Tag Archives: Strength

Best of ’24: #2 Responding and Reacting

Responding and Reacting (CaD Rom 12) Wayfarer

Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary:
“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”
Do not be overcome by evil, but overcome evil with good.

Romans 12:19-21 (NIV)

This past weekend, the world was stunned when the opening ceremony of the Olympics featured what appeared to be a parody of Da Vinci’s The Last Supper using drag queens and a large lady with a plunging neckline in place of Jesus. There have been all sorts of reactions to the scene, but it came to mind this morning as I read today’s chapter.

I will admit that my initial reaction was one of shock then offended anger. I scrolled my feed on X to see how people were responding. I ran across one tweet from a young Muslim woman. “As a Muslim, even I am offended by this. Where are you Christians? Why are you so weak?”

As a disciple of Jesus, however, I don’t want to be a slave to my emotional reactions but rather respond in the Spirit. So rather than spew my rage to the masses, I took some time to ponder the French parody and how Jesus would respond. Here are the conclusions I came to.

Jesus would not be surprised at all by it. In fact, He told me that this is exactly the thing I should expect from the world. Here are a couple of key statements:

“Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me.”
Matthew 24:9

“Everyone will hate you because of me.”
Luke 21:17

“If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.”
John 15:18-19

in fact, the time is coming when anyone who kills you will think they are offering a service to God.
John 16:2b

“But this is to fulfill what is written in their Law: ‘They hated me without reason.’”
John 15:25

Jesus asks me to respond differently than the world reacts. Anger, rage, and retribution are the ways of the world. To me, this silly mockery is a metaphorical slap in the face, and a classic opportunity to respond in the very way Jesus taught me.

God does not need me to be His avenger. A few years ago, the offices of Charlie Hebdo in France were attacked and the workers were massacred by Muslim terrorists. They did this because the French satire magazine parodied Mohammed in a comic. I wondered, “Is this what the Muslim young lady thinks Christians should do so as not to be ‘weak?'” Jesus made it very clear that God can handle vengeance on His own without my help, and that my job is to love, bless, and pray for those who mock, hate, and persecute.

The very heart of Jesus’ example and teaching is that real spiritual strength is found in what the world perceives as weakness. Jesus willingly surrendered Himself to be crucified and said that I should take up my own cross and follow His example. Resurrection power does not come from marching in the streets, taking up arms, political leverage, or trending social media outrage. Resurrection power only comes through death. Sometimes that means I have to die to my desire or need for a sense of justice, or revenge, or self-righteous satisfaction.

In the quiet this morning, I’m thinking about an article I read yesterday in the Free Press in which the author commented that the people who should really be angry are not the Christians, but the citizens of France who had a chance to show the world the best they’ve got to offer with regards to art and culture and have to ask themselves “Is this is the best we could come up with?” In the meantime, I’m not too worked up about it. I have people to love, clients to serve, and a bunch of meetings today in which I hope to be an example of Jesus’ loving kindness and self-control.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Responding and Reacting

Responding and Reacting (CaD Rom 12) Wayfarer

Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary:
“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”
Do not be overcome by evil, but overcome evil with good.

Romans 12:19-21 (NIV)

This past weekend, the world was stunned when the opening ceremony of the Olympics featured what appeared to be a parody of Da Vinci’s The Last Supper using drag queens and a large lady with a plunging neckline in place of Jesus. There have been all sorts of reactions to the scene, but it came to mind this morning as I read today’s chapter.

I will admit that my initial reaction was one of shock then offended anger. I scrolled my feed on X to see how people were responding. I ran across one tweet from a young Muslim woman. “As a Muslim, even I am offended by this. Where are you Christians? Why are you so weak?”

As a disciple of Jesus, however, I don’t want to be a slave to my emotional reactions but rather respond in the Spirit. So rather than spew my rage to the masses, I took some time to ponder the French parody and how Jesus would respond. Here are the conclusions I came to.

Jesus would not be surprised at all by it. In fact, He told me that this is exactly the thing I should expect from the world. Here are a couple of key statements:

“Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me.”
Matthew 24:9

“Everyone will hate you because of me.”
Luke 21:17

“If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.”
John 15:18-19

in fact, the time is coming when anyone who kills you will think they are offering a service to God.
John 16:2b

“But this is to fulfill what is written in their Law: ‘They hated me without reason.’”
John 15:25

Jesus asks me to respond differently than the world reacts. Anger, rage, and retribution are the ways of the world. To me, this silly mockery is a metaphorical slap in the face, and a classic opportunity to respond in the very way Jesus taught me.

God does not need me to be His avenger. A few years ago, the offices of Charlie Hebdo in France were attacked and the workers were massacred by Muslim terrorists. They did this because the French satire magazine parodied Mohammed in a comic. I wondered, “Is this what the Muslim young lady thinks Christians should do so as not to be ‘weak?'” Jesus made it very clear that God can handle vengeance on His own without my help, and that my job is to love, bless, and pray for those who mock, hate, and persecute.

The very heart of Jesus’ example and teaching is that real spiritual strength is found in what the world perceives as weakness. Jesus willingly surrendered Himself to be crucified and said that I should take up my own cross and follow His example. Resurrection power does not come from marching in the streets, taking up arms, political leverage, or trending social media outrage. Resurrection power only comes through death. Sometimes that means I have to die to my desire or need for a sense of justice, or revenge, or self-righteous satisfaction.

In the quiet this morning, I’m thinking about an article I read yesterday in the Free Press in which the author commented that the people who should really be angry are not the Christians, but the citizens of France who had a chance to show the world the best they’ve got to offer with regards to art and culture and have to ask themselves “Is this is the best we could come up with?” In the meantime, I’m not too worked up about it. I have people to love, clients to serve, and a bunch of meetings today in which I hope to be an example of Jesus’ loving kindness and self-control.

If you know anyone who might be encouraged by today’s post, please share.

Women in the Patriarchy

Women in the Patriarchy (CaD 1 Chr 7) Wayfarer

[Ephraim’s] daughter was Sheerah, who built Lower and Upper Beth Horon as well as Uzzen Sheerah.
1 Chronicles 7:24 (NIV)

One of my favorite classes throughout all of my education was high school World History. We had a great teacher, which I discovered makes all the difference in any history class. As we marched through history through the ages, we explored the same themes in each culture and period including the status of women.

This is the first time that I remember being presented with the realities of how unfairly women have been treated through the ages in cultures around the globe.

As I continued in my life journey, I confess that I discovered that I had to confront my own thoughts and unconscious beliefs about women. I don’t think that it’s any mistake that God surrounded me with strong women and gave me two daughters to raise. There were some deep-seated assumptions about women, both culturally and religiously, that I was forced to confront along the way, and for that I’m grateful. I shared some of these thoughts in my post First Words to My Grandson a few years ago.

As we embarked on these opening nine chapters of genealogy in 1 Chronicles, I mentioned that one of the things I look for when reading the genealogical records of the Great Story are things that stand out in contrast. Among them is the mention of women in what is obviously a patriarchal lineage. There are not one, but two of these in today’s chapter. This is highly unusual.

First the Chronicler goes out of his way to mention a specific member of the tribe of Manasseh in what is essentially a footnote or parenthetical addition. The man mentioned is Zelophehad “who had only daughters.” This reference points back to the days of Moses and Joshua when Zelophehad’s daughters rose up and argued that it was unfair for them to lose their father’s land and inheritance simply because he had no sons. Their standing up and speaking out prompted a ruling on the inheritance rights of women in a time and culture when women had no rights.

The second mention of a female in today’s chapter is that of Sheerah (not to be confused with the comic book hero Sheena, Queen of the Jungle). The Chronicler mentions that she “built” three towns. One of them, Uzzen Sheerah, even bears her name.

In the quiet this morning, I find myself meditating on women in history and women in my life. I can’t imagine how circumstances and personal strength had to align for the daughters of Zelophehad and Sheerah to accomplish the things that they did. Props to the Chronicler for mentioning them in a culture and time when no one would have questioned him for simply leaving these details out of the record. For almost all of recorded history, this has been the paradigm. Circumstances and strength of character had to align for a woman to make it into the historical record. It’s only in the last century that this has begun to change.

Which makes me think of my own wife, daughters, and granddaughters. They have given me a priceless gift as they have helped me see the world from their female perspectives. In doing so, they have continued to challenge and change my male perspective in many ways. I want them to continue to be strong women and accomplish all the purposes God has for them on their own respective journeys.

Which leads me back to this faith journey. Women played a significant, if largely unheralded, place in Jesus’ ministry. The Jesus Movement in the first century honored women in culture-changing ways just as Paul wrote to the Galatians: There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. Unfortunately, when the Jesus Movement transformed into an Empirical Institution the leaders suppressed those changes. It would be 1500 years before the institutional church began reclaiming the status and spiritual giftedness of women in the mission.

I honor this reclamation.

If you know anyone who might be encouraged by today’s post, please share.

Blind Spots

Blind Spots (CaD 2 Sam 13) Wayfarer

When King David heard of all these things, he became very angry, but he would not punish his son Amnon, because he loved him, for he was his firstborn.
2 Samuel 13:21 (NSRV)

I have been doing leadership development with the management team of one department of a client this week. It’s been both fascinating and a lot of fun as I spent time with each team member, learned their Enneagram Type, shadowed them as they went about their job, and observed them coaching their team members. Today, I get to sit with the team and review my observation and recommendations. They are great people and have a lot of potential but they also have a lot of challenges both individually and collectively.

David was a great warrior, a great general, and a great leader of men. Evidence leads me to believe that he was not, however, a great husband or father. As we’ve read David’s story he has slowly been amassing wives like the spoils of war and the result was many children. But, an army of children does not an army make. A family system and the complex relationships between birth order and gender can be difficult enough for a monogamous, nuclear family. I can’t imagine the exponential complexities that emerge when you have eight wives, ten concubines, and children with almost all of them.

As I read through these chapters I’ve noticed that I never read of David telling his children “no” nor do I read of him disciplining them for their behavior. David appears to have even had a reputation among his offspring for not refusing their requests. David’s daughter, Tamar, tells her half-brother Amnon that if he simply asks Dad she’s sure he’ll let them get married. When Amnon rapes Tamar instead and then turns her away we hear of David’s anger, but he doesn’t do anything about disciplining his beloved firstborn son. When Tamar’s full brother Absalom plots to kill their half-brother Amnon in revenge, Absalom goes to David and presses good ol’ dad until David relents and sends all the brothers on Absalom’s little fratricidal sheep-shearing retreat.

David has a blind spot. He can lead an army to endless victories but his record as leader of a family is a tragic string of failures and defeats.

I cannot point at David without three fingers pointing back at me. We all have our blind spots. The managers I’ve been mentoring this week have been learning that their Enneagram Type reveals their tremendous strengths, but also their core fears and weaknesses. If they are going to succeed as a team, they will have to embrace both within themselves and their team members. Our greatest strengths have their corollary weaknesses. We cannot escape this reality, but we can escape being enslaved to it. What we can do is be honest about our blind spots. We can choose to shine a light on them and invest time and attention in addressing them. We can surround ourselves with others who will graciously help us see them, work through them, and who will patiently love us as we do.

 A Note to Readers
I’m taking a blogging sabbatical and will be re-publishing my chapter-a-day thoughts on David’s continued story in 2 Samuel while I’m take a little time off in order to focus on a few other priorities. Thanks for reading.
Today’s post was originally published in May 2014
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The featured image on today’s post was created with Wonder A.I.

If you know anyone who might be encouraged by today’s post, please share.

Deborah, the Leader

Deborah, the Leader (CaD Jud 5) Wayfarer

Villagers in Israel would not fight;
    they held back until I, Deborah, arose,
    until I arose, a mother in Israel.

Judges 5:7 (NIV)

Wendy and I just returned from spending a few days at the lake with our youngest daughter and her husband. It was so good to catch up with them. As always, the slow pace of life at the lake allowed for a lot of great conversation.

One of the topics of conversation was about struggles that each of them had with their own local gathering of Jesus followers. To their credit, they scheduled a meeting to share their feelings with leaders rather than continue to sit and stew in their frustration.

Our daughter shared her frustration with the lack of opportunities that women had in leadership. As she discussed her feelings, she referenced the strong female leaders she’d grown up with and the positive impact that they had on her and others. In contrast, what she was experiencing felt like suppression; She knew from experience the advantages and blessings of having gifted women leaders.

I couldn’t help but think of those conversations as I read today’s chapter, which is a victory song that Deborah and her colleague Barak sang after their victory over Sisera and the Canaanite forces. Deborah, “mother of Israel,” arose to lead them to victory.

Along my own life journey, my own thoughts and perceptions have been transformed, as God has surrounded me with strong, gifted women. There are clear waypoints along my path in which my own errant thinking has been brought to light. I’ve been so blessed by women who have led me in various ways and taught me things about God, life, and myself. And, listening to our daughter’s story, they have also been role models to her.

In the quiet this morning, I’m reminiscing and picturing some of the amazing women who’ve impacted my life, who have capably led me, and for whom I am so grateful to call teacher, director, boss, pastor, partner, and friend. I love the story of Deborah and the 3,000-year-old example that God provides me of the strong, capable leadership of a woman.

If you know anyone who might be encouraged by today’s post, please share.

The “I” in “Idolatry”

The "I" in "Idolatry" (CaD Jud 3) Wayfarer

The Israelites did evil in the eyes of the Lord; they forgot the Lord their God and served the Baals and the Asherahs.
Judges 3:7 (NIV)

In today’s chapter, the author of Judges makes it clear that the Hebrew people committed idolatry with the gods Baal and Asherah. Because these popular regional gods would compete for the attention of the Hebrew people for centuries, it’s important to understand a little bit of the context of who these deities were. Part of the difficulty is that one diety might have different names in different cities or regions as well as differences and nuances in the myths and worship practices.

The Mesopotamian region had an entire pantheon of gods and goddesses that prefigures the Greek and Roman gods with which we’re more familiar in Western culture. In the mythology of the era, Baal was the big dog, like Zeus. Asherah was Baal’s wife and the mother of 70+ other gods. Survival in the ancient world was hard. Death rates among infants and children were staggering. Famine was common and severe. It was a violent world in with local warlords constantly making themselves rich and powerful by conquering and pillaging neighbors. Survival was highly dependent on fertility. Families needed children to be born and survive to help with the daily necessities of survival. People needed crops to grow, survive, and be harvested so they would have enough food to survive.

Baal and Asherah were both gods of fertility, and as we all know, human fertility depends on people having sex. Thus, the worship of these fertility gods commonly involved sex. Having sex with the sacred prostitutes was a common form of worship. In some cases, children were ritually sacrificed. If life is the most precious thing, what is the most sacrificial gift one could give the gods? I can begin to appreciate that God wanted His people to avoid these things for their own spiritual, mental, and societal health.

The systemic cycle of Judges I wrote about yesterday always begins with the Hebrew people breaking the numero uno command and worshipping Baal, Asherah, et al. So what does this have to do with me sitting in my home office on this early Thursday morning in the 21st century?

A couple of thoughts I’m pondering in the quiet:

It’s easy, perhaps too easy, to think about Baal and Asherah and think that idolatry isn’t relevant in my life today. At its heart, idolatry is the worship of something else rather than God. Jesus said that the greatest command was to love the Lord God with all of my heart, soul, mind, and strength. To what do I give my heart, soul, mind, and strength? It may not be Baal and Asherah, but it might be the accumulation of wealth, a life stuffed with the latest gadgets, a social media profile with lots of followers and influence, a closet full of the latest fashions, a life of being high and having no responsibility, the endless pursuit of more pleasure or a stronger adrenaline rush, or any number of distractions to which I channel my heart, soul, mind, and strength. Idolatry is about the fidelity of spirit. Where do my time, energy, money, strength, and mind share get spent each day?

Some things never change. Over 3,000 years have passed since the events in today’s chapter but we’re still dealing with the core issues of life and death, fertility, survival, and power struggles between groups of people. In a few minutes, I will go down to read the news and I know what it will be. Conflict over terminating the life of infants in the womb. The desire to have sex without restriction and free of the consequences of human fertility. The struggle for power over culture, thought, and speech. There will be stories of people killing other people because they disagree. There will be stories of zealous warlords and emperors of business. There’s a likelihood of there being stories of people killing, burning, looting, and raping as crime rates soar in American cities.

So, what has changed exactly?

Once again, I find myself back at the point of thinking about the human condition…my human condition. As a follower of Jesus, I’m told to start by asking myself what it is I treasure. Where do spend my heart, soul, mindshare, time, and resources? What do I do with what I control? I am the “I” in “idolatry.” I am the “I” in “idolatry.” It’s not if I will have my personal idols, but in what or whom will I invest my heart, soul, mindshare, and resources. I’m going to spend them somewhere. Where am I spending mine?

If you know anyone who might be encouraged by today’s post, please share.

Strength in Praise

Strength in Praise (CaD Ps 148) Wayfarer

And he has raised up for his people a horn,
    the praise of all his faithful servants…
Psalm 148: 14 (NIV)

There is a story in the book of Acts in which Paul and Silas were imprisoned the dungeon of a town called Philippi. About midnight the two of them were singing praises and hymns as they prayed. Suddenly an earthquake struck, loosening their chains and breaking open the prison doors. Talk about dramatic. Sometimes our praise has a miraculous, dramatic effect.

In his book, The Philippian Fragment, Calvin Miller tells the fictional story of a first-century pastor in the same town of Philippi who happened be imprisoned in the same cell along with one of his elders. The pastor sees, scratched on the dungeon wall, the names “Paul and Silas.”

Remembering how Paul and Silas sang at midnight as God sent an earthquake to open the doors of the jail, we took courage. “Do it again, God!” cried Coriolanus near midnight. He began to sing a hymn in monotone, and I joined in. We praised God at full volume with some of the great songs of the faith. Ever and anon we stopped to see if we could hear even the faintest rumblings of a quake. By three in the morning we still had not raised a tremor and decided to give it up. There seemed so little to rejoice about.

Suddenly a jailor who had heard us singing sprang into the cell.

“Sirs, what must I do to be saved?” he asked.

We told him in great joy.

“I can’t do that,” he said. “It’s too risky.”

As he left, he yelled over his shoulder, “Would you cut out the noise. It’s three in the morning.”

Still, I felt better for simply having praised Him. Praise clears the heart and dusts the mind of selfishness. It lifts the spirit and transforms the prison to an altar where we may behold the buoyant love of Christ.

It is not jailors who make convicts. It is the self-pitying mind that makes a man a captive.Praise frees us. The jail cannot contain the heart that turns itself to attend the excellency of Christ. “Gloria in excelsis!” deals with stone walls and iron bars in its own way. When morning finally came, I was elated. I found a flint rock in the cell and scratched our own names above the etching of Paul and Silas: “Eusebius and Coriolanus—We sang at midnight and felt much better the next morning.”

Today’s chapter, Psalm 148, is at the center of the final five songs of praise in the anthology of ancient Hebrew song lyrics known as the Psalms. As we’ve discovered on this chapter-a-day journey, ancient Hebrew songs often put the central theme of the song smack-dab in the middle. The central theme was in the center holding the core. When the editors of the compilation put the last five songs of praise together, they placed today’s song smack-dab in the middle. It holds the core of the final theme of praise.

Praise is a central theme throughout the Great Story. When rebuked by the religious leaders for His followers shouting His praise, Jesus replied that even if they were silent the rocks would “cry out.” Today’s psalm speaks of all creation praising God, and in fact all matter does continually resonate at frequencies we can’t hear. The universe itself perpetually resonates at 432hz. When John was given a vision of heaven’s Throne Room in his Revelation, he describes it as a scene of endless praise.

Along my life journey, I have learned that praise sincerely offered whether in word, song, or thought is a spiritual activator. To the ancients, a “horn” was a metaphor of strength, and the lyricist of today’s song made clear that there is strength in praise. When I choose to offer up heart-felt praise from the prison of my own circumstances, there is a shift that occurs. It might be a miraculous shift in the tectonic plates of life as Paul and Silas experienced. It might be simply a shift in my faith and spirit as Eusebius and Coriolanus experienced. I’ve learned not to worry about the results and to simply let my praise hold the core in the moment. Whenever I sing praises in the darkness, I always end up feeling “much better in the morning.”

Observations of a Mentor

Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much.
Luke 16:10 (NIV)

I have been on the road this week working with a client. As part of my duties for this particular client, I have been mentoring a number of their front-line supervisors. Most of these supervisors are in their first managerial position, and I have an opportunity to help them learn some of the basic managerial and interpersonal skills they will need in order to succeed.

Over the years, I have observed that I can usually tell in my first few sessions when one of my protégés is going to be successful. Those who are self-aware of their own struggles and shortcomings and are willing to be open and honest about them tend to make quick progress. I have enjoyed watching these individuals listen to wise counsel, work hard to develop themselves, and rise quickly within the organization.

I have also had the experience of mentoring individuals who are dishonest with me about themselves, their strengths and weaknesses, and what is really happening within the team in their charge. Some have been so good at spinning their reality that when I give my report to their senior manager, their manager thought I must be talking about a different person. I’m sorry to say that I’ve watched certain individuals in my charge fail because they lacked the simple ability to be honest with themselves and others.

In today’s chapter, Luke shares a series of parables that Jesus told His followers. In the midst of the parables, Jesus makes a very simple observation that those who can be trusted with very little can be trusted with much, and that the opposite is equally true. I suddenly saw the faces of individuals I’ve mentored who have given me living proof of Jesus’ words.

I’m back in my home office this morning, and in the quiet I find myself looking back at my own life and career. I have been blessed to have had good mentors and wise counselors in my life, and I hope that I’m doing a good job of paying it forward with the dividends of their investment in me. So much of what I’ve learned boils down to things that are very simple.

Be honest, trustworthy, capable, and content with the smallest of the responsibilities you’re given. In due time, you’ll find yourself with greater responsibilities.

Strong Women in Weak Circumstances

“According to law, what must be done to Queen Vashti?” he asked. “She has not obeyed the command of King Xerxes that the eunuchs have taken to her.”
Esther 1:15 (NIV)

In the days after the end of Game of Thrones, I have suffered a bit of withdrawal. I know I am not alone in this. While nothing in the current entertainment market is going to really compare to the epic series, of late I have been catching up on the series, The Last Kingdom, (on Netflix) which has enjoyably filled the void. It follows the life of a young English noble who is captured and raised by Vikings while his uncle claims the title and land rightfully his by birth. The series is set in a period of actual history when Vikings threatened to conquer all the kingdoms of the British isle while Alfred the Great sought to join the disparate Kingdoms of the isle into one united England.

One of the interesting themes that I have noticed of late in multiple series and movies set in medieval times is how the role of women is handled. Certainly, the dark ages and middle ages were a time in which women had little or no social standing. Daughters of nobility were married off to create political alliances. Writers seem to enjoy creating female characters of strength and courage who challenge and undermine the status quo of that time. I laughed a lot as I watched the character of Brida (played expertly by Emily Cox) in The Last Kingdom (who, like the male protagonist was a young Brit captured and raised as a pagan Viking) who re-enters English society and all of the male priests and nobles have no idea how to handle this strong, fiery, female warrior. Earl the Bruce’s wife in the movie Outlaw King (also on Netflix) is another recent example.

Today we begin another chapter-a-day journey through the book of Esther. Along with the stories of Daniel and Jonah, which we just blogged through in the past few months, Esther is set in the period of exile when many of the Hebrew people were living in exiled captivity to a successive series of foreign empires (Babylonian, Mede, and Persian). Esther is one of the most enjoyable and unique reads in the entirety of God’s Message.

The first chapter sets the scene as the Persian Queen, Vashti, refuses her intoxicated husband’s demand that she present herself to him and the drunken, seven-day binge of a frat-boy party that he and his court were having. King Xerxes wanted to serve his wife up to be sexually ogled by his “noble” entourage. When Vashti has the self-respect and courage to refuse her husband’s demand, the boys decide that she must be punished so that all women would know their place and all men could cement their power over their wives and households.

Today’s chapter sets the scene for the story on which we are about to embark. It establishes the setting in an ancient culture in which men systemically dominated politics, society, and culture. Women had little or no power, and to challenge the system – even for the best of reasons – could lead to very negative consequences. The Hebrews, as a people living in exile, understood this position of powerlessness.

As I think about the historical setting of the story of Esther, of the courage of Vashti to stand up to her drunken husband, and the examples of strong women in weak social positions that I’ve been watching of late, I can’t help but think of my wife and my daughters. God has surrounded me with strong women whom I greatly respect. I am partnered with a fiery, Enneagram 8 of a wife, who compliments and challenges me in all sorts of healthy ways. I also know, however, that most of human history would not have treated her and her God-given temperament kindly, despite what Hollywood writers portray as they try to bring 9th-century realities to 21st-century audiences.

In the quiet this morning I find myself excited to once again wade through the amazing story of Esther. It reminds me of the spiritual paradoxes that lie at the heart of being a follower of Jesus: that strength is found in weakness, that spiritual power is often unleashed in temporal impotence, and that the power of Life is found on the other side of death.

Exercise and Add

For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
2 Peter 1:5-8 (NIV)

I was standing in the bathroom yesterday getting ready and Wendy came up behind me. She reached down and slid her hand across the side of my thigh. “Wow, look at that muscle!” she said. “That wasn’t like that a few months ago!

Nice. I’ll take it.

I mentioned in previous posts that I began going to Crossfit earlier this summer. Now, as the summer season comes to an end and schools are back in session, I’ve quietly been doing a little personal inventory of how I’m doing. I’m not exactly a spring chicken, so I admittedly took things pretty easy when I began the workouts in June. It took a few weeks before working out began to get a little easier. Over the past couple of weeks I’ve found myself slowly adding weight to some of the exercises. I’m getting stronger. I can feel it, and apparently Wendy can see it.

Today I began reading Peter’s second letter to first century followers of Jesus. He was writing to encourage veteran believers, people who’d been part of the movement for sometime. It struck me as I read that passage pasted at the top of this post that Peter’s encouragement reads like a spiritual Crossfit “WOD” (Workout Of the Day):

  1. Warm-up with stretching your faith.
  2. Now that you’re warmed up, add goodness by reaching out with some random acts of kindness.
  3. Great, now we need to build up the brain to approach this thing holistically. We’re going to do a little study of God’s Message to increase knowledge.
  4. Keep going! We’re still not seeing the spiritual health gains that are possible. Time to curb those out-of-control appetites that are keeping me fat. We’re going to exercise our self-control.
  5. Excellent! I see you wearing down. Don’t give up! At this point you need perseverance. You’re stronger than you think you are! Keep going! You can do it!
  6. Alright, a little rest and then we’re going strengthen godliness by practicing good decision making form.
  7. Great workout. Now show a little mutual affection and give a high-five to your brothers and sisters sweating along side you.
  8. Now you’re stronger, smarter, more flexible, more healthy and ready to live out our ultimate goal: active love.

I’m reminded this morning that there are several allusions in God’s Message to the connection of spiritual workouts and physical workouts. If I watch my diet, workout daily, and maintain optimal health but my spirit remains anemic and weak, then I’m not truly healthy.

This morning I’m feeling good about the changes I’m seeing in my body (and having Wendy notice) from working out physically. Yet, here in the quiet I know that the same workout ethic should apply to my spiritual health. God cares about both my physical health and my spiritual health.

One without the other is incomplete.