Tag Archives: Mark 10

A Good Day

Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”
Mark 10:35 (NIV)

Every parent knows a set-up question when they hear it.

“Dad? I’m going to ask you something and you have to answer ‘yes.'”

“Mom? Haven’t I been really, really good this week?”

The set-up question is intended to get the desired answer from the real question. I remember being a young boy playing this game in my prayers with God. If I wanted the Vikings to win the game or my older brothers girlfriends to simply “stop by” our house (they always doted on me, and I loved it), then I would barter with the Almighty to get my wish. I might make the case for my good behavior to have been good enough to “earn” what it is I wanted. I might have promised all sorts of obedient services I could render on the back-end of my fulfilled wish should my Genie-God grant my self-centered request.

Obviously, as a young boy, I had a lot to learn about God, prayer, the Great Story, and my role in it. I’m grateful that God is eternally patient and faithful.

In today’s chapter, I found my lesson wrapped in the layout of events that Mark includes as Jesus prepares to enter Jerusalem for the climactic week of His earthly sojourn.

First, Jesus sends a rich, young man away sad because the man was unwilling to do the one thing that stood between him and God: sell everything he owned and give it to the poor. In the post-event discussion with His followers, Jesus reminds them that in the economy of God’s Kingdom (the real one, not the false one that the institutional church created for 1700 years) “the first will be last and the last will be first.”

The very next thing, Jesus tells #TheTwelve for the third time exactly what’s going to happen:

“We are going up to Jerusalem and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, who will mock him and spit on him, flog him and kill him. Three days later he will rise.”

Sometimes I’ve noticed that the chapter breaks and headings that modern scholars have introduced into the text keep me from seeing the flow and connections between pieces of the story. Today was a great example. Jesus reminds the disciples that the first will be last, and then He gives them the ultimate example: I, the miracle-working Son of God who heals, frees, feeds, and raises people from the dead, am going to submit myself to suffer and die in order to redeem all things.

What happens next?

James and John come to Jesus with a “set-up question!”

“Um, Jesus? We want you to promise to do whatever it is we’re about to ask you.”

What was the question? They were looking out for numero uno. If Jesus was going to die, then the brothers Zebedee just wanted to tie up some loose ends. They wanted to make sure that their eternal future was secure. They wanted to ink the deal with Jesus, once and for all, to make sure they ended up “Top Dog” on the heavenly food chain.

I can hear the echo of Jesus’ words from what seems like every single chapter I’ve read the past two weeks: “Do you still not understand?”

For the record, James and John got about as far as I did with the Vikings winning the Super Bowl.

In the quiet, on this Good Friday morning, I am reminded of all the ways I have cast myself in the role of James and John. It might have been cloaked in religious set-up questions, bartered goodness, and the economics of a worldly institutional kingdom dressed in religious robes. The truth is what I’ve been quietly contemplating this week. In so many ways, I know that I still don’t completely get it.

Good Friday. The secret trials. The kangaroo court. The beatings. The mocking. The jeering. The crowd screaming for blood. The scourging. The nails driven into wrists and feet. The hanging naked on a cross as public spectacle; Naked, bleeding and losing control of his bodily functions in front of His own mother. And, as He hangs there between heaven and earth on the cusp of death…

Making sure his mother will be cared for.

Forgiving His executioners.

Extending grace to a confessed and convicted thief.

“The first shall be last. If you want to be the greatest, you must become the servant of all.”

A good day to open my head and heart to continue understanding, to continue getting it, and continuing to let it change me.

All of Tom’s chapter-a-day posts from Mark are compiled in a simple visual index for you.

A note to readers: You are always welcome to share all or part of my chapter-a-day posts if you believe it may be beneficial for others. This includes social media such as Facebook or Twitter. I only ask that you link to the original post and/or provide attribution for whatever you might use. Thanks for reading!

Chapter-a-Day Mark 10

Chinese depiction of Jesus and the rich man (M...
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The disciples were astounded. “Then who in the world can be saved?” they asked.

Jesus looked at them intently and said, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.” Mark 10:26-27 (NLT)

I believe that the most prevalent false notion I’ve witnessed thus far in my journey is that our salvation is somehow dependent on our goodness or badness.

It is a very human trait to ascribe reward to merit.  As children we are generally rewarded for doing our chores, getting good grades and keeping our noses clean. If we are bad, Santa Claus will give us a lump of coal, but if we are good he will give us a lot of presents under the tree. In extra-curricular activities we are rewarded when we work hard and display exceptional abilities. As adults we learn that if we do good work our employer will not only pay us, but might also give us a bonus. Conversely, our “bad” deeds may earn us fines and punishment.

How easy, then, to slip into the belief that the God of the Universe operates on the same human paradigm. If we are good we will go to heaven. If we are bad we will go to hell. So, we carefully consider our behavior and try to keep the “good” side of the ledger ahead of the “bad.” If we start getting a little concerned about how things will shake out, we begin to play the comparison game as if to prepare our case for admittance through the Pearly Gates. “Sure,” we say to ourselves, “I’m not perfect, but at least I didn’t kill millions of people like Hitler or swindle people out of their life savings like Bernie Madoff.”

Jesus made a few things abundantly clear in His teaching:

  1. We can’t avoid having enough check marks on the “bad” side of the ledger because our sinfulness is not a matter of our bad deeds but the condition of our hearts. Like a drop of food coloring in the cake batter, one drop of “bad” taints the entire being and renders us unacceptable to God. As Jesus put it, the person who shouts “you idiot” in anger is as guilty as the mass murderer in God’s economy.
  2. We can never be “good enough” to earn our way into heaven. No amount of good deeds can wipe away the sin that taints the very core of our being (see #1). Go ahead and try to keep a list if you want. It will never be long enough. Jesus said it himself. It is humanly impossible to enter God’s kingdom.

No lack of badness or amount of goodness can merit the entry fee to God’s kingdom. The only way to enter is by going directly to Jesus, who paid the entry fee for us when He died on the cross and took upon Himself the penalty for the “badness.” God loved us so much that He gave His one and only Son, so that whoever would simply believe in Him would not perish, but have eternal life.

And, that’s the true reason to be excited about Christmas.

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