“According to law, what must be done to Queen Vashti?” he asked. “She has not obeyed the command of King Xerxes that the eunuchs have taken to her.”
Esther 1:15 (NIV)
In the days after the end of Game of Thrones, I have suffered a bit of withdrawal. I know I am not alone in this. While nothing in the current entertainment market is going to really compare to the epic series, of late I have been catching up on the series, The Last Kingdom, (on Netflix) which has enjoyably filled the void. It follows the life of a young English noble who is captured and raised by Vikings while his uncle claims the title and land rightfully his by birth. The series is set in a period of actual history when Vikings threatened to conquer all the kingdoms of the British isle while Alfred the Great sought to join the disparate Kingdoms of the isle into one united England.
One of the interesting themes that I have noticed of late in multiple series and movies set in medieval times is how the role of women is handled. Certainly, the dark ages and middle ages were a time in which women had little or no social standing. Daughters of nobility were married off to create political alliances. Writers seem to enjoy creating female characters of strength and courage who challenge and undermine the status quo of that time. I laughed a lot as I watched the character of Brida (played expertly by Emily Cox) in The Last Kingdom (who, like the male protagonist was a young Brit captured and raised as a pagan Viking) who re-enters English society and all of the male priests and nobles have no idea how to handle this strong, fiery, female warrior. Earl the Bruce’s wife in the movie Outlaw King (also on Netflix) is another recent example.
Today we begin another chapter-a-day journey through the book of Esther. Along with the stories of Daniel and Jonah, which we just blogged through in the past few months, Esther is set in the period of exile when many of the Hebrew people were living in exiled captivity to a successive series of foreign empires (Babylonian, Mede, and Persian). Esther is one of the most enjoyable and unique reads in the entirety of God’s Message.
The first chapter sets the scene as the Persian Queen, Vashti, refuses her intoxicated husband’s demand that she present herself to him and the drunken, seven-day binge of a frat-boy party that he and his court were having. King Xerxes wanted to serve his wife up to be sexually ogled by his “noble” entourage. When Vashti has the self-respect and courage to refuse her husband’s demand, the boys decide that she must be punished so that all women would know their place and all men could cement their power over their wives and households.
Today’s chapter sets the scene for the story on which we are about to embark. It establishes the setting in an ancient culture in which men systemically dominated politics, society, and culture. Women had little or no power, and to challenge the system – even for the best of reasons – could lead to very negative consequences. The Hebrews, as a people living in exile, understood this position of powerlessness.
As I think about the historical setting of the story of Esther, of the courage of Vashti to stand up to her drunken husband, and the examples of strong women in weak social positions that I’ve been watching of late, I can’t help but think of my wife and my daughters. God has surrounded me with strong women whom I greatly respect. I am partnered with a fiery, Enneagram 8 of a wife, who compliments and challenges me in all sorts of healthy ways. I also know, however, that most of human history would not have treated her and her God-given temperament kindly, despite what Hollywood writers portray as they try to bring 9th-century realities to 21st-century audiences.
In the quiet this morning I find myself excited to once again wade through the amazing story of Esther. It reminds me of the spiritual paradoxes that lie at the heart of being a follower of Jesus: that strength is found in weakness, that spiritual power is often unleashed in temporal impotence, and that the power of Life is found on the other side of death.