrews 8:13 (NIV)

The Temple Mount in Jerusalem is, and likely will always be, a place of constant tension. The three major world religions consider it sacred space, and this means that there are frequent disputes that take many different shapes. The Al Aqsa Mosque with its gold dome sits atop the Mount surrounded by ancient walls. Below the western wall of the Mosque are remnants of the ancient Jewish Temple, commonly called “the wailing wall” where Jews and Christians pray daily. There is always tension.

I and my two companions were there during a particularly tense political period, things were largely locked down and access was limited. We had two interpreters and guides. One was an older woman, Jewish by birth, who had become a believer in Jesus and considered herself “a completed Jew.” The other was Arab by birth, Jewish by citizenship, and Christian by faith. He was a carpenter in Nazareth.

As we walked along the open area leading to the wailing wall, our female guide spoke of incidents in which Muslims violently attacked and killed Jews at the wall. A few moments later, our male guide quietly leaned into me to explain that the area where we were standing had once been a poor Arab neighborhood which the Jews bulldozed to make public space at the wall. Our time in Jerusalem was like that. Our guides, both followers of Jesus, saw everything from vastly different perspectives. They loved one another, but they often argued (always in Hebrew, which they both spoke but we didn’t). It was a microcosm of the much larger tension that exists there.

Our Arab brother, in particular, quietly saw to it that we experienced the tension first hand. The Temple Mount and Mosque were shut down to tourists because of the tensions, but he insisted on trying to get permission for us to see it briefly. We were grudgingly allowed to ascend a building of the Temple Authorities to view the mosque and its courtyard from the roof over the wall. The entire time we were followed, watched and made to feel the contempt and authority of our disgruntled hosts.

In a separate experience, our guide snuck us as tag-along with a group of Jews visiting the area’s Temple center. Not knowing that four Christians were in the audience, we were treated to hear about the group’s rabid desire to someday rebuild the Jewish Temple and return to the sacrificial system of Moses (complete with blueprints, exhaustive construction plans, and multi-media presentation). As a bonus, we got to hear the presenters speak mockingly of both Jesus and His followers.

I thought of these experiences this morning as I mulled over today’s chapter. The author of the letter to the Hebrews is facing similar tension as he explains that a spiritual shift of tectonic proportions has taken place through Jesus’ death and resurrection. For his fellow Hebrews, this means every religious thing they’ve ever known has changed. The old covenant between God and Moses is literally “obsolete” and a new covenant has taken its place. He then states quite emphatically that the “outdated will soon disappear.”

As I read this I had two thoughts. One was simply that tension that must have existed. Humans don’t like change, and I’ve observed it to be especially true when it comes to well-established and deep-seated religious traditions. The second thought was of Jesus and His followers as they left the Temple mount just days before His impending crucifixion. His followers were impressed with the Temple complex, but Jesus said, “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”

And that’s what happened in 70 A.D. when Roman legions descended on Jerusalem to stomp out the Jewish rebellion against Rome. The Temple was torn down. All of the Jewish genealogical records were destroyed, ensuring that it could no longer be definitively established who the descendants of Aaron, Levi, or any other tribe were. Because only descendants of Aaron could be priests, and only Levites could serve in the temple, the sacrificial system was essentially wiped out with the Temple’s destruction.

In the quiet this morning, I’m reminded that Jesus promised His followers that there would be trouble in this world, along with trials, suffering, and persecution. He said that there will be wars and rumors of war. Nations conspire, people plot, and rulers rage.

There’s always tension.

At the very same time, Jesus told His followers not to allow their hearts to be troubled by such things. He said that there is a peace with which He would leave us. It’s not an international peace, but an inner and interpersonal peace that “passes all understanding” available to me.

In just a moment, I will descend to the kitchen to peruse today’s headlines with Wendy over breakfast. I already know what I will find there. Wars and rumors of war. People plotting. Rulers raging. Tension. I needed the reminder of peace this morning. The words of Isaiah come to mind as I wrap up today’s post:

You will keep in perfect peace
    those whose minds are steadfast,
    because they trust in you.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Pilgrimage, Pandemic, and Perspective

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Pilgrimage, Pandemic, and Perspective (CaD Gen 47) – Wayfarer

And Jacob said to Pharaoh, “The years of my pilgrimage are a hundred and thirty. My years have been few and difficult, and they do not equal the years of the pilgrimage of my fathers.”
Genesis 47:9 (NIV)

This morning as I booted up to write this post and record the podcast, one app flashed a big banner saying “2021 is a Wrap” and offering to show me all the stats and data from the last twelve months. And so, it begins. December and January are typically times of contemplation about where we’ve been and where we’re going. Get ready for media to start posting all of the lists of the “bests,” “worsts,” and “mosts” for 2021.

We’re coming up on two years since COVID changed life on our planet. In early 2020, Wendy and I went on a cruise with friends. The pandemic had barely begun and was believed at that point to be confined to China. Our cruise line told us that passengers from China had been barred from the cruise. Within a few weeks after that cruise, the world was in full lockdown.

One of the observations I’ve made in these two years is the degree to which people fear death, and just how powerfully that fear can drive a person’s thoughts, words, and actions.

Today’s chapter is fascinating to read in the context of our own times. The known world was in a similar state of mass insecurity due to the seven years of famine they were experiencing. Step-by-step, Egyptians submitted their money, livestock, land, and their very selves to the State in exchange for their survival. By the time the famine was over, the State of Egypt owned everything and everyone.

The thing that resonated most deeply with me was Jacob’s answer to Pharaoh when asked his age. He speaks of his life as a pilgrimage. The Hebrew word is māgôr and it isn’t very common, though it’s already been used a few times in reference to the lives of Jacob, his father, and grandfather. What struck me was the metaphor. He sees his entire life as a pilgrimage, a sojourn, a period of exile on this earth. As the songwriter put it: “This world is not my home, I’m a just a passin’ through.”

Jesus called His followers to have this same perspective as Jacob. He called me to understand that what happens after this earthly life is more real, more important, and valuable than what happens here on this earth. What comes after this life is where Jesus tells me to invest my treasure, which in turn changes the way I observe, think, believe, and live in my own pilgrimage as a “poor wayfaring stranger traveling through this world of woe.” Jesus also tells me to expect trouble on the earthly journey and to be at peace in the midst of it.

In the quiet this morning, I’m reminded by Jacob’s experience that there is nothing new under the sun. Pandemics, famines, floods, earthquakes, wars, and eruptions dot human history. Jesus not only tells me to expect more of the same but also calls them the birth pains which will lead to the nativity of something profoundly new.

Wendy and I are once again going on a cruise with friends to start 2022. I’m looking forward to it despite the continued restrictions. Just as our last cruise marked, for me, the beginning bookend of COVD, I’m hoping I might look back on this cruise as the other bookend. In the meantime, I continue to press on in my own pilgrimage on this earthly journey and expectantly look forward to a homecoming that lies beyond its end.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Trouble and Peace

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Trouble and Peace (CaD John 16) – Wayfarer

“They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God.” 
John 16:2 (NIV)

The little Iowa town where Wendy and I live has a fascinating history. It was founded and designed by a pastor who was escaping persecution in the Netherlands. That sounds odd to most people since the Netherlands is known for being a place of tolerance. In the early 1800s, however, the King of the Netherlands, and the government, controlled the church of the Netherlands. Pastors were told what to preach, and were threatened and punished if they disobeyed.

There was a group of rebellious young pastors who led an organized secession from the state church. Some were imprisoned for it. The leader of the secessionist movement was H.P. Scholte, and it was during this period of conflict with the state church of the Netherlands that he decided he wanted to experience the freedom of religion and the freedom of speech guaranteed to all Americans. In 1847, he led hundreds of followers to the Iowa prairie and created a town out of nothing.

In America, Scholte fully exercised his freedoms. Always a maverick, he refused to join any denomination and eventually built his own church which he led as a local, independent, non-denominational congregation. He practiced his freedom of speech by publishing his own paper, loudly speaking out for the abolition of slavery, and getting involved in the political process. He became a friend of Abraham Lincoln. The faith and spirit that Scholte and his wife imbued in this town is still evident for those who have eyes to see it.

Today’s chapter is the third of four chapters that John dedicates to all the things Jesus told His followers on the night before His crucifixion. Almost 20% of his biography is dedicated to those few hours on a Thursday evening.

Two chapters ago, I observed that all of the players present in the “fall” in the Garden of Eden (Genesis 3) are represented and/or referenced on this fateful evening. Again in today’s chapter, Jesus references the “prince of this world.” Jesus points to the fact that the events of this evening are part of a larger story; They are part of the Great Story.

What fascinated me as I, once again, read Jesus words to His followers this morning was both the warning and the promise with which today’s chapter is bookended. Jesus begins by warning His followers of the difficulties they will soon face: institutional persecution and the threat of death. Jesus wasn’t lying. All but one of the eleven disciples listening to these words (Judas was, at that moment, carrying out his betrayal) would be killed, martyred, for carrying out Jesus’ mission. At the end of the chapter, Jesus reiterates the “trouble” that they will experience in this world adding that “in Him” they would find peace amidst the conflict.

As I contemplate this, I am reminded of three things:

First, that when Wendy and I attended our local gathering of Jesus’ followers yesterday, it was the result of a legacy of believers who literally risked life and limb to escape “trouble” to carve out lives in the freedom of America.

Second, I am reminded of the “trouble” that many followers of Jesus face this day. I recently read that in Nigeria, 43,000 followers of Jesus have been killed in the past 12 years. An additional 18,000 have permanently disappeared. 17,500 churches have been attacked. There are 49 other countries in which the risk of “trouble” for being a follower of Jesus is rated “very high” to “extreme.” Those are dangers a follower of Jesus in America can largely ignore because it’s not my reality.

Which brings me to my third thought. In recent weeks, almost 60 churches have been attacked and burned in Canada, and last week a group of followers exercising their right to freely assemble and publicly worship were physically attacked by Antifa while police allegedly stood by and did nothing. “Trouble” is suddenly hits closer to home in ways I never expected to see in my lifetime.

In the quiet this morning, I’m reminded of Jesus’ promise which was a very direct contrast statement: “In this world you will have trouble,” He stated, while “In me you will have peace.” The latter was never intended to negate or escape the former. Rather, it was intended as the means to endure it.

If you know anyone who might be encouraged by today’s post, please share.