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Turning in the Opposite Direction

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Then Shekaniah son of Jehiel, one of the descendants of Elam, said to Ezra, “We have been unfaithful to our God by marrying foreign women from the peoples around us. But in spite of this, there is still hope for Israel. Ezra 10:2 (NIV)

The word repentance means to turn and go in an opposite direction. Those who repent of their actions are deciding they are no longer going to do those things, but will turn their lives in an opposite direction.

When I decided to follow Jesus there were a number of things from which I needed to repent. I needed to turn my life, my thoughts, and my actions around and to move in the opposite direction. To do so meant moving in a direction opposite of some people in my life with whom I had been close friends. It was a natural consequence of the repentance process. I couldn’t turn and move in an opposite direction and continue walking down the same old path with those friends at the same time.

There is a lot about this morning’s chapter with which I struggle to understand. As I mentioned in yesterday’s post, I believe that there are major cultural and historical differences that we scarcely understand today. But I do know this: Ezra and the exiles were experiencing a time of intense corporate confession and repentance. They had just returned, rebuilt the temple, and were trying to be the first of their people for an entire generation to re-establish a good relationship with God.

It was a season of intense repentance, and they recognized that they had allowed themselves to be greatly influenced by the culture and peoples around them. In today’s chapter, they are moving in the opposite direction, and they recognize that moving in the opposite direction necessitates separating themselves from those who have had negative spiritual influence on their lives. It is difficult to realize that this meant separation from their own family members, but I am also reminded that Jesus said sometimes the cost of following is leaving family behind.

Today, I am reminded that along our journey there are times in which, for our own spiritual health, we need to repent, to turn around, and to move in an opposite direction. I’m reminded that there is a cost associated with repentance, and I’m reminded that I can’t move in the opposite direction and keep moving in the same direction at the same time.

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Laying Down the Law

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Furthermore, I [King Darius] decree that if anyone defies this edict, a beam is to be pulled from their house and they are to be impaled on it. And for this crime their house is to be made a pile of rubble.
Ezra 6:11 (NIV)

One of the things that I loved about college was that you got to explore, study, ruminate and argue about all sorts of questions of life. I remember one semester a classmate of mine and I had an ongoing discussion and argument as we worked together in food service at Judson College. The argument was over the best system of government. I started by arguing that a representative republic was best, and he argued that a socialist system was best. By the end of our argument we came to agree that we were both wrong. We agreed that if you had a good, true, intelligent and just person to lead [which, we conceded, you’d never consistently find in this fallen world], then the ideal form of Government was a monarchy.

I won’t belabor or editorialize on our debate. I will say, however, that one of the reasons we came to our conclusion was that a monarch does have the ability to lay down the law. A strong central leader can cut through red tape just like Darius did. Which is why I thought of it while reading today’s chapter.

When we left off, the Hebrew exiles had been harassed by their local neighbors and officials regarding the rebuilding of the temple in Jerusalem. The Hebrews appealed to King Darius that their construction had been decreed by his predecessor. In today’s chapter, King Darius responds, firmly lays down the law, and settles the matter. Sure enough, the King’s scribes found the original decree and he allows the building of the temple to continue. Darius goes one step further and commands that the local officials who caused the ruckus, to their humiliation, assist in the rebuilding. If they don’t they’ll be impaled on a load bearing beam from their own home so that they die and their own house collapses. [Yikes!]

Today, I’m thinking about the fact that all human institutions are fundamentally flawed because humanity will always have to deal with this nagging seed of corruption that God’s message refers to as sin. In today’s example, the outcome was favorable for the Jewish people. History, however, is rife with examples of unfavorable outcomes for the Jewish people. This side of eternity we all must face joyful victories and disappointing defeats for our particular political and spiritual persuasions. Perhaps that’s why Jesus laid down the law in a very different way:

Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

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Proper Position

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Proper Position

So then, brothers and sisters, stand firm and hold fast to the teachings we passed on to you, whether by word of mouth or by letter. 2 Thessalonians 2:15 (NIV)

No one will accuse me of being a fitness geek. Nevertheless, I have picked up a thing or two along the way. When it comes to strength training, I have never forgotten the principle that position and form is critical to getting the maximum benefit from each exercise. If your body is not positioned correctly and you don’t move with proper form you will not only minimize the outcome of your effort but you could even end up injuring yourself.

This morning as I read the encouragement to “stand firm” and “hold fast” I thought about position. If I don’t put myself in a position emotionally and spiritually to stand firm then I can’t expect the maximum benefit as I weather life’s storms. Taking care of myself physically, staying connected spiritually and relationally, maintaining a conversation with God, and investing time and energy in quiet are all components of putting myself in the proper spiritual position to stand firm. It is the spiritual equivalent of standing with feet shoulder-width apart, knees bent, back straight.

Today, I’m putting myself in the proper position to stand firm.

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Free

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“Do not handle! Do not taste! Do not touch!”? These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.” Colossians 2:21-23 (NIV)

Many years ago I had a friend who was a marriage and family therapist. About once a week he would show up in my office between sessions to take a break. We enjoyed our conversations and one day he began to talk about the fact that he spent one day each week counseling in a small town nearby. The town had a strong reputation as a pious, religious community that upheld very strict standards of behavior. From the outside, the community appeared the image of perfection. My friend the therapist, however, told a different story.

“It’s the sickest community I’ve ever experienced,” my friend said. “There’s so much social pressure to appear morally perfect that they stuff all of their troubles and imperfections deep inside and try to keep them hidden. In the darkness of secrecy they grow like an infection until they wreak all sorts of havoc on their lives and relationships.”

That conversation came to mind this morning as I read Paul’s words above. Along life’s road I’ve dwelt among many groups who fit his description of moral legalists trying desperately to tame their moral troubles with long lists of “do’s” and “don’ts” that allow for some kind of public moral measuring stick. In my experience, I have found the testimony of my friend, the therapist, to be quite accurate. The more we try to keep up moral appearances, the more spiritually sick we become. It’s what Jesus described in the legalistic religious folks he encountered: “You’re hopeless…You’re like manicured grave plots, grass clipped and the flowers bright, but six feet down it’s all rotting bones and worm-eaten flesh. People look at you and think you’re saints, but beneath the skin you’re total frauds.”

Last week on Independence Day I thought about how grateful I was for religious freedom. Today, I find myself thankful for spiritual freedom. They are two very different things. Jesus didn’t come to make us more religious, He came to provide us spiritual freedom. The former will never be able to provide the latter.

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Religion, Commerce, and the Soul

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cover-Time-19870406-66703A number of those who practiced magic collected their books and burned them publicly; when the value of these books was calculated, it was found to come to fifty thousand silver coins.

A man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the artisans. These he gathered together, with the workers of the same trade, and said, “Men, you know that we get our wealth from this business.”
Acts 19:19, 24-25 (NRSV)

Back when I was in high school and college there was a crazy period of time when there was no shortage of scandals centering around a group of prominent American televangelists. Jim and Tammy Faye Bakker were the couple that the media couldn’t seem to get enough of, but there was also Jimmy Swaggart and others who leveraged their television ministries into personal profit machines and media empires. A closer inspection of these ministry moguls produced plenty of odd and salacious fodder for the tabloids. Many televangelists fell in a strange train wreck of disgrace that was too compelling to look away.

I was reminded of the uncomfortable tension between faith and commerce this morning as I read today’s chapter. There were two groups of people described who stood in stark contrast to one another. I had never really noticed this in my previous journeys through the Book of Acts.

First, there are those who had vocationally practiced different types of exorcism, magic, and spiritism who became followers of Jesus (v. 18-20). Upon their choice to place their faith in and follow Jesus they abandoned their spiritually dark professions and burned down their old lives. This, of course, meant that would have to begin new lives and careers. This is a picture of Jesus’ consistent admonishment for people to repent (literally, to about face and go the opposite direction) and follow. Old things pass away, new things come. There is a spiritual rebirth evidenced by their willingness to experience a huge financial loss and, in faith, walk away from that which was spiritually dark to begin a new path following the Light.

Next, there is Demetrius and the guild of silversmiths tied to the temple of Artemis. The Temple of Artemis in Ephesus was one of the seven wonders of the ancient world and Artemis of Ephesus was a popular fertility idol, her long body covered in breasts (or perhaps their bull testicles, scholars aren’t quite sure). Not unlike the media empires of the televangelists, the Temple of Artemis was a tourist attraction and a lucrative, religious cash cow. With the trending of Jesus, His message, and His followers the business of Artemis idols, trinkets, and souvenirs  was taking a huge financial hit. The local metal workers union was not happy. The response of Demetrius and his fellow merchants was to create a public riot and threaten bodily harm to the followers of Jesus along with their forcible expulsion from Ephesus.

I consider one group has a spiritual transformation that results in a willingness to suffer financial and vocational loss. Then I think of the other group who are hardened to preserve their finances and vocation at all costs. Finally, I think about the disgraced televangelists from my youth. I’m not sitting in judgment of them, rather I ponder if spiritually I’m not more like them than I’d care to admit. I wonder if they didn’t start out with sincere hearts that were hardened over time by their lucrative, religious cash cows and personal empires.

Today, I am doing some soul searching. Which example in today’s chapter am I more like, and what is the condition of my heart? Am I willing to suffer temporal loss for eternal gain, or will I cling tightly to that which is temporal at the sacrifice of my soul?

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When You are Weak…

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Liberacion_de_San_Pedro_Murillo_1667But the word of God continued to spread and flourish.
Acts 12:24 (NIV)

Executions. Imprisonments. Persecution. And yet, the word of God continued to spread and flourish.

There were so many reasons for hopelessness and despair. If you were a gambler there was every reason to put your money on the powers-that-be. These Jesus followers, becoming known as “The Way” or “Christ-ians,” were such a rag-tag, motley crew of uneducated misfits. The power was with Rome. The power was with the regional ruler, Herod. The power was with the politically leveraged Jewish leaders in Jerusalem. Put your money on the power brokers. These Jesus people are doomed.

But wait a minute…
“‘…my thoughts are not your thoughts, neither are your ways my ways,’ declares the Lord.” Isaiah 55:8

I’ve been mulling over our daughter’s blog post the past few weeks. It keeps bubbling up in my heart and mind at random moments. It bubbled up again as I read this morning’s chapter. She writes:

My faith, which had once seemed small and simple became increasingly challenging and complex. I went to six different countries and in each I was confronted with injustice and brokenness that sank my heart and made my blood boil. But I found it impossible to be disheartened to the point of giving up on my faith because the people who had every reason to believe that God had abandoned them were the most faithful, resilient, grateful and joyful people. Consistently. Everywhere I went. And they could tell you of all the ways God provided for them. Even when the world was dark and evil, He was still good, they told me. There was never any denying of the loss that comes from war, poverty, famine, or disease…but there was always rejoicing in hope. I think in much of the third-world there is a greater understanding of Jesus’ words, “I have told you these things so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (John 16:33).

The river of God flows upstream. The Kingdom of God is not a Kingdom of this world. The Spirit does not operate in the same way as flesh and blood. Those who have the least in this world realize that they have more than anyone perceives. Those who are weak and find a source of power that is not of this world. Those doomed discover that God can do exceeding, abundantly above all that we ask or think.

We who have so much are blind to the true depths of our poverty.

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“Haves” and “Have Nots”

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temple curtain tornSo he measured the area on all four sides. It had a wall around it, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.
Ezekiel 42:20 (NIV)

We talk a lot in our culture about the “haves” and “have nots.” With a presidential election gearing up, we’re going to have plenty more inundation of pundits and politicos barking and bantering about social equality, racial equality, financial equality, and gender equality.  I believe the never ending struggle within to place ourselves above others, to suppress others, and to criticize and belittle those who look, think, act, and believe differently is evidence of what took place in the Garden of Eden. It is first and foremost a spiritual problem.

Religion also has its share of “haves” and “have nots.” The reality is that organized religion has proven over history to illustrate the very thing it says it’s trying to resolve. The sin problem manifests itself acutely in the very people and institutions who try to address it. We see a hint of the issue in today’s chapter.

The temple was arranged, by design, with areas for the “holy” and the “common” or “unholy.” Over time this separation of the “holy” from the “unholy” created social strata which resulted in all sorts of social issues. The Jews of Jesus’ day were notorious for taking on a mantel of holiness which publicly covered the darkness in their souls, and placing themselves above others. Jesus reserved his hottest, most righteous anger for the most religious people:

“You’re hopeless, you religion scholars and Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but on the meat of God’s Law, things like fairness and compassion and commitment—the absolute basics!—you carelessly take it or leave it. Careful bookkeeping is commendable, but the basics are required. Do you have any idea how silly you look, writing a life story that’s wrong from start to finish, nitpicking over commas and semicolons?

“You’re hopeless, you religion scholars and Pharisees! Frauds! You burnish the surface of your cups and bowls so they sparkle in the sun, while the insides are maggoty with your greed and gluttony. Stupid Pharisee! Scour the insides, and then the gleaming surface will mean something.

“You’re hopeless, you religion scholars and Pharisees! Frauds! You’re like manicured grave plots, grass clipped and the flowers bright, but six feet down it’s all rotting bones and worm-eaten flesh. People look at you and think you’re saints, but beneath the skin you’re total frauds.” Matthew 23:23-28 (MSG)

It was this problem that Jesus’ came to address. The parable of the Good Samaritan is core to what Jesus was about, which is to actually, tangibly love those who think, speak, look, act, and believe differently. To love even those who hate you and consider you their enemy. To place others ahead of ourselves.

In the Hebrew temple was a giant curtain that hid the “holy of holies” from the “holy place.” It was a place where only the high priest was allowed and only on certain occasions. Three of four of Jesus’ biographers (Matthew the tax collector, John Mark, and Dr. Luke) record that when Jesus died on the cross that curtain in the temple split right down the middle. No more separation. No more religious “haves” and “have nots.” Jesus came to be the sacrificial lamb, to pay the penalty for our sin, so that holiness would be available to anyone who wants it – not based on what we do or don’t do, say or don’t say, think or don’t think, but based on Jesus simply making it available as an undeserved gift.

It is what we do with that gift, or rather what it does in us, that makes the difference.

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Two Different Audiences

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The Mix

My people come to you, as they usually do, and sit before you to hear your words, but they do not put them into practice. Their mouths speak of love, but their hearts are greedy for unjust gain. Indeed, to them you are nothing more than one who sings love songs with a beautiful voice and plays an instrument well, for they hear your words but do not put them into practice. Ezekiel 33:31-32 (NIV)

This past Wednesday night I was given the opportunity of speaking to a large gathering of Middle Schoolers. Many years ago, I regularly found myself in front of this particular demographic. I stress many years ago, because I can’t remember the last time I was in a room that was such a boiling cauldron of adolescent hormones and perpetual kinetic energy. Yikes!

To be honest, I had a blast. It was a great group of young people, they were a gracious audience, and I was jazzed at the opportunity to share with them. As I’ve contemplated the experience the past day or two I’ve come to a couple of realizations.

First, while a room full of middle schoolers can be an intimidating audience, they are also an incredibly transparent audience. If you are boring them you will know it because their uncontrollable kinetic energy will lead them to start twittering, fidgeting, and whispering to neighbors. This is very unlike a room full of adults. Adults have very little kinetic energy. They are, for the most part, very tired, and they have learned over time how to pretend to listen to you while their minds are organizing their work schedule and task lists for the week.

Second, middle schoolers are at a stage of life in which they are asking big questions and making big life choices. This means that the opportunity for big life impact and influence is huge. If  you can succeed at getting through to a middle schooler you might just help change a life for the better. Once again, I find this to be very unlike an audience of adults, who are pretty set in their ways and cynical. Adults are big on saying they want to make a positive change in their lives (e.g. We have a closet full of Nike athletic wear saying “Just Do It”) , but rarely do they we actually change our thoughts and behaviors (e.g. We haven’t exercised since the Clinton administration…the first term, to be specific).

The more things change, the more they stay the same. In today’s chapter we find Ezekiel struggling with the same issues 2500 years ago. His fellow Jewish exiles in Babylon loved gathering to hear his messages, but there was a big disconnect between their ears and their hearts.

Today, I’m thankful for young people and all of their boundless energy and untapped potential. I’m thankful for adults whose hearts and lives remain spiritually pliable. And, I’m praying for those of us who have frayed and severed connections between eye/ear and heart; Praying that a little spiritual reconstruction might take place and restore the potential for positive heart and life change.

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Counting the Cost of Family

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(source: leshaines123 via Flickr)
(source: leshaines123 via Flickr)

[King Asa] even deposed his grandmother Maakah from her position as queen mother, because she had made a repulsive image for the worship of Asherah. Asa cut it down and burned it in the Kidron Valley. 1 Kings 15:13 (NIV)

I thought about Asa this morning as he attempted to bring spiritual reform to the tribe of Judah. I try to imagine the family drama playing out when he deposes Grandma from her position of political power. We are told very little about the situation in the text. Knowing a few things about the ways family systems operate I can only believe that it was a tremendously messy affair, especially when you consider that it was far more than just a family issue. Asa and his grandmother were vying for positions of power within the political and spiritual systems of the nation. It had to have gotten ugly inside the palace.

As I pondered Asa’s situation, I thought about a string of incidents in which Jesus emphasizes that following Him often happens at the cost of family relationships. Jesus told the crowds that those who follow Him must be willing to walk away from fathers, mothers, sisters and brothers. When a man said that he would follow Jesus just as soon as he fulfilled his obligation to bury his father, Jesus told the man to “let the dead bury their own dead” and to follow immediately. When another man said he would follow, but first had to go back and say good-bye to his family, Jesus’ response was sharp. He told the man that he shouldn’t put his hand on the plow and then turn back.

These certainly aren’t among the easy, Pinterest worthy sayings of Jesus’ teaching. Family is messy, and Jesus knew that broken family systems often hold people in spiritual bondage. The control that some families exert over individual members, while often appearing to be quite loving and healthy, can keep those individuals from following Jesus and achieving God’s purposes and callings for their lives.

Today, I’m thankful for family who encouraged me to follow Jesus and who gave me the freedom to embark on the course that God set for my life (even when I know they may not have agreed nor been comfortable with where it led). I’m saying a prayer for all of those for whom following Jesus comes at the cost of family relationships. And, I’m continuing to seek out how I can encourage our girls to follow Jesus and His path and purposes for their lives (even when it runs perpendicular to the paths and purposes I might desire for them).

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The Problem with Pictorial Directories

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What if church pictorial directories showed us as we really are?
What if church pictorial directories showed us as we really are?

At that time Abijah son of Jeroboam became ill, and Jeroboam said to his wife, “Go, disguise yourself, so you won’t be recognized as the wife of Jeroboam. Then go to Shiloh. Ahijah the prophet is there—the one who told me I would be king over this people.”
1 Kings 14:1-2a (NIV)

Yesterday I had the privilege to give the Sunday message at Westview church in Waukee. I shared a tongue-in-cheek illustration about church pictorial directories. Every church I’ve ever attended has done a pictorial directory. A company comes in with their portrait cameras and families sign up to come to the church to have their professional portrait done. The company puts together a directory of the families for the church and makes money off of the photos packages that they sell.

My illustration was simply that when we go to have our family portraits done, we put on our nice clothes, get cleaned up for the camera, and try our very best to look the part of a picture perfect family. We want to appear to be who we think God and the church want us to be. I think it’s very similar to what many of us church-goers do every Sunday morning. We want to appear, not as we really are, but as who we suspect others want us to be. What would that portrait look like, however, if the camera captured us as we really are?

Jeroboam’s wife did her best to pretend to be someone she was not when she went to Ahijah the prophet. But, God and the prophet saw through her charade, as I believe God does with all of us whenever we try to pull the same trick.

This morning I’m thinking about living authentically and being honest about who I am. Life is messy, humans are imperfect creatures, and the further I get in life’s journey the more I discover the depths of my own depravity and my need of grace and forgiveness from both God and others. Hiding and pretending does nothing for my spiritual progression, and, in fact, only hinders and delays the process. Only when I am honest and authentic with myself, God, and others, can I deal honestly with my blind spots make progress on this spiritual pilgrimage.